Results for 'Emma Dore-Horgan'

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  1.  65
    Thinking What We Want: A Moral Right to Acquire Control over our Thoughts.Emma Dore-Horgan & Thomas Douglas - forthcoming - In Marc Jonathan Blitz & Jan Christoph Bublitz (eds.), The Law and Ethics of Freedom of Thought, Volume 2. Palgrave.
  2.  31
    Do Criminal Offenders Have a Right to Neurorehabilitation?Emma Dore-Horgan - 2023 - Criminal Law and Philosophy 17 (2):429-451.
    Soon it may be possible to promote the rehabilitation of criminal offenders through _neurointerventions_ (interventions which exert direct physical, chemical or biological effects on the brain). Some jurisdictions already utilise neurointerventions to diminish the risk of sexual or drug-related reoffending. And investigation is underway into several other neurointerventions that might also have rehabilitative applications within criminal justice—for example, pharmacotherapy to reduce aggression or impulsivity. Ethical debate on the use of neurointerventions to facilitate rehabilitation—henceforth ‘neurorehabilitation’—has proceeded on two assumptions: that we (...)
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  3.  21
    ‘If we don't have consent, we need to have beneficence’: Requiring beneficence in nonconsensual neurocorrection.Emma Dore-Horgan - 2022 - Bioethics 36 (7):774-782.
    Bioethics, Volume 36, Issue 7, Page 774-782, September 2022.
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  4.  47
    The various faces of vulnerability: offering neurointerventions to criminal offenders.Sjors Ligthart, Emma Dore-Horgan & Gerben Meynen - 2023 - Journal of Law and the Biosciences 10 (1).
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  5.  21
    A Virtual Prosthesis for Morality? Experiential Learning through XR Technologies for Autonomy Enhancement of Psychiatric Offenders.Jon Rueda & Emma Dore-Horgan - 2022 - American Journal of Bioethics Neuroscience 13 (3):163-165.
  6. Objectual understanding, factivity and belief.J. Adam Carter & Emma C. Gordon - 2016 - In Martin Grajner & Pedro Schmechtig (eds.), Epistemic Reasons, Norms and Goals. Boston: De Gruyter. pp. 423-442.
    Should we regard Jennifer Lackey’s ‘Creationist Teacher’ as understanding evolution, even though she does not, given her religious convictions, believe its central claims? We think this question raises a range of important and unexplored questions about the relationship between understanding, factivity and belief. Our aim will be to diagnose this case in a principled way, and in doing so, to make some progress toward appreciating what objectual understanding—i.e., understanding a subject matter or body of information—demands of us. Here is the (...)
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  7.  29
    Orientations.Sara Ahmed, Romain/Emma-Rose Bigé & Daphné Pons - 2021 - Multitudes 82 (1):197-203.
    Quel est l’étrange point commun qui réunit l’orientation spatiale, l’orientation sexuelle et l’orientalisme? Comment notre expérience intime de l’espace comme orienté et nos peurs de désorientation jouent-ils sur nos manières d’appréhender les dissidences de genre et de sexualité? Autant de questions que la phénoménologie de Sara Ahmed explore dans ce texte en s’interrogeant sur la manière dont les espaces que nous habitons redressent nos comportements et comment celleux qui désobéissent à cette rectitude sont lues comme étranges, obliques, bref : queer.
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  8. Costa, cancer and coronavirus: contractualism as a guide to the ethics of lockdown.Stephen David John & Emma J. Curran - 2022 - Journal of Medical Ethics 48 (9):643-650.
    Lockdown measures in response to the COVID-19 pandemic involve placing huge burdens on some members of society for the sake of benefiting other members of society. How should we decide when these policies are permissible? Many writers propose we should address this question using cost-benefit analysis, a broadly consequentialist approach. We argue for an alternative non-consequentialist approach, grounded in contractualist moral theorising. The first section sets up key issues in the ethics of lockdown, and sketches the apparent appeal of addressing (...)
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  9.  12
    Connectionism and the Philosophy of Psychology.Terence Horgan & John Tienson - 1996 - MIT Press.
    In Connectionism and the Philosophy of Psychology, Horgan and Tienson articulate and defend a new view of cognition.
  10.  13
    Austere Realism: Contextual Semantics Meets Minimal Ontology.Terry Horgan & Matjaž Potrč - 2008 - MIT Press.
    A provocative ontological-cum-semantic position asserting that the right ontology is austere in its exclusion of numerous common-sense and scientific posits and that many statements employing such posits are nonetheless true. The authors of Austere Realism describe and defend a provocative ontological-cum-semantic position, asserting that the right ontology is minimal or austere, in that it excludes numerous common-sense posits, and that statements employing such posits are nonetheless true, when truth is understood to be semantic correctness under contextually operative semantic standards. Terence (...)
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  11.  72
    New Wave Moral Realism Meets Moral Twin Earth.Terence Horgan & Mark Timmons - 1991 - Journal of Philosophical Research 16:447-465.
    There have been times in the history of ethical theory, especially in this century, when moral realism was down, but it was never out. The appeal of this doctrine for many moral philosophers is apparently so strong that there are always supporters in its corner who seek to resuscitate the view. The attraction is obvious: moral realism purports to provide a precious philosophical good, viz., objectivity and all that this involves, including right answers to (most) moral questions, and the possibility (...)
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  12.  23
    Acoustic Space, Marshall McLuhan and Links to Medieval Philosophers and Beyond: Center Everywhere and Margin Nowhere.Emma Findlay-White & Robert Logan - 2016 - Philosophies 1 (2):162--169.
    The origin of McLuhan’s notion of acoustic space is described. It is shown that his definition of acoustic space as having its center everywhere and its margin nowhere can be traced back to the Christian mystics of the Middle Ages and the early Renaissance dating as far back as the 12th Century.
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  13.  4
    1861.L. Feuerbach, Emma Herwegh, Jac Moleschott, Ferdinand Kampe, C. J. Duboc, Eduard Löwenthal, O. Lüning, Wilhelm Bolin, Schibich, Konrad Haag, G. Junghann, W. Rüstow & Ludwig Schweigert - 1996 - In Ludwig Schweigert, W. Rüstow, G. Junghann, Konrad Haag, Schibich, Wilhelm Bolin, O. Lüning, Eduard Löwenthal, C. J. Duboc, Ferdinand Kampe, Jac Moleschott, Emma Herwegh & L. Feuerbach (eds.), Briefwechsel Iv. De Gruyter Akademie Forschung. pp. 323-400.
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  14.  29
    Indigenous Knowledge in a Postgenomic Landscape: The Politics of Epigenetic Hope and Reparation in Australia.Maurizio Meloni, Emma Kowal & Megan Warin - 2020 - Science, Technology, and Human Values 45 (1):87-111.
    A history of colonization inflicts psychological, physical, and structural disadvantages that endure across generations. For an increasing number of Indigenous Australians, environmental epigenetics offers an important explanatory framework that links the social past with the biological present, providing a culturally relevant way of understanding the various intergenerational effects of historical trauma. In this paper, we critically examine the strategic uptake of environmental epigenetics by Indigenous researchers and policy advocates. We focus on the relationship between epigenetic processes and Indigenous views of (...)
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  15.  20
    Mental quausation.Terence Horgan - 1989 - Philosophical Perspectives 3:47-74.
  16.  43
    Jackson on physical information and qualia.Terence E. Horgan - 1984 - Philosophical Quarterly 34 (April):147-52.
  17. Trust, Autonomy, and the Fiduciary Relationship.Carolyn McLeod & Emma Ryman - 2020 - In Paul Miller & Matthew Harding (eds.), Fiduciaries and Trust: Ethics, Politics, Economics, and Law. Cambridge, UK: pp. 74-86.
    Some accounts of the fiduciary relationship place trust and autonomy at odds with one another, so that trusting a fiduciary to act on one’s behalf reduces one’s ability to be autonomous. In this chapter, we critique this view of the fiduciary relationship (particularly bilateral instances of this relationship) using contemporary work on autonomy and ‘relational autonomy’. Theories of relational autonomy emphasize the role that interpersonal trust and social relationships play in supporting or hampering one’s ability to act autonomously. We argue (...)
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  18.  10
    Imagination in human social cognition, autism, and psychotic-affective conditions.Bernard Crespi, Emma Leach, Natalie Dinsdale, Mikael Mokkonen & Peter Hurd - 2016 - Cognition 150 (C):181-199.
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  19. Nonreductive materialism and the explanatory autonomy of psychology.Terence E. Horgan - 1993 - In Steven J. Wagner & Richard Wagner (eds.), Naturalism: A Critical Appraisal. University of Notre Dame Press.
  20. Internal-World Skepticism and the Self-Presentational Nature of Phenomenal Consciousness.Terence Horgan, John Tienson & Graham George - 2006 - In Kriegel Uriah & Kenneth Williford (eds.), Self-representational Approaches to Consciousness. Bradford.
  21.  16
    Kim on mental causation and causal exclusion.Terence E. Horgan - 1997 - Philosophical Perspectives 11:165-84.
  22.  52
    Moral phenomenology and moral theory.Terry Horgan & Mark Timmons - 2005 - Philosophical Issues 15 (1):56–77.
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  23.  6
    An Examination of the "Soul-Making" Theodicy.Clement Dore - 1970 - American Philosophical Quarterly 7 (2):119 - 130.
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  24.  38
    When Does Family Ownership Promote Proactive Environmental Strategy? The Role of the Firm’s Long-Term Orientation.Song Wang, Emma Su & Junsheng Dou - 2019 - Journal of Business Ethics 158 (1):81-95.
    This research proposes an explanation for the conflicting extant evidence about whether family ownership of a business promotes proactive environmental strategy (PES). Based on insights drawn from strategic reference point theory, organizational identity theory, and the socioemotional wealth preservation perspective, we propose that family ownership has a moderated–mediated relationship with PES, with commitment as a moderator and long-term orientation as a mediator. A test using 454 China private firms with different levels of family ownership supports the hypotheses. This shows that (...)
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  25. A fortaleza eo navio: espaços de reclusão na Carreira da Índia.Andréa Doré - 2008 - Topoi. Revista de História 9 (16):91-116.
     
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  26. Kim on mental causation and causal exclusion: Mental causation, reduction and supervenience.T. Horgan - 1997 - Philosophical Perspectives 11:165-184.
     
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  27.  30
    In defense of southern fundamentalism.Terence Horgan & George Graham - 1991 - Philosophical Studies 62 (May):107-134.
  28.  12
    Is Your Color My Color? Dividing the Labor of the Stroop Task Between Co-actors.Motonori Yamaguchi, Emma L. Clarke & Danny L. Egan - 2018 - Frontiers in Psychology 9.
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  29.  12
    Introspection about phenomenal consciousness: Running the gamut from infallibility to impotence.Terry Horgan - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. , US: Oxford University Press.
  30.  11
    Metaphysical realism and psychologistic semantics.Terence Horgan - 1991 - Erkenntnis 34 (3):297--322.
    I propose a metaphysical position I call 'limited metaphysical realism', and I link it to a position in the philosophy of language I call 'psychologistic semantics'. Limited metaphysical realism asserts that there is a mind-independent, discourse-independent world, but posits a sparse ontology. Psychologistic semantics construes truth not as direct word/world correspondence, and not as warranted assertibility (or Putnam's "ideal" warranted assertibility), but rather as 'correct assertibility'. I argue that virtues of this package deal over each of the two broad positions (...)
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  31.  3
    Morphological Rationalism and the Psychology of Moral Judgment.T. Horgan & M. Timmons - 2007 - Ethical Theory and Moral Practice 10 (3):279-295.
    According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan Haidt. (...)
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  32.  4
    Learning progress mediates the link between cognitive effort and task engagement.Ceyda Sayalı, Emma Heling & Roshan Cools - 2023 - Cognition 236 (C):105418.
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  33.  9
    Seeking a Rapprochement Between Anthropology and the Cognitive Sciences: A Problem-Driven Approach.Harvey Whitehouse & Emma Cohen - 2012 - Topics in Cognitive Science 4 (3):404-412.
    Beller, Bender, and Medin question the necessity of including social anthropology within the cognitive sciences. We argue that there is great scope for fruitful rapprochement while agreeing that there are obstacles (even if we might wish to debate some of those specifically identified by Beller and colleagues). We frame the general problem differently, however: not in terms of the problem of reconciling disciplines and research cultures, but rather in terms of the prospects for collaborative deployment of expertise (methodological and theoretical) (...)
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  34.  2
    Intelligence, Wellbeing and Procreative Beneficence.Emma C. Gordon J. Adam Carter - 2013 - Journal of Applied Philosophy 30 (2):122-135.
    If Savulescu's (2001, 2009) controversial principle of Procreative Beneficence (PB) is correct, then an important implication is that couples should employ genetic tests for non‐disease traits in selecting which child to bring into existence. Both defenders as well as some critics of this normative entailment of PB have typically accepted the comparatively less controversial claim about non‐disease traits: that there are non‐disease traits such that testing and selecting for them would in fact contribute to bringing about the child who is (...)
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  35.  20
    Analytic moral functionalism meets moral twin earth.Terry Horgan & Mark Timmons - 2009 - In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford University Press. pp. 221.
    In Chapters 4 and 5 of his 1998 book From Metaphysics to Ethics: A Defence of Conceptual Analysis, Frank Jackson propounds and defends a form of moral realism that he calls both ‘moral functionalism’ and ‘analytical descriptivism’. Here we argue that this metaethical position, which we will henceforth call ‘analytical moral functionalism’, is untenable. We do so by applying a generic thought-experimental deconstructive recipe that we have used before against other views that posit moral properties and identify them with certain (...)
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  36.  12
    Agnosticism.Clement Dore - 1982 - Religious Studies 18 (4):503 - 507.
    People who are agnostics, rather than theists or atheists, frequently defend the claim that their position is more rational than either theism or atheism in the following manner: It looks [they say] as though there is some reason to believe that God exists ; but it also looks as though there is evidence that God does not exist ; and whenever there is evidence that a given proposition, p , is true and also evidence that it is false, the most (...)
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  37.  2
    An Analysis of the De Generatione Animalium of William Harvey.F. J. Dore - 1938 - Thought: Fordham University Quarterly 13 (2):327-328.
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  38.  14
    A neo-Piagetian theory can contribute to comparative studies of cognitive development.François Y. Doré - 1991 - Behavioral and Brain Sciences 14 (2):368-370.
  39.  9
    Ayer on the causal theory of perception.Clement Dore - 1964 - Mind 73 (290):287-290.
  40.  6
    A Reply to Professor Rowe.Clement Dore - 1986 - Faith and Philosophy 3 (3):314-318.
    In this paper I try to show that three of William L. Rowe’s criticisms of my book, Theism, are much less than conclusive.(1) Rowe agrees that I have established, via my defense of Descartes’s Meditation Five argument for God’s existence, that God is not a non-existing being. He denies, however, that it follows that God is an existing being. In reply, I reject the thesis that something might be neither an existing nor a non-existing object.(2) Rowe maintains that the impossibility (...)
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  41.  9
    Abortion, some slippery slope arguments and identity over time.Clement Dore - 1989 - Philosophical Studies 55 (3):279 - 291.
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  42. Agnosticism-reply to Brinton.C. Dore - 1985 - Religious Studies 21 (1):91-92.
  43.  4
    Are there two populations of refixations in the reading of long words?Karine Doré-Mazars, Dorine Vergilino-Perez & Thérèse Collins - 2003 - Behavioral and Brain Sciences 26 (4):480-481.
    This commentary focuses on the limitations of the E-Z Reader model in its attempt to explain refixation saccades in reading. Listing factors that influence probability of refixating leads the model to assume two sorts of refixations. However, taking into account data on the metrics of refixation saccades allows us to propose an alternative explanation for empirical observations reported in the literature.
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  44.  35
    Mental causation and the agent-exclusion problem.Terry Horgan - 2007 - Erkenntnis 67 (2):183-200.
    The hypothesis of the mental state-causation of behavior asserts that the behaviors we classify as actions are caused by certain mental states. A principal reason often given for trying to secure the truth of the MSC hypothesis is that doing so is allegedly required to vindicate our belief in our own agency. I argue that the project of vindicating agency needs to be seriously reconceived, as does the relation between this project and the MSC hypothesis. Vindication requires addressing what I (...)
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  45.  15
    Abundant truth in an austere world.Horgan Terry & Potrč Matjaž - 2006 - In Patrick Greenough & Michael Patrick Lynch (eds.), Truth and realism. New York: Oxford University Press. pp. 137--167.
    What is real? Less than you might think. We advocate austere metaphysical realism---a form of metaphysical realism claiming that a correct ontological theory will repudiate numerous putative entities and properties that are posited in everyday thought and discourse, and also will even repudiate numerous putative objects and properties that are posited by well confirmed scientific theories. We have lately defended a specific version of austere metaphysical realism which asserts that there is really only one concrete particular, viz., the entire cosmos (...)
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  46.  17
    Chimpanzees demonstrate a behavioural signature of human joint action.Merryn D. Constable, Emma Suvi McEwen, Günther Knoblich, Callum Gibson, Amanda Addison, Sophia Nestor & Josep Call - 2024 - Cognition 246 (C):105747.
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  47.  19
    Playful teasing and the emergence of pretence.Vasudevi Reddy, Emma Williams & Alan Costall - 2022 - Phenomenology and the Cognitive Sciences 21 (5):1023-1041.
    The study of the emergence of pretend play in developmental psychology has generally been restricted to analyses of children’s play with toys and everyday objects. The widely accepted criteria for establishing pretence are the child’s manipulation of object identities, attributes or existence. In this paper we argue that there is another arena for pretending—playful pretend teasing—which arises earlier than pretend play with objects and is therefore potentially relevant for understanding the more general emergence of pretence. We present examples of playful (...)
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  48. Moorean Moral Phenomenology.Terry Horgan & Mark Timmons - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes From G. E. Moore: New Essays in Epistemology and Ethics. Oxford University Press.
  49.  62
    Metaphysical Naturalism, Semantic Normativity, and Meta-Semantic Irrealism.Terry Horgan & Mark Timmons - 1993 - Philosophical Issues 4:180 - 204.
  50.  19
    Introspection and the phenomenology of free will: Problems and prospects.Terry Horgan & Mark Timmons - 2011 - Journal of Consciousness Studies 18 (1):180-205.
    Inspired and informed by the work of Russ Hurlburt and Eric Schwitzgebel in their 'Describing Inner Experience', we do two things in this commentary. First, we discuss the degree of reliability that introspective methods might be expected to deliver across a range of types of experience. Second, we explore the phenomenology of agency as it bears on the topic of free will. We pose a number of poten-tial problems for attempts to use introspective methods to answer var-ious questions about the (...)
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