Results for 'Ole Sandberg'

737 found
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  1.  13
    Climate Disruption, Political Stability, and Collective Imagination.Ole Martin Sandberg - 2020 - Radical Philosophy Review 23 (2):331-360.
    Many fear that climate change will lead to the collapse of civilization. I argue both that this is unlikely and that the fear is potentially harmful. Using examples from recent disasters I argue that climate change is more likely to intensify the existing social order—a truly terrifying prospect. The fear of civilizational collapse is part of the climate crisis; it makes us fear change and prevents us from imagining different social relations which is necessary if we are to survive the (...)
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  2.  11
    Climate Disruption, Political Stability, and Collective Imagination.Ole Martin Sandberg - 2020 - Radical Philosophy Review 23 (2):331-360.
    Many fear that climate change will lead to the collapse of civilization. I argue both that this is unlikely and that the fear is potentially harmful. Using examples from recent disasters I argue that climate change is more likely to intensify the existing social order—a truly terrifying prospect. The fear of civilizational collapse is part of the climate crisis; it makes us fear change and prevents us from imagining different social relations which is necessary if we are to survive the (...)
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  3. Missing the Felt Sense: When Correct Political Arguments Go Wrong.Ole Sandberg - 2023 - In Eric R. Severson & Kevin C. Krycka (eds.), The psychology and philosophy of Eugene Gendlin: making sense of contemporary experience. New York, NY: Routledge.
    This chapter tries to make sense of a particular aspect of our contemporary experience: the so-called “post-truth era.” This era is characterized by strong polarization where it seems like the arguments and opinions of the opposing sides are informed by different realities. When beliefs are still held despite being debunked by contradicting evidence, it is easy to dismiss the opponent as “irrational,” resulting in breakdown of communication. This chapter argues that such beliefs may still feel right because they connect to (...)
     
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  4. Measuring consciousness: Is one measure better than the other?Kristian Sandberg, Bert Timmermans, Morten Overgaard & Axel Cleeremans - 2010 - Consciousness and Cognition 19 (4):1069-1078.
    What is the best way of assessing the extent to which people are aware of a stimulus? Here, using a masked visual identification task, we compared three measures of subjective awareness: The Perceptual Awareness Scale , through which participants are asked to rate the clarity of their visual experience; confidence ratings , through which participants express their confidence in their identification decisions, and Post-decision wagering , in which participants place a monetary wager on their decisions. We conducted detailed explorations of (...)
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  5.  14
    Changes in Functional Connectivity Associated with Direct Training and Generalization Effects of a Theory-Based Generative Naming Treatment.Sandberg Chaleece, Kiran Swathi & Bohland Jason - 2014 - Frontiers in Psychology 5.
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  6. “My Emissions Make No Difference”: Climate Change and the Argument from Inconsequentialism.Joakim Sandberg - 2011 - Environmental Ethics 33 (3):229-48.
    “Since the actions I perform as an individual only have an inconsequential effect on the threat of climate change,” a common argument goes, “it cannot be morally wrong for me to take my car to work everyday or refuse to recycle.” This argument has received a lot of scorn from philosophers over the years, but has actually been defended in some recent articles. A more systematic treatment of a central set of related issues shows how maneuvering around these issues is (...)
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  7.  79
    Moral economy and normative ethics.Joakim Sandberg - 2015 - Journal of Global Ethics 11 (2):176-187.
    ‘Moral economy’ has become a popular concept in empirical research in disciplines such as history, anthropology, sociology and political science. This research utilizes normative concepts and has obvious normative implications and relevance. However, there has been little to no dialogue between this research and philosophers working on normative ethics. The present article seeks to remedy this situation by highlighting fertile points of dialogue between descriptive and normative ethicists. The proposition is that empirical researchers can become more precise and stringent in (...)
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  8. Anti-exceptionalism about logic.Ole Thomassen Hjortland - 2017 - Philosophical Studies 174 (3):631-658.
    Logic isn’t special. Its theories are continuous with science; its method continuous with scientific method. Logic isn’t a priori, nor are its truths analytic truths. Logical theories are revisable, and if they are revised, they are revised on the same grounds as scientific theories. These are the tenets of anti-exceptionalism about logic. The position is most famously defended by Quine, but has more recent advocates in Maddy, Priest, Russell, and Williamson. Although these authors agree on many methodological issues about logic, (...)
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  9. Logical Pluralism, Meaning-Variance, and Verbal Disputes.Ole Thomassen Hjortland - 2013 - Australasian Journal of Philosophy 91 (2):355-373.
    Logical pluralism has been in vogue since JC Beall and Greg Restall 2006 articulated and defended a new pluralist thesis. Recent criticisms such as Priest 2006a and Field 2009 have suggested that there is a relationship between their type of logical pluralism and the meaning-variance thesis for logic. This is the claim, often associated with Quine 1970, that a change of logic entails a change of meaning. Here we explore the connection between logical pluralism and meaning-variance, both in general and (...)
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  10. Phenomenal Contrast: A Critique.Ole Koksvik - 2015 - American Philosophical Quarterly 52 (4):321-334.
    In some philosophical arguments an important role is played by the claim that certain situations differ from each other with respect to phenomenology. One class of such arguments are minimal pair arguments. These have been used to argue that there is cognitive phenomenology, that high-level properties are represented in perceptual experience, that understanding has phenomenology, and more. I argue that facts about our mental lives systematically block such arguments, reply to a range of objections, and apply my critique to some (...)
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  11. Understanding the Separation Thesis.Joakim Sandberg - 2008 - Business Ethics Quarterly 18 (2):213-232.
    Many writers in the field of business ethics seem to have accepted R. Edward Freeman’s argument to the effect that what he calls “the separation thesis,” or the idea that business and morality can be separated in certain ways, should be rejected. In this paper, I discuss how this argument should be understood more exactly, and what position “the separation thesis” refers to. I suggest that there are actually many interpretations (or versions) of the separation thesis going around, ranging from (...)
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  12. Anti-Exceptionalism about Logic.Ole Thomassen Hjortland - 2019 - Australasian Journal of Logic 16 (7):186.
    Introduction to this special issue of The Australasian Journal of Logic.
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  13. The wisdom of nature: an evolutionary heuristic for human enhancement.Nick Bostrom & Anders Sandberg - 2009 - In Julian Savulescu & Nick Bostrom (eds.), Human Enhancement. Oxford University Press. pp. 375--416.
  14.  52
    Partial awareness distinguishes between measuring conscious perception and conscious content: Reply to Dienes and Seth.Bert Timmermans, Kristian Sandberg, Axel Cleeremans & Morten Overgaard - 2010 - Consciousness and Cognition 19 (4):1081-1083.
    In their comment on Sandberg, Timmermans, Overgaard, and Cleeremans , Dienes and Seth argue that increased sensitivity of the Perceptual Awareness Scale is a consequence of the scale being less exclusive rather than more exhaustive. According to Dienes and Seth, this is because PAS may measure some conscious content, though not necessarily relevant conscious content, “If one saw a square but was only aware of seeing a flash of something, then one has not consciously seen a square.” In this (...)
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  15.  14
    Una mirada al futuro de la tecnología y del ser humano. Entrevista con Anders Sandberg.Anders Sandberg & Antonio Diéguez - 2017 - Contrastes: Revista Internacional de Filosofía 20 (2).
    miembro del Future of Humanity Institute de la Universidad de Oxford y experto en mejoramiento humano y transhumanismo, sobre cuestiones centrales de su labor investigadora.PALABRAS CLAVETRANSHUMANISMO, MEJORAMIENTO HUMANO, ANDERS SANDBERG, BIOTECNOLOGÍAABSTRACTInterview with Anders Sandberg, member of the Future of Humanity Institute at Oxford University and expert in human enhancement and transhumanism, about central topics in his works.KEYWORDSTRANSHUMANISM, HUMAN ENHANCEMENT, ANDERS SANDBERG,BIOTECHNOLOGY.
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  16.  33
    Theorizing about patience formation – the necessity of conceptual distinctions.Ole-Jørgen Skog - 2001 - Economics and Philosophy 17 (2):207-219.
    The concept of patience describes a person's ability to make prolonged efforts towards future goals, and his or her ability to consider long-term future consequences. Clearly, patience is a capacity that comes by degrees. On the following pages, a person will be said to be patient to the extent that his actions are motivated by future consequences. Hence, a person is not patient if he has the ability to see long-term consequences, while being unable to take these consequences into consideration (...)
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  17.  14
    Cognition Enhancement.Anders Sandberg - 2011 - In Julian Savulescu, Ruud ter Meulen & Guy Kahane (eds.), Enhancing Human Capacities. Blackwell. pp. 69–91.
    As cognitive neuroscience has advanced, the list of prospective internal, biological enhancements has steadily expanded. Education and training, as well as the use of external information‐processing devices, may be labeled as “conventional” means of cognition enhancement (CE). They are often well established and culturally accepted. By contrast, methods of enhancing cognition through “unconventional” means, such as ones involving deliberately created nootropic drugs, gene therapy, or neural implants, are nearly all to be regarded as experimental at the present time. Transcranial magnetic (...)
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  18. Is prostitution harmful?Ole Martin Moen - 2014 - Journal of Medical Ethics 40 (2):73-81.
    A common argument against prostitution states that selling sex is harmful because it involves selling something deeply personal and emotional. More and more of us, however, believe that sexual encounters need not be deeply personal and emotional in order to be acceptable—we believe in the acceptability of casual sex. In this paper I argue that if casual sex is acceptable, then we have few or no reasons to reject prostitution. I do so by first examining nine influential arguments to the (...)
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  19. An oscillatory mechanism for prioritizing salient unattended stimuli.Ole Jensen, Mathilde Bonnefond & Rufin VanRullen - 2012 - Trends in Cognitive Sciences 16 (4):200-206.
  20.  26
    Intuition as Conscious Experience.Ole Koksvik - 2020 - New York, NY: Routledge.
    "The nature of intuition and its relation to other mental faculties, particularly perception, is one of the most hotly contested debates in philosophy of mind and psychology. Do intuitions justify belief or merely dispositions to believe? Is intuition a mental state with distinctive phenomenal qualities and if so, how do these differ from normal perceptual states? Drawing on the most recent philosophical research on intuition and perception, Ole Koksvik defends the idea that intuition not only justifies belief but can play (...)
  21. What Counts as Evidence for a Logical Theory?Ole Thomassen Hjortland - 2019 - Australasian Journal of Logic 16 (7):250-282.
    Anti-exceptionalism about logic is the Quinean view that logical theories have no special epistemological status, in particular, they are not self-evident or justified a priori. Instead, logical theories are continuous with scientific theories, and knowledge about logic is as hard-earned as knowledge of physics, economics, and chemistry. Once we reject apriorism about logic, however, we need an alternative account of how logical theories are justified and revised. A number of authors have recently argued that logical theories are justified by abductive (...)
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  22. Ethics and Intuitions: A Reply to Singer.Joakim Sandberg & Niklas Juth - 2011 - The Journal of Ethics 15 (3):209-226.
    In a recent paper, Peter Singer suggests that some interesting new findings in experimental moral psychology support what he has contended all along—namely that intuitions should play little or no role in adequate justifications of normative ethical positions. Not only this but, according to Singer, these findings point to a central flaw in the method (or epistemological theory) of reflective equilibrium used by many contemporary moral philosophers. In this paper, we try to defend reflective equilibrium from Singer’s attack and, in (...)
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  23. (Re-)Interpreting Fiduciary Duty to Justify Socially Responsible Investment for Pension Funds?Joakim Sandberg - 2013 - Corporate Governance 21 (5):436-446.
    A critical issue for the future growth of socially responsible investment (SRI) is to what extent institutional investors such as pension funds can be persuaded to engage in it. This paper considers attempts at justifying such engagement stemming from a range of (re-)interpretations of the fiduciary duties owed by pension funds to their beneficiaries, and thereby develops a hypothesis concerning the most effective political or legal remedy. Previous commentary suggests that fiduciary duty either already mandates SRI for pension funds, or (...)
     
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  24.  36
    Measuring and testing awareness of emotional face expressions.Kristian Sandberg, Bo Martin Bibby & Morten Overgaard - 2013 - Consciousness and Cognition 22 (3):806-809.
    Comparison of behavioural measures of consciousness has attracted much attention recently. In a recent article, Szczepanowski et al. conclude that confidence ratings predict accuracy better than both the perceptual awareness scale and post-decision wagering when using stimuli with emotional content . Although we find the study interesting, we disagree with the conclusion that CR is superior to PAS because of two methodological issues. First, the conclusion is not based on a formal test. We performed this test and found no evidence (...)
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  25. Difficult Trade-Offs in Response to COVID-19: The Case for Open and Inclusive Decision-Making.Ole Frithjof Norheim, Joelle Abi-Rached, Liam Kofi Bright, Kristine Baeroe, Octavio Ferraz, Siri Gloppen & Alex Voorhoeve - 2021 - Nature Medicine 27:10-13.
    We argue that deliberative decision-making that is inclusive, transparent and accountable can contribute to more trustworthy and legitimate decisions on difficult ethical questions and political trade-offs during the pandemic and beyond.
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  26. Intuition.Ole Koksvik - 2011 - Dissertation, Australian National University
    In this thesis I seek to advance our understanding of what intuitions are. I argue that intuitions are experiences of a certain kind. In particular, they are experiences with representational content, and with a certain phenomenal character. -/- In Chapter 1 I identify our target and provide some important reliminaries. Intuitions are mental states, but which ones? Giving examples helps: a person has an intuition when it seems to her that torturing the innocent is wrong, or that if something is (...)
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  27. The physics of information processing superobjects: daily life among the Jupiter brains.Anders Sandberg - 1999 - Journal of Evolution and Technology 5 (1).
  28. Socially Responsible Investment and Fiduciary Duty: Putting the Freshfields Report into Perspective.Joakim Sandberg - 2011 - Journal of Business Ethics 101 (1):143-162.
    A critical issue for the future growth and impact of socially responsible investment (SRI) is whether institutional investors are legally permitted to engage in it – in particular whether it is compatible with the fiduciary duties of trustees. An ambitious report from the United Nations Environment Programme’s Finance Initiative (UNEP FI), commonly referred to as the ‘Freshfields report’, has recently given rise to considerable optimism on this issue among proponents of SRI. The present article puts the arguments of the Freshfields (...)
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  29.  12
    Poziom akceptacji siebie u kobiet z rozpoznaną nerwicą a ich stosunek do otoczenia.Maria Oleś - 1981 - Roczniki Filozoficzne 29 (4):215-232.
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  30. The structure of logical consequence : proof-theoretic conceptions.Ole T. Hjortland - unknown
    The model-theoretic analysis of the concept of logical consequence has come under heavy criticism in the last couple of decades. The present work looks at an alternative approach to logical consequence where the notion of inference takes center stage. Formally, the model-theoretic framework is exchanged for a proof-theoretic framework. It is argued that contrary to the traditional view, proof-theoretic semantics is not revisionary, and should rather be seen as a formal semantics that can supplement model-theory. Specifically, there are formal resources (...)
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  31. The Ethics of Investing: Making Money or Making a Difference?Joakim Sandberg - 2008 - Dissertation, University of Gothenburg
    The concepts of 'ethical' and 'socially responsible' investment (SRI) have become increasingly popular in recent years and funds which offer this kind of investment have attracted many individual inve... merstors. The present book addresses the issue of 'How ought one to invest?' by critically engaging with the ideas of the proponents of this movement about what makes 'ethical' investing ethical. The standard suggestion that ethical investing simply consists in refraining from investing in certain 'morally unacceptable companies' is criticised for being (...)
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  32. The Unity and Commensurability of Pleasures and Pains.Ole Martin Moen - 2013 - Philosophia 41 (2):527-543.
    In this paper I seek to answer two interrelated questions about pleasures and pains: (i) The question of unity: Do all pleasures share a single quality that accounts for why these, and only these, are pleasures, and do all pains share a single quality that accounts for why these, and only these, are pains? (ii) The question of commensurability: Are all pleasures and pains rankable on a single, quantitative hedonic scale? I argue that our intuitions draw us in opposing directions: (...)
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  33. When is diminishment a form of enhancement? : rethinking the enhancement debate in biomedical ethics.Brian D. Earp, Anders Sandberg, Guy Kahane & Julian Savulescu - unknown
    The enhancement debate in neuroscience and biomedical ethics tends to focus on the augmentation of certain capacities or functions: memory, learning, attention, and the like. Typically, the point of contention is whether these augmentative enhancements should be considered permissible for individuals with no particular “medical” disadvantage along any of the dimensions of interest. Less frequently addressed in the literature, however, is the fact that sometimes the _diminishment_ of a capacity or function, under the right set of circumstances, could plausibly contribute (...)
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  34.  69
    Speech Acts, Categoricity, and the Meanings of Logical Connectives.Ole Thomassen Hjortland - 2014 - Notre Dame Journal of Formal Logic 55 (4):445-467.
    In bilateral systems for classical logic, assertion and denial occur as primitive signs on formulas. Such systems lend themselves to an inferentialist story about how truth-conditional content of connectives can be determined by inference rules. In particular, for classical logic there is a bilateral proof system which has a property that Carnap in 1943 called categoricity. We show that categorical systems can be given for any finite many-valued logic using $n$-sided sequent calculus. These systems are understood as a further development (...)
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  35. Profit Motive.Joakim Sandberg - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
    The profit motive refers to what is generally taken to be the underlying motivation of business and commercial activity: to collect revenues in excess of costs or, more simply, to make money. While both “profit” and “profit motive” may be given more technical definitions in economics, the latter's meaning is typically broader in philosophical discussions and so, for example, even managers of nonprofit organizations may be accused of sometimes acting from a profit motive. The profit motive is typically the object (...)
     
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  36.  56
    Disagreement about logic.Ole Thomassen Hjortland - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (6):660-682.
    ABSTRACT What do we disagree about when we disagree about logic? On the face of it, classical and nonclassical logicians disagree about the laws of logic and the nature of logical properties. Yet, sometimes the parties are accused of talking past each other. The worry is that if the parties to the dispute do not mean the same thing with ‘if’, ‘or’, and ‘not’, they fail to have genuine disagreement about the laws in question. After the work of Quine, this (...)
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  37.  76
    Theories of truth and the maxim of minimal mutilation.Ole Thomassen Hjortland - 2017 - Synthese 199 (Suppl 3):787-818.
    Nonclassical theories of truth have in common that they reject principles of classical logic to accommodate an unrestricted truth predicate. However, different nonclassical strategies give up different classical principles. The paper discusses one criterion we might use in theory choice when considering nonclassical rivals: the maxim of minimal mutilation.
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  38.  92
    Taking absurd theories seriously: Economics and the case of rational addiction theories.Ole Rogeberg - 2004 - Philosophy of Science 71 (3):263-285.
    Rational addiction theories illustrate how absurd choice theories in economics get taken seriously as possibly true explanations and tools for welfare analysis despite being poorly interpreted, empirically unfalsifiable, and based on wildly inaccurate assumptions selectively justified by ad-hoc stories. The lack of transparency introduced by poorly anchored mathematical models, the psychological persuasiveness of stories, and the way the profession neglects relevant issues are suggested as explanations for how what we perhaps should see as displays of technical skill and ingenuity are (...)
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  39. An Argument for Hedonism.Ole Martin Moen - 2016 - Journal of Value Inquiry 50 (2):267-281.
  40.  96
    Converging cognitive enhancements.Nick Bostrom & Anders Sandberg - manuscript
    Cognitive enhancements in the context of converging technologies. [Annals of the New York Academy of Sciences, Vol. 1093, pp. 201-207] [with Anders Sandberg] [pdf].
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  41.  90
    Disagreement about logic.Ole Thomassen Hjortland - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy:1-23.
    ABSTRACTWhat do we disagree about when we disagree about logic? On the face of it, classical and nonclassical logicians disagree about the laws of logic and the nature of logical properties. Yet, s...
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  42. Verbal Disputes in Logic: Against minimalism for logical connectives.Ole Hjortland - 2014 - Logique Et Analyse 57 (227):463-486.
  43.  52
    Brainjacking in deep brain stimulation and autonomy.Jonathan Pugh, Laurie Pycroft, Anders Sandberg, Tipu Aziz & Julian Savulescu - 2018 - Ethics and Information Technology 20 (3):219-232.
    'Brainjacking’ refers to the exercise of unauthorized control of another’s electronic brain implant. Whilst the possibility of hacking a Brain–Computer Interface (BCI) has already been proven in both experimental and real-life settings, there is reason to believe that it will soon be possible to interfere with the software settings of the Implanted Pulse Generators (IPGs) that play a central role in Deep Brain Stimulation (DBS) systems. Whilst brainjacking raises ethical concerns pertaining to privacy and physical or psychological harm, we claim (...)
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  44.  22
    Una mirada al futuro de la tecnología y del ser humano. Entrevista con Anders Sandberg.Anders Sandberg & Antonio Diéguez - 2020 - Contrastes: Revista Internacional de Filosofía 25 (3):143-158.
    Interview with Anders Sandberg, member of the Future of Humanity Institute at Oxford University and expert in human enhancement and transhumanism, about central topics in his works.
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  45.  39
    What are Your Investments Doing Right Now?Joakim Sandberg - 2011 - In Wim Vandekerckhove, Jos Leys, Kristian Alm, Bert Scholtens, Silvana Signori & Henry Schäfer (eds.), Responsible Investment in Times of Turmoil. Springer. pp. 165--177.
    Where Weber et al. give us an account of what ESG does to your finances, Joakim Sandberg does the opposite. Sandberg is skeptical regarding the potential of responsible investment when it comes to actually having an impact. He discusses what interaction on the stock market can do for your ESG concerns. Sandberg argues that if we are out to make a change, as individual investors we cannot make much of a difference by refraining from investing in certain (...)
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  46.  5
    Münzfunktionen in der Kaiserzeit und Völkerwanderungszeit. Dänemarks.Eliza Fonnesbech-Sandberg - 1989 - Frühmittelalterliche Studien 23 (1):420-452.
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  47. Evidence of Weak Conscious Experiences in the Exclusion Task.Simon Kristian Sandberg, Bo H. Del Pin & Morten Overgaard M. Bibby - 2015 - In Julien Dubois & Nathan Faivre (eds.), Invisible, but how?: the depth of unconscious processing as inferred from different suppression techniques. Lausanne, Switzerland: Frontiers Media SA.
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  48. Debat. Wolthers, D. Ole, Nils Holtug & Asger Sørensen - 1992 - Ugeskrift for Læger 154 (11):742--746.
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  49. Intuition and Conscious Reasoning.Ole Koksvik - 2013 - Philosophical Quarterly 63 (253):709-715.
    This paper argues that, contrary to common opinion, intuition can result from conscious reasoning. It also discusses why this matters.
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  50. The phenomenology of intuition.Ole Koksvik - 2017 - Philosophy Compass 12 (1):e12387.
    When a person has an intuition, it seems to her that things are certain ways; to many it seems that torturing the innocent for fun is wrong, for example. When a person has an intuition, there is also something particular it is like to be her: intuitions have a characteristic phenomenal character. This article asks how the phenomenal character of intuition is related to two core core questions in the philosophy of intuition, namely: Is intuition a source of justification and (...)
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