Results for 'Emma Dore-Horgan'

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  1.  62
    Thinking What We Want: A Moral Right to Acquire Control over our Thoughts.Emma Dore-Horgan & Thomas Douglas - forthcoming - In Marc Jonathan Blitz & Jan Christoph Bublitz (eds.), The Law and Ethics of Freedom of Thought, Volume 2. Palgrave.
  2.  52
    Thinking What We Want: A Moral Right to Acquire Control over our Thoughts.Emma Dore-Horgan & Thomas Douglas - forthcoming - In Marc Jonathan Blitz & Jan Christoph Bublitz (eds.), The Law and Ethics of Freedom of Thought, Volume 2. Palgrave.
  3.  31
    Do Criminal Offenders Have a Right to Neurorehabilitation?Emma Dore-Horgan - 2023 - Criminal Law and Philosophy 17 (2):429-451.
    Soon it may be possible to promote the rehabilitation of criminal offenders through _neurointerventions_ (interventions which exert direct physical, chemical or biological effects on the brain). Some jurisdictions already utilise neurointerventions to diminish the risk of sexual or drug-related reoffending. And investigation is underway into several other neurointerventions that might also have rehabilitative applications within criminal justice—for example, pharmacotherapy to reduce aggression or impulsivity. Ethical debate on the use of neurointerventions to facilitate rehabilitation—henceforth ‘neurorehabilitation’—has proceeded on two assumptions: that we (...)
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  4.  21
    A Virtual Prosthesis for Morality? Experiential Learning through XR Technologies for Autonomy Enhancement of Psychiatric Offenders.Jon Rueda & Emma Dore-Horgan - 2022 - American Journal of Bioethics Neuroscience 13 (3):163-165.
  5. Thinking What We Want: A Moral Right to Acquire Control over Our Thoughts.Emma Dore-Horgan & Thomas Douglas - forthcoming - In Marc Jonathan Blitz & Jan Christoph Bublitz (eds.), The Law and Ethics of Freedom of Thought, Volume 2. Palgrave.
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  6.  18
    ‘If we don't have consent, we need to have beneficence’: Requiring beneficence in nonconsensual neurocorrection.Emma Dore-Horgan - 2022 - Bioethics 36 (7):774-782.
    Bioethics, Volume 36, Issue 7, Page 774-782, September 2022.
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  7.  64
    The various faces of vulnerability: offering neurointerventions to criminal offenders.Sjors Ligthart, Emma Dore-Horgan & Gerben Meynen - 2023 - Journal of Law and the Biosciences 10 (1).
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  8. From supervenience to superdupervenience: Meeting the demands of a material world.Terence E. Horgan - 1993 - Mind 102 (408):555-86.
  9.  32
    Abductive Inference, Explicable and Anomalous Disagreement, and Epistemic Resources.David Henderson & Terry Horgan - 2016 - Res Philosophica 93 (3):567-584.
    Disagreement affords humans as members of epistemic communities important opportunities for refining or improving their epistemic situations with respect to many of their beliefs. To get such epistemic gains, one needs to explore and gauge one’s own epistemic situation and the epistemic situations of others. Accordingly, a fitting response to disagreement regarding some matter, p, typically will turn on the resolution of two strongly interrelated questions: (1) whether p, and (2) why one’s interlocutor disagrees with oneself about p. When one (...)
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  10. Folk psychology is here to stay.Terence Horgan & James Woodward - 1985 - Philosophical Review 94 (April):197-225.
  11.  44
    The end of science: facing the limits of knowledge in the twilight of the scientific age.John Horgan - 1996 - London: Abacus.
    Draws on interviews with many of the worlds leading scientists to discuss the possibility that humankind has reached the limits of scientific knowledge.
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  12.  24
    Supervenience and microphysics.Terence Horgan - 1982 - Pacific Philosophical Quarterly 63 (1):29-43.
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  13.  19
    Conceptually Grounded Necessary Truths.David Henderson & Terry Horgan - 2013 - In Albert Casullo & Joshua C. Thurow (eds.), The a Priori in Philosophy. Oxford: Oxford University Press UK. pp. 111.
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  14.  31
    Phenomenal Intentionality and Content Determinacy.Terry Horgan & George Graham - 2012 - In Richard Schantz (ed.), Prospects for Meaning. Walter de Gruyter. pp. 321-344.
  15. Phenomenal intentionality and the brain in a vat.Terence E. Horgan, John L. Tienson & George Graham - 2004 - In Richard Schantz (ed.), The Externalist Challenge. De Gruyter.
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  16.  29
    How is theory of mind useful? Perhaps to enable social pretend play.Rebecca A. Dore, Eric D. Smith & Angeline S. Lillard - 2015 - Frontiers in Psychology 6.
  17. Sleeping beauty awakened: New odds at the dawn of the new day.Terry Horgan - 2004 - Analysis 64 (1):10–21.
  18.  44
    Sleeping Beauty awakened: new odds at the dawn of the new day.T. Horgan - 2004 - Analysis 64 (1):10-21.
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  19. Existence monism trumps priority monism.Terry Horgan & Matjaž Potrč - 2011 - In Philip Goff (ed.), Spinoza on Monism. Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan. pp. 51--76.
    Existence monism is defended against priority monism. Schaffer's arguments for priority monism and against pluralism are reviewed, such as the argument from gunk. The whole does not require parts. Ontological vagueness is impossible. If ordinary objects are in the right ontology then they are vague. So ordinary objects are not included in the right ontology; and hence thought and talk about them cannot be accommodated via fully ontological vindication. Partially ontological vindication is not viable. Semantical theorizing outside the ontology room (...)
     
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  20.  65
    The case against events.Terence Horgan - 1978 - Philosophical Review 87 (1):28-47.
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  21.  54
    Soft laws.Terence Horgan & John Tienson - 1990 - Midwest Studies in Philosophy 15 (1):256-279.
  22.  70
    Representation without rules.Terence Horgan & John Tienson - 1989 - Philosophical Topics 17 (1):147-74.
  23. A nonclassical framework for cognitive science.Terence E. Horgan & John L. Tienson - 1994 - Synthese 101 (3):305-45.
    David Marr provided a useful framework for theorizing about cognition within classical, AI-style cognitive science, in terms of three levels of description: the levels of (i) cognitive function, (ii) algorithm and (iii) physical implementation. We generalize this framework: (i) cognitive state transitions, (ii) mathematical/functional design and (iii) physical implementation or realization. Specifying the middle, design level to be the theory of dynamical systems yields a nonclassical, alternative framework that suits (but is not committed to) connectionism. We consider how a brain's (...)
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  24.  4
    Hollow.Mia Mingus, Emma Bigé & Harriet de Gouge - 2024 - Multitudes 1:109-118.
    Une nouvelle écrite pour l’anthologie Octavia’s Brood: Science Fiction Stories from Social Justice Movements [enfants d’Octavia: des histoires SF tirées des mouvements de justice sociale], éditée par adrienne maree brown et Walidah Imarisha. L’histoire parle d’un futur dans lequel toutes les personnes handicapées (appelées I. P. ou ImParfait·es) ont été envoyées sur une autre planète où, débarrassées des soldats envoyés pour les surveiller, ielles se sont créé une vie faite d’entraide. Cette vie est menacée par les Parfait·es, qui s’apprêtent à (...)
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  25. Actions, reasons, and the explanatory role of content.Terence E. Horgan - 1991 - In Brian P. McLaughlin (ed.), Dretske and his critics. Cambridge, Mass., USA: Blackwell.
  26.  94
    From agentive phenomenology to cognitive phenomenology: A guide for the perplexed.Terry Horgan - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 57.
  27. Functionalism, qualia, and the inverted spectrum.Terence Horgan - 1984 - Philosophy and Phenomenological Research 44 (June):453-69.
  28. Prolegomena to a future phenomenology of morals.Terry Horgan & Mark Timmons - 2008 - Phenomenology and the Cognitive Sciences 7 (1):115-131.
    Moral phenomenology is (roughly) the study of those features of occurrent mental states with moral significance which are accessible through direct introspection, whether or not such states possess phenomenal character – a what-it-is-likeness. In this paper, as the title indicates, we introduce and make prefatory remarks about moral phenomenology and its significance for ethics. After providing a brief taxonomy of types of moral experience, we proceed to consider questions about the commonality within and distinctiveness of such experiences, with an eye (...)
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  29. The epistemic relevance of morphological content.Terry Horgan & Matjaž Potrč - 2010 - Acta Analytica 25 (2):155-173.
    Morphological content is information that is implicitly embodied in the standing structure of a cognitive system and is automatically accommodated during cognitive processing without first becoming explicit in consciousness. We maintain that much belief-formation in human cognition is essentially morphological : i.e., it draws heavily on large amounts of morphological content, and must do so in order to tractably accommodate the holistic evidential relevance of background information possessed by the cognitive agent. We also advocate a form of experiential evidentialism concerning (...)
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  30.  39
    Doing Knowing Ethically – Where Social Work Values Meet Critical Realism.Ian Dore - 2019 - Ethics and Social Welfare 13 (4):377-391.
  31. God, Suffering and Solipsism.Clement Dore - 1993 - International Journal for Philosophy of Religion 34 (1):60-61.
  32. George Schlesinger, "Religion and scientific method".Clement Dore - 1981 - International Journal for Philosophy of Religion 12 (3):184.
  33.  13
    Gramscian Thought and Brazilian Education.Rosemary Dore - 2009 - Educational Philosophy and Theory 41 (6):712-731.
    In the history of Brazilian education, it is only since the 1980s, during the redemocratization of Brazil, that proposals for public education in a socialist perspective have been presented. The past two decades have been marked by a growing interest in Gramscian thought, mainly in the educational field, making possible the elaboration of proposals for public school organization in Brazil. However, intellectuals and pedagogues in Brazil have confused the Gramscian ‘unitary school’ with what is known in Brazil as the ‘polytechnical (...)
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  34.  13
    Italian Adagio: Every Law has Its Loophole.Maria Pina Dore, Giovanni M. Pes & Fabrizia Faustinella - 2019 - Science and Engineering Ethics 25 (2):651-653.
    The Italian law of December 2010 establishes new criteria and parameters for the evaluation of faculty members. The parameters are represented by the number of articles published in journals listed in the main international data banks, the total number of citations and the h index. Candidates with qualifications at least in two out of three parameters may access the national competitions for associate or full professor and apply for an academic appointment. This system developed with the aim to fight nepotism (...)
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  35.  10
    More on the Meaning of 'Could Have'.Clement Dore - 1963 - Analysis 24 (2):41-43.
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  36.  24
    Peter Singer's strenuous morality.Clement Dore - 2017 - Think 16 (45):33-41.
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  37.  51
    Republicans on abortion rights.Clement Dore - 2015 - Think 14 (39):9-18.
    The Platform of the U.S. Republican Party in 2012 contains a promise to overturn the landmark Supreme Court decision, Roe. v. Wade, that laws prohibiting abortion are incompatible with the constitutional right to privacy of pregnant women. The Republican vice presidential nominee, Congressman Paul Ryan, opposes that decision as a matter of conviction. Congressman Ryan says that human life begins at conception, though he adds that abortion should be legal if a woman's pregnancy results from rape or incest, or if (...)
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  38.  72
    Science and supernaturalism.Clement Dore - 2016 - Think 15 (42):35-52.
    In the first section of this paper, I discuss a quantum mechanical account, which is endorsed by the MIT physicist, Alan Guth, of the origin of what Guth believes to have been an absolutely first universe. I argue that, though his explanation is unsound, there is no reason to think that it needs to be replaced by a supernaturalist one. In the second section, I argue that though Professor Steven Weinberg's tentative explanation of the apparent fine-tuning of the cosmological constant (...)
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  39. Theism.Clement Dore - 1985 - Religious Studies 21 (4):614-615.
     
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  40. Theism.Clement Dore - 1985 - International Journal for Philosophy of Religion 18 (3):168-169.
     
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  41.  6
    The Japanese Discovery of Europe, 1720-1830.R. P. Dore & Donald Keene - 1972 - Journal of the American Oriental Society 92 (1):154.
  42.  10
    Religion, Hermeneutics and Violence: An Introduction.Emma Wild-Wood & Matthew Patrick Rowley - 2017 - Transformation: An International Journal of Holistic Mission Studies 34 (2):77-90.
    This introductory article orients the reader to the topic of this volume – the religious hermeneutics of violence – and situates the individual articles within the wider discussion of the role of religion in acts of violence. Summarising the state of modern scholarship on key debates concerning religion and violence, this article encourages the careful study of how individuals or groups in peculiar historical circumstances interact with their sacred texts and beliefs in a way that facilitates violence or oppression. Though (...)
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  43.  70
    Intentional and unintentional actions.Michael Gorr & Terence Horgan - 1982 - Philosophical Studies 41 (2):251 - 262.
  44.  20
    The Expected, the Contra-Expected, the Supererogatory, and the Suberogatory.Terry Horgan & Mark Timmons - 2023 - In David Heyd (ed.), Handbook of Supererogation. Springer Nature Singapore. pp. 119-130.
    This chapter defends the claim that the space of human actions is really partitionable into five non-overlapping deontic categories: the three commonly recognized ones (the obligatory, the impermissible or wrong, and the optional), plus two additional ones labeled the expected and the contra-expected. These latter categories are typically not recognized in ethical theorizing but nonetheless they are part of everyday moral experience. The defense of these additional deontic categories appeals, via inference to the best explanation, partly to phenomenological considerations and (...)
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  45.  62
    An Examination of the "Soul-Making" Theodicy.Clement Dore - 1970 - American Philosophical Quarterly 7 (2):119 - 130.
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  46.  52
    Is attention necessary for object identification? Evidence from eye movements during the inspection of real-world scenes.Geoffrey Underwood, Emma Templeman, Laura Lamming & Tom Foulsham - 2008 - Consciousness and Cognition 17 (1):159-170.
    Eye movements were recorded during the display of two images of a real-world scene that were inspected to determine whether they were the same or not . In the displays where the pictures were different, one object had been changed, and this object was sometimes taken from another scene and was incongruent with the gist. The experiment established that incongruous objects attract eye fixations earlier than the congruous counterparts, but that this effect is not apparent until the picture has been (...)
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  47. A fortaleza eo navio: espaços de reclusão na Carreira da Índia.Andréa Doré - 2008 - Topoi. Revista de História 9 (16):91-116.
     
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  48. Phenomenology, Intentionality, and the Unity of the Mind.George Graham, Terence Horgan & John Tienson - 2007 - In Brian P. McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford handbook of philosophy of mind. New York: Oxford University Press. pp. 512--537.
     
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  49.  45
    Qualia Realism, Its Phenomenal Contents and Discontents.George Graham & Terence Horgan - 2008 - In Edmond Wright (ed.), The Case for Qualia. MIT Press. pp. 89--107.
  50.  16
    Hume and the Problem of Causation.Terence Horgan - 1985 - Philosophical Review 94 (2):278.
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