Results for ' Relationality.'

838 found
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  1.  6
    What Is Lesbian Philosophy?(A Misleading Question).I. Complicating Relationality - 2007 - In George Yancey (ed.), Philosophy in Multiple Voices. pp. 49.
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  2. Prima distinctio.I. Quid Dicendum Sit Et Qualiter, Ii Pretitulationes Uiginti Octo Significationum, Iii Deaptitudine Trinitatis Et Tryadis, Iv Triplex Ratio Secundum Mathesim Cur, Numero Theologia Declarauit Deum, V. Ostensio Triplex Secundum Mathesim Cur, Ternario Designata Est Deitas, Vi Designatio Triformis Secundum Logicam Cur, Relatione Declarata Est Deitas & Viictcur Relatione - 1999 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 69:253.
  3.  14
    Denying Relationality:Epistemology and Ethics of Ignornace.Sarah Lucia Hoagland - 2007 - In Shannon Sullivan & Nancy Tuana (eds.), Race and Epistemologies of Ignorance. State Univ of New York Pr.
    In this paper I will argue that an epistemology of ignorance is a denial of relationality. Knowing is a series of practices. So is ignoring. And as practices, they are strategic. I have argued that knowing is a practice, of engagement or disengagement ("Practices of Knowing"), so is ignoring (Frye, Mills). I have argued that we need to recognize rationalities not countenanced in the dominant logic ("Resisting Rationality). And I have argued for disrupting the conceptual coercion of the dominant logic (...)
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  4.  24
    Reimagining relationality for reproductive care: Understanding obstetric violence as “separation”.Rodante van der Waal & Inge van Nistelrooij - 2022 - Nursing Ethics 29 (5):1186-1197.
    Nursing Ethics has published several pleas for care ethics and/or relationality as the most promising ethical foundation for midwifery philosophy and practice. In this article, we stand by these calls, contributing to them with the identification of the structural form of violence that a care ethical relational approach to reproductive care is up against: that of “maternal separation”. Confronted with reproductive and obstetric violence globally, we show that a hegemonic racialized, instrumentalized, and individualized conception of pregnancy is responsible for a (...)
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  5.  10
    Lived Relationality as Fulcrum for Pedagogical–Ethical Practice.Tone Saevi - 2011 - Studies in Philosophy and Education 30 (5):455-461.
    What is the core of pedagogical practice? Which qualities are primary to the student–teacher relationship? What is a suitable language for pedagogical practice? What might be the significance of an everyday presentational pedagogical act like for example the glance of a teacher? The pedagogical relation as lived relationality experientially sensed, as well as phenomenologically described and interpreted, precedes educational methods and theories and profoundly challenges educational practice and reflection. The paper highlights the aporetic character of pedagogical practice, reflection and research (...)
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  6.  16
    Individuation, Relationality, Affect: Rethinking the Human in Relation to the Living.Couze Venn - 2010 - Body and Society 16 (1):129-161.
    This article searches for a way of theorizing the interconnectedness of processes of individuation, relationality and affect, with the aim of clearing the ground for an approach that establishes the basis of this interconnectedness by reference to mechanisms common to all living things. It establishes a number of shifts that enable us to think the categories and concepts like the individual, the subject, the group, the threshold, relationality, co-implication and so on according to a fundamental decentring, finally breaking with both (...)
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  7.  58
    Relationality of intentionality.Mohammad Saleh Zarepour - forthcoming - Philosophical Psychology:1-24.
    At face value, intentionality is a relational notion. There are, however, arguments intended to show that it is not. I categorize the strongest arguments against the relationality of intentionality into three major groups: Brentanian arguments, Fregean arguments, and Quinean arguments. I argue that, despite their prima facie plausibility, none of these arguments eventually succeeds. I then conclude that, in the absence of defeating evidence against what at face value looks correct, we are justified to consider intentionality as a relational notion.
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  8.  8
    Fetal Relationality in Feminist Philosophy: An Anthropological Critique.Lynn M. Morgan - 1996 - Hypatia 11 (3):47 - 70.
    This essay critiques feminist treatments of maternal-fetal "relationality" that unwittingly replicate features of Western individualism (for example, the Cartesian division between the asocial body and the social-cognitive person, or the conflation of social and biological birth). I argue for a more reflexive perspective on relationality that would acknowledge how we produce persons through our actions and rhetoric. Personhood and relationality can be better analyzed as dynamic, negotiated qualities realized through social practice.
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  9.  15
    Relationality in Nature.William Tullius & Brian Tullius - 2023 - International Philosophical Quarterly 63 (2):123-142.
    At every level, the study of organic life underlies the relational nature of its subject. Whether one looks at an organism as a whole and its relationship to its environment or other members of its species, or at the component parts of the organism at an organ system, cellular or even molecular level, there is an externally referential and thus relational nature to lived beings. There is perhaps no place as fruitful to illustrate this relationality than the field of immunology. (...)
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  10.  57
    Relationality and Commitment: Ethics and Ontology in Heidegger's Aristotle.Nicolai Krejberg Knudsen - 2019 - Journal of the British Society for Phenomenology 50 (4):337-357.
    This article discusses the tension between social relationality and self-relationality central to Heidegger’s ontology of Dasein and the possible ways of reconciling this tension. Arguing that this is a tension between communicability and existential commitments, the article poses the question: How are existential commitments responsive to communication? After problematizing the quasi-Kantian and communitarian ways of settling the tension, the article uses Heidegger’s early reading of Aristotle to develop a third hermeneutic model of ethical relationality according to which existential commitments are (...)
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  11. Relationalities of Refusal: Neuroqueer Disidentification and Post-Normative Approaches to Narrative Recognition.Christopher Griffin - 2022 - South Atlantic Review 18 (3):89-110.
    The proliferation of work by autistic writers continues apace, defying a long and multidisciplinary tradition of constructing autistic people as lacking the capacity for narration. To study neurodivergent literature, then, is to witness the refusal of these exclusionary narrative conventions, and to register the ideological presuppositions that underpin pathologization. In this article, I engage with recent insights from Neurodiversity Studies (especially the work of Justine Egner, Erin Manning, Julia Miele Rodas, Nick Walker, and Remi Yergeau) to explore the connections between (...)
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  12. Vulnerability, Relationality, and Dependency: Feminist Conceptual Resources for Food Justice.Erinn Cunniff Gilson - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):10-46.
    The contemporary industrialized global food system has sustained an onslaught of criticism from diverse parties—academic and popular, scientists and social justice advocates, activists and intellectuals—criticism that has only intensified in the late twentieth and early twenty-first centuries. Feminist voices have made substantial contributions to these critiques, calling attention to the cultural politics of food and health ; to the impact of the corporatization of agriculture on food quality, the environment, and the people of the Global South, especially women ; and (...)
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  13. Relationalizing Normative Economics: Some Insights from Africa.Thaddeus Metz - 2024 - In Josef Wieland, Stefan Linder, Jessica Geraldo Schwengber & Adrian Zicari (eds.), Cooperation in Value-Creating Networks Relational Perspectives on Governing Social and Economic Value Creation in the 21st Century. Springer. pp. 167-185.
    In this chapter I systematically distinguish a variety of ways to relationalize economics, and focus on a certain approach to relationalizing normative economics in the light of communal values salient in the African philosophical tradition. I start by distinguishing four major ways to relationalize empirical economics, viz., in terms of its ontologies, methods, explanations, and predictions, and also three major ways to relationalize normative economics, in regards to means taken towards ends, decision-procedures used to specify ends, and ends themselves. Then, (...)
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  14.  12
    Law, Relationality and the Ethical Life: Agamben and Levinas.Tom Frost - 2021 - Routledge.
    This first book-length study into the influence of Emmanuel Levinas on the thought and philosophy of Giorgio Agamben, Law, Relationality and the Ethical Life demonstrates how Agamben's immanent thought can be read as presenting a compelling, albeit flawed, alternative to Levinas's ethics of the Other. The publication of the English translation of The Use of Bodies in 2016 ended Giorgio Agamben's 20-year multi-volume Homo Sacer study. Over this time, Agamben's thought has greatly influenced scholarship in law, the wider humanities, and (...)
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  15.  19
    Relationality in Theology: A Study in the Context of Jürgen Moltmann’s Theological Anthropology.Sevcan ÖZTÜRK - 2023 - Tasavvur - Tekirdag Theology Journal 9 (1):701-729.
    This study deals with the concept of relationality, which has become one of the central themes of contemporary theological literature. The value of the concept in terms of philosophy of religion and related disciplines such as ecotheology and comparative theology is questioned within the framework of Jürgen Moltmann’s ecotheological anthropology. This study claims that the applications of relationality in theology have the potential to make significant contributions to the enrichment and deepening of the perspectives of the philosophy of religion and (...)
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  16.  13
    Embodied Relationality and Caring after Death.Raia Prokhovnik & Jane Ribbens McCarthy - 2014 - Body and Society 20 (2):18-43.
    We explore contested meanings around care and relationality through the under-explored case of caring after death, throwing the relational significance of ‘bodies’ into sharp relief. While the dominant social imaginary and forms of knowledge production in many affluent western societies take death to signify an absolute loss of the other in the demise of their physical body, important implications follow from recognising that embodied relational experience can continue after death. Drawing on a model of embodied relational care encompassing a ‘me’, (...)
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  17.  19
    Bemba Mystico‐Relationality and the Possibility of Artificial General Intelligence (Agi) Participation in Imago Dei.Chammah Judex Kaunda - 2020 - Zygon 55 (2):327-343.
    This article interrogates the challenge artificial general intelligence (AGI) poses to religion and human societies, in general. More specifically, it seeks to respond to “Singularity”—when machines reach a level of intelligence that would put into question the privileged position humanity enjoys as imago Dei . Employing the Bemba notion of mystico‐relationality in dialogue with the concepts of the “created co‐creator” and Christ the Key, it argues for the possibility of AI participating in imago Dei . The findings show that imaging (...)
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  18.  11
    Relationality, Fidelity, and the Event in Sappho.Andres Matlock - 2020 - Classical Antiquity 39 (1):29-56.
    This article considers the conceptual significance of relationality in Sappho. It argues that Sappho's poetry reconstitutes systems of relation by making evident exceptions to their explanatory capacity. These exceptions can be profitably understood through the rubric of the “event.” Drawing in particular on the relational function of prepositions and Alain Badiou's philosophical work on the event, the article examines how “thinking prepositionally” alongside Sappho reveals both the relations that make up the situational world of her poetry as well as those (...)
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  19.  9
    Relationality and Attunement in Teaching Christian Ethics.Anna Abram - 2020 - Studies in Christian Ethics 33 (1):55-60.
    I identify my priority in teaching Christian ethics as fostering relationality, both in individual and collective contexts. I argue that focusing on the idea of relationality enables us to explore connections that exist or should exist between individuals and groups. For me, fostering relationality involves building an intellectual understanding of moral relationality and embodying this understanding in practical situations. In order to contain the theme of this study, I focus on a specific aspect of relationality, namely the idea of attunement. (...)
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  20.  7
    Relationality in transaction cost economics and stakeholder theory: A new conceptual framework.Vladislav Valentinov & Steffen Roth - 2024 - Business Ethics, the Environment and Responsibility 33 (3):535-546.
    Business Ethics, the Environment &Responsibility, Volume 33, Issue 3, Page 535-546, July 2024.
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  21. Relationality without obligation.James H. P. Lewis - 2022 - Analysis 82 (2):238-246.
    Some reasons are thought to depend on relations between people, such as that of a promiser to a promisee. It has sometimes been assumed that all reasons that are relational in this way are moral obligations. I argue, via a counter example, that there are non-obligatory relational reasons. If true, this has ramifications for relational theories of morality.
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  22.  12
    How relationality shapes business and its ethics.Timothy L. Fort - 1997 - Journal of Business Ethics 16 (12-13):1381-1391.
    Just as Michael Porter's five forces provided a practical analytical tool for describing the forces that shape competitive strategy, so business ethicists ought to provide business leaders with a workable framework for understanding the sources of ethical obligations. The forces that shape competitive strategy vary according to time and industry, but are anchored in an ultimate criteria of profitability. Similarily, ethics can use a set of analytical categories that identify the relevant forces to business ethics on the basis of (...)This paper first argues that relationality based on naturalism is the primary, plausible value for ethics. Second, it adapts a tripartite dialectic from scholars William Frederick and Michael Novak to describe the relational categories with which business must contend. Third, it uses these forces in a way similar to Porter's competitive forces to offer an analytical language familiar to managers in order to characterize business ethics. (shrink)
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  23.  9
    Institutionalized Relationality.Robert H. Craig - 1999 - The Annual of the Society of Christian Ethics 19:285-309.
    A vision of law and justice that is rooted in relationality stands at the heart of this paper. To tribal people, such as the Lakota and Dakota, what sustains the lives of people are bonds of kinship relations that bind human and nonhuman life together with a sense of mutual responsibility and caring that is most aptly captured by the Lakota phrase Mitakuye Oysain, "all are relatives." What are important to tribal communities are collective rights and obligations as embodied in (...)
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  24.  29
    Relationality and the photographic image: Of sovereignty, singularity, or loneliness?Rosalyn Diprose - 2019 - Angelaki 24 (3):21-35.
    This paper develops a political ontology of relationality that can account for the dramatic impact that photographs of the plight of others can have on the course of the political. The aim...
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  25.  7
    Thinking relationality in Agamben and Levinas.Tom Frost - unknown
    Giorgio Agamben’s development of a messianic politics-to-come seeks to counter the law which is in force without significance, a law which creates bare life. Embodying this messianic politics, and a call for the law’s fulfilment, is the figure of whatever-being, a form-of-life. This article contends that there is an important conceptual problem in respect of Agamben’s construction of such a form-of-life, namely the issue of relationality. The problem of relationality in Agamben is explored here through the comparative lens of relationality (...)
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  26.  2
    The entangled God: divine relationality and quantum physics.Kirk Wegter-McNelly - 2011 - London: Routledge.
    Setting the stage -- Relationality in contemporary theology -- Separateness in classical physics -- Entanglement in quantum physics -- Philosophical perspectives -- Entanglement, theologically speaking.
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  27. Relationality as the Ground of Being: The One as Pure Relation in Plotinus.James Filler - 2019 - International Journal of the Platonic Tradition 13 (1):1-23.
    My main argument will be that Plotinus’ notion of The One is best understood as “pure relation”. I will argue that Aristotle’s understanding of relation as being determined by relata has been the dominant understanding and that this is wrong-headed, that relata are actually determined by relationality. Thus, relation is actually ontologically prior to the relata. This entails that the First Principle of Being is pure relation.
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  28. Generationer, Relationer Mellan Generationer, Generationspolicy. Ett Mångspråkigt Kompendium.Kurt Lüscher, Andreas Hoff, Andrzej Klimczuk, Giovanni Lamura, Marta Renzi, Paulo de Salles Oliveira, Mariano Sánchez, Gil Viry, Eric Widmer, Ágnes Neményi, Enikő Veress, Cecilia Bjursell, Ann-Kristin Boström, Gražina Rapolienė, Sarmitė Mikulionienė, Sema Oğlak & Ayşe Canatan - 2016 - Universität Konstanz.
    K. Lüscher, M. Sánchez, A. Klimczuk, Generations, intergenerational relationships, generational policy: A multilingual compendium, 12 languages, Universität Konstanz, Konstanz 2016, 300pp.
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  29.  21
    Autonomy, Relationality, and Feminist Ethics.Jean Keller - 1997 - Hypatia 12 (2):152-164.
    While care ethics has frequently been criticized for lacking an account of autonomy, this paper argues that care ethics' relational model of moral agency provides the basis for criticizing the philosophical tradition's model of autonomy and for rethinking autonomy in relational terms. Using Diana Meyers's account of autonomy competency as a basis, a dialogical model of autonomy is developed that can respond to internal and external critiques of care ethics.
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  30.  1
    Relationality and Consensus in Japan: Implications for Bioethics Policy.Michael C. Brannigan - 1999 - Health Care Analysis 7 (3):289-296.
    This paper examines the Japanese notion of relationality, that is, the idea that the individual is defined primarily within a web of relationships. Furthermore, it proposes that this relationality provides an ontological basis for morality, particularly the critical need for achieving consensus. This need for consensus is evident in the dispute over brain death. It was also conspicuous in the long-standing debate regarding heart transplantation. By reviewing key features of relationality, the study also demonstrates that the Japanese approach toward consensus (...)
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  31.  13
    Is Relationality Always Other-Oriented? Adam Smith, Catholic Social Teaching, and Civil Economy.Paolo Santori - 2022 - Philosophy of Management 21 (1):49-68.
    Recent studies have investigated connections between Adam Smith’s economic and philosophical ideas and Catholic Social Teaching (CST). Scholars argue that their common background lies in their respective anthropologies, both endorsing a relational view of human beings. I raise one main concern regarding these analyses. I suggest that the relationality endorsed by Smith lacks a central element present in CST—the other-oriented perspective which is the intentional concern for promoting the good of others. Some key elements of CST, such as love, gift, (...)
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  32.  31
    Relationality in the Thought of Mary Midgley.Gregory S. McElwain - 2020 - Royal Institute of Philosophy Supplement 87:235-248.
    For over 40 years, Mary Midgley has been celebrated for the sensibility with which she approached some of the most challenging and pressing issues in philosophy. Her expansive corpus addresses such diverse topics as human nature, morality, animals and the environment, gender, science, and religion. While there are many threads that tie together this impressive plurality of topics, the thread of relationality unites much of Midgley's thought on human nature and morality. This paper explores Midgley's pursuit of a relational notion (...)
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  33.  24
    Relativity and Degrees of Relationality.Jack Spencer - 2014 - Philosophy and Phenomenological Research 92 (2):432-459.
    Some well-known metaphysical arguments against relativism rest on the claim that relativity somehow must be accompanied by relationality. I argue otherwise, and trace the consequences for some prominent disputes between relativists and absolutists.
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  34.  15
    The Relationality of Disappearance.Neil Vallelly - 2019 - Angelaki: Journal of the Theoretical Humanities 24 (3):38-52.
    In this article I examine what happens to the “I” when the other disappears. I elucidate the relationship between ontic – relational ties to specific others – and ontological relationality – the fundamental relationality that facilitates the very existence of the “I.” The loss of an ontic relationality, I contend, ensures that the “I” can never be the same as it was prior to the loss. But the disappearance of an ontic relationality also accentuates that the “I” cannot disavow its (...)
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  35.  36
    The relationality of disappearance.Neil Vallelly - 2019 - Angelaki 24 (3):38-52.
    In this article I examine what happens to the “I” when the other disappears. I elucidate the relationship between ontic – relational ties to specific others – and ontological relationality – the fundamental relationality that facilitates the very existence of the “I.” The loss of an ontic relationality, I contend, ensures that the “I” can never be the same as it was prior to the loss. But the disappearance of an ontic relationality also accentuates that the “I” cannot disavow its (...)
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  36.  9
    Relationality in Plato's Metaphysics: Reply to McPherran.Mohan Matthen - 1984 - Phronesis 29 (3):304 - 312.
  37.  9
    Affect, Relationality and the `Problem of Personality'.Lisa Blackman - 2008 - Theory, Culture and Society 25 (1):23-47.
  38.  21
    Transmission, relationality, ethnography.Stephen Frosh & Ruth Sheldon - 2019 - Angelaki 24 (3):117-134.
    The “relational turn” in social research raises many issues that might loosely be collected together under the heading of “reflexivity.” This can have a variety of meanings, but here, follo...
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  39.  17
    Mediating God’s relationality? A trinitarian perichoretic critique of the reliance on anointed objects in African neo-Pentecostalism.Collium Banda - 2020 - HTS Theological Studies 76 (1):1-10.
    This article uses the perichoretic nature of the Trinity to evaluate the reliance on anointed objects as instruments of connecting with God amongst African neo-Pentecostal Christians. The article answers the question: from a perspective of the relationality of God, how can we evaluate the African neo-Pentecostal reliance on anointed objects to connect with God? The aim is to show that the perichoretic nature of the Trinity demands that a direct relationship with the Godhead be possible without the intermediary and impersonalising (...)
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  40. Religious'relationality'as an ethical resource.Maheshvari Naidu - 2010 - Journal of Dharma 35 (4):355-368.
     
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  41.  6
    Constitutive relationality in anthropology and Trinity: The shaping of the imago Dei doctrine in Barth and Pannenberg.F. LeRon Shults - 1997 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 39 (3):304-322.
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  42.  9
    Theology, Science, and Relationality: Interdisciplinary Reciprocity in the Work of Wolfhart Pannenberg.F. LeRon Shults - 2001 - Zygon 36 (4):809-825.
    The material anthropological proposals of Wolfhart Pannenberg are best interpreted in light of the methodological reciprocity that lies across and holds together his treatments of theology and science. In the context of a response to a recent book on Pannenberg by Jacqui Stewart, this article outlines a new interpretation of his theological engagement with the human sciences. I provide a model of the relationality that links these disciplines in Pannenberg's work and commend its general contours as a resource for the (...)
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  43.  35
    Vital Wheels: Disability, Relationality, and the Queer Animacy of Vibrant Things.Julia Watts Belser - 2016 - Hypatia 31 (1):5-21.
    This article probes the philosophical and political significance of the relationships between wheelchair activists and their wheelchairs. Analyzing disability memoirs and the work of a professional wheelchair dancer, I argue that wheelers frequently experience complex relationality and queer kinships with their wheels. By bringing the artistry of disabled writers and dancers into conversation with the notions of human–material relations in the work of Donna Haraway, Jane Bennett, Stacy Alaimo, and Mel Chen, I show how alternative animacies shape wheelers’ conceptions of (...)
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  44.  10
    The Moral Relationality of Professionalism Discourses: The Case of Corporate Social Responsibility Practitioners in South Korea.Jean-Pascal Gond, Marion Brivot, Charles H. Cho & Hyemi Shin - 2022 - Business and Society 61 (4):886-923.
    Building a coherent discourse on professionalism is a challenge for corporate social responsibility practitioners, as there is not yet an established knowledge basis for CSR, and CSR is a contested notion that covers a wide variety of issues and moral foundations. Relying on insights from the literature on micro-CSR, new professionalism, and Boltanski and Thévenot’s economies of worth framework, we examine the discourses of 56 CSR practitioners in South Korea on their claimed professionalism. Our analysis delineates four distinct discourses of (...)
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  45.  36
    Relationality and Life: Phenomenological Reflections on Miscarriage.J. Lenore Wright - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):135-156.
    In this essay, I analyze pregnancy loss from a feminist phenomenological perspective. I draw upon relational accounts of personhood wherein a person's status and identity are formed through a lived history and the activity of “calling into personhood” a being a woman may seek to know or become. I draw upon the work of Simone de Beauvoir, who advances a feminist phenomenology that grounds the status and identity of women within embodied situations. Her important work sheds light on the varied (...)
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  46. Emotional Phenomenology and Relationality: Forever the Twain Shall Meet.Robert D. Stolorow - 2019 - Psychoanalytic Inquiry 39 (2):123-126.
    For more than four decades, George Atwood and I have been absorbed in rethinking psychoanalysis as a form of phenomenological inquiry. In the course of this work, I repeatedly made the claim that phenomenology led us inexorably to relationality, but until now I did not offer an explanation of this inexorability. In this article, I show that emotional phenomenology and relationality always already form an indissoluble unity, because relationality is constitutive of emotional experience.
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  47.  6
    Newtonianism, Relationality, and the Ethical Intersubjectivity of Time.Edwin E. Gantt, Emily Purtschert & Kiara Aguirre - 2024 - Journal of Phenomenological Psychology 55 (1):1-35.
    Insufficient attention has been paid to the ways in which Newtonian conceptualizations of time encourage the view in contemporary psychology that only efficient causal explanations are viable, explanations that ultimately render meaningful, purposive, morally rich human actions and relationships illusory. In short, psychology’s pervasive adoption of Newtonian assumptions about time and causation renders the discipline incapable of understanding human behavior, its primary focus of study, in any but fundamentally inhuman ways. This paper aims (1) to provide a critique of the (...)
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  48.  1
    Which Relationality? Whose Personhood? The Christian Understanding of the Person, 'After-Birth Abortion' and Embryonic Stem Cell Research.Markus Mühling & David A. Gilland - 2013 - Studies in Christian Ethics 26 (4):473-486.
    This article argues that the concept of personhood is intrinsically relational and that a relational understanding of created personhood can be derived from divine personhood and understood systematically in relation to itself, the pre-personal world and to other persons. Insofar as this set of three relationships is understood to be dislocated by sinful self-enclosedness in the penultimate reality and standing in contradiction to the ultimate reality retrospectively constituting it, the article suggests that all created personhood at present could be called (...)
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  49.  2
    Relationality of reality according to Wittgenstein and Vienna Circle.Edmund Runggaldier - 2003 - Disputatio Philosophica 5 (1):81-91.
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  50.  3
    De Relatione Obiecti Formalis ad Obiectum Proprium Intellectus Nostri Secundum Doctrinam S. Thomae Aquinatis.Stanislaus Adamczyk - 1962 - Roczniki Filozoficzne 10 (4):127-131.
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