Results for 'dialectic'

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  1.  68
    Dialectic: The Pulse of Freedom.Roy Bhaskar - 2008 - Routledge.
    Introduction: Critical realism, hegelian dialectic and the problems of philosophy preliminary considerations -- Objectives of the book -- Dialectic : an initial orientation -- Negation -- Four degrees of critical realism -- Prima facie objections to critical realism -- On the sources and general character of the hegelian dialectic -- On the immanent critique and limitations of the hegelian dialectic -- The fine structure of the hegelian dialectic -- Dialectic : the logic of absence, (...)
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  2.  23
    Dialectic and Difference: Dialectical Critical Realism and the Grounds of Justice.Alan W. Norrie - 2010 - Routledge.
    Introduction: Natural necessity, being, and becoming -- Accentuate the negative -- Diffracting dialectic -- Opening totality -- Constellating ethics -- Metacritique I : philosophy's primordial failing -- Metacritique II : dialectic and difference -- Conclusion: Natural necessity and the grounds of justice : natural necessity as material meshwork.
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  3. Valences of the Dialectic.Fredric Jameson - 2009 - Verso.
    After half a century exploring dialectical thought, renowned cultural critic Fredric Jameson presents a comprehensive study of a misrepresented, vital strain in Western philosophy. The dialectic, the concept of the evolution of an idea through internal contradiction and conflict, transformed two centuries of Western philosophy. To Hegel, who dominated nineteenth-century thought, it was a metaphysical system. In the works of Marx, the dialectic became a tool for materialist historical analysis, a theoretical maneuver that his critics derided and his (...)
     
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  4.  25
    The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition.Marta Spranzi - 2011 - John Benjamins.
    introduction Dialectic and the notion of tradition The past does not pull back but presses forward. (Hannah Arendt 1977: 10) Through the confrontation over ...
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  5.  44
    Kant's Dialectic.Jonathan Francis Bennett - 1974 - New York]Cambridge University Press.
    Jonathan Bennett here examines the second half of the Critique of Pure Reason, the Dialectic, where Kant is concerned with problems about substance, the nature ...
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  6.  18
    Strategic Maneuvering Through Persuasive Definitions: Implications for Dialectic and Rhetoric. [REVIEW]David Zarefsky - 2006 - Argumentation 20 (4):399-416.
    Persuasive definitions – those that convey an attitude in the act of naming – are frequently employed in discourse and are a form of strategic maneuvering. The dynamics of persuasive definition are explored through brief case studies and an extended analysis of the use of the “war” metaphor in responding to terrorism after September 11, 2001. Examining persuasive definitions enables us to notice similarities and differences between strategic maneuvering in dialectical and in rhetorical argument, as well as differences between the (...)
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  7.  23
    The Algebra of Revolution: The Dialectic and the Classical Marxist Tradition.John Rees - 1998 - Routledge.
    The Algebra of Revolution is the first book to study Marxist method as it has been developed by the main representatives of the classical Marxist tradition, namely Marx and Engels, Luxembourg, Lenin, Lukacs, Gramsci, and Trotsky. This book provides the only single volume study of major Marxist thinkers' views on the crucial question of the dialectic, connecting them with pressing contemporary, political and theoretical questions. This title available in eBook format. Click here for more information . Visit our eBookstore (...)
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  8. Plato's Earlier Dialectic.Richard Robinson - 1941 - Oxford University Press.
    Following strict rules of interpretation, this book focuses on the ideas in Plato's early and middle dialogues that lie within the fields now called logic and methodology, specifically elenchus and dialectic and the method of hypothesis.
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  9.  61
    Dialectic and its Place in the Development of Medieval Logic.Eleonore Stump - 1989 - Cornell University Press.
    Introduction Since my work in medieval logic has concentrated on dialectic. I have tried to trace scholastic treatments of dialectic to discussions of it in ...
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  10. Transcendental Dialectic: Critique of Metaphysics in the Philosophy of Ghazali and Kant.Ilyas Altuner - 2011 - Philosophy and Social-Political Sciences (31):49-57.
    Our study aims to deal with different and similar conditions between Ghazzali and Kant, as characters at whom can show two different thinking form and two different cultural structure in their thoughts, in the context of the same subject. The article investigates the stages of these two thinkers approaches to the topic of transcendental dialectic and tries to display that why and how two different cultural worlds incline to this subject.
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  11.  59
    Review Essays-Dialectic and Dialogue-by Dmitri Nikulin.Mitchell Miller - 2012 - Graduate Faculty Philosophy Journal 32 (1):177.
    Dmitri Nikulin extends his earlier study of oral dialogue (On Dialogue [Lexington, 2006]) to an investigation of dialectic, moving from a narrative of its development in Plato and the history of philosophy (ch.s 1-3) through a renewed phenomenological account of oral dialogue (ch.s 4-5) to a critique, from the perspective of oral dialogue, of the limitations of written dialectic (ch. 6). I take up some of the provocations of his bold and open-ended argument. Does his own “writing against (...)
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  12.  7
    The Whole and the Art of Medical Dialectic: A Platonic Account. [REVIEW]Jan Helge Solbakk - 2014 - Medicine, Health Care and Philosophy 17 (1):39-52.
    The aim of this paper is to investigate Plato’s conception of the whole in the Phaedrus and the theory of medical dialectic underlying this conception. Through this analysis Plato’s conception of kairos will also be adressed. It will be argued that the epistemological holism developed in the dialogue and the patient-typology emerging from it provides us with a way of perceiving individual situations of medical discourse and decision-making that makes it possible to bridge the gap between observations of a (...)
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  13.  12
    About Old and New Dialectic: Dialogues, Fallacies, and Strategies.Erik C. W. Krabbe & Jan Albert van Laar - 2007 - Informal Logic 27 (1):27-58.
    We shall investigate the similarities and dissimilarities between old and new dialectic. For the ‘old dialectic’, we base our survey mainly on Aristotle’s Topics and Sophistical Refutations, whereas for the ‘new dialectic’, we turn to contemporary views on dialogical interaction, such as can, for the greater part, be found in Walton’s The New Dialectic. Three issues are taken up: types of dialogue, fallacies, and strategies. Though one should not belittle the differences in scope and outlook that (...)
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  14.  18
    The Development of Dialectic From Plato to Aristotle.Jakob L. Fink (ed.) - 2012 - Cambridge University Press.
    The period from Plato's birth to Aristotle's death (427-322 BC) is one of the most influential and formative in the history of Western philosophy. The developments of logic, metaphysics, epistemology, ethics and science in this period have been investigated, controversies have arisen and many new theories have been produced. But this is the first book to give detailed scholarly attention to the development of dialectic during this decisive period. It includes chapters on topics such as: dialectic as interpersonal (...)
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  15.  7
    Deleuze, the Dark Precursor: Dialectic, Structure, Being.Eleanor Kaufman - 2012 - The Johns Hopkins University Press.
    Deleuze, The Dark Precursor is organized around three themes that critically overlap: dialectic, structure, and being.
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  16.  30
    Topical Roots of Formal Dialectic.Erik C. W. Krabbe - 2013 - Argumentation 27 (1):71-87.
    Formal dialectic has its roots in ancient dialectic. We can trace this influence in Charles Hamblin’s book on fallacies, in which he introduced his first formal dialectical systems. Earlier, Paul Lorenzen proposed systems of dialogical logic, which were in fact formal dialectical systems avant la lettre, with roles similar to those of the Greek Questioner and Answerer. In order to make a comparison between ancient dialectic and contemporary formal dialectic, I shall formalize part of the Aristotelian (...)
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  17.  10
    Meeting in the House of Callias: Rhetoric and Dialectic[REVIEW]Erik C. W. Krabbe - 2000 - Argumentation 14 (3):205-217.
    The purpose of this paper is to briefly describe and compare the original goals and perspectives of both rhetoric and dialectic in theory and in practice. Dialectic is the practice and theory of conversations; rhetoric that of speeches. For theory of dialectic, this paper will turn to Aristotle's Topics and Sophistical Refutations; for theory of rhetoric, to his Rhetoric. Thus it will appear that rhetoric and dialectic are pretty close. Yet, on the other hand, there is (...)
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  18. The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History.Mehmet Karabela - unknown
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (...)
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  19. Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
     
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  20.  36
    Rhetoric and Dialectic in the Twenty-First Century.Michael Leff - 1999 - Argumentation 14 (3):241-254.
    The paper presents a historical overview of some characteristic differences between rhetoric and dialectic in the pre-modern tradition. In the light of this historical analysis, some current approaches to dialectic are characterized, with special attention to Ralph Johnson's concept of dialectical tier.
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  21.  20
    Rhetoric and Dialectic: Some Historical and Legal Perspectives. [REVIEW]Hanns Hohmann - 2000 - Argumentation 14 (3):223-234.
    The thesis is defended that rhetoric is not, as is often said, a discipline which is hierarchically subordinate to dialectic. It is argued that the modalities of the links between rhetoric and dialectic must be seen in a somewhat different light: rhetoric and dialectic should be viewed as two complementary disciplines. On the basis of a historical survey of the views of various authors on the links between rhetoric and dialectic, it is concluded that efforts to (...)
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  22.  35
    The Dialectic of the Absolute-Hegel's Critique of Transcendent Metaphysics.Markus Gabriel - 2009 - Journal of Philosophy 1.
    An important and long over-due study of the significance of Hegel's dialectic.
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  23. The Master-Slave Dialectic and the 'Sado-Masochistic Entity': Some Objections.Jack Reynolds - 2009 - Angelaki: Journal of the Theoretical Humanities 14 (3):11-25.
    Hegel’s famous analyses of the ‘master-slave dialectic’, and the more general struggle for recognition which it is a part of, have been remarkably influential throughout the nineteenth and twentieth centuries. Bound up with the dominance of this idea, however, has been a corresponding treatment of sadism and masochism as complicit projects that are mutually necessary for one another in a manner that is structurally isomorphic with the way in which master and slave depend on one another. In clinical diagnoses (...)
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  24. Aristotle and Platonic Dialectic in Metaphysics Gamma.Dirk Baltzly - 1999 - Apeiron 32 (4):171-202.
    I come not to clarify Aristotle’s defence of the principle of non-contradiction, but to put it in its proper context. I argue that remarks in Metaphysics IV.3 together with the argument of IV.4, 1006a11-31 show that Aristotle practises Plato’s method of dialectic in his defence of PNC. I mean this in the strong sense that he uses the very methodology described in the middle books of the Republic and, I claim, illustrated in such dialogues as Parmenides, Sophist and Theaetetus.
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  25. Parmenides and the History of Dialectic: Three Essays.Scott Austin - 2007 - Parmenides.
    Essay one: Parmenidean dialectic -- Essay two: Parmenidean metaphysics -- Essay three: Parmenides and the history of dialectic.
     
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  26.  25
    On Dmitri Nikulin, Dialectic and Dialogue.Mitchell Miller - 2012 - Graduate Faculty Philosophy Journal 32 (1):177-189.
    Dmitri Nikulin extends his earlier study of oral dialogue (On Dialogue [Lexington, 2006]) to an investigation of dialectic, moving from a narrative of its development in Plato and the history of philosophy (ch.s 1-3) through a renewed phenomenological account of oral dialogue (ch.s 4-5) to a critique, from the perspective of oral dialogue, of the limitations of written dialectic (ch. 6). I take up some of the provocations of his bold and open-ended argument. Does his own “writing against (...)
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  27.  11
    A ?New Rhetoric? For a ?New Dialectic?: Prolegomena to a Responsible Public Argument. [REVIEW]G. Thomas Goodnight - 1993 - Argumentation 7 (3):329-342.
    This essay offers, as a counterpart to pragma-dialectical argument, a “new rhetoric” produced in the situated discourse of a public forum when a community addresses matters of common urgency and undertakes informed action. Such a rhetoric takes the principles of discourse ethics as its informing dialectic by identifying an interlocutor as one who is obligatedboth to argue effectively,and also to hold open, even reinforce, norms of communicative reason. Implications concerning the study of fallacies and theethos obligations of communicative reasoning (...)
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  28.  7
    A More 'Exact Grasp' of the Soul? Tripartition of the Soul in Republic IV and Dialectic in the Philebus.Mitchell Miller - 2010 - In Kurt Pritzl (ed.), Truth. Catholic University of America Press. pp. 57-135.
    At Republic 435c-d and again at 504b-e, Plato has Socrates object to the city/soul analogy and declare that a “longer way” is necessary for gaining a more “exact grasp” of the soul. I argue that it is in the Philebus, in Socrates’ presentation of the “god-given” method of dialectic and in his distinctions of the kinds of pleasure and knowledge, that Plato offers the resources for reaching this alternative account. To show this, I explore (1) the limitations of the (...)
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  29.  62
    Adorno's Negative Dialectic: Theme, Point, and Methodological Status.Nicholas Joll - 2009 - International Journal of Philosophical Studies 17 (2):233–53.
    This paper provides a critical interpretation of the theme, point, and methodological status of Adorno’s so-called negative dialectic. The theme at issue, ‘non-identity’, comes in several varieties; and the point of Adorno’s dialectic, namely reconciliation, is multifaceted. Exploration of those topics shows that negative dialectic seques into substantive doctrines, including a version of transcendentalism and a claim about deformation. The peculiar methodological status of negative dialectic explains that adumbration. In the appraisive register, my principal contentions include (...)
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  30.  19
    Plato's Method of Dialectic.Julius Stenzel - 1940 - New York: Arno Press.
    Introduction.--The literary form and philosophical content of the Platonic dialogue.--Plato's method of dialectic.
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  31.  56
    Bakhtin and Freire: Dialogue, Dialectic and Boundary Learning.Peter Rule - 2011 - Educational Philosophy and Theory 43 (9):924-942.
    Dialogue is a seminal concept within the work of the Brazilian adult education theorist, Paulo Freire, and the Russian literary critic and philosopher, Mikhail Bakhtin. While there are commonalities in their understanding of dialogue, they differ in their treatment of dialectic. This paper addresses commonalities and dissonances within a Bakhtin-Freire dialogue on the notions of dialogue and dialectic. It then teases out some of the implications for education theory and practice in relation to two South African contexts of (...)
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  32.  48
    And the Rest is Sigetik: Silencing Logic and Dialectic in Heidegger's Beiträge Zur Philosophie.Francisco J. Gonzalez - 2008 - Research in Phenomenology 38 (3):358-391.
    Faced with the impossibility of saying Being directly given that all language is language of beings, Heidegger proposes an overcoming of logic in favor of what he calls Sigetik: a way of addressing Being in and through silence, i.e., without asserting anything of Being. After considering what such a Sigetik actually involves and how it is possible, this paper asks why Heidegger rejects the alternative of that indirect saying of Being that he identifies with dialectic. It is then argued (...)
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  33.  14
    The Existential Dialectic of Marx and Merleau-Ponty.Douglas Beck Low - 1987 - P. Lang.
    Our work represents the culmination of a study that is a search for a method. It is a search that has led us away from the remnants of Cartesianism that are found in Sartre’s Critique of Dialectical Reason, which we do not deal with here, and toward a comparative study of Karl Marx and Maurice Merleau-Ponty, which we do take up in detail. The present manuscript argues, in fact, that both Marx and Merleau-Ponty operate with a method that may be (...)
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  34.  16
    Aristotelian Dialectic.H. Hamner Hill & Michael Kagan - 1995 - Informal Logic 17 (1).
    "Aristotelian Dialectic" is a dialogue between two persons, T and Q, concerning Aristotle's views on the nature of dialectic and rhetoric and also on the role of dialectic and rhetoric in modern education. T advances two theses: that Aristotle views dialectic and rhetoric as intellectual martial arts. to be used to combat the sophists; and that these arts form the basis of Homeric education. T defends this view by examining what Aristotle has to say in the (...)
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  35.  9
    Rhetoric, Dialectic and Logic: The Wild-Goose Chase for an Essential Distinction.Charlotte Jørgensen - 2014 - Informal Logic 34 (2):152-166.
    Taking Blair’s recent contribution to the debate about the triad as its starting point, the article discusses and challenges attempts to reduce the intricate relationship between rhetoric, dialectic and logic to a trichotomy with watertight compartments or to separate them with a single clear-cut criterion. I argue that efforts to pinpoint an essential difference, among the various typical differences partly grounded in disciplinary traditions, obscure the complexities within the fields. As a consequence, crosscutting properties of the fields as well (...)
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  36.  8
    Dialectic and Argument in Philosophy: A Case Study of Hegel's Phenomenological Preface. [REVIEW]MauriceA Finocchiaro - 1988 - Argumentation 2 (2):175-190.
    This article examines two problems: the role of argument in philosophy, vis-àÏs other philosophical activities; and the nature of argument in philosophy, vis-à-vis argument in other fields. The examination proceeds by reference to the notion of dialectic, which is regarded by some as offering an alternative to argument, and by reference to Hegel's Preface to the Phenomenology of Spirit, which explicitly discusses these very issues. The latter is reconstructed as the argument that philosophy is dialectical in part because it (...)
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  37.  10
    Formal Dialectic in Fallacy Inquiry: An Unintelligible Circumscription of Argumentative Rationality? [REVIEW]Louise Cummings - 2003 - Argumentation 17 (2):161-183.
    Since its inception in the work on fallacies of Charles Hamblin, formal dialectic has been the object of an unparalleled level of optimism concerning the potential of its analytical contribution to fallacy inquiry. This optimism has taken the form of a rapid proliferation of formal dialectical studies of arguments in general and fallacious arguments in particular under the auspices of theorists such as Jim Mackenzie and John Woods and Douglas Walton, to name but a few. Notwithstanding the interest in, (...)
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  38. From a Topical Point of View: Dialectic in Anselm of Canterbury's De Grammatico.Peter Boschung - 2006 - Brill.
    This study reads Anselm of Canterbury's enigmatic work De grammatico as his introduction to dialectic, covering a model for discourse, a theory of fallacies, and a theory of signification. It provides a new perspective on Anselm's dialectical thought, on dialectic in the 11th century, and on the continuity with 12th Century logical thought.
     
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  39. Dialectic and Gospel in the Development of Hegel's Thinking.Stephen Crites - 1998 - Pennsylvania State University Press.
    Hegel came to maturity as a philosopher during the first years of the nineteenth century, developing through prodigious intellectual struggles a highly original conception of dialectic as a method for rationally comprehending traumatic historical change. At the same time, he continued a process begun earlier, of critical engagement with the Christian gospel and its historical ethos. Hegel spent much of his youth reacting against this drama and its cultural expression. By the time he published his early masterpiece, the _Phenomenology (...)
     
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  40.  10
    Aristotle's Concept of Dialectic.John David Gemmill Evans - 1977 - Cambridge University Press.
    Dialectic is a method of investigation which has enjoyed a long history and has been invoked and involved in a great variety of intellectual causes. Aristotle was one of the first thinkers to develop a full theory of dialectic, and his account has remained one of the most influential and philosophically substantial. Dr Evans here offers a systematic account of Aristotle's theory. He explores how dialectic is related to other forms of enquiry, both scientific and philosophical, and (...)
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  41.  2
    Dialectic and Narrative.Thomas R. Flynn & Dalia Judovitz (eds.) - 1993 - State University of New York Press.
    Dialectic and narrative reflect the respective inclinations of philosophy and literature as disciplines that fix one another in a Sartrean gaze, admixing envy with suspicion.
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  42. Dialectic of Praxis: Umemoto's Philosophy of Subjectivity and Uno's Methodology of Social Science.Kan'ichi Kuroda - 2001 - Kaihoh-Sha.
    Machine generated contents note: Dialectic of Praxis -- I. Philosophy of Subjectivity and -- Historical Materialism 7 -- A. What is the "Toposical Tachiba"? 7 -- B. The Present and Past of Umemoto's Theory of Subjectivity 17 -- C. The Basis and Structure of Degeneration 36 -- II. Confused 'Dialectic of the Subject of Cognition' 48 -- A. Destruction of the Logic of Origo 48 -- 1. Summary of Umemoto's Epistemology 49 -- 2. Umemoto's Defect in Epistemology 56 (...)
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  43.  21
    Dialectic and Dialogue.Dmitri Nikulin - 2010 - Stanford University Press.
    This book considers the emergence of dialectic out of the spirit of dialogue and traces the relation between the two. It moves from Plato, for whom dialectic is necessary to destroy incorrect theses and attain thinkable being, to Cusanus, to modern philosophers—Descartes, Kant, Hegel, Schleiermacher and Gadamer, for whom dialectic becomes the driving force behind the constitution of a rational philosophical system. Conceived as a logical enterprise, dialectic strives to liberate itself from dialogue, which it views (...)
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  44. Diagonal Method and Dialectical Logic: Tools, Materials, and Groundworks for a Logical Foundation of Dialectic and Speculative Philosophy.Uwe Petersen - 2002 - Der Andere Verlag.
    bk. 1. Tools for dialectic -- bk. 2. Historical-philosophical background materials -- bk. 3. Groundworks for dialectical logic.
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  45.  25
    Rhetoric and Dialectic From the Standpoint of Normative Pragmatics.Scott Jacobs - 2000 - Argumentation 14 (3):261-286.
    Normative pragmatics can bridge the differences between dialectical and rhetorical theories in a way that saves the central insights of both. Normative pragmatics calls attention to how the manifest strategic design of a message produces interpretive effects and interactional consequences. Argumentative analysis of messages should begin with the manifest persuasive rationale they communicate. But not all persuasive inducements should be treated as arguments. Arguments express with a special pragmatic force propositions where those propositions stand in particular inferential relations to one (...)
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  46.  18
    Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction.Catherine Malabou - 2010 - Columbia University Press.
    After defining plasticity in terms of its active embodiments, Malabou applies the notion to the work of Hegel, Heidegger, Levinas, Levi-Strauss, Freud, and ...
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  47.  7
    Adorno's Negative Dialectic. Philosophy and the Possibility of Critical Rationality.Brian O'Connor - 2004 - MIT Press.
  48.  22
    Hegel's Dialectic: The Explanation of Possibility.Terry P. Pinkard - 1988 - Temple University Press.
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  49.  90
    The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition. [REVIEW]Mehmet Karabela - 2014 - Journal of the History of Philosophy 52 (4):841-42.
  50.  44
    The Conclusion of the Deduction of Taste in the Dialectic of the Power of Judgment Aesthetic in Kant.Manuel Sánchez - 2013 - Trans/Form/Ação 36 (2):45-62.
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