Results for 'Roger Waldinger'

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  1.  50
    Immigrant enterprise.Roger Waldinger - 1986 - Theory and Society 15 (1):249-285.
  2.  4
    Changing Ladders and Musical Chairs: Ethnicity and Opportunity in Post-Industrial New York.Roger Waldinger - 1987 - Politics and Society 15 (4):369-401.
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  3.  33
    The politics of cross-border engagement: Mexican emigrants and the Mexican state.Roger Waldinger - 2014 - Theory and Society 43 (5):483-511.
  4.  11
    The Continuing Significance of Race: Racial Conflict and Racial Discrimination in Construction.Thomas Bailey & Roger Waldinger - 1991 - Politics and Society 19 (3):291-323.
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  5.  93
    Diasporic Activism and the Mediations of “Home”: South Asian Voices in Canadian Drama.Nandi Bhatia - 2013 - Studies in Social Justice 7 (1):125-141.
    Critical analyses of literatures of the Indian diaspora discuss the “home” of origin as a subtext and a site to which diasporas aspire to return even though it remains an unachievable ideal that is refracted through nostalgic retellings of a space that remains at best “imaginary” (Mishra 2007). Alternatively, some critics, as Roger Waldinger and David Fitzgerald point out, view diasporas’ relationship with the homeland in terms of “loyalty,” obscuring in the process the antagonisms that may arise depending (...)
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  6. Reasons and the Good.Roger Crisp - 2006 - Oxford, GB: Clarendon Press.
    In Reasons and the Good Roger Crisp answers some of the oldest questions in moral philosophy. Fundamental to ethics, he claims, is the idea of ultimate reasons for action; and he argues controversially that these reasons do not depend on moral concepts. He investigates the nature of reasons themselves, and how we come to know them. He defends a hedonistic theory of well-being and an account of practical reason according to which we can give some, though not overriding, priority (...)
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  7. Belief Is Credence One (in Context).Roger Clarke - 2013 - Philosophers' Imprint 13:1-18.
    This paper argues for two theses: that degrees of belief are context sensitive; that outright belief is belief to degree 1. The latter thesis is rejected quickly in most discussions of the relationship between credence and belief, but the former thesis undermines the usual reasons for doing so. Furthermore, identifying belief with credence 1 allows nice solutions to a number of problems for the most widely-held view of the relationship between credence and belief, the threshold view. I provide a sketch (...)
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  8.  66
    Expectation-based syntactic comprehension.Roger Levy - 2008 - Cognition 106 (3):1126-1177.
  9.  51
    Complexity: life at the edge of chaos.Roger Lewin - 1993 - New York: Maxwell Macmillan International.
  10.  86
    Dao de Jing: Making This Life Significant: A Philosophical Translation.Roger T. Ames & David L. Hall - 2003 - New York: Ballantine Books. Edited by Roger T. Ames & David L. Hall.
    Composed more than 2,000 years ago during a turbulent period of Chinese history, the Dao de jing set forth an alternative vision of reality in a world torn apart by violence and betrayal. Daoism, as this subtle but enduring philosophy came to be known, offers a comprehensive view of experience grounded in a full understanding of the wonders hidden in the ordinary. Now in this luminous new translation, based on the recently discovered ancient bamboo scrolls, China scholars Roger T. (...)
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  11.  20
    Human becomings: theorizing persons for Confucian role ethics.Roger T. Ames - 2021 - Albany: State University of New York Press.
    Offers an in-depth exposition of the Confucian conception of persons as the starting point of Confucian ethics.
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  12. Aristotle: Nicomachean Ethics.Roger Crisp (ed.) - 2005 - Cambridge University Press.
    Aristotle's Nicomachean Ethics, based on lectures that he gave in Athens in the fourth century BCE, is one of the most significant works in moral philosophy, and has profoundly influenced the whole course of subsequent philosophical endeavour. It is soundly located within a philosophical tradition, but its argument differs markedly from those of Plato and Socrates in its emphasis on the exercise - as opposed to the mere possession - of virtue as the key to human happiness, offering seminal discussions (...)
     
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  13.  23
    The cosmos of duty - Henry sidgwick’s methods of ethics.Roger Crisp - 2015 - Oxford: Oxford University Press UK.
    Roger Crisp presents a comprehensive study of Henry Sidgwick's The Methods of Ethics, a landmark work first published in 1874. Crisp argues that Sidgwick is largely right about many central issues in moral philosophy: the metaphysics and epistemology of ethics, consequentialism, hedonism about well-being, and the weight to be given to self-interest. He holds that Sidgwick's long discussion of 'common-sense' morality is probably the best discussion of deontology we have. And yet The Methods of Ethics can be hard to (...)
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  14.  75
    Strong Belief is Ordinary.Roger Clarke - forthcoming - Episteme:1-21.
    In an influential recent paper, Hawthorne, Rothschild, and Spectre (“HRS”) argue that belief is weak. More precisely: they argue that the referent of believe in ordinary language is much weaker than epistemologists usually suppose; that one needs very little evidence to be entitled to believe a proposition in this sense; and that the referent of believe in ordinary language just is the ordinary concept of belief. I argue here to the contrary. HRS identify two alleged tests of weakness – the (...)
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  15.  18
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - Honolulu: University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained way to (...)
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  16. Causation and evidence-based practive - an ontological review.Roger Kerry, Thor Eirik Eriksen, Svein Anders Noer Lie, Stephen D. Mumford & Rani Lill Anjum - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1006-1012.
    We claim that if a complete philosophy of evidence-based practice is intended, then attention to the nature of causation in health science is necessary. We identify how health science currently conceptualises causation by the way it prioritises some research methods over others. We then show how the current understanding of what causation is serves to constrain scientific progress. An alternative account of causation is offered. This is one of dispositionalism. We claim that by understanding causation from a dispositionalist stance, many (...)
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  17.  28
    Zhuangzi and the Happy Fish.Roger T. Ames & Takahiro Nakajima (eds.) - 2015 - Honolulu: University of Hawaii Press.
    The Zhuangzi is a deliciously protean text: it is concerned not only with personal realization, but also with social and political order. In many ways the Zhuangzi established a unique literary and philosophical genre of its own, and while clearly the work of many hands, it is one of the finest pieces of literature in the classical Chinese corpus. It employs every trope and literary device available to set off rhetorically charged flashes of insight into the most unrestrained way to (...)
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  18.  13
    A conceptual lexicon for classical Confucian philosophy.Roger T. Ames - 2022 - Albany: SUNY Press.
    Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.
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  19. The Politics of Jurisprudence: A Critical Introduction to Legal Philosophy.Roger Cotterrell - 1989 - University of Pennsylvania Press.
    Selected by Choice magazine as an Outstanding Academic Title In The Politics of Jurisprudence, Roger Cotterrell offers a concise introduction to and commentary ...
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  20.  37
    Subjectivity and Intersubjectivity in Modern Philosophy and Psychoanalysis: A Study of Sartre, Binswanger, Lacan, and Habermas.Roger Frie - 1997 - Rowman & Littlefield Publishers.
    In this wide-ranging study of subjectivity and intersubjectivity, Roger Frie develops a critical account of recent conceptions of the subject in philosophy and pdychoanalytic theory. Using a line of analysis strongly grounded in the European tradition, Frie examines the complex relationship between the theories of subjectivity, intersubjectivity, language and love in the work of a diverse body of philosophers and psychoanalyists. He provides lucid interpretations of the work of Sartre, Binswanger, Lacan, Habermas, Heidegger, Freud and others. Because it integrates (...)
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  21.  21
    Love analyzed.Roger E. Lamb (ed.) - 1997 - Boulder, Colo.: Westview Press.
    Philosophers have turned their attention in recent years to many previously unmined topics, among them love and friendship. In this collection of new essays in philosophical and moral psychology, philosophers turn their analytic tools to a topic perhaps most resistant to reasoned analysis: erotic love. Also included is one previously published paper by Martha Nussbaum.Among the problems discussed are the role that qualities of the beloved play in love, the so-called union theory of love, intentionality and autonomy in love, and (...)
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  22. 14. “Knowing” as the “Realizing of Happiness” Here, on the Bridge, over the River Hao.Roger T. Ames - 2015 - In Roger T. Ames & Takahiro Nakajima (eds.), Zhuangzi and the Happy Fish. Honolulu: University of Hawaii Press. pp. 261-290.
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  23.  67
    Luck and Proportions of Infinite Sets.Roger Clarke - forthcoming - Erkenntnis:1-3.
  24.  28
    3. Mencius and a Process Notion of Human Nature.Roger T. Ames - 2002 - In Alan K. L. Chan (ed.), Mencius: Contexts and Interpretations. University of Hawaii Press. pp. 72-90.
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  25.  67
    Modern philosophy: an introduction and survey.Roger Scruton - 1994 - New York: Allen Lane Penguin Press.
    Philosopher Roger Scruton offers a wide-ranging perspective on philosophy, from logic to aesthetics, written in a lively and engaging way that is sure to stimulate debate. Rather than producing a survey of an academic discipline, Scruton reclaims philosophy for worldly concerns.
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  26.  43
    Against Individualism, For Individuality: The Emersonian Henry Rosemont, Jr.Roger T. Ames - 2019 - Philosophy East and West 69 (1):7-20.
    Henry Rosemont, Jr., in his Against Individualism has mounted a compelling argument that foundational individualism in its various iterations has become a malevolent ideology implicated in and aggravating many of the pressing problems of our time. The overall thrust of his thesis can be stated rather simply. The industrial democracies and most of the rest of the world are dominated by a corporate capitalism the interests of which are served largely by a procedural justice grounded in a foundational individualism that (...)
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  27.  41
    The processing of extraposed structures in English.Roger Levy, Evelina Fedorenko, Mara Breen & Edward Gibson - 2012 - Cognition 122 (1):12-36.
  28.  9
    L’invention de l’économie politique.Roger Chartier - 2023 - Revue de Synthèse 144 (3-4):401-405.
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  29.  41
    A Change in Business Ethics: The Impact on Employer–Employee Relations.Roger Eugene Karnes - 2009 - Journal of Business Ethics 87 (2):189-197.
    This research explores the historical perspective of business ethics from the viewpoint of the employer–employee relationship by outlining the impact of the changing social contract between employer and employee relations from the end of World War II to the current day; provides the basic definition of the key elements of the organizational social contract and outlines the social contract in employment relations. It also provides what the author believes to be the key drivers in employer–employee relations and the benefits to (...)
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  30.  68
    Environmental Ethics and the Built Environment.Roger J. H. King - 2000 - Environmental Ethics 22 (2):115-131.
    I defend the view that the design of the built environment should be a proper part of environmental ethics. An environmentally responsible culture should be one in which citizens take responsibility for the domesticated environments in which they live, as well as for their effects on wild nature. How we build our world reveals both the possibilities in nature and our own stance toward the world. Our constructions and contrivances also objectively constrain the possibilities for the development of a human (...)
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  31.  21
    First Order Relationality and Its Implications: A Response to David Elstein.Roger T. Ames - 2024 - Philosophy East and West 74 (1):181-189.
    In lieu of an abstract, here is a brief excerpt of the content:First Order Relationality and Its Implications:A Response to David ElsteinRoger T. Ames (bio)David Elstein has asked a series of important questions about Human Becomings that provide me with an opportunity to try to bring the argument of the book into clearer focus. Let me begin by thanking David for his always generous and intelligent reflection on not only my new monograph [End Page 181] but also on Henry Rosemont's (...)
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  32.  32
    Better late than never: understanding Chinese philosophy and ‘translating it’ into the western academy.Roger T. Ames - 2017 - Ethics and Education 12 (1):6-17.
    ‘To translate’ means quite literally ‘to carry across, to bring across,’ that is, ‘to remove from one place to another.’ The questions I want to address in this essay are: To what extent have we been successful in, first, understanding the Chinese philosophical narrative and, then, in ‘carrying it across’ into the western academy? To what extent have we been able to grow and ‘appreciate’ our own philosophical parameters by engaging with this antique tradition? The self-conscious strategy of translation, then, (...)
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  33.  99
    The Big Bang and its Dark-Matter Content: Whence, Whither, and Wherefore.Roger Penrose - 2018 - Foundations of Physics 48 (10):1177-1190.
    The singularity theorems of the 1960s showed that Lemaître’s initial symmetry assumptions were not essential for deriving a big-bang origin for a vast multitude of relativistic universe models. Yet the actual universe accords remarkably closely with models of Lemaître’s type. This is a mystery closely related to the form taken by the 2nd law of thermodynamics and is not explained by currently conventional inflationary cosmology. Conformal cyclic cosmology provides another perspective on these issues, one consequence being the necessary initial presence (...)
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  34. Author's Reflections and Responses.Roger T. Ames - 2012 - Frontiers of Philosophy in China 7 (4):640-661.
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  35.  31
    Social Control and Free Inquiry: Consequences of Foucault for the Pursuit of Knowledge in Higher Education.Roger Philip Mourad - 2018 - British Journal of Educational Studies 66 (3):321-340.
    Key ideas in the work of Michel Foucault are explored and applied to the organized pursuit of knowledge in higher education. His association of power and knowledge accounts for deeply rooted practices in higher education that would need to be mediated or overcome for there to be a revolution in inquiry to occur, such as the one advanced by Nicholas Maxwell. Foucault’s concepts of disciplinary power and bio-power, and how they act to manage the behavior of free citizens, are described. (...)
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  36.  25
    The Philosophical Society of Edinburgh 1748–1768.Roger L. Emerson - 1981 - British Journal for the History of Science 14 (2):133-176.
    The Philosophical Society of Edinburgh which had flourished for a few years after 1738 was as good as dead in 1748. Lord Morton, its President, now lived most of the time in London whence he wrote to Sir John Clerk in 1747 that he regarded the Society as ‘annihilated’, apparently thinking that the death of Colin MacLaurin in 1746 and the temporary retirement to the countryside of its other Secretary, Andrew Plummer, had put an end to it. Sir John had (...)
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  37.  4
    Chinese Philosophy.Roger T. Ames - 2007 - In Constantin V. Boundas (ed.), The Edinburgh Companion to Twentieth-Century Philosophies. Edinburgh University Press. pp. 661-674.
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  38.  3
    VII*—Wittgenstein and the Foundations of Knowledge.Roger A. Shiner - 1978 - Proceedings of the Aristotelian Society 78 (1):103-124.
    Roger A. Shiner; VII*—Wittgenstein and the Foundations of Knowledge, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 103–124, ht.
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  39. Reading the Zhongyong 'metaphysically'.Roger Ames - 2015 - In Chenyang Li & Franklin Perkins (eds.), Chinese Metaphysics and its Problems. New York: Cambridge University Press.
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  40. Death as Transformation in Classical Daoism.Roger T. Ames - 1998 - In Jeff Malpas & Robert C. Solomon (eds.), Death and philosophy. New York: Routledge. pp. 57--70.
     
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  41.  17
    Science and the Origins and Concerns of the Scottish Enlightenment.Roger L. Emerson - 1988 - History of Science 26 (4):333-366.
  42.  25
    Theories of Tyranny, From Plato to Arendt.Roger Boesche - 1995 - Pennsylvania State University Press.
    This book explores a little-noticed tradition in the history of European political thought. From Plato to Aristotle to Tacitus and Machiavelli, and from Tocqueville to Max Weber and Hannah Arendt, political thinkers have examined the tyrannies of their times and have wondered how these tyrannies come about, how they work, and how they might be defeated. In examining this perennial problem of tyranny, Roger Boesche looks at how these thinkers borrowed from the past—thus entering into an established dialogue—to analyze (...)
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  43.  34
    Confucius and the Ontology of Knowing.Roger T. Ames - 1989 - In Richard Rorty (ed.), Review of I nterpreting Across Boundaries: New Essays in Comparative Philosophy. University of Hawaii Press. pp. 265-279.
  44.  37
    The Scottish Enlightenment and the End of the Philosophical Society of Edinburgh.Roger L. Emerson - 1988 - British Journal for the History of Science 21 (1):33-66.
    The story of the end of the Philosophical Society of Edinburgh in 1783, is linked with that of the founding of the Society of Antiquaries of Scotland and the Royal Society of Edinburgh , both of which were given Royal Charters sealed on 6 May 1783. It is a story which has been admirably told by Steven Shapin. He persuasively argued that the P.S.E. was a casualty of bitter quarrels rooted in local Edinburgh politics, in personal animosities and in disputes (...)
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  45.  3
    „Ein künstlicher Vortrag“: Die symbolische Form von Goethes naturwissenschaftlichen Schriften.Roger H. Stephenson - 2002 - In Birgit Recki & Barbara Naumann (eds.), Cassirer Und Goethe: Neue Aspekte Einer Philosophisch-Literarischen Wahlverwandtschaft. Berlin: De Gruyter. pp. 25-42.
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  46. Environmental Ethics and the Case for Hunting.Roger J. H. King - 1991 - Environmental Ethics 13 (1):59-85.
    Hunting is a complex phenomenon. l examine it from four different perspectives-animal liberation, the land ethic, primitivism, and ecofeminism-and find no moral justification for sport hunting in any of them. At the same time, however, I argue that there are theoretical flaws in each of these approaches. Animal liberationists focus too much on the individual animal and ignore the difference between domestic and wild animals. Leopold’s land ethic fails to come to terms with the self-domestication of humans. I argue that (...)
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  47.  35
    Comparative Cultural Hermeneutics as Method.Roger T. Ames - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):117-128.
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  48.  37
    Toward an ethics of the domesticated environment.Roger J. H. King - 2003 - Philosophy and Geography 6 (1):3 – 14.
    This essay articulates the importance of the domesticated landscape for a mature environmental ethics. Human beings are spatial beings, deeply implicated in their relationships to places, both wild and domesticated. Human identity evolves contextually through interaction with a "world." If this world obscures our perception of wild nature, it will be difficult to motivate the social and psychological will to imagine, let alone participate in, a culture that values environmentally responsible conduct. My argument is informed by a pragmatist suspicion of (...)
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  49. Science and moral philosophy in the Scottish Enlightenment.Roger L. Emerson - 1990 - In Michael Alexander Stewart (ed.), Studies in the philosophy of the Scottish enlightenment. New York: Oxford University Press. pp. 11--36.
  50.  34
    From Virtue Epistemology to Virtue Aesthetics.Roger Pouivet - 2018 - Journal of Value Inquiry 52 (3):365-378.
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