Results for 'Ian Bell'

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  1.  21
    Using an Indigenist Framework for Decolonizing Health Promotion Research.Karen McPhail-Bell, Alison Nelson, Ian Lacey, Bronwyn Fredericks, Chelsea Bond & Mark Brough - 2019 - In Pranee Liamputtong (ed.), Handbook of Research Methods in Health Social Sciences. Springer Singapore. pp. 1543-1562.
    This chapter provides a critical reflection on an ethnographic approach led by a non-Indigenous researcher in partnership with an Indigenous community-controlled health organization, and a team of Indigenous and non-Indigenous supervisors, advisors, critical friends, and mentors. The chapter explores the way the three interrelated principles of Indigenist research informed the study, as a critical reflection of the methodology’s achievement of a decolonizing research agenda. The flow of Maiwah provides a metaphor for the chapter’s diverse authorship. Maiwah’s tributaries, inlets, and banks (...)
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  2.  9
    Metaphysics as an Aristotelian science.Ian Bell - 2004 - Sankt Augustin: Academia Verlag.
    The dissertation's primary task is to discern to what extent the investigations contained in Aristotle's Metaphysics conform to the model of science developed in the Posterior Analytics. It concludes that the Metaphysics substantially follows the model of the Analytics in studying the causes and attributes of a specific nature, although it makes significant departures especially in its conception of the principles of being and substance. ;Two introductory chapters discuss respectively Aristotle's conception of science in the Analytics and the problems one (...)
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  3.  74
    The Idea of a Nation.Winthrop Pickard Bell & Ian Angus - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):34-46.
    Winthrop Pickard Bell (1884–1965), a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and (...)
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  4.  2
    Contemporary Schools of Psychology.Ian F. A. Bell - 1965 - Routledge.
    Analyse van de aan de wetenschap ontleende terminologie die de Amerikaanse dichter (1885-1972) in zijn literair-kritisch werk gebruikte.
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  5. Terence Irwin and Gail Fine, Aristotle: Introductory Readings Reviewed by.Ian Bell - 1997 - Philosophy in Review 17 (2):107-108.
  6.  48
    Are Being and Unity Substances of Things? On the Eleventh Aporia of Metaphysics B.Ian Bell - 2000 - Southern Journal of Philosophy 38 (1):1-17.
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  7.  57
    Demonstration in Aristotle's "Metaphysics".Ian Bell - 1999 - Apeiron 32 (2):75-108.
  8.  17
    Patient-centered medicine: transforming the clinical method.Moira A. Stewart, Judith Belle Brown, W. Wayne Weston, Ian R. McWhinney, Carol L. McWilliam & Thomas R. Freeman (eds.) - 2014 - London: Radcliffe Publishing.
    It describes and explains the patient-centered model examining and evaluating qualitative and quantitative research. It comprehensively covers the evolution and the six interactive components of the patient-centered clinical method, taking the reader through the relationships between the patient and doctor and the patient and clinician. All the editors are professors in the Department of Family Medicine at the University of Western Ontario, London, Canada.
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  9.  23
    Analysis and Science in Aristotle. [REVIEW]Ian Bell - 1998 - Review of Metaphysics 52 (1):134-135.
    Among Aristotle’s writings are two works that have come down to us as the Prior Analytics and Posterior Analytics. Being Aristotle’s major contributions to the study of the syllogism and the theory of science based on it, they occupy important places in the corpus. However, despite the fact that Aristotle himself uses the word “analytics” to refer both to the treatises and to the discipline to which they belong, the question of what Aristotle intends with this terminology has received relatively (...)
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  10.  7
    Explaining an Eclipse: Aristotle's Posterior Analytics 2.1-10. [REVIEW]Ian Bell - 1997 - Review of Metaphysics 50 (4):893-893.
    The aim of this book is twofold: first, to arrive at a coherent interpretation of Aristotle's account of definition in APo. 2.1-10; and second, to show how what Aristotle says there sheds light on the way in which per se attributes belong to their subjects.
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  11.  53
    Goldin, Owen. Explaining an Eclipse: Aristotle's Posterior Analytics 2.1-10. [REVIEW]Ian Bell - 1997 - Review of Metaphysics 50 (4):893-894.
  12. Terence Irwin and Gail Fine, Aristotle: Introductory Readings. [REVIEW]Ian Bell - 1997 - Philosophy in Review 17:107-108.
     
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  13.  50
    Aristotle’s Topics. [REVIEW]Ian Bell - 2000 - Ancient Philosophy 20 (1):222-224.
    This work provides some interesting new results on the notion of the topos and the theory of hypothetical syllogisms in Aristotle based on an incisive interpretation of Aristotle's Topics and certain passages of the Analytics .
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  14.  9
    Aristotle’s Topics. [REVIEW]Ian Bell - 2000 - Ancient Philosophy 20 (1):222-224.
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  15.  14
    Editorial: Experimental Approaches to Body Image, Representation and Perception.Kevin R. Brooks, Jason Bell, Lynda G. Boothroyd & Ian D. Stephen - 2021 - Frontiers in Psychology 12.
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  16. Ian Bell, Metaphysics as an Aristotelian Science Reviewed by.Zeev Perelmuter - 2006 - Philosophy in Review 26 (1):6-7.
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  17.  9
    Identity Politics?: A Response to Ian H. Birchall.Linda Bell - 1998 - Sartre Studies International 4:79-84.
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  18.  30
    Socialism or identity politics?: A reply to Linda A. bell.Ian H. Birchall - 1998 - Sartre Studies International 4 (2):69-78.
  19. Ian Bell, Metaphysics as an Aristotelian Science. [REVIEW]Zeev Perelmuter - 2006 - Philosophy in Review 26:6-7.
     
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  20.  51
    The imperial paradox in liberal international theory Duncan bell ,the idea of greater Britain: Empire and the future of world order, 1860–1900(princeton and oxford: Princeton university press, 2007), 336 pp., £26.95/$45 cloth. Erez manela ,the Wilsonian moment: Self–determination and the international origins of anticolonial nationalism(new York and oxford: Oxford university press, 2007), 352 pp., £17.99/$29.95 cloth. [REVIEW]Ian Hall - 2008 - Journal of International Political Theory 4 (1):146-156.
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  21.  31
    Book review: Sue camp-bell. Relational remembering: Rethinking the memory wars. Lanham, md.: Rowman & Littlefield, 2003. [REVIEW]Ian Hacking - 2000 - Hypatia 20 (4):223-227.
  22.  4
    Book review: Sue camp-bell. Relational remembering: Rethinking the memory wars. Lanham, md.: Rowman & Littlefield, 2003. [REVIEW]Ian Hacking - 2000 - Hypatia 20 (4):223-227.
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  23.  54
    Identity politics?: A response to Ian H. Birchall.Linda A. Bell - 1998 - Sartre Studies International 4 (2):79-84.
  24.  9
    The emergence of probability: A philosophical study of early ideas about probability, induction and statistical inference : Ian Hacking , 203 pp., P.B. £6.95. [REVIEW]Desmond Bell - 1987 - History of European Ideas 8 (6):745-747.
  25.  10
    Deleuze and History.Jeffrey A. Bell & Claire Colebrook (eds.) - 2009 - Deleuze Connections.
    Despite the fact that time, evolution, becoming and genealogy are central concepts in Deleuze's work, there has been no sustained study of his philosophy in relation to the question of history. This book aims to open up Deleuze's relevance to those working in history, the history of ideas, science studies, evolutionary psychology, history of philosophy and interdisciplinary projects inflected by historical problems.The essays in this volume cover all aspects of Deleuze's philosophy and its relation to history, ranging from the application (...)
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  26.  10
    Metaphysics as an Aristotelian Science, by Ian Bell[REVIEW]Rose Cherubin - 2007 - Ancient Philosophy 27 (2):448-452.
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  27.  35
    "Dreams of Exile. Robert Louis Stevenson: A Biography," by Ian Bell; and "Robert Louis Stevenson: A Biography," by Frank McLynn. [REVIEW]Owen Dudley Edwards - 1994 - The Chesterton Review 20 (2-3):317-330.
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  28.  47
    Metaphysics as an Aristotelian Science, by Ian Bell[REVIEW]Rose Cherubin - 2007 - Ancient Philosophy 27 (2):448-452.
  29. "Critic as Scientist: The modernist poetics of Ezra Pound": Ian F. A. Bell[REVIEW]Olga Mcdonald Meidner - 1982 - British Journal of Aesthetics 22 (3):285.
     
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  30.  69
    Transforming Conflict through Insight. By Kenneth R. Melchin and Cheryl A. Picard and Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight. By Robert J. Fitterer and The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology. By Ian B. Bell and The Subjective Dimension of Human Work: The Conversion of the Acting Person According to Karol Wojtyla/John Paul II and Bernard Lonergan. By Deborah Savage. [REVIEW]Patrick Riordan - 2010 - Heythrop Journal 51 (2):356-359.
  31. The nature of science and instructional practice: Making the unnatural natural.Fouad Abd-El-Khalick, Randy L. Bell & Norman G. Lederman - 1998 - Science Education 82 (4):417-436.
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  32.  38
    The Boundary Stones of Thought: An Essay in the Philosophy of Logic.Ian Rumfitt - 2015 - Oxford, England: Oxford University Press.
    Classical logic has been attacked by adherents of rival, anti-realist logical systems: Ian Rumfitt comes to its defence. He considers the nature of logic, and how to arbitrate between different logics. He argues that classical logic may dispense with the principle of bivalence, and may thus be liberated from the dead hand of classical semantics.
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  33.  16
    Euthyphro.Ian Plato & Walker - 1984 - Cambridge, Massachusetts: Harvard University Press. Edited by C. J. Emlyn-Jones, William Preddy & Plato.
    Plato of Athens, who laid the foundations of the Western philosophical tradition and in range and depth ranks among its greatest practitioners, was born to a prosperous and politically active family circa 427 BC. In early life an admirer of Socrates, Plato later founded the first institution of higher learning in the West, the Academy, among whose many notable alumni was Aristotle. Traditionally ascribed to Plato are thirty-five dialogues developing Socrates' dialectic method and composed with great stylistic virtuosity, together with (...)
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  34.  78
    Depression and Physician-Aid-in-Dying.Ian Tully - 2022 - Journal of Medicine and Philosophy 47 (3):368-386.
    In this paper, I address the question of whether it is ever permissible to grant a request for physician-aid-in-dying (PAD) from an individual suffering from treatment-resistant depression. I assume for the sake of argument that PAD is sometimes permissible. There are three requirements for PAD: suffering, prognosis, and competence. First, an individual must be suffering from an illness or injury which is sufficient to cause serious, ongoing hardship. Second, one must have exhausted effective treatment options, and one’s prospects for recovery (...)
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  35.  33
    The Debate over Risk‐related Standards of Competence.Ian Wilks - 1997 - Bioethics 11 (5):413-426.
    This discussion paper continues the debate over risk‐related standards of mental competence which appears in Bioethics 5. Dan Brock there defends an approach to mental competence in patients which defines it as being relative to differing standards, more or less rigorous depending on the degree of risk involved in proposed treatments. But Mark Wicclair raises a problem for this approach: if significantly different levels of risk attach, respectively, to accepting and refusing the same treatment, then it is possible, on this (...)
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  36. Skeptical Theism and Empirical Unfalsifiability.Ian Wilks - 2009 - Faith and Philosophy 26 (1):64-76.
    Arguments strong enough to justify skeptical theism will be strong enough to justify the position that every claim about God is empirically unfalsifiable. This fact is problematic because that position licenses further arguments which are clearly unreasonable, but which the skeptical theist cannot consistently accept as such. Avoiding this result while still achieving the theoretical objectives looked for in skeptical theism appears to demand an impossibly nuanced position.
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  37. Demarcating depression.Ian Tully - 2018 - Ratio 32 (2):114-121.
    How to draw the line between depression-as-disorder and non-pathological depressive symptoms continues to be a contested issue in psychiatry. Relatively few philosophers have waded into this debate, but the tools of philosophical analysis are quite relevant to it. In this paper, I defend a particular answer to this question, the Contextual approach.On this view, depression is a disorder if and only if it is a disproportionate response to a justifying cause or else is unconnected to any justifying cause. I present (...)
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  38. From Food Justice to a Tool of the Status Quo: Three Sub-movements Within Local Food.Ian Werkheiser & Samantha Noll - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):201-210.
    The local food movement has been touted by some as a profoundly effective way to make our food system become more healthy, just, and sustainable. Others have criticized the movement as being less a challenge to the status quo and more an easily co-opted support offering just another set of choices for affluent consumers. In this paper, we analyze three distinct sub-movements within the local food movement, the individual-focused sub-movement, the systems-focused sub-movement, and the community-focused sub-movement. These movements can be (...)
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  39.  48
    The Moral Foundations of Politics.Ian Shapiro - 2003 - London: Yale University Press.
    He concludes with an assessment of democracy's strengths and limitations as the font of political legitimacy. The book offers a lucid and accessible introduction to urgent ongoing conversations about the sources of political allegiance.
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  40. Enough of deliberation: Politics is about interests and power.Ian Shapiro - 1999 - In Stephen Macedo (ed.), Deliberative politics: essays on democracy and disagreement. New York: Oxford University Press. pp. 31.
     
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  41.  67
    Sisterhood: Political Solidarity between Women.Bell Hooks - 1986 - Feminist Review 23 (1):125-138.
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  42. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to (...)
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  43.  75
    Thoughts.David Bell - 1987 - Notre Dame Journal of Formal Logic 28 (1):36-50.
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  44. Individualism in times of crisis : theorising a shift away from classic liberal attitudes to human rights post 9/11.Ian Turner - 2019 - In Maciej Chmieliński & Michał Rupniewski (eds.), The Philosophy of Legal Change: Theoretical Perspectives and Practical Processes. New York: Routledge.
  45. Food Sovereignty, Health Sovereignty, and Self-Organized Community Viability.Ian Werkheiser - 2014 - Interdisciplinary Environmental Review 15 (2/3):134-146.
    Food Sovereignty is a vibrant discourse in academic and activist circles, yet despite the many shared characteristics between issues surrounding food and public health, the two are often analysed in separate frameworks and the insights from Food Sovereignty are not sufficiently brought to bear on the problems in the public health discourse. In this paper, I will introduce the concept of 'self-organised community viability' as a way to link food and health, and to argue that what I call the 'Health (...)
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  46. Loss of Epistemic Self-Determination in the Anthropocene.Ian Werkheiser - 2017 - Ethics, Policy and Environment 20 (2):156-167.
    One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly recognized as a harm in international policy discourses around adaptation to climate change. Epistemic loss is typically conceived of as the loss of a corpus of knowledge, or less commonly, as the further loss of epistemic methodologies. In what follows, I argue that epistemic loss also can involve the loss of epistemic self-determination, and that this framework can help to usefully examine adaptation policies.
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  47.  78
    The structure of the contemporary debate on the problem of evil.Ian Wilks - 2004 - Religious Studies 40 (3):307-321.
    This paper concerns the attempt to formulate an empirical version of the problem of evil, and the attempt to counter this version by what is known as ‘sceptical theism’. My concern is to assess what is actually achieved in these attempts. To this end I consider the debate between them against the backdrop of William Rowe's distinction between expanded standard theism and restricted standard theism (which I label E and R respectively). My claim is that the empirical version significantly fails (...)
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  48.  66
    Community Epistemic Capacity.Ian Werkheiser - 2016 - Social Epistemology 30 (1):25-44.
    Despite US policy documents which recommend that in areas of environmental risk, interaction between scientific experts and the public move beyond the so-called “Decide, Announce, and Defend model,” many current public involvement policies still do not guarantee meaningful public participation. In response to this problem, various attempts have been made to define what counts as sufficient or meaningful participation and free informed consent from those affected. Though defining “meaningfulness” is a complex task, this paper explores one under-examined dimension that concerns (...)
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  49.  16
    Particles and Paradoxes: The Limits of Quantum Logic.J. L. Bell - 1988 - Philosophical Quarterly 38 (153):536-537.
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  50.  39
    Transgress.Bell Hooks - 1994 - Paragraph 17 (3):270-271.
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