Results for 'Gregory M. Collins'

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  1.  7
    Commerce and Manners in Edmund Burke's Political Economy.Gregory M. Collins - 2020 - Cambridge University Press.
    Although many of Edmund Burke's speeches and writings contain prominent economic dimensions, his economic thought seldom receives the attention it warrants. Commerce and Manners in Edmund Burke's Political Economy stands as the most comprehensive study to date of this fascinating subject. In addition to providing rigorous textual analysis, Collins unearths previously unpublished manuscripts and employs empirical data to paint a rich historical and theoretical context for Burke's economic beliefs. Collins integrates Burke's reflections on trade, taxation, and revenue within (...)
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  2.  4
    Commerce and Manners in Edmund Burke's Political Economy.Gregory M. Collins - 2020 - Cambridge University Press.
    Although many of Edmund Burke's speeches and writings contain prominent economic dimensions, his economic thought seldom receives the attention it warrants. Commerce and Manners in Edmund Burke's Political Economy stands as the most comprehensive study to date of this fascinating subject. In addition to providing rigorous textual analysis, Collins unearths previously unpublished manuscripts and employs empirical data to paint a rich historical and theoretical context for Burke's economic beliefs. Collins integrates Burke's reflections on trade, taxation, and revenue within (...)
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  3.  30
    Lisa Herzog. Inventing the Market: Smith, Hegel, & Political Theory.Gregory M. Collins - 2014 - The Owl of Minerva 46 (1/2):137-145.
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  4.  25
    Spontaneous order and civilization: Burke and Hayek on markets, contracts and social order.Gregory M. Collins - 2021 - Philosophy and Social Criticism 48 (3):386-415.
    Philosophy & Social Criticism, Volume 48, Issue 3, Page 386-415, March 2022. In light of a growing body of scholarship that has cast doubt on the analytic import of spontaneous order, the purpose of my article is to rethink the intellectual relationship between Edmund Burke and Friedrich Hayek by suggesting that reading spontaneous order into Burke’s thought introduces greater tensions between the two thinkers than prior scholars have suggested. One crucial tension, I suggest, is that Hayek believed that contractual arrangements, (...)
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  5.  26
    Spontaneous order and civilization: Burke and Hayek on markets, contracts and social order.Gregory M. Collins - 2022 - Philosophy and Social Criticism 48 (3):386-415.
    In light of a growing body of scholarship that has cast doubt on the analytic import of spontaneous order, the purpose of my article is to rethink the intellectual relationship between Edmund Burke and Friedrich Hayek by suggesting that reading spontaneous order into Burke’s thought introduces greater tensions between the two thinkers than prior scholars have suggested. One crucial tension, I suggest, is that Hayek believed that contractual arrangements, competitive markets and the rule of law could sustain the growth of (...)
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  6.  25
    The Ethics of War: Classical and Contemporary Readings.Gregory M. Reichberg, Henrik Syse & Endre Begby (eds.) - 2006 - Oxford: Blackwell.
    The Ethics of War is an indispensable collection of essays addressing issues both timely and age-old about the nature and ethics of war. Features essays by great thinkers from ancient times through to the present day, among them Plato, Augustine, Aquinas, Machiavelli, Grotius, Kant, Russell, and Walzer Examines timely questions such as: When is recourse to arms morally justifiable? What moral constraints should apply to military conduct? How can a lasting peace be achieved? Will appeal to a broad range of (...)
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  7.  29
    Abundance and Variety in Nature: Fact and Value.Gregory M. Mikkelson - 2022 - Philosophia 50 (5):2235-2247.
    The mass extinction visited upon us by capitalism involves many kinds of devastation. Here I clarify the grounds for assessing the most obvious of these harms, i.e., decimation of species diversity. The thesis that variety among species has intrinsic value motivates, and in turn follows from, the “variable value view” (VVV) of abundance within any given species. In contrast, standard axiologies have no place for the intrinsic value of species diversity. I show that the VVV provides a better justification than (...)
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  8.  45
    Methods and Metaphors in Community Ecology: The Problem of Defining Stability.Gregory M. Mikkelson - 1997 - Perspectives on Science 5 (4):481-498.
    Scientists must sometimes choose between competing definitions of key terms. The degree to which different definitions facilitate important discoveries should ultimately guide decisions about which terms to accept. In the short run, rules of thumb can help. One such rule is to regard with suspicion any definition that turns a seemingly important empirical matter into an a priori exercise. Several prominent definitions of ecological “stability” are suspect, according to this rule. After evaluating alternatives, I suggest that the faulty definitions resulted (...)
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  9. Phonological processes during reading and proofreading.M. Daneman, J. Collins & M. Stainton - 1987 - Bulletin of the Psychonomic Society 25 (5):335-336.
     
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  10. Richness Theory: From Value to Action.Gregory M. Mikkelson - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):99-109.
    Richness theory offers a promising axiology. In this paper, I discuss how to translate it into a deontology. To do so, I recruit the concept of moral distance from a recently developed epistemology, and construe it in terms of causal power. Finally, I apply the resulting decision-theoretic framework to the question of how best to avert ecological disaster over the next 36 years and achieve ecological harmony over the next 986.
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  11.  10
    Special Challenges to the Informed Consent Doctrine in the United States.M. Siegler, M. E. Collins & D. C. Cronin - 2004 - Journal of Clinical Ethics 15 (1):38-47.
  12. Aristotle's Analysis of "Akrasia".Gregory M. Zeigler - 1977 - Pacific Philosophical Quarterly 58 (4):321.
     
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  13.  20
    Stretched Lines, Averted Leaps, and Excluded Competition: A Theory of Scientific Counterfactuals.Gregory M. Mikkelson - 1996 - Philosophy of Science 63 (5):S194-S201.
    Lewis' argument against the Limit Assumption and Pollock's Generalized Consequence Principle together suggest that "minimal-change" theories of counterfactuals are wrong. The "small-change" theories presented by Nute do not say enough. While these theories rely on closeness between possible worlds, I base an alternative on the ceteris paribus concept. My theory solves a problem that the above cannot, and is more relevant to the philosophy of science. Ceteris paribus conditions should normally include the causes, but exclude the effects, of the negated (...)
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  14.  79
    Preface/Introduction — Hollows of Memory: From Individual Consciousness to Panexperientialism and Beyond.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (3):213-215.
    Preface/Introduction: The question under discussion is metaphysical and truly elemental. It emerges in two aspects — how did we come to be conscious of our own existence, and, as a deeper corollary, do existence and awareness necessitate each other? I am bold enough to explore these questions and I invite you to come along; I make no claim to have discovered absolute answers. However, I do believe I have created here a compelling interpretation. You’ll have to judge for yourself. -/- (...)
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  15.  5
    Beyond Privation: Moral Evil In Aquinas’s De Malo.Gregory M. Reichberg - 2002 - Review of Metaphysics 55 (4):751-784.
    EVER SINCE PLOTINUS SOUGHT CLARITY in the notion of privation to dispel our human perplexity about evil, philosophers have debated whether this concept is adequate to the task. The intensity and scope of evil in the twentieth century—which has seen the horrors of world war and genocide—have added fuel to the debate. Can the idea of a falling away from the good, however refined, come anywhere close to capturing the calculation, the commitment, the energy, and the drive that underlie the (...)
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  16.  33
    Wise interventions: Psychological remedies for social and personal problems.Gregory M. Walton & Timothy D. Wilson - 2018 - Psychological Review 125 (5):617-655.
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  17. Aquinas on defensive killing: A case of double effect?Gregory M. Reichberg - 2005 - The Thomist 69 (3):341-370.
     
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  18.  21
    Individualistic Environmental Ethics.Gregory M. Mikkelson & Colin A. Chapman - 2014 - Environmental Ethics 36 (3):333-338.
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  19.  10
    Malebranche and Chinese Philosophy: A Reconsideration.Gregory M. Reihman - 2013 - British Journal for the History of Philosophy 21 (2):262 - 280.
    (2013). Malebranche and Chinese Philosophy: A Reconsideration. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 262-280. doi: 10.1080/09608788.2012.718869.
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  20.  16
    Thinking About AIDS and Stigma: A Psychologist’s Perspective.Gregory M. Herek - 2002 - Journal of Law, Medicine and Ethics 30 (4):594-607.
    As Jonathan Mann observed, the problem of AIDS-related stigma is inextricably bound to issues of health, human rights, and the law. Such stigma translates into feelings of fear and hostility directed at people with HIV. It finds expression in avoidance and ostracism of people with HIV, discrimination and violence against them, and public support for punitive policies and laws that restrict civil liberties while hindering AIDS prevention efforts. Being the target of stigma inflicts pain, isolation, and hardship on many people (...)
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  21.  12
    Thomas Aquinas on War and Peace.Gregory M. Reichberg - 2016 - Cambridge: Cambridge University Press.
    Inquiring 'whether any war can be just', Thomas Aquinas famously responded that this may hold true, provided the war is conducted by a legitimate authority, for a just cause, and with an upright intention. Virtually all accounts of just war, from the Middle Ages to the current day, make reference to this threefold formula. But due in large measure to its very succinctness, Aquinas's theory has prompted contrasting interpretations. This book sets the record straight by surveying the wide range of (...)
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  22. Development of Cultural Consciousness: From the Perspective of a Social Constructivist.Gregory M. Nixon - 2015 - International Journal of Education and Social Science 2 (10):119-136.
    In this condensed survey, I look to recent perspectives on evolution suggesting that cultural change likely alters the genome. Since theories of development are nested within assumptions about evolution (evo-devo), I next review some oft-cited developmental theories and other psychological theories of the 20th century to see if any match the emerging perspectives in evolutionary theory. I seek theories based neither in nature (genetics) nor nurture (the environment) but in the creative play of human communication responding to necessity. This survey (...)
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  23.  13
    The moral equality of combatants – a doctrine in classical just war theory? A response to Graham Parsons.Gregory M. Reichberg - 2013 - Journal of Military Ethics 12 (2):181 - 194.
    Contrary to what has been alleged, the moral equivalence of combatants (MEC) is not a doctrine that was expressly developed by the traditional theorists of just war. Working from the axiom that just cause is unilateral, they did not embrace a conception of public war that included MEC. Indeed, MEC was introduced in the early fifteenth century as a challenge to the then reigning just war paradigm. It does not follow, however, that the distinction between private and public war had (...)
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  24.  2
    The Doctrinal Status of Just War in the Contemporary Teaching of the Catholic Magisterium.Gregory M. Reichberg - forthcoming - Studies in Christian Ethics.
    This article examines the doctrinal status of just war in the contemporary teaching of the Catholic magisterium. Some passages from Pope Francis’s 2020 encyclical Fratelli tutti, On Fraternity and Social Friendship appear to exclude the just war idea from the social doctrine of the Catholic Church. To gauge whether this is so, the article establishes a baseline comparison to the seminal teaching of Thomas Aquinas on peace and just war. Both St. Thomas and Pope Francis proceed from the assumption that (...)
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  25. Protecting the natural environment in wartime : ethical considerations from the just war tradition.Gregory M. Reichberg & Henrik Syse - 2007 - In Henrik Syse & Gregory M. Reichberg (eds.), Ethics, nationalism, and just war: medieval and contemporary perspectives. Washington, D.C.: The Catholic University of America Press.
     
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  26.  16
    Malebranche’s Influence on Leibniz’s Writings on China.Gregory M. Reihman - 2015 - Philosophy East and West 65 (3):846-868.
  27.  38
    The Cooper Storage Idiom.Gregory M. Kobele - 2018 - Journal of Logic, Language and Information 27 (2):95-131.
    Cooper storage is a widespread technique for associating sentences with their meanings, used in diverse linguistic and computational linguistic traditions. This paper encodes the data structures and operations of cooper storage in the simply typed linear \-calculus, revealing the rich categorical structure of a graded applicative functor. In the case of finite cooper storage, which corresponds to ideas in current transformational approaches to syntax, the semantic interpretation function can be given as a linear homomorphism acting on a regular set of (...)
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  28. Aquinas on Battlefield Courage.Gregory M. Reichberg - 2010 - The Thomist 74 (3):337-368.
     
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  29. Autobiography and the Quest for Nothing.Gregory M. Nixon - 1997 - Journal of Curriculum Theorizing 12 (1):30-37.
    We emerge into everythingness. The senses mingle incestuously. Nothing is distinct or differentiated. Everything is no-thing. How is it we come to be as distinct entities? Let me personalize: In what manner did I become an "I"? Is the motive force behind this much-maligned, much-altered, much-abused body my soul? my genes? me?
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  30. Experiential Metaphysics and Merleau-Ponty’s Intra-Ontology.Gregory M. Nixon - 2021 - Constructivist Foundations 16 (2):153-155.
    [This is a commentary article on Michel Bitbol's TA: "The Tangled Dialectic of Body and Consciousness: A Metaphysical Counterpart of Radical Neurophenomenology".] -/- A summary of the major metaphysical positions reveals them to be variable enough that they do not deny experience to the researcher. Further, Merleau-Ponty’s intra-ontology and related terms are fleshed out.
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  31.  89
    Threats and Coercive Diplomacy: An Ethical Analysis.Gregory M. Reichberg & Henrik Syse - 2018 - Ethics and International Affairs 32 (2):179-202.
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  32.  86
    A 'Hermeneutic Objection': Language and the inner view.Gregory M. Nixon - 1999 - Journal of Consciousness Studies 6 (2-3):257-269.
    In the worlds of philosophy, linguistics, and communications theory, a view has developed which understands conscious experience as experience which is 'reflected' back upon itself through language. This indicates that the consciousness we experience is possible only because we have culturally invented language and subsequently evolved to accommodate it. This accords with the conclusions of Daniel Dennett (1991), but the 'hermeneutic objection' would go further and deny that the objective sciences themselves have escaped the hermeneutic circle. -/- The consciousness we (...)
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  33.  6
    Beyond Privation: Moral Evil In Aquinas’s De Malo.Gregory M. Reichberg - 2002 - Review of Metaphysics 55 (4):751 - 784.
    EVER SINCE PLOTINUS SOUGHT CLARITY in the notion of privation to dispel our human perplexity about evil, philosophers have debated whether this concept is adequate to the task. The intensity and scope of evil in the twentieth century—which has seen the horrors of world war and genocide—have added fuel to the debate. Can the idea of a falling away from the good, however refined, come anywhere close to capturing the calculation, the commitment, the energy, and the drive that underlie the (...)
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  34.  26
    On the Intrinsic Value of Everything by Scott A. Davison.Gregory M. Mikkelson - 2014 - Environmental Ethics 36 (3):381-382.
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  35. Altruistic Love, Resiliency and Health and the Role of Medicine.Gregory Fricchione & D. M. - 2007 - In Stephen Garrard Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa.
     
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  36.  48
    Jacques Maritain: Christian Theorist of Non-Violence and Just War.Gregory M. Reichberg - 2017 - Journal of Military Ethics 16 (3-4):220-238.
    Jacques Maritain is widely recognized as one of the foremost Catholic philosophers of modern times. He wrote groundbreaking works in all branches of philosophy. For a period of about 10 years, beginning in 1933, he discussed matters relating to war and ethics. Writing initially about Gandhi, whose strategy of non-violence he sought to incorporate within a Christian conception of political action, Maritain proceeded to comment more specifically on the religious aspects of armed force in “On Holy War,” an essay about (...)
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  37.  5
    The'Grotesque'Dichotomies Still Unbeautified.Gregory M. Browne - 2006 - Journal of Ayn Rand Studies 8 (1).
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  38.  30
    The Influence of Role Models on Negotiation Ethics of College Students.Gregory M. Perry & Clair J. Nixon - 2005 - Journal of Business Ethics 62 (1):25-40.
    Role models can be highly influential in conveying ethical standards. This study investigates the influence various categories of role models have had on a population of over 1,600 undergraduate students in Texas, Oregon and Michigan. Those identifying clergy, boy scout leaders, friends and college advisors as role models exhibited less willingness to adopt questionable ethical behavior in negotation situations. Journalist and spouse role models tended to cause students to be more accepting of questionable behavior. Individuals with strong end-result and social (...)
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  39.  10
    Thomas Aquinas on Military Prudence.Gregory M. Reichberg - 2010 - Journal of Military Ethics 9 (3):262-275.
    Virtually all historical treatments of just war recognize the importance of the account given by Thomas Aquinas in Summa theologiae II-II, q. 40, ?De bello?, where he outlines three conditions ? legitimate authority, just cause, and right intention ? for a justifiable use of armed force. It is, however, less well known that within the same section of the work (q. 50, a. 4) Aquinas extended his reflection on just war into a theory of military prudence. By placing generalship under (...)
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  40.  15
    Religion, War, and Ethics: A Sourcebook of Textual Traditions.Gregory M. Reichberg & Henrik Syse (eds.) - 2014 - Cambridge University Press.
    Religion, War, and Ethics is a collection of primary sources from the world's major religions on the ethics of war. Each chapter brings together annotated texts - scriptural, theological, ethical, and legal - from a variety of historical periods that reflect each tradition's response to perennial questions about the nature of war: when, if ever, is recourse to arms morally justifiable? What moral constraints should apply to military conduct? Can a lasting earthly peace be achieved? Are there sacred reasons for (...)
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  41.  14
    Uncommon Cultures: Popular Culture and Post-ModernismInventions of Reading: Rhetoric and the Literary Imagination.Gregory L. Ulmer, Jim Collins & Clayton Koelb - 1991 - Substance 20 (1):124.
  42. Is there a presumption against war in Aquinas's ethics?Gregory M. Reichberg - 2002 - The Thomist 66 (3):337-367.
     
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  43. and De iure belli relectiones (1557).Gregory M. Reichberg - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 197.
     
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  44. Is there a "presumption against war" in Aquinas's ethics?Gregory M. Reichberg - 2007 - In Henrik Syse & Gregory M. Reichberg (eds.), Ethics, nationalism, and just war: medieval and contemporary perspectives. Washington, D.C.: The Catholic University of America Press.
  45. Just War Theory, History of.Gregory M. Reichberg - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  46. La communication de la nature divine en Dieu selon Thomas d'Aquin.Gregory M. Reichberg - 1993 - Revue Thomiste 93 (1):50-65.
     
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  47. Philosophy and religion.Gregory M. Reichberg - 1998 - In Brian Davies (ed.), Philosophy of Religion: A Guide to the Subject. Georgetown University Press. pp. 5.
     
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  48.  61
    Studiositas, The Virtue of Attention.Gregory M. Reichberg - 1987 - Philosophy 25:328.
  49. Thomas Aquinas on battlefield martyrdom.Gregory M. Reichberg - 2019 - In Bernhard Koch (ed.), Chivalrous Combatants? The Meaning of Military Virtue Past and Present. Nomos Verlagsgesellschaft.
  50.  10
    A Discussion on Instinct, Paris, 1954.Gregory M. Kohn - forthcoming - Biological Theory:1-13.
    The publication of Daniel Lehrman’s 1953 paper, “A Critique of Konrad Lorenz’s Theory of Instinctive Behavior,” (_The Quarterly Review of Biology_ 28(4):337–363) exposed a gulf between comparative psychologists and ethologists regarding the concept of instincts. At the center of this debate was a rivalry between T. C. Schneirla—Lehrman’s doctoral advisor—and Konrad Lorenz. While Schneirla maintained that the concept of innate instincts mischaracterized developmental processes, Lorenz maintained that innateness was essential to understand the evolution of behavior. A year after the publication (...)
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