Results for 'dialectic'

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  1. Negative Dialectics.Theodor W. Adorno - 1973 - Routledge.
    This is the first British paperback edition of this modern classic written by one of the towering intellectual of the twentieth century. Theodor Adorno (1903-69) ...
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  2. Dialectic: The Pulse of Freedom.Roy Bhaskar - 2008 - Routledge.
    Introduction: Critical realism, hegelian dialectic and the problems of philosophy preliminary considerations -- Objectives of the book -- Dialectic : an initial orientation -- Negation -- Four degrees of critical realism -- Prima facie objections to critical realism -- On the sources and general character of the hegelian dialectic -- On the immanent critique and limitations of the hegelian dialectic -- The fine structure of the hegelian dialectic -- Dialectic : the logic of absence, (...)
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  3. Dialectics: A Controversy-Oriented Approach to the Theory of Knowledge.Nicholas Rescher - 1977 - State University of New York Press.
    tational background of dialectic: the structure of formal disputation. Formal disputation Perhaps the clearest, and surely historically the most prominent, ...
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  4.  5
    Dialectic: The Pulse of Freedom.Roy Bhaskar - 2008 - Routledge.
    _Dialectic_ is now widely regarded as a classic of contemporary philosophy. This book, first published in 1993, sets itself three main aims: the development of a general theory of dialectic, of which Hegelian dialectic can be seen to be a special case; the dialectical enrichment and deepening of critical realism, viz. into the system of dialectical critical realism; and the outline of the elements of a totalizing critique of Western philosophy. The first chapter clarifies the rational core of (...)
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  5.  39
    Dialectic and Difference: Dialectical Critical Realism and the Grounds of Justice.Alan William Norrie - 2009 - Routledge.
    Introduction: Natural necessity, being, and becoming -- Accentuate the negative -- Diffracting dialectic -- Opening totality -- Constellating ethics -- Metacritique I : philosophy's primordial failing -- Metacritique II : dialectic and difference -- Conclusion: Natural necessity and the grounds of justice : natural necessity as material meshwork.
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  6.  4
    The Dialectical Forge: Juridical Disputation and the Evolution of Islamic Law.Walter Edward Young - 2016 - Cham, Switzerland: Springer Verlag.
    The Dialectical Forge identifies dialectical disputation as a primary formative dynamic in the evolution of pre-modern Islamic legal systems, promoting dialectic from relative obscurity to a more appropriate position at the forefront of Islamic legal studies. The author introduces and develops a dialectics-based analytical method for the study of pre-modern Islamic legal argumentation, examines parallels and divergences between Aristotelian dialectic and early juridical jadal-theory, and proposes a multi-component paradigm—the Dialectical Forge Model—to account for the power of jadal in (...)
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  7.  18
    Dialectic of Enlightenment: Philosophical Fragments.Max Horkheimer - 2002 - Stanford University Press.
    Dialectic of Enlightenment is undoubtedly the most influential publication of the Frankfurt School of Critical Theory. Written during the Second World War and circulated privately, it appeared in a printed edition in Amsterdam in 1947. "What we had set out to do," the authors write in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism." Yet the work goes far beyond a mere critique (...)
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  8.  18
    Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry.Francisco J. González - 1998 - Northwestern University Press.
    _Dialectic and Dialogue_ seeks to define the method and the aims of Plato's dialectic in both the "inconclusive" dialogues and the dialogues that describe and practice a method of hypothesis. Departing from most treatments of Plato, Gonzalez argues that the philosophical knowledge at which dialectic aims is nonpropositional, practical, and reflexive. The result is a reassessment of how Plato understood the nature of philosophy.
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  9.  61
    A Dialectical Model of Assessing Conflicting Arguments in Legal Reasoning.H. Prakken & G. Sartor - 1996 - Artificial Intelligence and Law 4 (3-4):331-368.
    Inspired by legal reasoning, this paper presents a formal framework for assessing conflicting arguments. Its use is illustrated with applications to realistic legal examples, and the potential for implementation is discussed. The framework has the form of a logical system for defeasible argumentation. Its language, which is of a logic-programming-like nature, has both weak and explicit negation, and conflicts between arguments are decided with the help of priorities on the rules. An important feature of the system is that these priorities (...)
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  10.  29
    Negative Dialectics.Raymond Geuss - 1975 - Journal of Philosophy 72 (6):167-175.
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  11. Against Biological Determinism the Dialects of Biology Group.Steven P. R. Rose & Dialects of Biology Group - 1981
     
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  12.  31
    The Dialectical Biologist.Richard Levins - 1985 - Harvard University Press.
    Throughout, this book questions our accepted definitions and biases, showing the self-reflective nature of scientific activity within society.
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  13.  79
    Dialectic of Enlightenment: Philosophical Fragments.Theodor W. Adorno - 1944 - Stanford University Press.
    This celebrated work is the keystone of the thought of the Frankfurt School. It is a wide-ranging philosophical and psychological critique of the Western categories of reason and nature, from Homer to Nietzsche.
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  14. Aristotle on Homonymy: Dialectic and Science.Julie Ward - 2007 - Cambridge University Press.
    Julie K. Ward examines Aristotle's thought regarding how language informs our views of what is real. First she places Aristotle's theory in its historical and philosophical contexts in relation to Plato and Speusippus. Ward then explores Aristotle's theory of language as it is deployed in several works, including Ethics, Topics, Physics, and Metaphysics, so as to consider its relation to dialectical practice and scientific explanation as Aristotle conceived it.
     
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  15. Dialecticality and Deep Disagreement.Scott F. Aikin - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):173-179.
    In this paper, I will argue for a complex of three theses. First, that the problem of deep disagreement is an instance of the regress problem of justification. Second, that the problem of deep disagreement, as a regress problem, depends on a dialecticality requirement for arguments. Third, that the dialecticality requirement is plausible and defensible.
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  16. The Dialectic of Progress and the Cultivation of Resistance in Critical Social Theory.Iaan Reynolds - 2021 - Social Epistemology: A Journal of Knowledge, Culture, and Policy 1:1-12.
    Beginning with the influential discussion of the dialectic of progress found in Amy Allen’s The End of Progress, this paper outlines some difficulties encountered by critical theories of normative justification drawing on the early Frankfurt School. Characterizing Adorno and Horkheimer’s critical social theory as a dialectical reflection eschewing questions of normative foundations, I relate their well-known treatment of the dialectic of enlightenment reason and myth to their critique of capitalist society as a negative totality. By exploring the concepts (...)
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  17.  60
    A Dialectical Approach to Presupposition.Fabrizio Macagno - 2018 - Intercultural Pragmatics 15 (2):291-313.
    This paper advances an approach to presupposition rooted in the concept of commitment, a dialectical notion weaker than truth and belief. It investigates ancient medieval dialectical theories and develops the insights thereof for analyzing how presuppositions are evaluated and why a proposition is presupposed. In particular, at a pragmatic level, presuppositions are reconstructed as the conclusions of implicit arguments from presumptive reasoning, grounded on presumptions of different type and nature. A false (or rather unaccepted) presupposition can be thus represented as (...)
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  18. Introduction to Dialectical Materialism. By Theodore B. Brameld. [REVIEW]August Thalheimer - 1936 - International Journal of Ethics 47:260.
     
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  19. Pragma-Dialectics and the Function of Argumentation.Christoph Lumer - 2010 - Argumentation 24 (1):41-69.
    This contribution discusses some problems of Pragma-Dialectics and explains them by its consensualistic view of the function of argumentation and by its philosophical underpinnings. It is suggested that these problems can be overcome by relying on a better epistemology and on an epistemological theory of argumentation. On the one hand Pragma-Dialectics takes unqualified consensus as the aim of argumentation, which is problematic, (Sect. 2) on the other it includes strong epistemological and rationalistic elements (Sect. 3). The problematic philosophical underpinnings of (...)
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  20.  92
    Dialectic and its Place in the Development of Medieval Logic.Eleonore Stump - 1989 - Cornell University Press.
    Introduction Since my work in medieval logic has concentrated on dialectic. I have tried to trace scholastic treatments of dialectic to discussions of it in ...
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  21.  4
    Dialectical Materialism: A Historical and Systematic Survey of Philosophy in the Soviet Union.Gustav Andreas Wetter - 1973 - Westport, Conn., Greenwood Press.
  22.  3
    Dialectics of Nature.Friedrich Engels & Institut Marksizma-Leninizma - 1940 - Moscow: Foreign Languages Publishing House.
  23.  14
    The Dialectic of Freedom.Maxine Greene - 1988 - Teachers College Press.
    Special 2018 Edition From the new Introduction by Michelle Fine, Graduate Center, CUNY : "Why now, you may ask, should I return to a book written in 1988? Because, in Maxine's words: 'When freedom is the question, it is always time to begin.'" In The Dialectic of Freedom, Maxine Greene argues that freedom must be achieved through continuing resistance to the forces that limit, condition, determine, and—too frequently—oppress. Examining the interrelationship between freedom, possibility, and imagination in American education, Greene (...)
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  24. Indian Dialectics: Methods of Philosophical Discussion.Esther Abraham Solomon - 1976 - B.J. Institute of Learning and Research.
     
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  25.  3
    Dialectical Logic; Essays on its History and Theory.Evald Vasilyevich Ilyenkov - 1977 - Monterey, CA, USA: Progress Publishers.
    This book traces the development of Dialectical Logic within the history of modern western philosophy, culminating in Marx s materialist dialectics. It brings out the essential contours of Logic through a detailed exposition of the ontological and epistem.
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  26.  2
    Kant’s Dialectic.Allen W. Wood - 1975 - Canadian Journal of Philosophy 5 (4):595-614.
    The bulk of Kant's Critique of Pure Reason is divided, in its philosophical content if not its formal organization, into two parts. The first, encompassing the Introduction, the Aesthetic and the Transcendental Analytic, presents a theory of metaphysical knowledge; its source and nature, its proper objects, and its fundamental principles. The second part, contained in the Transcendental Dialectic, is a theory of metaphysical error, illusion, or pseudoknowledge. For various reasons, students of the Critique have tended to neglect the second (...)
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  27. Dialectical and Historical Materialism (September 1938).Joseph Stalin - 1952 - Moscow: Foreign Languages Pub. House.
     
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  28. Dialectical Relevance and Dialogical Context in Walton’s Pragmatic Theory.Fabrizio Macagno - 2008 - Informal Logic 28 (2):102-128.
    The notions of types of dialogue and dialectical relevance are central themes in Walton’s work and the grounds for a dialectical approach to many fallacies. After outlining the dialogue models constituting the background of Walton’s account, this article presents the concepts of dialectical relevance and dialogue shifts in their application to biased argumentation, fallacious moves, and illicit argumentative strategies. Showing the different dialectical proposals Walton advanced in several studies on argumentation as a development of a dialogical system, it has proved (...)
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  29.  90
    Dialectical Argumentation with Argumentation Schemes: An Approach to Legal Logic. [REVIEW]Bart Verheij - 2003 - Artificial Intelligence and Law 11 (2-3):167-195.
    This paper describes an approach to legal logic based on the formal analysis of argumentation schemes. Argumentation schemes a notion borrowed from the .eld of argumentation theory - are a kind of generalized rules of inference, in the sense that they express that given certain premises a particular conclusion can be drawn. However, argumentation schemes need not concern strict, abstract, necessarily valid patterns of reasoning, but can be defeasible, concrete and contingently valid, i.e., valid in certain contexts or under certain (...)
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  30.  45
    Dialectical Models in Artificial Intelligence and Law.Jaap Hage - 2000 - Artificial Intelligence and Law 8 (2-3):137-172.
    Dialogues and dialectics have come to playan important role in the field of ArtificialIntelligence and Law. This paper describes thelegal-theoretical and logical background of this role,and discusses the different services into whichdialogues are put. These services include:characterising logical operators, modelling thedefeasibility of legal reasoning, providing the basisfor legal justification and identifying legal issues,and establishing the law in concrete cases. Specialattention is given to the requirements oflaw-establishing dialogues.
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  31.  82
    Dialectical Pyrrhonism: Montaigne, Sextus Empiricus, and the Self-Overcoming of Philosophy.Roger Eichorn - 2022 - Sképsis: Revista de Filosofia 24 (13):24-46.
    In her book Michel de Montaigne: Accidental Philosopher, Ann Hartle argues that Montaigne’s thought is dialectical in the Hegelian sense. Unlike Hegel’s progressive dialectic, however, Montaigne’s thought is, according to Hartle, circular in that the reconciliation of opposed terms comes not in the form of a newly emergent term, but in a return to the first term, where the meaning of the first is transformed as a result of its dialectical interaction with the second. This analysis motivates Hartle’s claim (...)
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  32. Dialectic as the 'Self-Fulfillment' of Logic.Dieter Wandschneider - 2010 - In Nektarios Limnatis (ed.), The Dimensions of Hegel's Dialectic. London, New York: Continuum. pp. 31–54.
    The scope of my considerations here is defined along two lines, which seem to me of essential relevance for a theory of dialectic. On the one hand, the form of negation that – as self-referring antinomical negation – gains a quasi-semantic expulsory force [Sprengkraft] and therewith a forwarding [weiterverweisenden] character; on the other hand, the notion that every logical category is defective insofar as the explicit meaning of a category does not express everything that is already implicitly presupposed for (...)
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  33.  14
    The Dialectic of Essence: A Study of Plato's Metaphysics.Allan Silverman - 2002 - Princeton University Press.
    The Dialectic of Essence offers a systematic new account of Plato's metaphysics. Allan Silverman argues that the best way to make sense of the metaphysics as a whole is to examine carefully what Plato says about ousia (essence) from the Meno through the middle period dialogues, the Phaedo and the Republic, and into several late dialogues including the Parmenides, the Sophist, the Philebus, and the Timaeus. This book focuses on three fundamental facets of the metaphysics: the theory of Forms; (...)
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  34.  3
    Dialectic of the Ladder: Wittgenstein, the 'Tractatus' and Modernism.Ben Ware - 2015 - Bloomsbury Academic.
    Ludwig Wittgenstein's Tractatus Logico-Philosophicus (1922) remains one of the most enigmatic works of twentieth century thought. In this bold and original new study, Ben Ware argues that Wittgenstein's early masterpiece is neither an analytic treatise on language and logic, nor a quasi-mystical work seeking to communicate 'ineffable' truths. Instead, we come to understand the Tractatus by grasping it in a twofold sense: first, as a dialectical work which invites the reader to overcome certain 'illusions of thought'; and second as a (...)
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  35. Dialectic and Difference: Finitude in Modern Thought.Jacques Taminiaux - 1984 - Macmillan.
  36.  4
    A Dialectical View on Conduction: Reasons, Warrants, and Normal Suasory Inclinations.Shiyang Yu & Frank Zenker - 2019 - Informal Logic 39 (1):32-69.
    When Carl Wellman introduced the reasoning-type conduction, he endorsed a dialectical view on natural language argumentation. Contemporary scholarship, by contrast, treats conductive argument predominantly on a product view. Not only did Wellman’s reasons for a dialectical view thus fall into disregard; a product-treatment of conduction also flouts the standard semantics of ‘argument’. Attempting to resolve these difficulties, our paper traces Wellman’s preference for a dialectical view to the role of defeasible warrants. These act as stand-ins for value hierarchies that arguers (...)
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  37.  66
    On Dialectical Justification of Group Beliefs‖.Raul Hakli - 2011 - In Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber (eds.), Collective Epistemology. Ontos. pp. 119--153.
    Epistemic justification of non-summative group beliefs is studied in this paper. Such group beliefs are understood to be voluntary acceptances, the justification of which differs from that of involuntary beliefs. It is argued that whereas epistemic evaluation of involuntary beliefs can be seen not to require reasons, justification of voluntary acceptance of a proposition as true requires that the agent, a group or an individual, can provide reasons for the accepted view. This basic idea is studied in relation to theories (...)
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  38.  1
    Decolonizing Dialectics.George Ciccariello-Maher - 2017 - Duke University Press.
    Anticolonial theorists and revolutionaries have long turned to dialectical thought as a central weapon in their fight against oppressive structures and conditions. This relationship was never easy, however, as anticolonial thinkers have resisted the historical determinism, teleology, Eurocentrism, and singular emphasis that some Marxisms place on class identity at the expense of race, nation, and popular identity. In recent decades, the conflict between dialectics and postcolonial theory has only deepened. In _Decolonizing Dialectics _George Ciccariello-Maher breaks this impasse by bringing the (...)
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  39.  51
    Dialectical Methiod in Alexander of Aphrodisias' Treaties on Fate and Providence.Peter Adamson - 2018 - Oxford Studies in Ancient Philosophy 54.
    This article offers an analysis of the argumentative method of two treatises by Alexander of Aphrodisias, On Fate and On Providence, the latter of which is preserved only in Arabic translation. It is argued that both texts use techniques from Aristotelian dialectic, albeit in different ways, with On Fate adhering to methods outlined in Aristotle's Topics whereas On Providence uses the ‘aporetic’ method familiar from texts such as MetaphysicsΒ‎. This represents a revision of a previous study of Alexander's method (...)
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  40. Kant's Dialectic.Jonathan Bennett - 1974 - New York]Cambridge University Press.
    Jonathan Bennett here examines the second half of the Critique of Pure Reason, the Dialectic, where Kant is concerned with problems about substance, the nature ...
  41.  21
    Rabelaisian Dialectic and the Platonic-Hermetic Tradition. [REVIEW]M. G. T. - 1970 - Review of Metaphysics 23 (3):562-562.
    This short study attempts to demonstrate the importance for Rabelais's thought and art of the "Platonic-Hermetic" current in antique and Renaissance intellectual history. The demonstration is weakened by the author's failure to sketch a history of this tradition, and one is left to gather from intermittent allusions and from footnotes whom he considers its principle spokesmen and what he considers its main tenets and spokesmen to be. According to Masters, Rabelais's writing is grounded in a Platonic dialectic which plays (...)
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  42.  43
    The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition.Marta Spranzi - 2011 - John Benjamins.
    introduction Dialectic and the notion of tradition The past does not pull back but presses forward. (Hannah Arendt 1977: 10) Through the confrontation over ...
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  43.  36
    Dialectical Abnormality? Jewish Alienation and Jewish Emancipation Between Hegel and Marx.Emir Yigit - 2022 - Naharaim 16 (1):79-100.
    Karl Marx’s “On the Jewish Question” has fueled discussions around his early intellectual development as a Young-Hegelian thinker as well as debates about an allegedly distinct form of anti-Semitism native to Left-Hegelian and later to left-thinkers in general, Jewish and non-Jewish alike. In this essay, I argue that Marx’s assessment of contemporary Judaism is motivated by an underappreciated criticism of Hegelian historiography. Surveying the genealogy of the Hegelian treatments of Judaism between Hegel and Marx, I distinguish Marx’s intervention as a (...)
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  44. Dialectics: A Controversy-Oriented Approach to the Theory of Knowledge.Nicholas Rescher - 1977 - Philosophy and Rhetoric 12 (4):271-273.
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  45.  73
    The Dialectics of Seeing: Walter Benjamin and the Arcades Project.Susan Buck-Morss - 1989 - MIT Press.
  46.  94
    Dialectic and Dialetheism.Elena Ficara - 2013 - History and Philosophy of Logic 34 (1):35-52.
    In this article, I consider the possibility of interpreting Hegel’s dialectic as dialetheism. After a first basic recapitulation about the meaning of the words ‘dialetheism’ and ‘dialectic’ and a consideration of Priest’s own account of the relation between dialectical and dialetheic logic in 1989, I discuss some controversial issues, not directly considered by Priest. As a matter of fact, the reflection on paraconsistent logics and dialetheism has enormously grown in recent years. In addition, the reception of Hegel’s logic (...)
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  47.  59
    Practicing Dialectics of Technoscience During the Anthropocene.Hub Zwart - 2022 - Foundations of Science 27 (1):1-20.
    This paper develops a dialectical methodology for assessing technoscience during the Anthropocene. How to practice Hegelian dialectics of technoscience today? First of all, dialectics is developed here in close interaction with contemporary technoscientific research endeavours, which are addressed from a position of proximity and from an ‘oblique’ perspective. Contrary to empirical research, the focus is on how basic concepts of life, nature and technology are acted out in practice. Notably, this paper zooms in on a synthetic cell project called BaSyC (...)
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  48.  8
    Realism, Dialectic, Justice and Law: An Interview with Alan Norrie.Alan Norrie & Jamie Morgan - 2021 - Journal of Critical Realism 20 (1):98-122.
    In this wide-ranging interview Alan Norrie discusses how he became involved with Critical Realism, his work on Dialectical Critical Realism, and responses to it amongst the Critical Realist communi...
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    Pragma-Dialectics and Beyond.Daniel Bonevac - 2003 - Argumentation 17 (4):451-459.
    Pragma-dialectics is dynamic, context-sensitive, and multi-agent; it promises theories of fallacy and argumentative structure. But pragma-dialectic theory and practice are not yet fully in harmony. Key definitions of the theory fall short of explicating the analyses that pragma-dialecticians actually do. Many discussions involve more than two participants with different and mutually incompatible standpoints. Success in such a discussion may be more than success against each opponent. Pragma-dialectics does well at analyzing arguments advanced by one party, directed at another party; (...)
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  50.  66
    The Dialectical Biologist, Circa 1890: John Dewey and the Oxford Hegelians.Trevor Pearce - 2014 - Journal of the History of Philosophy 52 (4):747-777.
    I argue in this paper that rather than viewing John Dewey as either a historicist or a naturalist, we should see him as strange but potentially fruitful combination of both. I will demonstrate that the notion of organism-environment interaction central to Dewey’s pragmatism stems from a Hegelian approach to adaptation; his turn to biology was not necessarily a turn away from Hegel. I argue that Dewey’s account of the organism-environment relation derives from the work of Oxford Hegelians such as Edward (...)
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