Results for 'Rose, Sam'

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  1.  12
    Perception.Sam Rose & Bence Nanay - 2021 - In Lydia Goehr & Jonathan Gilmore (eds.), A Companion to Arthur C. Danto. Hoboken: Wiley. pp. 93–102.
    Both Arthur Danto and Jerry Fodor are modularist: they both think that perception is an encapsulated process that is in no way influenced by any kind of non‐perceptual processing. Danto's aesthetics can in part be separated out from his modularism, leading us to draw slightly different but arguably even more interesting conclusions from famous thought experiments such as the Gallery of Indiscernibles. Danto firmly rejects this post‐Wittgensteinian turn, offering evidence for his position that perception is neutral to language and cognition (...)
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  2. Danto on perception.Sam Rose & Bence Nanay - 2022 - In Jonathan Gilmore & Lydia Goehr (eds.), Blackwell Companion to Arthur Danto. Blackwell. pp. 92-101.
    Jerry Fodor wrote the following assessment of Danto’s importance in 1993: “Danto has done something I’ve been very much wanting to do: namely, reconsider some hard problems in aesthetics in the light of the past 20 years or so of philosophical work on intentionality and representation” (Fodor 1993, p. 41). Fodor is absolutely right: some of Danto’s work could be thought of as the application of some influential ideas about perception that Fodor also shared. The problem is that these ideas (...)
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  3. Being ironic with style.Sam Rose & Quartet Tom de Freston - 2014 - In Damien Freeman & Derek Matravers (eds.), Figuring Out Figurative Art: Contemporary Philosophers on Contemporary Paintings. New York: Acumen Publishing.
     
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  4.  35
    Compliant Rebellion: The Vanguard in American Art: Essay ReviewThe Painted WordSocial Realism: Art as a WeaponThe New York School: A Cultural ReckoningMarxism and ArtTopics in Recent American Art since 1945Good Old ModernFrench Painting 1774-1830: The Age of RevolutionAesthetics and the Theory of CriticismThe Academy and French Painting in the Nineteenth Century. [REVIEW]John Adkins Richardson, Tom Wolfe, David Shapiro, Dore Ashton, Berel Lang, Forrest Williams, Lawrence Alloway, Russell Lynes, Pierre Rosenberg, Frederick Cummings, Anoine Schnapper, Robert Rosenblum, Arnold Isenberg, Albert Boime, Renato Poggioli, John Jacobus, Sam Hunter & Barbara Rose - 1976 - Journal of Aesthetic Education 10 (3/4):225.
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  5.  11
    Griechische und römische Religion . By Sam Wide and M. P. Nilsson. Pp. 101. Berlin and Leipzig: Teubner, 1931. Paper. [REVIEW]H. J. Rose - 1933 - The Classical Review 47 (4):150-151.
  6.  32
    Papyri graecae magicae: Die griechischen Zauberpapyri. II. Von Karl Preisendanz, unter Mitarbeit von Erich Diehl, Sam Eitrem, Adolf Jacoby. Pp. xv+216; 20 photogravures on 3 folding plates. Leipzig and Berlin: Teubner, 1931. Rm. 20 (unbound, 18). [REVIEW]H. J. Rose - 1932 - The Classical Review 46 (2):84-85.
  7. Review of Art and Form: From Roger Fry to Global Modernism by Sam Rose. [REVIEW]Michalle Gal - 2020 - Estetica European Journal of Aesthetics 57:183-188.
    In view of the current progress of what has been named the ‘visual turn’ or the ‘pictorial turn’,1 it is exciting to witness Sam Rose’s return to early aesthetic formalist-modernism, which was so passionate about the medium, its appearance, and visuality. Rose’s project shares a recent inclination to think anew the advent of aesthetic modernism.2 It is founded on the presumption that visual art ought to be – and actually has always been – theoretically subsumed under one meta-project. This meta-project (...)
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  8.  7
    Art and Form: From Roger Fry to Global Modernism by Sam Rose. [REVIEW]Michalle Gal - 2020 - Estetika: The European Journal of Aesthetics 2:183-188.
  9. Vernon Richards, "Lessons of the Spanish Revolution"; Sam Dolgoff, ed., "The Anarchist Collectives"; Murray Bookchin, "The Spanish Anarchists 1868-1936". [REVIEW]Michael Scrivener - 1977 - Telos: Critical Theory of the Contemporary 34.
    Title: Lessons of the Spanish RevolutionPublisher: Freedom PressAuthor: Vernon RichardsTitle: The Anarchist CollectivesPublisher: Black Rose BooksAuthor: Sam Dolgoff Title: The Spanish Anarchists 1868-1936Publisher: HarperCollinsISBN: 0060906073Author: Murray Bookchin.
     
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  10.  30
    Interpreting Art. [REVIEW]Szu-Yen Lin - forthcoming - British Journal of Aesthetics.
    Sam Rose’s Interpreting Art is a short monograph about how people make sense of artworks. The book is mainly about the visual arts, although literary works are.
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  11.  11
    Why does Faithful Epistemic Representation Matter for Management Practices? The Case of the Natural Environment in Management Theory.Rose Hiquet, Claire Wordley & Shahzad Ansari - 2023 - Philosophy of Management 22 (3):347-372.
    Management theory is a diverse field where multiple theoretical perspectives coexist and coevolve, leading to conceptual pluralism. While conceptual pluralism is useful for grasping different aspects of the complex reality we live in, it may limit the further development of knowledge on elemental concepts. In this article, we focus on knowledge on the natural environment (NE) in management theory. We argue that management scholars and practitioners often rely on theoretical lenses that tend to reify the NE, thereby limiting the conceptualization (...)
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  12.  46
    A modesty proposal.Jennifer Rose Carr - 2019 - Synthese 198 (4):3581-3601.
    Accuracy-first epistemology aims to show that the norms of epistemic rationality can be derived from the effective pursuit of accuracy. This paper explores the prospects within accuracy-first epistemology for vindicating “modesty”: the thesis that ideal rationality permits uncertainty about one’s own rationality. I argue that accuracy-first epistemology faces serious challenges in accommodating three forms of modesty: uncertainty about what priors are rational, uncertainty about whether one’s update policy is rational, and uncertainty about what one’s evidence is. I argue that the (...)
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  13.  5
    È stato come attraversare un fiume verso un paese diverso.Rose Elijah Manning & Dolleen Tisawii’Ashii Manning - 2023 - Chiasmi International 25:195-198.
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  14. Choosing and refusing: doxastic voluntarism and folk psychology.John Turri, David Rose & Wesley Buckwalter - 2018 - Philosophical Studies 175 (10):2507-2537.
    A standard view in contemporary philosophy is that belief is involuntary, either as a matter of conceptual necessity or as a contingent fact of human psychology. We present seven experiments on patterns in ordinary folk-psychological judgments about belief. The results provide strong evidence that voluntary belief is conceptually possible and, granted minimal charitable assumptions about folk-psychological competence, provide some evidence that voluntary belief is psychologically possible. We also consider two hypotheses in an attempt to understand why many philosophers have been (...)
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  15. The dynamics of loose talk.Sam Carter - 2019 - Noûs 55 (1):171-198.
    In non‐literal uses of language, the content an utterance communicates differs from its literal truth conditions. Loose talk is one example of non‐literal language use (amongst many others). For example, what a loose utterance of (1) communicates differs from what it literally expresses: (1) Lena arrived at 9 o'clock. Loose talk is interesting (or so I will argue). It has certain distinctive features which raise important questions about the connection between literal and non‐literal language use. This paper aims to (i.) (...)
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  16. Metaphysical Explanation: The Kitcher Picture.Sam Baron & James Norton - 2021 - Erkenntnis 86 (1):187-207.
    This paper offers a new account of metaphysical explanation. The account is modelled on Kitcher’s unificationist approach to scientific explanation. We begin, in Sect. 2, by briefly introducing the notion of metaphysical explanation and outlining the target of analysis. After that, we introduce a unificationist account of metaphysical explanation before arguing that such an account is capable of capturing four core features of metaphysical explanations: irreflexivity, non-monotonicity, asymmetry and relevance. Since the unificationist theory of metaphysical explanation inherits irreflexivity and non-monotonicity (...)
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  17. How Mathematics Can Make a Difference.Sam Baron, Mark Colyvan & David Ripley - 2017 - Philosophers' Imprint 17.
    Standard approaches to counterfactuals in the philosophy of explanation are geared toward causal explanation. We show how to extend the counterfactual theory of explanation to non-causal cases, involving extra-mathematical explanation: the explanation of physical facts by mathematical facts. Using a structural equation framework, we model impossible perturbations to mathematics and the resulting differences made to physical explananda in two important cases of extra-mathematical explanation. We address some objections to our approach.
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  18. Mathematical Explanation by Law.Sam Baron - 2019 - British Journal for the Philosophy of Science 70 (3):683-717.
    Call an explanation in which a non-mathematical fact is explained—in part or in whole—by mathematical facts: an extra-mathematical explanation. Such explanations have attracted a great deal of interest recently in arguments over mathematical realism. In this article, a theory of extra-mathematical explanation is developed. The theory is modelled on a deductive-nomological theory of scientific explanation. A basic DN account of extra-mathematical explanation is proposed and then redeveloped in the light of two difficulties that the basic theory faces. The final view (...)
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  19. A Counterfactual Approach to Explanation in Mathematics.Sam Baron, Mark Colyvan & David Ripley - 2020 - Philosophia Mathematica 28 (1):1-34.
    ABSTRACT Our goal in this paper is to extend counterfactual accounts of scientific explanation to mathematics. Our focus, in particular, is on intra-mathematical explanations: explanations of one mathematical fact in terms of another. We offer a basic counterfactual theory of intra-mathematical explanations, before modelling the explanatory structure of a test case using counterfactual machinery. We finish by considering the application of counterpossibles to mathematical explanation, and explore a second test case along these lines.
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  20.  69
    Changing Our Logic: A Quinean Perspective.Michael Devitt & Jillian Rose Roberts - 2024 - Mind 133 (529):61-85.
    Can we change our logic and if so how? In ‘The Question of Logic’ (this volume), Saul Kripke takes a certain message about this from Lewis Carroll’s famous pape.
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  21. Grounding at a distance.Sam Baron, Kristie Miller & Jonathan Tallant - 2020 - Philosophical Studies 177 (11):3373-3390.
    What distinguishes causation from grounding? One suggestion is that causation, but not grounding, occurs over time. Recently, however, counterexamples to this simple temporal criterion have been offered. In this paper, we situate the temporal criterion within a broader framework that focuses on two aspects: locational overlapping in space and time and the presence of intermediaries in space and time. We consider, and reject, the idea that the difference between grounding and causation is that grounding can occur without intermediaries. We go (...)
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  22. Counterfactual Scheming.Sam Baron - 2020 - Mind 129 (514):535-562.
    Mathematics appears to play a genuine explanatory role in science. But how do mathematical explanations work? Recently, a counterfactual approach to mathematical explanation has been suggested. I argue that such a view fails to differentiate the explanatory uses of mathematics within science from the non-explanatory uses. I go on to offer a solution to this problem by combining elements of the counterfactual theory of explanation with elements of a unification theory of explanation. The result is a theory according to which (...)
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  23.  17
    Clinicians’ Duty to Participate in Pragmatic Clinical Trials: Further Considerations.Georgina Morley & Susannah L. Rose - 2023 - American Journal of Bioethics 23 (8):76-78.
    Well-designed pragmatic clinical trials (PCTs) are critical for improving healthcare delivery and patient outcomes (Haff and Choudhry 2018), and the article written by Garland et al. (2023) advance...
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  24. The curious case of spacetime emergence.Sam Baron - 2019 - Philosophical Studies 177 (8):2207-2226.
    Work in quantum gravity suggests that spacetime is not fundamental. Rather, spacetime emerges from an underlying, non-spatiotemporal reality. After clarifying the type of emergence at issue, I argue that standard conceptions of emergence available in metaphysics won’t work for the emergence of spacetime. I go on to consider spacetime functionalism as a way to make sense of spacetime emergence. I argue that a functionalist approach to spacetime modelled on mental state functionalism is not a viable alternative to the standard conception (...)
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  25. What’s the Good of Language? On the Moral Distinction between Lying and Misleading.Sam Berstler - 2019 - Ethics 130 (1):5-31.
    I give a new argument for the moral difference between lying and misleading. First, following David Lewis, I hold that conventions of truthfulness and trust fix the meanings of our language. These conventions generate fair play obligations. Thus, to fail to conform to the conventions of truthfulness and trust is unfair. Second, I argue that the liar, but not the misleader, fails to conform to truthfulness. So the liar, but not the misleader, does something unfair. This account entails that bald-faced (...)
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  26. An Introduction to the Philosophy of Time.Sam Baron & Kristie Miller - 2018 - Cambridge: Polity Press. Edited by Kristie Miller.
    Time is woven into the fabric of our lives. Everything we do, we do in and across time. It is not just that our lives are stretched out in time, from the moment of birth to the moment of our death. It is that our lives are stories. We make sense of ourselves, today, by understanding who we were yesterday, and the day before, and the day before that; by understanding what we did and why we did it. Our memories (...)
  27. Why Is There Female Under-Representation among Philosophy Majors?Sam Baron, Tom Dougherty & Kristie Miller - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    The anglophone philosophy profession has a well-known problem with gender equity. A sig-nificant aspect of the problem is the fact that there are simply so many more male philoso-phers than female philosophers among students and faculty alike. The problem is at its stark-est at the faculty level, where only 22% - 24% of philosophers are female in the United States (Van Camp 2014), the United Kingdom (Beebee & Saul 2011) and Australia (Goddard 2008).<1> While this is a result of the (...)
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  28. Explaining Mathematical Explanation.Sam Baron - 2016 - Philosophical Quarterly 66 (264):458-480.
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  29. What’s So Spatial about Time Anyway?Sam Baron & Peter W. Evans - 2021 - British Journal for the Philosophy of Science 72 (1):159-183.
    Skow ([2007]), and much more recently Callender ([2017]), argue that time can be distinguished from space due to the special role it plays in our laws of nature: our laws determine the behaviour of physical systems across time, but not across space. In this work we assess the claim that the laws of nature might provide the basis for distinguishing time from space. We find that there is an obvious reason to be sceptical of the argument Skow submits for distinguishing (...)
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  30. Much ado about aboutness.Sam Baron, Reginald Mary Chua, Kristie Miller & James Norton - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy (3).
    Strong non-maximalism holds that some truths require no ontological ground of any sort. Strong non-maximalism allows one to accept that some propositions are true without being forced to endorse any corresponding ontological commitments. We show that there is a version of truthmaker theory available—anti-aboutness truthmaking—that enjoys the dialectical benefits of the strong non-maximalist’s position. According to anti-aboutness truthmaking, all truths require grounds, but a proposition need not be grounded in the very thing(s) that the proposition is about. We argue that (...)
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  31.  25
    Reading the Human Brain: How the Mind Became Legible.Nikolas Rose - 2016 - Body and Society 22 (2):140-177.
    The human body was made legible long ago. But what of the human mind? Is it possible to ‘read’ the mind, for one human being to know what another is thinking or feeling, their beliefs and intentions. And if I can read your mind, how about others – could our authorities, in the criminal justice system or the security services? Some developments in contemporary neuroscience suggest the answer to this question is ‘yes’. While philosophers continue to debate the mind-brain problem, (...)
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  32. Time Enough for Explanation.Sam Baron & Mark Colyvan - 2016 - Journal of Philosophy 113 (2):61-88.
    The present paper advances an analogy between cases of extra-mathematical explanation and cases of what might be termed ‘extra-logical explanation’: the explanation of a physical fact by a logical fact. A particular case of extra-logical explanation is identified that arises in the philosophical literature on time travel. This instance of extra-logical explanation is subsequently shown to be of a piece with cases of extra-mathematical explanation. Using this analogy, we argue extra-mathematical explanation is part of a broader class of non-causal explanation. (...)
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  33. Tensed Truthmaker Theory.Sam Baron - 2015 - Erkenntnis 80 (5):923-944.
    Presentism faces a serious challenge from truthmaker theory. Standard solutions to the truthmaker objection against presentism proceed in one of two ways. Easy road presentists invoke new entities to satisfy the requirements of truthmaker theory. Hard road presentists, by contrast, flatly refuse to give in to truthmaker demands. Recently, a third way has been proposed. This response seeks to address the truthmaking problem by tensing our truthmaker principles. These views, though intuitive, are under-developed. In this paper, I get serious about (...)
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  34. Time, physics, and philosophy: It’s all relative.Sam Baron - 2018 - Philosophy Compass 13 (1):e12466.
    This article provides a non-technical overview of the conflict between the special theory of relativity and the dynamic theories of time. The chief argument against dynamic theories of time from relativistic mechanics is presented. The space of current responses to that argument is subsequently mapped.
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  35. Do Not Revise Ockham's Razor Without Necessity.Sam Baron & Jonathan Tallant - 2018 - Philosophy and Phenomenological Research (3):596-619.
    Ockham's razor asks that we not multiply entities beyond necessity. The razor is a powerful methodological tool, enabling us to articulate reasons for preferring one theory to another. There are those, however, who would modify the razor. Schaffer, for one, tells us that, ‘I think the proper rendering of Ockham's razor should be ‘Do not multiply fundamental entities without necessity’’. Our aim, here, is to challenge such re-workings of Ockham's razor.
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  36. Monism: The Islands of Plurality.Sam Baron & Jonathan Tallant - 2016 - Philosophy and Phenomenological Research 93 (3):583-606.
    Priority monism (hereafter, ‘monism’) is the view that there exists one fundamental entity—the world—and that all other objects that exist (a set of objects typically taken to include tables, chairs, and the whole menagerie of everyday items) are merely derivative. Jonathan Schaffer has defended monism in its current guise, across a range of papers. Each paper looks to add something to the monistic picture of the world. In this paper we argue that monism—as Schaffer describes it—is false. To do so (...)
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  37.  26
    Emotional Implications of Metaphor: Consequences of Metaphor Framing for Mindset about Cancer.Rose K. Hendricks, Zsófia Demjén, Elena Semino & Lera Boroditsky - 2019 - Metaphor and Symbol 33 (4):267-279.
    ABSTRACTWhen faced with hardship, how do we emotionally appraise the situation? Although many factors contribute to our reasoning about hardships, in this article we focus on the role of linguistic metaphor in shaping how we cope. In five experiments, we find that framing a person’s cancer situation as a “battle” encourages people to believe that that person is more likely to feel guilty if they do not recover than framing the same situation as a “journey” does. Conversely, the “journey” frame (...)
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  38. Temporal Fictionalism for a Timeless World.Sam Baron, Kristie Miller & Jonathan Tallant - 2019 - Philosophy and Phenomenological Research 102 (2):281-301.
    Current debate in the metaphysics of time ordinarily assumes that we should be realists about time. Recently, however, a number of physicists and philosophers of physics have proposed that time will play no role in a completed theory of quantum gravity. This paper defends fictionalism about temporal thought, on the supposition that our world is timeless. We argue that, in the face of timeless physical theories, realism about temporal thought is unsustainable: some kind of anti-realism must be adopted. We go (...)
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  39. Feel the flow.Sam Baron - 2017 - Synthese 194 (2):609-630.
    The experience of temporal flow is, for many, the central—if not the only—reason for believing an A-theory of time. Recently, however, B-theorists have argued that experience does not, in fact, favor the A-theory. Call such an argument: a debunking argument. The goal of the present paper is to defend the A-theory against two prominent versions of the debunking argument.
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  40. Our Concept of Time.Sam Baron & Kristie Miller - 2016 - In Bruno Mölder, Valtteri Arstila & Peter Ohrstrom (eds.), Philosophy and Psychology of Time. Cham: Springer. pp. 29-52.
    In this chapter we argue that our concept of time is a functional concept. We argue that our concept of time is such that time is whatever it is that plays the time role, and we spell out what we take the time role to consist in. We evaluate this proposal against a number of other analyses of our concept of time, and argue that it better explains various features of our dispositions as speakers and our practices as agents.
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  41. The explanatory dispensability of idealizations.Sam Baron - 2016 - Synthese 193 (2):365-386.
    Enhanced indispensability arguments seek to establish realism about mathematics based on the explanatory role that mathematics plays in science. Idealizations pose a problem for such arguments. Idealizations, in a similar way to mathematics, boost the explanatory credentials of our best scientific theories. And yet, idealizations are not the sorts of things that are supposed to attract a realist attitude. I argue that the explanatory symmetry between idealizations and mathematics can potentially be broken as follows: although idealizations contribute to the explanatory (...)
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  42.  96
    Back to the Unchanging Past.Sam Baron - 2017 - Pacific Philosophical Quarterly 98 (1):129-147.
    The standard philosophical view of time travel has it that time travelers cannot change the past. It has been argued by some that the standard view is false, and that this can be shown using a two-dimensional model of time. I defend the standard view against this attack. I show, first, that the addition of a second temporal dimension does not provide a model of changing the past and, second, that neither does the addition of n temporal dimensions for any (...)
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  43.  11
    Autonomous vehicles: How perspective-taking accessibility alters moral judgments and consumer purchasing behavior.Rose Martin, Petko Kusev & Paul van Schaik - 2021 - Cognition 212 (C):104666.
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  44. The End of Mystery.Sam Baron & Mark Colyvan - 2019 - American Philosophical Quarterly 56 (3):247-264.
    Tim travels back in time and tries to kill his grandfather before his father was born. Tim fails. But why? Lewis's response was to cite "coincidences": Tim is the unlucky subject of gun jammings, banana peels, sudden changes of heart, and so on. A number of challenges have been raised against Lewis's response. The latest of these focuses on explanation. This paper diagnoses the source of this new disgruntlement and offers an alternative explanation for Tim's failure, one that Lewis would (...)
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  45.  8
    Returning home to our bodies.Abigail Rose Clarke - 2023 - Berkeley, California: North Atlantic Books.
    A body-based healing model that interrogates what we've been taught about unfair hierarchies of the body-and pushes back against the white supremacy, colonialism, patriarchy, and capitalism embedded in modern embodiment practices.
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  46. "Hands Tied: a roundtable on Maria Lassnig and Ayesha Hameed" (5th edition).Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen & M. Ty - 2021 - Another Gaze: A Journal for Film and Feminism 5:34-42.
    'Hands Tied' brings together two very different films about hands: Maria Lassnig's Palmistry (1973) and Ayesha Hameed's A Rough History (of the Destruction of Fingerprints) (2016). These works are contextualised and their scope extended further by a roundtable discussion featuring participants Rachel Aumiller, Sam Dolbear, Nadine El-Enany, Amelia Groom, Clio Nicastro, Anja Sunhyun Michaelsen, and M. Ty., who discuss their relation to fate, work, pleasure, touch, and surveillance.
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  47.  11
    Autonomy and Objective Moral Constructivism: Rawls Versus Kleingeld & Willaschek.Alyssa Rose Bernstein - 2023 - Philosophia 51 (2):571-596.
    Pauline Kleingeld and Marcus Willaschek, in a co-authored article, declare that their purportedly new interpretation of Immanuel Kant's writings on autonomy reveals that his moral philosophy is neither realist nor constructivist. However, as I explain here, John Rawls already occupies the area of intellectual territory to which Kleingeld and Willaschek attempt to lay claim: Rawls interprets Kant's moral philosophy as neither realist, as Kleingeld and Willaschek evidently construe this term, nor constructivist, as they evidently construe this term. Contra Kleingeld and (...)
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  48.  50
    New Space–Time Metaphors Foster New Nonlinguistic Representations.Rose K. Hendricks & Lera Boroditsky - 2017 - Topics in Cognitive Science 9 (3):800-818.
    What is the role of language in constructing knowledge? In this article, we ask whether learning new relational language can create new ways of thinking. In Experiment 1, we taught English speakers to talk about time using new vertical linguistic metaphors, saying things like “breakfast is above dinner” or “breakfast is below dinner”. In Experiment 2, rather than teaching people new metaphors, we relied on the left–right representations of time that our American college student participants have already internalized through a (...)
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  49.  11
    Health and Wellbeing in Higher Education: A Comparison of Music and Sport Students Through the Framework of Self Determination Theory.Elena Alessandri, Dawn Rose & David Wasley - 2020 - Frontiers in Psychology 11.
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  50. Counterfactuals of Ontological Dependence.Sam Baron - 2022 - Journal of the American Philosophical Association 8 (2):278-299.
    A great deal has been written about 'would' counterfactuals of causal dependence. Comparatively little has been said regarding 'would' counterfactuals of ontological dependence. The standard Lewis-Stalnaker semantics is inadequate for handling such counterfactuals. That's because some of these counterfactuals are counterpossibles, and the standard Lewis-Stalnaker semantics trivializes for counterpossibles. Fortunately, there is a straightforward extension of the Lewis-Stalnaker semantics available that handles counterpossibles: simply take Lewis's closeness relation that orders possible worlds and unleash it across impossible worlds. To apply the (...)
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