Results for 'William Bowden'

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  1.  27
    The construction of identities in post-Roman Albania.William Bowden - 2003 - In Luke Lavan & William Bowden (eds.), Theory and practice in late antique archaeology. Boston: Brill. pp. 57--78.
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  2.  37
    Theory and practice in late antique archaeology.Luke Lavan & William Bowden (eds.) - 2003 - Boston: Brill.
    This volume explores the theoretical frameworks, methodology and field practice suited to late antique archaeology.
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  3.  30
    The changing faces of corinth - (A.R.) Brown corinth in late antiquity. A greek, Roman and Christian city. Pp. XXIV + 341, ills, maps. London and new York: I.B. Tauris, 2018. Cased, £69, us$120. Isbn: 978-1-78453-823-1. [REVIEW]William Bowden - 2019 - The Classical Review 69 (2):584-586.
  4.  32
    Higher education outreach: Examining key challenges for academics.Matthew Johnson, Emily Danvers, Tamsin Hinton-Smith, Kate Atkinson, Gareth Bowden, John Foster, Kristina Garner, Paul Garrud, Sarah Greaves, Patricia Harris, Momna Hejmadi, David Hill, Gwen Hughes, Louise Jackson, Angela O’Sullivan, Séamus ÓTuama, Pilar Perez Brown, Pete Philipson, Simon Ravenscroft, Mirain Rhys, Tom Ritchie, Jon Talbot, David Walker, Jon Watson, Myfanwy Williams & Sharon Williams - 2019 - British Journal of Educational Studies 67 (4):469-491.
  5.  59
    Anderson, Greg. The Athenian Experiment: Building an Imagined Political Com-munity in Ancient Attica, 508–490 BC Ann Arbor: University of Michigan Press, 2003. xviii+ 307 pp. 26 black-and-white figs. Cloth, $60. Balme, Maurice, and Gilbert Lawall. Athenaze: An Introduction to Ancient Greek. 2d ed. 2 vols. With drawings by Catherine Balme. New York: Oxford University. [REVIEW]Franco Bellandi, Jacques Boulogne, Daniel Delattre, William Bowden, Jacques Brunschwig & Geoffrey E. R. Lloyd - 2004 - American Journal of Philology 125:297-302.
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  6.  20
    Mary Ellen Bowden;, Trudi Bellardo Hahn;, Robert V. Williams . Proceedings of the 1998 Conference on the History and Heritage of Science Information Systems. Foreword by, Arnold Thackray. xii + 291 pp., figs., illus., tables, bibls., index. Medford, N.J.: Information Today, 1999. $39.50. [REVIEW]Jennifer S. Light - 2003 - Isis 94 (2):418-418.
  7.  39
    The Two tragedies argument.William Simkulet - 2019 - Journal of Medical Ethics 45 (5):304-308.
    Opposition to induced abortion rests on the belief that fetuses have a moral status comparable to beings like us, and that the loss of such a life is tragic. Antiabortion, or pro-life, theorists argue that it is wrong to induce abortion and it is wrong to allow others to perform induced abortion. However, evidence suggests that spontaneous abortion kills far more fetuses than induced abortion, and critics argue that most pro-life theorists neglect the threat of spontaneous abortion and ought to (...)
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  8. The Disappearance of Introspection.William Lyons - 1986 - MIT Press.
    William Lyons presents an original thesis on introspection as self-interpretation in terms of a culturally influenced model. His work rests on a lucid, careful, and critical examination of the transformations that have occurred over the past century in the concepts and models of introspection in philosophy and psychology. He reviews the history of introspection in the work of Wundt, Boring, and William James, and reactions to it by behaviorists Watson, Lashley, Ryle, and Skinner.
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  9. Consciousness.William G. Lycan - 1987 - MIT Press.
    In this book, William Lycan reviews the diverse philosophical views on consciousness--including those of Kripke, Block, Campbell, Sellars, and Casteneda--and ..
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  10.  4
    Hamlet (Bilingual Edition).William Shakespeare - 2016 - Tehran: Mehrandish Books.
    A Persian translation of William Shakespeare's Hamlet along with the original text.
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  11. Emotion.William Lyons - 1980 - Cambridge University Press.
    In this study William Lyons presents a sustained and coherent theory of the emotions, and one which draws extensively on the work of psychologists and physiologists in the area. Dr Lyons starts by giving a thorough and critical survey of other principal theories, before setting out his own 'causal-evaluative' account. In addition to giving an analysis of the nature of emotion - in which, Dr Lyon argues, evaluative attitudes play a crucial part - his theory throws light on the (...)
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  12.  66
    Ethics and ego dissolution: the case of psilocybin.William R. Smith & Dominic Sisti - 2021 - Journal of Medical Ethics 47 (12):807-814.
    Despite the fact that psychedelics were proscribed from medical research half a century ago, recent, early-phase trials on psychedelics have suggested that they bring novel benefits to patients in the treatment of several mental and substance use disorders. When beneficial, the psychedelic experience is characterized by features unlike those of other psychiatric and medical treatments. These include senses of losing self-importance, ineffable knowledge, feelings of unity and connection with others and encountering ‘deep’ reality or God. In addition to symptom relief, (...)
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  13.  37
    First-order Logic.William Craig - 1975 - Journal of Symbolic Logic 40 (2):237-238.
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  14.  40
    The inconsistency argument: why apparent pro-life inconsistency undermines opposition to induced abortion.William Simkulet - 2022 - Journal of Medical Ethics 48 (7):461-465.
    Most opposition to induced abortion turns on the belief that human fetuses are persons from conception. On this view, the moral status of the fetus alone requires those in a position to provide aid—gestational mothers—to make tremendous sacrifices to benefit the fetus. Recently, critics have argued that this pro-life position requires more than opposition to induced abortion. Pro-life theorists are relatively silent on the issues of spontaneous abortion, surplus in vitro fertilisation human embryos, and the suffering and death of born (...)
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  15.  28
    Illocutionary Acts and Sentence Meaning.William P. Alston - 2000 - Cornell University Press.
    What is it for a sentence to have a certain meaning? This is the question that the distinguished analytic philosopher William P. Alston addresses in this major contribution to the philosophy of language. His answer focuses on the given sentence's potential to play the role that its speaker had in mind, what he terms the usability of the sentence to perform the illocutionary act intended by its speaker. Alston defines an illocutionary act as an act of saying something with (...)
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  16.  13
    Emotion.William Lyons - 1985 - Cambridge University Press.
    In this study William Lyons presents a sustained and coherent theory of the emotions, and one which draws extensively on the work of psychologists and physiologists in the area. Dr Lyons starts by giving a thorough and critical survey of other principal theories, before setting out his own 'causal-evaluative' account. In addition to giving an analysis of the nature of emotion - in which, Dr Lyon argues, evaluative attitudes play a crucial part - his theory throws light on the (...)
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  17. The Stoics and their Philosophical System.William O. Stephens - 2020 - In Kelly Arenson (ed.), The Routledge Handbook of Hellenistic Philosophy. Routledge. pp. 22-34.
    An overview of the ancient philosophers and their philosophical system (divided into the fields of logic, physics, and ethics) comprising the living, organic, enduring, and evolving body of interrelated ideas identifiable as the Stoic perspective.
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  18.  41
    Small Worlds with Cosmic Powers.William M. R. Simpson - 2023 - Journal of Philosophy 120 (8):401-420.
    The wave function of quantum mechanics can be understood in terms of the dispositional role it plays in the dynamics of a distribution of matter in three-dimensional space (or four-dimensional spacetime). There is more than one way, however, of specifying its dispositional role. This paper considers Suárez’s theory of ‘Bohmian dispositionalism’, in which the particles are endowed with their own ‘Bohmian dispositions’, and Simpson’s theory of ‘Cosmic Hylomorphism’, in which the particle configuration comprises a hylomorphic substance which has an intrinsic (...)
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  19.  15
    His Psychological, Doxographical, and Scientific Writings. Theophrastus, William W. Fortenbaugh, Dimitri Gutas.William Wians - 1994 - Isis 85 (1):145-145.
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  20.  19
    Religion in the Philosophy of William James.William Kelley Wright - 1927 - Philosophical Review 36 (4):392.
  21.  75
    Educational Ideologies: Contemporary Expressions of Educational Philosophy.William F. O'Neill - 1981
    An overview of the significant ideological options in American educational philosophy focusing mainly on contemporary public education in the United States. Part I presents the Educational Ideologies Inventory, a diagnostic test derived from the conceptual model of six basic educational ideologies, defines key terms and discusses the relationship between philosophy and education. Part II identifies and defines the three conservative ideologies: educational fundamentalism, intellectualism and conservatism. Part III examines the three liberal ideologies: educational liberalism, liberationism and anarchism. Part IV provides (...)
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  22.  83
    Cosmic hylomorphism: A powerist ontology of quantum mechanics.William M. R. Simpson - 2021 - European Journal for Philosophy of Science 11 (1):1-25.
    The primitive ontology approach to quantum mechanics seeks to account for quantum phenomena in terms of a distribution of matter in three-dimensional space and a law of nature that describes its temporal development. This approach to explaining quantum phenomena is compatible with either a Humean or powerist account of laws. In this paper, I offer a powerist ontology in which the law is specified by Bohmian mechanics for a global configuration of particles. Unlike in other powerist ontologies, however, this law (...)
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  23.  49
    Divine Nature and Human Language: Essays in Philosophical Theology.William P. Alston - 1989 - Ithaca: Cornell University Press.
    Divine Nature and Human Language is a collection of twelve essays in philosophical theology by William P. Alston, one of the leading figures in the current renaissance in the philosophy of religion. Using the equipment of contemporary analytical philosophy, Alston explores, partly refashions, and defends a largely traditional conception of God and His work in the world a conception that finds its origins in medieval philosophical theology. These essays fall into two groups: those concerned with theological language and those (...)
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  24. Stoicism and Food Ethics.William O. Stephens - 2022 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 9 (1):105-124.
    The norms of simplicity, convenience, unfussiness, and self-control guide Diogenes the Cynic, Zeno of Citium, Chrysippus, Seneca, Musonius Rufus, Epictetus, and Marcus Aurelius in approaching food. These norms generate the precept that meat and dainties are luxuries, so Stoics should eschew them. Considerations of justice, environmental harm, anthropogenic global climate change, sustainability, food security, feminism, harm to animals, personal health, and public health lead contemporary Stoics to condemn the meat industrial complex, debunk carnism, and select low input, plant-based foods.
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  25.  38
    On the impairment argument.William Simkulet - 2021 - Bioethics 35 (5):400-406.
    Most opposition to abortion stands or falls on whether a fetus is the sort of being whose life it is seriously wrong to end. In her influential paper ‘A defense of abortion,’ Judith Jarvis Thomson effectively sidesteps this issue, assuming the fetus is a person with the right to life yet arguing this alone does not give it the right to use the mother’s body. In a recent article, Perry Hendricks takes inspiration from Thomson and assumes the fetus is not (...)
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  26.  15
    Tadeusz Kubiński. Przegląd niektórych zagadnień logiki pytań . Polish, with Russian and English summaries. Studia logica, vol. 18 , pp. 105–137. [REVIEW]Pavel Materna - 1967 - Journal of Symbolic Logic 32 (4):548-549.
    Christian Ethics and Contemporary Philosophy. Edited by Ian T. Ramsey.Evil and the God of Love. By John Hick.Blondel et Teilhard de Chardin, Correspondance Commentée. By Henri de Lubac.The Structure of Behaviour. By Maurice Merleau-Ponty.New Testament Essays. By Raymond E. Brown, S.S.Ideologies. By Patrick Corbett.Worship in Israel. By Hans-Joachim Kraus. Translated by Geoffrey Boswell.The Theology of St John. By Joseph Crehan, S.J.Jesus and the Kingdom. By George Eldon Ladd.Finding the Historical. By James Peter.The Shape of Christology By John Mcntyre.Christology. By Dietrich (...)
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  27.  20
    Emotional arousal and ‘objective’ judgment.Edward Oliver & William Griffitt - 1976 - Bulletin of the Psychonomic Society 8 (5):399-400.
  28.  6
    Christian Philosophy and The Social Sciences.William O’Meara - 1936 - Proceedings of the American Catholic Philosophical Association 12:123-128.
  29.  53
    Gewirth and Adams on the Foundation of Morality.William M. O’Meara - 1982 - Philosophy Research Archives 8:367-381.
    In his book, Reason and Morality, Gewirth has defended the principle of generic consistency as logically and materially necessary: “Act in accord with the generic rights of your recipients as well as of yourself.” This paper argues that Gewirth can make a good response to the evaluation of Adams that Gewirth gives “no conceptual analysis of ‘X is a necessary good’ and ‘X is a right’ that reveals... an entailment.” The paper also argues that Gewirth has not shown that one (...)
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  30.  10
    Gewirth and Adams on the Foundation of Morality.William M. O’Meara - 1982 - Philosophy Research Archives 8:367-381.
    In his book, Reason and Morality, Gewirth has defended the principle of generic consistency as logically and materially necessary: “Act in accord with the generic rights of your recipients as well as of yourself.” This paper argues that Gewirth can make a good response to the evaluation of Adams that Gewirth gives “no conceptual analysis of ‘X is a necessary good’ and ‘X is a right’ that reveals... an entailment.” The paper also argues that Gewirth has not shown that one (...)
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  31.  16
    Science and a Philosophy of Nature.William O’Meara - 1936 - Proceedings of the American Catholic Philosophical Association 12:123-128.
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  32.  29
    The Social Nature of Self and Morality for Husserl, Schutz, Marx, and Mead.William M. O’Meara - 1986 - Philosophy Research Archives 12:329-355.
    The purpose of the paper is, first, to describe how Husserl’s phenomenology begins with the transcendental ego and attempts to affirm by necessary insight the alter ego and the moral community of all rational beings, and, secondly, to evaluate this argument, using the thought of Schutz, Marx, and Mead. The paper concludes that Husserl’s and Schutz’s concepts of the social nature of the self are inadequate and that Marx and Mead offer a better analysis of how the social nature of (...)
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  33.  12
    Augustine: Aesthetics. Western Classics, Augustine: Philosophical Texts I.William O'neill - 1976 - Journal of Aesthetics and Art Criticism 35 (1):90-90.
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  34. Augustine's Influence upon Descartes and the mind/body Problem.William O'neill - 1966 - Revue d' Etudes Augustiniennes Et Patristiques 12 (3-4):255-261.
     
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  35. Commonweal or Woe? The Ethics of Welfare Reform.William O'neill - 1997 - Notre Dame Journal of Law, Ethics and Public Policy 11 (2):487-506.
     
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  36.  41
    Moral expertise without moral elitism.William R. Smith - 2023 - Bioethics 37 (6):564-574.
    Skepticism about ethical expertise has grown common, raising concerns that bioethicists’ roles are inappropriate or depend on something other than expertise in ethics. While these roles may depend on skills other than those of expertise, overlooking the role of expertise in ethics distorts our conception of moral advising. This paper argues that motivations to reject ethical expertise often stem from concerns about elitism: either an intellectualist elitism, where some privileged elite have supposedly special access in virtue of expertise in moral (...)
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  37.  90
    Religious Accommodation in Bioethics and the Practice of Medicine.William R. Smith & Robert Audi - 2021 - Journal of Medicine and Philosophy 46 (2):188-218.
    Debates about the ethics of health care and medical research in contemporary pluralistic democracies often arise partly from competing religious and secular values. Such disagreements raise challenges of balancing claims of religious liberty with claims to equal treatment in health care. This paper proposes several mid-level principles to help in framing sound policies for resolving such disputes. We develop and illustrate these principles, exploring their application to conscientious objection by religious providers and religious institutions, accommodation of religious priorities in biomedical (...)
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  38.  24
    Restrictivism, Abortion, and Organ Donation.William Simkulet - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (3):348-354.
  39.  28
    Homo religiosus: The Soul of Bioethics.William E. Stempsey - 2021 - Journal of Medicine and Philosophy 46 (2):238-253.
    Although many of the pioneers of present-day bioethics came from religious and theological backgrounds, the recent controversy about the role of religion in bioethics has elicited much attention. Timothy Murphy would ban religion from bioethics altogether. Much of the ado hinges on conflicting understandings of just what bioethics is and just what religion is. This paper attempts to make more explicit how the fields of bioethics and religion have been understood in this context, and how they should not be understood. (...)
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  40.  13
    Analytic theology and the academic study of religion.William Wood - 2021 - Oxford, United Kingdom: Oxford University Press.
    Analytic theology can flourish in the secular academy, and flourish as authentically Christian theology. Analytic Theology and the Academic Study of Religion explains analytic theology to other theologians and scholars of religion, while simultaneously explaining those other fields to analytic theologians. William Wood defends analytic theology from some common criticisms, but also argues that analytic theologians have much to learn from other forms of inquiry. Analytic theology is a legitimate form of theology, and a legitimate form of academic inquiry, (...)
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  41. Stoicism and Food.William O. Stephens - 2018 - Encyclopedia of Food and Agricultural Ethics.
    The ancient Stoics believed that virtue is the only true good and as such both necessary and sufficient for happiness. Accordingly, they classified food as among the things that are neither good nor bad but "indifferent." These "indifferents" included health, illness, wealth, poverty, good and bad reputation, life, death, pleasure, and pain. How one deals with having or lacking these things reflects one’s virtue or vice and thus determines one’s happiness or misery. So, while the Stoics held that food in (...)
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  42.  19
    Half-Baked Humeanism.William Simpson - 2017 - In William M. R. Simpson, Robert Charles Koons & Nicholas Teh (eds.), Neo-Aristotelian Perspectives on Contemporary Science. New York: Routledge. pp. 123-145.
    Toby Handfield has advanced a subtle form of dispositionalism that purports to reconcile the concept of causal powers with broadly Humean convictions by dissolving the requirement for objectively modal relations between powers and their manifestations. He suggests we should identify manifestations with certain types of causal processes, and identify powers with properties that are parts of their structures. The modal features of causal powers can then be explained in terms of internal relations between a power and the property of being (...)
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  43.  14
    Why Healthcare Workers Should Not Be Prioritized in Ventilator Triage.William Sveen & Armand H. Matheny Antommaria - 2020 - American Journal of Bioethics 20 (7):133-135.
    Volume 20, Issue 7, July 2020, Page 133-135.
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  44.  46
    Legitimacy in bioethics: challenging the orthodoxy.William R. Smith - 2018 - Journal of Medical Ethics 44 (6):416-423.
    Several prominent writers including Norman Daniels, James Sabin, Amy Gutmann, Dennis Thompson and Leonard Fleck advance a view of legitimacy according to which, roughly, policies are legitimate if and only if they result from democratic deliberation, which employs only public reasons that are publicised to stakeholders. Yet, the process described by this view contrasts with the actual processes involved in creating the Affordable Care Act and in attempting to pass the Health Securities Act. Since the ACA seems to be legitimate, (...)
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  45.  15
    XPLAIN: a system for creating and explaining expert consulting programs.William R. Swartout - 1983 - Artificial Intelligence 21 (3):285-325.
  46.  12
    On Ageing and Maturing.William Simkulet - 2024 - Journal of Medical Ethics 50 (6):429-430.
    Räsänen draws a distinction between chronological age and biological age and argues that biological ageing is (sometimes) desirable. To demonstrate this, he asks us to consider the case of April, who like Karel Čapek’s Elina Makropulos, has stopped biologically ageing. Unlike Makropulos, though, April’s biological ageing was halted before puberty, so she will never mature into adulthood. Räsänen contends this case shows ageing can be desirable, but this equivocates between maturing and ageing. Here I argue biological ageing, or the wear (...)
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  47.  51
    Bruce Lee and the Trolley Problem: An Analysis from an Asian Martial Arts Tradition.William Sin - 2022 - Sport, Ethics and Philosophy 16 (1):81-95.
    In this paper, I approach the trolley problem from a different angle, and align the perspective with non-Western models of philosophy as instruction for life. I argue that the trolley problem is an...
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  48.  26
    Modesty, Confucianism, and active indifference.William Sin - 2023 - Educational Philosophy and Theory 55 (2):158-168.
    How do people acquire modesty? A simple answer is: if people see that modesty is a worthy trait, they will incorporate it into their character. However, sometimes the knowledge that one is modest would undermine one’s modesty. So, Driver claims that the modest person must not know his merits. If we are to accept Driver’s claim, it would be difficult for us to conceive how learners can consciously acquire this virtue. In response, Bommarito puts forward a more moderate claim. The (...)
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  49. Democracy, deliberation and disobedience.William Smith - 2004 - Res Publica 10 (4):353-377.
    This paper develops a theory of civil disobedience informed by a deliberative conception of democracy. In particular, it explores the justification of illegal, public and political acts of protest in constitutional deliberative democracies. Civil disobedience becomes justifiable when processes of public deliberation fail to respect the principles of a deliberative democracy in the following three ways: when deliberation is insufficiently inclusive; when it is manipulated by powerful participants; and when it is insufficiently informed. As a contribution to ongoing processes of (...)
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  50.  32
    Esoteric Confucianism, Moral Dilemmas, and Filial Piety.William Sin - 2020 - Metaphilosophy 51 (2-3):206-225.
    Two controversial cases in Confucian literature present the demands of filial piety as conflicting with those of impartial justice. Let us call them the Case of Concealment (Analects 18.13) and the Case of Evasion (Mencius 7A53). A dogmatic reading of the texts indicates that both Confucius and Mencius give more weight to filial piety than to justice. This essay, however, provides an alternative reading of the cases: the liberal reading. I argue that the Confucian teachers used the cases as moral (...)
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