Results for 'Wayne McEvilly'

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  1. Nietzsche's Prescription for Sick Art.Wayne Mcevilly - 1964 - Pacific Philosophical Quarterly 45 (2):227.
     
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  2.  25
    Kant, Heidegger, and the upanisads.Wayne McEvilly - 1963 - Philosophy East and West 12 (4):311-317.
  3.  51
    Synchronicity and the I Ching.Wayne McEvilly - 1968 - Philosophy East and West 18 (3):137-149.
  4. Shaking Up the Mind’s Ground Floor: The Cognitive Penetration of Visual Attention.Wayne Wu - 2017 - Journal of Philosophy 114 (1):5-32.
    In this paper, I argue that visual attention is cognitively penetrated by intention. I present a detailed account of attention and its neural basis, drawing on a recent computational model of neural modulation during attention: divisive normalization. I argue that intention shifts computations during divisive normalization. The epistemic consequences of attentional bias are discussed.
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  5. Attention as Selection for Action.Wayne Wu - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 97--116.
  6. What is Conscious Attention?Wayne Wu - 2010 - Philosophy and Phenomenological Research 82 (1):93-120.
    Perceptual attention is essential to both thought and agency, for there is arguably no demonstrative thought or bodily action without it. Psychologists and philosophers since William James have taken attention to be a ubiquitous and distinctive form of consciousness, one that leaves a characteristic mark on perceptual experience. As a process of selecting specific perceptual inputs, attention influences the way things perceptually appear. It may then seem that it is a specific feature of perceptual representation that constitutes what it is (...)
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  7.  20
    The Role of Ethical Values in an Expanded Psychological Contract.Wayne O’Donohue & Lindsay Nelson - 2009 - Journal of Business Ethics 90 (2):251-263.
    Social values and beliefs systems are playing an increasingly influential role in shaping the attitudes and behavior of individuals and organizations towards the employment relationship. Many individuals seek a broader meaning in their work that will let them feel that they are contributing to the broader community. For many organizations, a willingness to behave ethically and assume responsibility for social and environmental consequences of their activities has become essential to maintaining their 'license to operate.' The appearance of these trends in (...)
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  8.  98
    There is no paradox of desire in buddhism.Wayne Alt - 1980 - Philosophy East and West 30 (4):521-528.
  9.  44
    Democratic Theory for a Market Democracy: The Problem of Merriment and Diversion When Regulators and the Regulated Meet.Wayne Norman & Aaron Ancell - 2018 - Journal of Social Philosophy 49 (4):536-563.
    Democratic theorists, especially since the advent of the deliberative democracy paradigm in the 1980s, have focused primarily on relationships involving citizens and their political representatives, and have thus paid scant attention to the bureaucratic agencies within the modern state that are presumed merely to “flesh out,” implement, and enforce the decisions made by elected officials. This undertheorized space between markets and democratic decision making, in brief, is where corporations and other interested parties inter- act with regulatory agencies, their bureaucrats, and (...)
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  10. Ritual and the social construction of sacred artifacts: An analysis of "analects" 6.25.Wayne Alt - 2005 - Philosophy East and West 55 (3):461-469.
    Some well-known translations of the words attributed to the Master in Analects 6.25, "gu bu gu gu zai gu zai," are analyzed and sorted out. It is argued that this passage can be given a consistent reading and an interpretation that coheres with a major theme of the text, namely that the ontological status of a thing, like that of a person, is relative to the practice of constitutive rules and conventions.
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  11.  39
    Probabilities in Statistical Mechanics: Subjective, Objective, or a Bit of Both?Wayne C. Myrvold - unknown
    This paper addresses the question of how we should regard the probability distributions introduced into statistical mechanics. It will be argued that it is problematic to take them either as purely subjective credences, or as objective chances. I will propose a third alternative: they are "almost objective" probabilities, or "epistemic chances". The definition of such probabilities involves an interweaving of epistemic and physical considerations, and so cannot be classified as either purely subjective or purely objective. This conception, it will be (...)
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  12. Logic and language in the Chuang Tzu.Wayne E. Alt - 1991 - Asian Philosophy 1 (1):61 – 76.
  13.  65
    Begging important questions about cognitive enhancement, again.Wayne Hall, Jonathan Finnoff, Jayne Lucke & Brad Partridge - 2011 - American Journal of Bioethics 11 (1):14 - 15.
  14.  16
    Elementary Induction on Abstract Structures.Wayne Richter - 1979 - Journal of Symbolic Logic 44 (1):124-125.
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  15.  33
    Philosophical sense and classical chinese thought.Wayne Alt - 1996 - Asian Philosophy 6 (2):155 – 160.
    A Daoist Theory of Chinese Thought Chad Hansen, 1992 New York; Oxford University Press xvi + 448 pp., hb $65.00.
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  16.  31
    Revisiting the shop of confucius.Wayne Alt - 1994 - Asian Philosophy 4 (1):81 – 87.
    The East Asian Region: Confucian Heritage And Its Modern Adaptation. Gilbert Rozman, 1990 Princeton, NJ, Princeton University Press, 1990 v?x + 235 pp., $29.95.
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  17.  18
    The Moral Fool: A Case for Amorality by Hans-Georg Moeller.Wayne Alt - 2015 - Philosophy East and West 65 (1):331-341.
  18. Beyond the Law: The Bush Administration's Restrictions on Educational Travel to Cuba.Wayne Smith - 2009 - Notre Dame Journal of Law, Ethics and Public Policy 23 (1):223-260.
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  19. The relevance of Teilhard.R. Wayne Kraft - 1968 - Notre Dame, Ind.,: Fides Publishers.
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  20.  12
    A Reading of Ideology or an Ideology of Reading?P. Kuentz & Wayne Gymon - 1976 - Substance 5 (15):82.
  21. A simple solution to Mortensen and Priest's truth teller paradox.J. Wayne Smith - 1984 - Logique Et Analyse 27 (6):217.
     
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  22.  8
    The Doer of Good Becomes Good: A Primer on Volunteerism.Ronald Wayne Poplau - 2004 - R&L Education.
    Here is everything you ever wanted to know about community service. Ronald W. Poplau explores the major shortcomings of today's education and introduces community service as a viable means to correct them. The book is based on 11 years of a program that the State of Kansas enacted into law.
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  23.  70
    Introduction to Volume 2, Issue 4 of topiCS.Wayne D. Gray - 2010 - Topics in Cognitive Science 2 (4):597-597.
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  24.  27
    Can Nature be Evil?Wayne Ouderkirk - 1999 - Environmental Ethics 21 (2):135-150.
    Holmes Rolston, III’s analysis of disvalue in nature is the sole explicit and sustained discussion of the negative side of nature by an environmental philosopher. Given Rolston’s theological background, perhaps it is not surprising that his analysis has strong analogues with traditional theodicies, which attempt to account for evil in a world created by a good God. In this paper, I explore those analogues and use them to help evaluate Rolston’s account. Ultimately, I find it more satisfactory than traditional theodicy (...)
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  25.  11
    Can Nature be Evil?Wayne Ouderkirk - 1999 - Environmental Ethics 21 (2):135-150.
    Holmes Rolston, III’s analysis of disvalue in nature is the sole explicit and sustained discussion of the negative side of nature by an environmental philosopher. Given Rolston’s theological background, perhaps it is not surprising that his analysis has strong analogues with traditional theodicies, which attempt to account for evil in a world created by a good God. In this paper, I explore those analogues and use them to help evaluate Rolston’s account. Ultimately, I find it more satisfactory than traditional theodicy (...)
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  26.  77
    On wilderness and people: A view from Mount marcy.Wayne Ouderkirk - 2003 - Philosophy and Geography 6 (1):15 – 32.
    Wilderness has always been a problematic concept, and now even some environmental philosophers question its value. Using Mount Marcy, the highest peak in New York State, the views from its summit, and the wilderness areas that surround it as heuristic devices, I examine four historically important concepts of wilderness. Even the most recently developed of those concepts has its philosophical problems, especially its implicit dualism, which many environmental thinkers regard negatively. I join those who reject dualism, but I disagree with (...)
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  27. What is nature?: Culture, politics, and the non-human.Wayne Ouderkirk - 1998 - Environmental Ethics 20 (1):105-108.
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  28.  25
    The Way‐Making Movement of Thinking: Heidegger and George's “the Word”.Wayne D. Owens - 1988 - Southern Journal of Philosophy 26 (1):135-151.
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  29. Locke's Solution to the Molyneux Problem.Wayne Waxman - unknown
    Philosophers and psychologists have debated the Molyneux problem since it first appeared in the 1694 edition of Locke’s Essay Concerning Human Understanding [ECHU].1 My focus today is Locke’s solution and the account of seeing threedimensional objects it subserves. More particularly, I want to concentrate on the prominence he accorded to inwardly perceived mental activity in experience of the external world. When this aspect is fully understood, I believe, Locke emerges as the philosopher most responsible for establishing the framework in which (...)
     
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  30.  26
    Meiland and the Self-Refutation of Protagorean Relativism.Joseph Wayne Smith - 1985 - Grazer Philosophische Studien 23 (1):119-128.
    In this paper I shall attempt to perform two tasks; first, to defend James Jordan's recent self-referential arguments for the inconsistency of Protagorean relativism from the criticisms of Jack Meiland, and second, to contribute towards the cause of undermining Protagorean and conceptual relativism by criticizing Meiland's own explication of the notion of relative truth.
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  31.  38
    Naill Shanks. God, the devil, and Darwin: A critique of intelligent design theory.Thomas Wayne Smythe - 2008 - Philosophia 36 (2):251-254.
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  32.  86
    Hegel and the Philosophy of Food.Wayne Martin - 2010 - Journal of Moral Philosophy 7 (2):279-290.
    In this review of Robert Pippin's recent book, elements of Hegel's Practical Philosophy are assessed both against opposed philosophical positions and by the guidance they offer in thinking through the practical matter of deciding what to eat.
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  33.  18
    Interaction versus autonomy: A close shave.Wayne S. Murray - 2000 - Behavioral and Brain Sciences 23 (3):341-342.
    Approaches to model evaluation in terms of Occam's razor or principles of parsimony cannot avoid judgements about the relative importance of aspects of the models. Assumptions about “core processing” are usually considered more important than those related to decision components, but when the decision is related to a central feature of the processing, it becomes extremely difficult to tease apart the influences of core and decision components and to draw sensible conclusions about underlying architecture. It is preferable, where possible, to (...)
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  34.  17
    Postscript: The rank hypothesis and lexical decision.Wayne S. Murray & Kenneth I. Forster - 2008 - Psychological Review 115 (1):251-252.
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  35.  22
    Review: New Translations of the Old Master(s). [REVIEW]Wayne Alt - 1994 - Philosophy East and West 44 (2):397 - 405.
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  36.  12
    Fichte's "Wissenschaftslehre" of 1794: A Commentary on Part I (review). [REVIEW]Wayne M. Martin - 1995 - Journal of the History of Philosophy 33 (4):693-695.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 693 between the world of our sense perception and the world of objects "in and for themselves," had suggested that the failure to appreciate this distinction was a "Grundvorurteil" common to all controversies, and, finally, had argued for the need to distinguish between the self revealed in "inner sense" and the self as it is in itself, unknowable to us. In his extremely valuable article, "Funzioni logiche (...)
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  37.  12
    Book Review: Gary L. Comstock. VEXING NATURE? ON THE ETHICAL CASE AGAINST AGRICULTURAL BIOTECHNOLOGY. Boston/Dordrecht/London: Kluwer, 2000. [REVIEW]Wayne Ouderkirk - 2002 - Ethics and the Environment 7 (2):185-193.
    In lieu of an abstract, here is a brief excerpt of the content:Ethics & the Environment 7.2 (2002) 185-193 [Access article in PDF] Vexing Nature? On the Ethical Case against Agricultural Biotechnology, by Gary L. Comstock. Boston/Dordrecht/London: Kluwer, 2000. Pp. 297. Hardback; no softcover listed $99.95. ISBN 0-7923-7987-X. Since its origins some ten millennia ago, agriculture has shaped culture. In our own era, that shaping has become less visible, perhaps less significant, perhaps even reversed. But whatever agriculture's relationship to the (...)
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  38.  15
    The Environment: Philosophy, Science, and Ethics by William P. Kabasenche, Michael O’Rourke, and Matthew H. Slater, eds. [REVIEW]Wayne Ouderkirk - 2014 - Environmental Ethics 36 (3):379-380.
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  39.  29
    The Virtues of Ignorance. [REVIEW]Wayne Ouderkirk - 2010 - Environmental Ethics 32 (1):107-110.
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  40.  2
    The Virtues of Ignorance. [REVIEW]Wayne Ouderkirk - 2010 - Environmental Ethics 32 (1):107-110.
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  41.  22
    The Prince and the Monk: Shōtoku Worship in Shinran’s Buddhism, by Kenneth Doo Young Lee, State University of New York Press, 2007. 242pp., hb., $74.00/ £53.25, ISBN-13: 9780791470213; pb. $25.95/£16.25. ISBN-13: 9780791470220. [REVIEW]Wei Yu Wayne Tan - 2011 - Buddhist Studies Review 27 (2):245-248.
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  42. Bayesianism and diverse evidence: A reply to Andrew Wayne.Wayne C. Myrvold - 1996 - Philosophy of Science 63 (4):661-665.
    Andrew Wayne discusses some recent attempts to account, within a Bayesian framework, for the "common methodological adage" that "diverse evidence better confirms a hypothesis than does the same amount of similar evidence". One of the approaches considered by Wayne is that suggested by Howson and Urbach and dubbed the "correlation approach" by Wayne. This approach is, indeed, incomplete, in that it neglects the role of the hypothesis under consideration in determining what diversity in a body of evidence (...)
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  43.  25
    Interview: Wayne Silby.Wayne Silby - 1992 - Business Ethics: The Magazine of Corporate Responsibility 6 (6):28-30.
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  44.  23
    Interview: Wayne Silby.Wayne Silby - 1992 - Business Ethics 6 (6):28-30.
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  45.  29
    Wayne's World Growing up in Cleveland, Ohio, 1941-1963.Wayne J. Urban - 1995 - Educational Studies 26 (4):301-320.
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  46.  10
    Gandhi and America's Educational Future. An Inquiry at Southern Illinois University. [By] Wayne A.R. Leys and P.S.S. Rama Rao, Etc.Wayne A. R. Leys, P. S. S. Rama Rao, K. L. Shrimali & N. A. Nikam - 1969 - Southern Illinois University Press.
    A project of the Gandhi Centennial Committee of Southern Illinois University, the book outlines the basic tenets of Gandhian philosophy as interpreted by Western thinkers, deals with problems of American education, and offers some reflec­tions on what kinds of solutions may be posed by educators, primarily at the university level. The Foreword and Epilogue are by two distinguished Indian educators, _K. L. Shrimali_, Vice-chancellor, and _N. A. Nikam_, former Vice-chancellor, University of Mysore.
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  47.  71
    The Company We Keep: An Ethics of Fiction.Wayne C. Booth - 1988 - University of California Press.
    Wayne C. Booth argues for the relocation of ethics to the center of our engagement with literature.
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  48. Understanding, knowledge, and the meno requirement Wayne D. Riggs.Wayne Riggs - manuscript
    Jonathan Kvanvig's book, The Value of Knowledge and the Pursuit of Understanding (Kvanvig, 2003), is a wonderful example of doing epistemology in a style that Kvanvig himself has termed "value−driven epistemology." On this approach, one takes questions about epistemic value to be central to theoretical concerns, including the concern to provide an adequate account of knowledge. This approach yields the demand that theories of knowledge must provide, not just an adequate account of the nature of knowledge, but also an account (...)
     
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  49. Epistemic Value.Wayne D. Riggs - 2009 - Oxford: Oxford University Press.
     
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  50. ``Understanding, Knowledge, and the M eno Requirement".Wayne D. Riggs - 2009 - In Epistemic Value. Oxford: Oxford University Press.
     
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