Search results for 'Attila Ataner' (try it on Scholar)

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  1. Attila Ataner (2006). Kant on Capital Punishment and Suicide. Kant-Studien 97 (4):452-482.
    From a juridical standpoint, Kant ardently upholds the state's right to impose the death penalty in accordance with the law of retribution. At the same time, from an ethical standpoint, Kant maintains a strict proscription against suicide. The author proposes that this latter position is inconsistent with and undercuts the former. However, Kant's division between external (juridical) and internal (moral) lawgiving is an obstacle to any argument against Kant's endorsement of capital punishment based on his own disapprobation of suicide. Nevertheless, (...)
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  2.  5
    Demeter M. Attila (2010). Aspecte ale liberalismului englez/ Aspects of British Liberalism. Journal for the Study of Religions and Ideologies 2 (4):113-121.
    The paper attempts to reconstruct the intellectual frame- work of British liberal tradition focusing on two major problems of it, namely the problem of justice and that of political liberty. The liberal interpretation of justice is meant to tolerate all possible individual views of good life, consequently it cannot be established on one of them. This means that the interpretation of justice shouldn’t be derived from some philosophy, as any interpretation has its basis in the political tradition of modernity. Conse- (...)
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  3. D. M. Attila (2003). Aspects of English Liberalism. Journal for the Study of Religions and Ideologies 2 (4):113-121.
     
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  4. A. G. H. Attila (2001). Public Sector Reforms, Institutional Design and Strategy for Good Governance in East Central Europe. Good Governance or''Rethinking the State''? Studies in East European Thought 53.
     
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  5. Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  6.  1
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS , Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE , Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER , Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian Ciocan: Virgil C. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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    Roland Breeur (2001). Het Cogito Van Attila: Over Bewustzijn En Vrijheid Bij Descartes. Tijdschrift Voor Filosofie 63 (2):235 - 260.
    In a letter to Mesland (1645), Descartes suggests that "a greater freedom" consists in a positive faculty to follow "the worse", although "we see the better". What does such freedom presuppose? A good illustration of this kind of excess of the will, as suggested by Beyssade, is Attila, the "black hero" in one of Corneille's tragedies. This article tries to relate the possibility of that freedom with the very nature of the cogito.
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  8.  7
    Rigán Lóránd (2010). Attila M. Demeter, Republikanizmus, Nacionalizmus, Nemzeti Kisebbségek (Republicanism, Nationalism, National Minorities). Journal for the Study of Religions and Ideologies 5 (13):173-176.
    Attila M. Demeter, Republikanizmus, nacionalizmus, nemzeti kisebbségek (Republicanism, nationalism, national minorities) Pro Philosophia, Cluj, 2005.
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  9.  4
    Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu (2001). Gabriel Cercel: Martin HEIDEGGER, Reden Und Andere Zeugnisse Eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité Et Transcendance. Suivi de Lévinas Et la Phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea Vizibilului; Gabriel Cercel: Mądąlina DIACONU, Blickumkehr. MIT Martin Heidegger Zu Einer Relationalen Ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS (Eds.), Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţą Şi Sens. Repere Ale Fenomenologiei Constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE (Eds.), Feminist Phenomenology; Mądąlina Diaconu: Renato CRISTIN, Fenomeno Storia. Fenomenologia E Storicità in Husserl E Dilthey; Cristian Ciocan: Michel HAAR, La Philosophie Française Entre Phénoménologie Et Métaphysique; Gabriel Cercel: Otto PöGGELER, Heidegger in Seiner Zeit; Roxana Albu: James RISSER (Ed.), Heidegger Toward the Turn, Essays on the Work of the 1930s; Cristian. [REVIEW] Studia Phaenomenologica 1 (1):319-435.
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  10. A. Piganiol (1955). Book Reviews : Rome and Asia: Aus Spatantike Und Christentum by Franz Altheim (Tubingen: Max Niemeyer, I95i.) Pp. I69. Asien Und Rom, Neue Urkunden Aus Sasanidischer Fruhzeit by Franz Altheim and Ruth Stiehl (Tubingen: Max Niemeyer, I952.) Pp. 87. Attila Und Die Hunnen by Franz Altheim (Baden-Baden: Verlag Fur Kunst Und Wissenschaft, I95i.) Pp. 2i5, I6 Pl., I Map. [REVIEW] Diogenes 3 (10):113-122.
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  11. Steven Heine (2008). From Art of War to Attila the Hun: A Critical Survey of Recent Works on Philosophy/Spirituality and Business Leadership. Philosophy East and West 58 (1):126-143.
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  12.  7
    George L. Kline (1987). Attila Fáj. I Karamazov Tra Poe E Vico. A Comment. New Vico Studies 5:165-166.
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  13.  6
    Louis Basset & Frédérique Biville (2005). Aperghis, GG The Seleukid Royal Economy: The Finances and Financial Ad-Ministration of the Seleukid Empire. Cambridge: Cambridge University Press, 2004. Xvi+ 361 Pp. 9 Black-and-White Figs. 5 Tables. 1 Map. Cloth, $90. Babcock, Michael A. The Night Attila Died: Solving the Murder of Attila the Hun. New York: Berkley Books, 2005. X+ 324 Pp. Numerous Black-and-White Ills. [REVIEW] American Journal of Philology 126:637-641.
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  14.  12
    A. H. M. Jones (1949). Attila E. A. Thompson: A History of Attila and the Huns. Pp. Xii+228. Oxford: Clarendon Press, 1948. Cloth, 15s. Net. The Classical Review 63 (02):66-67.
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  15.  3
    Hervé Huntzinger (2015). C.D. Gordon The Age of Attila. Fifth-Century Byzantium and the Barbarians. Revised Edition. Foreword by Arthur E.R. Boak. With a New Introduction and Notes by David S. Potter. Pp. Xx + 263. Ann Arbor: The University of Michigan Press, 2013 . Paper, US$24.95. ISBN: 978-0-472-03578-6. [REVIEW] The Classical Review 65 (1):306-307.
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  16.  3
    Endre Kiss (2006). Hendrik de Man and Attila József: On Soft and Hard Conditions of Socialism. The European Legacy 11 (5):515-526.
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  17.  4
    Antonio Franceschet (2008). Tullio Treves, Marco Frigessi di Rattalma, Attila Tanzi, Alessandro Fodella, Cesare Pitea, Chiara Ragni, Eds: Civil Society, International Courts and Compliance Bodies. [REVIEW] Human Rights Review 9 (1):153-154.
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  18.  5
    E. A. Thompson (1953). H. Homeyer: Attila der Hunnenkönig von seinen Zeitgenossen dargestellt. Pp. ix + 238; 3 plates, 2 maps. Berlin: de Gruyter, 1951. Cloth, DM. 7.50. [REVIEW] The Classical Review 3 (3-4):217-.
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  19.  6
    Michael Whitby (1999). I. Tar, G. Wojtilla (Edd.): Speculum Regis . Pp. 83, Ills. Szeged: Acta Univ. Attila Jósef Nom., 1994. Paper. ISBN: 963-482-045-X. [REVIEW] The Classical Review 49 (02):626-.
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  20.  2
    Robert Browning (1953). Where Was Attila's Camp? Journal of Hellenic Studies 73:143.
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  21.  1
    Rozália Klára Bakó (2011). Rozália klára bakó László-Attila hubbes. Journal for the Study of Religions and Ideologies 10 (30):127-158.
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  22.  1
    Neil H. Williams (1988). Review: Paul Erdos, Andras Hajnal, Attila Mate, Richard Rado, Combinatorial Set Theory: Partition Relations for Cardinals. [REVIEW] Journal of Symbolic Logic 53 (1):310-312.
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  23. Andy Demarbaix & Thomas Demoustier (2010). La Force de la métaphore chez deux auteurs hongrois: Tibor Déry et Attila Bartis. Cahiers Internationaux de Symbolisme 125:263-276.
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  24. B. Philip Lozinski (1955). Attila der Hunnenkönig von seinen Zeitgenossen dargestellt: Ein Beitrag zur Wertung geschichtlicher GrösseH. Homeyer. Speculum 30 (2):281-283.
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  25. O. J. Maenchen-Helfen (1968). Attila, λησταρχοσ oder staatsmann mit höheren zielen? Byzantinische Zeitschrift 61 (2).
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  26. Otto J. Maenchen-Helfen (1958). Beiträge Zur Archäologie des Attila-ReichesJoachim Werner. Speculum 33 (1):159-166.
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  27. Otto J. Maenchen-Helfen (1961). The Age of Attila: Fifth-Century Byzantium and the Barbarians. C. D. Gordon. Speculum 36 (4):657-658.
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  28. Robert L. Reynolds (1949). A History of Attila and the HunsE. A. Thompson. Speculum 24 (1):148-152.
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  29. L. Veszprémy (2004). Attila, a Magyar Király. História 8.
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  30. Nancy L. Wicker (2002). From Attila to Charlemagne: Arts of the Early Medieval Period in the Metropolitan Museum of ArtKatharine Reynolds Brown Dafydd Kidd Charles T. Little. Speculum 77 (4):1246-1248.
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  31. Neil H. Williams (1988). Erdös Paul, Hajnal András, Máté Attila, and Rado Richard. Combinatorial Set Theory: Partition Relations for Cardinals. Studies in Logic and the Foundations of Mathematics, Vol. 106; Disquisitiones Mathematicae Hungaricae, Vol. 13. North-Holland Publishing Company, Amsterdam, New York, and Oxford, and Akadémiai Kiadó, Budapest, 1984, 347 Pp. [REVIEW] Journal of Symbolic Logic 53 (1):310-312.
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  32. Attila Szigeti (2006). L'autre temps Lévinas et les analyses husserliennes du temps. Studia Phaenomenologica 6:73-96.
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  33. Vuko Andric & Attila Tanyi (forthcoming). God and Eternal Boredom. Religious Studies:1-20.
    God is thought to be eternal. Does this mean that he is timeless? Or is he, rather, omnitemporal? In this paper we want to show that God cannot be omnitemporal. Our starting point, which we take from Bernard Williams’ article on the Makropulos Case, is the intuition that it is inappropriate for persons not to become bored after a sufficiently long sequence of time has passed. If God were omnitemporal, he would suffer from boredom. But God is the greatest possible (...)
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  34. Attila Tanyi & Karl Karlander (2013). Immortal Curiosity. Philosophical Forum 44 (3):255-273.
    The paper discusses Bernard Williams’ argument that immortality is rationally undesirable because it leads to insufferable boredom. We first spell out Williams’ argument in the form of a dilemma. We then show that the first horn of this dilemma, namely Williams’ requirement of the constancy of character of the immortal, is defensible. We next argue against a recent attempt that accepts the dilemma, but rejects the conclusion Williams draws from it. From these we conclude that blocking the second horn of (...)
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  35. Attila Tanyi & Martin Bruder (2014). Consequentialism and Its Demands: A Representative Study. Journal of Value Inquiry 48 (2):293-314.
    An influential objection to act-consequentialism holds that the theory is unduly demanding. This paper is an attempt to approach this critique of act-consequentialism – the Overdemandingness Objection – from a different, so far undiscussed, angle. First, the paper argues that the most convincing form of the Objection claims that consequentialism is overdemanding because it requires us, with decisive force, to do things that, intuitively, we do not have decisive reason to perform. Second, in order to investigate the existence of the (...)
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  36.  95
    Attila Grandpierre (2006). A Review Of:“Information Theory, Evolution and the Origin of Life as a Digital Message How Life Resembles a Computer” Second Edition. Hubert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 Pages, Index; Hardcover, US $60.00; ISBN: 0-521-80293-8. [REVIEW] World Futures 62 (5):401-403.
    Information Theory, Evolution and The Origin ofLife: The Origin and Evolution of Life as a Digital Message: How Life Resembles a Computer, Second Edition. Hu- bert P. Yockey, 2005, Cambridge University Press, Cambridge: 400 pages, index; hardcover, US $60.00; ISBN: 0-521-80293-8. The reason that there are principles of biology that cannot be derived from the laws of physics and chemistry lies simply in the fact that the genetic information content of the genome for constructing even the simplest organisms is much (...)
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  37. Martin Bruder & Attila Tanyi (2014). Overdemanding Consequentialism? An Experimental Approach. Utilitas 26 (3):250-275.
    According to act-consequentialism the right action is the one that produces the best results as judged from an impersonal perspective. Some claim that this requirement is unreasonably demanding and therefore consequentialism is unacceptable as a moral theory. The article breaks with dominant trends in discussing this so-called Overdemandingness Objection. Instead of focusing on theoretical responses, it empirically investigates whether there exists a widely shared intuition that consequentialist demands are unreasonable. This discussion takes the form of examining what people think about (...)
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  38.  22
    Attila Tanyi (2015). G. A. Cohen Why Socialism? című könyvéről (On G. A. Cohen’s Why Socialism?). In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
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  39. Attila Szigeti (2003). L'œuvre de Lévinas entre phénoménologie, éthique et philosophie du judaïsme. Studia Phaenomenologica 3 (3-4):311-325.
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  40.  34
    Attila Grandpierre (2000). The Nature of the Universe and the Ultimate Organisational Principle, to Appear In. Ultimate Reality and Meaning 23:12-35.
    It is pointed out that the different concepts of the Universe serve as an ultimate basis determining the frames of consciousness. A unified concept of the Universe is explored which includes consciousness and matter as well to the universe of existents. Some consequences of the unified concept of the Universe are derived and shown to be able to solve the paradox of the self-founding notion of the Universe. The self-contained Universe is indicated to possess a logical nature. It is shown (...)
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  41. Attila Grandpierre & Menas Kafatos (2012). Biological Autonomy. Philosophy Study 2 (9):631-649.
    We argue that genuine biological autonomy, or described at human level as free will, requires taking into account quantum vacuum processes in the context of biological teleology. One faces at least three basic problems of genuine biological autonomy: (1) if biological autonomy is not physical, where does it come from? (2) Is there a room for biological causes? And (3) how to obtain a workable model of biological teleology? It is shown here that the solution of all these three problems (...)
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  42. Adina Bozga & Attila Szigeti (2006). A Century With Levinas. Studia Phaenomenologica 6 (1):9-15.
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  43. Attila Tanyi (2011). Desires as Additional Reasons? The Case of Tie-Breaking. Philosophical Studies 152 (2):209-227.
    According to the Desire-Based Reasons Model reasons for action are provided by desires. Many, however, are critical about the Model holding an alternative view of practical reason, which is often called valued-based. In this paper I consider one particular attempt to refute the Model, which advocates of the valued-based view often appeal to: the idea of reason-based desires. The argument is built up from two premises. The first claims that desires are states that we have reason to have. The second (...)
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  44. Attila Tanyi (2013). Silencing Desires? Philosophia 41 (3):887-903.
    In an overlooked section of his influential book What We Owe to Each Other Thomas Scanlon advances an argument against the desire-model of practical reasoning. In Scanlon’s view the model gives a distorted picture of the structure of our practical thinking. His idea is that there is an alternative to the “weighing behavior” of reasons, a particular way in which reasons can relate to each other. This phenomenon, which the paper calls “silencing”, is not something that the desire-model can accommodate, (...)
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  45. Attila Tanyi & Martin Bruder (2014). How to Gauge Moral Intuitions? Prospects for a New Methodology. In Christoph Luetge, Hannes Rusch & Matthias Uhl (eds.), Experimental Ethics. Palgrave Macmillan 157-174.
    Examining folk intuitions about philosophical questions lies at the core of experimental philosophy. This requires both a good account of what intuitions are and methods allowing to assess them. We propose to combine philosophical and psychological conceptualisations of intuitions by focusing on three of their features: immediacy, lack of inferential relations, and stability. Once this account of intuition is at hand, we move on to propose a methodology that can test all three characteristics without eliminating any of them. In the (...)
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  46. Attila Tanyi (2009). Desire-Based Reasons, Naturalism, and the Possibility of Vindication. Polish Journal of Philosophy 3 (2):87-107.
    The aim of the paper is to critically assess the idea that reasons for action are provided by desires (the Model). I start from the claim that the most often employed meta-ethical background for the Model is ethical naturalism; I then argue against the Model through its naturalist background. For the latter purpose I make use of two objections that are both intended to refute naturalism per se. One is G. E. Moore’s Open Question Argument (OQA), the other is Derek (...)
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  47.  48
    Vuko Andrić & Attila Tanyi (2016). Multi-Dimensional Consequentialism and Degrees of Rightness. Philosophical Studies 173 (3):711-731.
    In his recent book, The Dimensions of Consequentialism, Martin Peterson puts forward a new version of consequentialism that he dubs ‘multidimensional consequentialism’. The defining thesis of the new theory is that there are irreducible moral aspects that jointly determine the deontic status of an act. In defending his particular version of multidimensional consequentialism, Peterson advocates the thesis—he calls it DEGREE—that if two or more moral aspects clash, the act under consideration is right to some non-extreme degree. This goes against the (...)
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  48. Attila Grandpierre (2013). The Origin of Cellular Life and Biosemiotics. Biosemiotics (3):1-15.
    Recent successes of systems biology clarified that biological functionality is multilevel. We point out that this fact makes it necessary to revise popular views about macromolecular functions and distinguish between local, physico-chemical and global, biological functions. Our analysis shows that physico-chemical functions are merely tools of biological functionality. This result sheds new light on the origin of cellular life, indicating that in evolutionary history, assignment of biological functions to cellular ingredients plays a crucial role. In this wider picture, even if (...)
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  49.  53
    Attila Tanyi (2015). Moral Demands and Ethical Theory: The Case of Consequentialism. In Barry Dainton & Howard Robinson (eds.), Bloomsbury Companion to Analytic Philosophy. Bloomsbury 500-527.
    Morality is demanding; this is a platitude. It is thus no surprise when we find that moral theories too, when we look into what they require, turn out to be demanding. However, there is at least one moral theory – consequentialism – that is said to be beset by this demandingness problem. This calls for an explanation: Why only consequentialism? This then leads to related questions: What is the demandingness problematic about? What exactly does it claim? Finally, there is the (...)
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  50.  25
    Attila Tanyi (2015). On the Intrinsic Value of Genetic Integrity: A Commentary. Ethics, Policy and Environment 18 (3):248-251.
    In their article “Is There a Prima Facie Duty to Preserve Genetic Integrity in Conservation Biology?” Yasha Rower and Emma Harris argue that there is no underived prima facie obligation to preserve genetic integrity. In particular, it is argued that there is no such obligation because genetic integrity has no intrinsic value. In this commentary I raise doubts about this part of the authors’ argument. I argue that there might well be at least prima facie value in genetic integrity, that (...)
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