Results for ' the People’s Two Bodies'

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  1.  18
    The Royal Remains: The People's Two Bodies and the Endgames of Sovereignty.Eric L. Santner - 2011 - University of Chicago Press.
    "The king is dead. Long live the king!" In early modern Europe, the king's body was literally sovereign—and the right to rule was immediately transferrable to the next monarch in line upon the king's death. In The Royal Remains, Eric L. Santner argues that the "carnal" dimension of the structures and dynamics of sovereignty hasn't disappeared from politics. Instead, it migrated to a new location—the life of the people—where something royal continues to linger in the way we obsessively track and (...)
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  2.  11
    Rousseau, the American Puritans, and the Founding of the People’s Two Bodies.Alin Fumurescu & Haimo Li - 2023 - The European Legacy 28 (7):706-724.
    Although Rousseau did not care much about the Americans, the Americans did and still do care a lot about Rousseau. Surprisingly, for someone so eager to offer advice about how to form or reform a c...
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  3. The Leader's Two Bodies: Slavoj Zizek's Postmodern Political Theology.Claudia Breger - 2001 - Diacritics 31 (1):73-90.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.1 (2001) 73-90 [Access article in PDF] The Leader's Two BodiesSlavoj Zizek's Postmodern Political Theology Claudia Breger Over the course of the last decade, Slavoj Zizek and his "Slovenian Lacanian school" have gained renown in the Western theory market. Academics are fascinated not only by Zizek's performances as a speaker, his nondogmatic approach to issues of genre and (inter)mediality, 1 and the "literary" character of his theoretical texts (...)
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  4.  41
    Book Review: The Creature and the Sovereign: On Eric Santner’s New Science of the Flesh, by Eric SantnerOn Creaturely Life: Rilke, Benjamin, Sebald, by SantnerEric. Chicago: University of Chicago Press, 2006.The Royal Remains: The People’s Two Bodies and the Endgames of Sovereignty, by SantnerEric. Chicago: University of Chicago Press, 2011. [REVIEW]Diego Rossello - 2014 - Political Theory 42 (6):739-745.
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  5.  3
    The return of the king’s two bodies: liberal arguments for the moderating powers of monarchy in post-revolutionary France and Portugal.Oscar Ferreira - forthcoming - History of European Ideas.
    Arguments analogous to those found in the late medieval theory of the king’s two bodies, popularized by Ernst Kantorowicz, were resurrected in early nineteenth-century constitutional theories of the moderating powers of monarchy. Post-revolutionary French liberal thought, echoed by its Portuguese counterpart, rediscovered the virtues of the institution of royalty, notably the immaterial and immortal body of the king. This rediscovery was prompted by the uncertainties of different national political contexts which made many contemporaries believe it desirable to integrate restored (...)
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  6.  34
    The Chancellor's two bodies: Note on a miniature in BNP lat. 4915.P. S. Lewis - 1992 - Journal of the Warburg and Courtauld Institutes 55 (1):263-265.
  7. The King's Two Bodies: A Study in Medieval Political Theology.E. H. KANTORWICZ - 1957
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  8.  21
    Biobanking and consenting to research: a qualitative thematic analysis of young people’s perspectives in the North East of England.Momodou Ndure, Isatou Sarr, Anna Roca, Kalifa Bojang, Effua Usuf, Fiona Cresswell, Elizabeth Fitchett, David Bath, Manuel Dewez, Shunmay Yeung, Sebastian Schroepf, Carola Schoen, Karl Reiter, Esther Maier, Eberhard Lurz, Matthias Kappler, Sabrina Juranek, Tobias Feuchtinger, Matthias Griese, Florian Hoffmann, Niklaus Haas, Katharina Danhauser, Irene Alba-Alejandre, Ioanna Mavridi, Patricia Schmied, Laura Kolberg, Ulrich von Both, Maike K. Tauchert, Elmar Wallner, Volker Strenger, Andrea Skrabl-Baumgartner, Siegfried Rödl, Klaus Pfurtscheller, Andreas Pfleger, Heidemarie Pilch, Tobias Niedrist, Sabine Löffler, Markus Keldorfer, Andreas Kapper, Christa Hude, Almuthe Hauer, Harald Haidl, Siegfried Gallistl, Ernst Eber, Astrid Ceolotto, Martin Benesch, Sebastian Bauchinger, Manfred G. Sagmeister, Martina Strempfl, Bianca Stoiser, Glorija Rajic, Alexandra Rusu, Lena Pölz, Manuel Leitner, Susanne Hösele, Christoph Zurl, Nina A. Schweintzger, Daniel S. Kohlfürst, Benno Kohlmaier & Ale Binder - 2023 - BMC Medical Ethics 24 (1):1-11.
    BackgroundBiobanking biospecimens and consent are common practice in paediatric research. We need to explore children and young people’s (CYP) knowledge and perspectives around the use of and consent to biobanking. This will ensure meaningful informed consent can be obtained and improve current consent procedures.MethodsWe designed a survey, in co-production with CYP, collecting demographic data, views on biobanking, and consent using three scenarios: 1) prospective consent, 2) deferred consent, and 3) reconsent and assent at age of capacity. The survey was (...)
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  9.  68
    The Judge’s Two Bodies: The Case of Daniel Paul Schreber.Daniel Loick & Chad Kautzer - 2015 - Law and Critique 26 (2):117-133.
    The great work of the psychotic judge Daniel Paul Schreber, namely Memoirs of My Nervous Illness, has received predictable and rather unimaginative interpretations as the discourse of a lunatic. The work has not been studied as a theory of law. Schreber, it is argued here, was an extreme lawyer, a radical melancholegalist, a black letter theorist, a critic avant la lettre, and a radical theorist of an impure jurisprudence.
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  10.  20
    The King's Two Bodies by Eric L. Santner.Stijn De Cauwer - 2012 - Tijdschrift Voor Filosofie 74 (1).
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  11. I See Dead People: Disembodied Souls and Aquinas’s ‘Two-Person’ Problem.Christina Van Dyke - 2014 - In Oxford Studies in Medieval Philosophy. pp. 25-45.
    Aquinas’s account of the human soul is the key to his theory of human nature. The soul’s nature as the substantial form of the human body appears at times to be in tension with its nature as immaterial intellect, however, and nowhere is this tension more evident than in Aquinas’s discussion of the ‘separated’ soul. In this paper I use the Biblical story of the rich man and Lazarus (which Aquinas took to involve actual separated souls) to highlight what I (...)
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  12.  7
    The Chancellor's Two Bodies: Note on a Miniature in BNP lat. 4915.Ps Lewis - 1992 - Journal of the Warburg and Courtauld Institutes 55 (1):263-265.
  13.  10
    Fugitive democracy: and other essays.Sheldon S. Wolin - 2016 - Princeton, New Jersey: Princeton University Press. Edited by Nicholas Xenos.
    Political Theory as a Vocation -- Transgression, Equality, and Voice -- Norm and Form : The Constitutionalizing of Democracy -- Fugitive Democracy -- Hobbes and the Epic Tradition of Political Theory -- Hobbes and the Culture of Despotism -- On Reading Marx Politically -- Max Weber : Legitimation, Method, and the Politics of Theory -- Reason in Exile : Critical Theory and Technological Society -- Hannah Arendt: Democracy and the Political -- Hannah Arendt and the Ordinance of Time -- The (...)
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  14.  10
    The King's Two Bodies[REVIEW]F. T. R. - 1958 - Review of Metaphysics 11 (4):693-694.
    As fascinating as its title, this "study in medieval political theology" explores the origins and significance of the concept that the King "has in him two Bodies, viz., a body natural, and a Body politic. His body natural is a Body mortal, subject to all Infirmities that come by Nature or Accident... But his Body politic is a Body that cannot be seen or handled, consisting of Policy and Government..." In Professor Kantorwicz's sure hands the fiction of the king's (...)
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  15.  34
    Rousseau’s lawgiver as teacher of peoples: Investigating the educational preconditions of the social contract.Johan Dahlbeck & Peter Lilja - 2024 - Educational Philosophy and Theory.
    This paper argues that Rousseau’s lawgiver is best thought of as a fictional teacher of peoples. It is fictional as it reflects an idea that is entertained despite its contradictory nature, and it is contradictory in the sense that it describes ‘an undertaking beyond human strength and, to execute it, an authority that amounts to nothing’ (II.7; 192). Rousseau conceives of the social contract as a necessary device for enabling the transferal of individual power to the body politic, for subsuming (...)
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  16.  24
    The Libertine's Two Bodies: Moral Persona and Free Thought in Early Modern Europe.Martin Mulsow - 2008 - Intellectual History Review 18 (3):337-347.
  17. It’s OK if ‘my brain made me do it’: People’s intuitions about free will and neuroscientific prediction.Eddy Nahmias, Jason Shepard & Shane Reuter - 2014 - Cognition 133 (2):502-516.
    In recent years, a number of prominent scientists have argued that free will is an illusion, appealing to evidence demonstrating that information about brain activity can be used to predict behavior before people are aware of having made a decision. These scientists claim that the possibility of perfect prediction based on neural information challenges the ordinary understanding of free will. In this paper we provide evidence suggesting that most people do not view the possibility of neuro-prediction as a threat to (...)
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  18.  8
    The King's Two Bodies[REVIEW]R. F. T. - 1958 - Review of Metaphysics 11 (4):693-694.
  19.  50
    Freeport-McMoRan Copper & Gold, Inc.: An Innovative Voluntary Code of Conduct to Protect Human Rights, Create Employment Opportunities, and Economic Development of the Indigenous People. [REVIEW]S. Prakash Sethi, David B. Lowry, Emre A. Veral, H. Jack Shapiro & Olga Emelianova - 2011 - Journal of Business Ethics 103 (1):1-30.
    Environmental degradation and extractive industry are inextricably linked, and the industry’s adverse impact on air, water, and ground resources has been exacerbated with increased demand for raw materials and their location in some of the more environmentally fragile areas of the world. Historically, companies have managed to control calls for regulation and improved, i.e., more expensive, mining technologies by (a) their importance in economic growth and job creation or (b) through adroit use of their economic power and bargaining leverage against (...)
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  20. Reading Words Hurts: The impact of pain sensitivity on people’s ratings of pain-related words.Erica Cosentino, Markus Werning & Kevin Reuter - 2015 - In D. C. Noelle, R. Dale, A. S. Warlaumont, J. Yoshimi, T. Matlock, C. D. Jennings & P. P. Maglio (eds.), Proceedings of the 37th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 453-458.
    This study explores the relation between pain sensitivity and the cognitive processing of words. 130 participants evaluated the pain-relatedness of a total of 600 two-syllabic nouns, and subsequently reported on their own pain sensitivity. The results demonstrate that pain-sensitive people (based on their self-report) associate words more strongly with pain than less sensitive people. In particular, concrete nouns like syringe, wound, knife, and cactus, are considered to be more pain-related for those who are more pain-sensitive. We discuss our results in (...)
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  21. The Role of Body Image on Psychosocial Outcomes in People With Diabetes and People With an Amputation.Sarah McDonald, Louise Sharpe, Carolyn MacCann & Alex Blaszczynski - 2021 - Frontiers in Psychology 11.
    IntroductionResearch indicates that body image disturbance is associated with poorer psychosocial outcomes for individuals with physical health conditions, with poorest body image reported for individuals with visible bodily changes. Using White’s theoretical model of body image the present paper aimed to examine the nature of these relationships in two distinct groups: individuals with an amputation and individuals with diabetes. It was hypothesized that body image disturbance would be associated with psychosocial outcomes and would mediate the relationships between self-ideal discrepancy and (...)
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  22.  45
    We’re not in it for the money—lay people’s moral intuitions on commercial use of ‘their’ biobank.Kristin Solum Steinsbekk, Lars Øystein Ursin, John-Arne Skolbekken & Berge Solberg - 2013 - Medicine, Health Care and Philosophy 16 (2):151-162.
    Great hope has been placed on biobank research as a strategy to improve diagnostics, therapeutics and prevention. It seems to be a common opinion that these goals cannot be reached without the participation of commercial actors. However, commercial use of biobanks is considered morally problematic and the commercialisation of human biological materials is regulated internationally by policy documents, conventions and laws. For instance, the Council of Europe recommends that: “Biological materials should not, as such, give rise to financial gain”. Similarly, (...)
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  23.  28
    Studies in Plato's Two-Level Model (review).Ian Mueller - 2000 - Journal of the History of Philosophy 38 (2):272-273.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Studies in Plato's Two-Level ModelIan MuellerHolger Thesleff. Studies in Plato's Two-Level Model. Helsinki: Societas Scientarum Fennica, 1999. Pp. vi + 143. N. P.After some 30 years of incisive intervention in Platonic scholarship, Holger Thesleff here offers us "an attempt to elaborate and ground more firmly some basic theses which I have propounded in various contexts before," (1) a rather modest description of what he also describes as an (...)
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  24.  23
    On Political Theology: The Hidden Dialogue between C. Schmitt and Ernst H. Kantorowicz in The King's Two Bodies.Montserrat Herrero - 2015 - History of European Ideas 41 (8):1164-1177.
    SUMMARYIn recent years, Ernst H. Kantorowicz's work The King's Two Bodies has been the object of both historical and philosophical research. Kantorowicz decided to subtitle his book ‘A Study in Medieval Political Theology’, but few scholars have actually recognised his work as research in ‘political theology’. The aim of this article, then, is to uncover the sense in which his book might be considered a work of ‘political theology’, especially in the sense coined by Carl Schmitt in 1922. Such (...)
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  25.  4
    The King without Body and His Shadow.Mario Vrbančić - 2020 - Filozofska Istrazivanja 40 (4):713-728.
    Inspired by the work of Eric Santner on political theology and the king’s two bodies, in this paper, I question the political theology of film. I analyze how the carnal dimension of sovereignty, migrates into a new body, the body of the people, and in various traces appears in the filmic mode of production that marked the twentieth century. I analyse or instead bring into imaginary connection two characters who in a way embody this migration: Judge Daniel Paul Schreber, (...)
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  26. The Body and the Self.José Luis Bermúdez, Anthony Marcel & Naomi Eilan (eds.) - 1995 - MIT Press.
    Table of Contents Acknowledgments 1 Self-Consciousness and the Body: An Interdisciplinary Introduction by Naomi Eiland, Anthony Marcel and José Luis Bermúdez 2 The Body Image and Self-Consciousness by John Campbell 3 Infants’ Understanding of People and Things: From Body Imitation to Folk Psychology by Andrew N. Meltzoff and M. Keith Moore 4 Persons, Animals, and Bodies by Paul F. Snowdon 5 An Ecological Perspective on the Origins of Self by George Butterworth 6 Objectivity, Causality, and Agency by Thomas Baldwin (...)
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  27.  16
    Nation and Responsibility: The King and His Soldiers in Shakespeare’s Henry V.Arlene W. Saxonhouse - 2021 - Political Theory 49 (6):968-994.
    Who bears responsibility for the actions of a city or state? Is it the entity that we sometimes call a nation? Or the individual members of the nation? Shakespeare’s Henry V includes a brief interchange the night before the battle at Agincourt that addresses this question. A disguised king and the common soldiers of his army debate who is responsible for the deaths that will occur during the forthcoming battle if the war they are fighting is unjust: the king or (...)
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  28. Joan's Two Bodies: A Study in Political Anthropology.Winnifred Fallers Sullivan - 2011 - Social Research: An International Quarterly 78 (2):307-324.
    From all of the evidence, Joan of Arc was a conventionally pious Catholic and a patriotic Frenchman. Yet she was tried as a heretic and executed as a traitor. She unnerved both her friends and her enemies in the church and the state with her zeal. And she continues to fascinate. Almost six centuries after she was burned at the stake, her body still has life. This essay uses Kantorowicz's reading of the historical development of the legal fiction of the (...)
     
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  29. By vilayanur S. Ramachandran and Lindsay M. Oberman.V. S. Ramachandran - unknown
    A t first glance you might not noorder, which afflicts about 0.5 percent of tice anything odd on meeting a American children. Neither researcher young boy with autism. But if had any knowledge of the other’s work, you try to talk to him, it will and yet by an uncanny coincidence each quickly become obvious that gave the syndrome the same name: autism, something is seriously wrong. He may not which derives from the Greek word autos, make eye contact with (...)
     
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  30.  37
    The 2004 Meeting of the Society for Buddhist-Christian Studies.Frances S. Adeney - 2005 - Buddhist-Christian Studies 25 (1):149-152.
    In lieu of an abstract, here is a brief excerpt of the content:The 2004 Meeting of the Society for Buddhist-Christian StudiesFrances S. AdeneyThe 2004 meeting of the Society for Buddhist-Christian Studies was held in San Antonio, Texas, 19–20 November 2004. This year's theme was "Dealing with Illness and Promoting Healing: Buddhist and Christian Resources." During the first session panelists Laura Habgood Arsta, Jay McDaniel, and Beth Blizman presented Christian views on dealing with illness, and Rita Gross responded from a Buddhist (...)
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  31.  15
    The Mind's Love for God.Kenneth Henderson - 1936 - Philosophy 11 (43):309 - 321.
    He upon whom has descended the “amor intellectualis Dei” must make up his mind to walk much alone. In the world of “intellectuals” he is at present “out of the swim,” and his work must be done against the prevailing current. And among the generality of religious people, he is regarded as rather a disturbing presence in matters of faith, apt to fall short, apparently, of their own standards in the service of God. “The love of the mind for God” (...)
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  32.  24
    Power’s Two Bodies.Antonio Cerella - 2024 - Philosophy Today 68 (1):71-89.
    This article seeks to problematize Agamben’s interpretation of sovereignty in light of the “archaeological method” he uses in his Homo Sacer project. In contrast to Agamben’s exposition, which treats biopolitics as the original and ontological paradigm of Western politics, the essay discusses how, historically, sovereign power has been conceived as a “double body”—transcendent and immanent, sacred and sacrificial, absolute and perpetual—from whose tension conceptual and political metamorphoses of sovereignty arise. The first attribute of sovereignty—absoluteness, on which Agamben has often focused—should (...)
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  33.  22
    The Joy of Suffering: Nietzsche, Theodicy and women’s bodies.Lisa Brown - 2007 - South African Journal of Philosophy 26 (1):28-40.
    I use Nietzsche's work on theodicy to explore gendered valuation systems around women's bodies. The notion of theodicy provides a different entry point to questions of ideology, as it begins with an account of people's attempts to find meaning in their lives. Nietzsche traced humans' propensity to look for and create stories that give meaning to their lives, even when this meaning is one that may ultimately oppress them or celebrate something negative, such as suffering. For him it is (...)
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  34. The General Will Vs. The Will of All: Making Room for the People in a Transcendently Justified State.David Lay Williams - 1999 - Dissertation, The University of Texas at Austin
    In the founding documents of this country one finds appeals both to the sovereignty of the people and to abstract notions of rights, "justice," and "the common good". These two ideas are evoked almost as if there were no sense on behalf of the framers that these two ideas simultaneously held create a philosophic tension. Yet as history informs us, they are often contradictory in content. This theme was explored by Rousseau in his distinction of the general will versus the (...)
     
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  35.  15
    The National Commission on AIDS.Donald S. Goldman & Jeff Stryker - 1991 - Kennedy Institute of Ethics Journal 1 (4):339-345.
    In lieu of an abstract, here is a brief excerpt of the content:The National Commission on AIDSDonald S. Goldman (bio) and Jeff Stryker (bio)A decade after the first cases were recognized in the United States, AIDS continues to vex policymakers and fascinate the public. It has been said that AIDS acts as a prism, refracting a spectrum of controversial topics. For bioethicists, these topics include: equity in the allocation of resources for treatment and research; forgoing life-sustaining care and proxy decision (...)
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  36. Ever Since the World Began: A Reading & Interview with Masha Tupitsyn.Masha Tupitsyn & The Editors - 2013 - Continent 3 (1):7-12.
    "Ever Since This World Began" from Love Dog (Penny-Ante Editions, 2013) by Masha Tupitsyn continent. The audio-essay you've recorded yourself reading for continent. , “Ever Since the World Began,” is a compelling entrance into your new multi-media book, Love Dog (Success and Failure) , because it speaks to the very form of the book itself: vacillating and finding the long way around the question of love by using different genres and media. In your discussion of the face, one of the (...)
     
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  37.  20
    “Finding oneself after critical illness”: voices from the remission society.S. Ellingsen, A. L. Moi, E. Gjengedal, S. I. Flinterud, E. Natvik, M. Råheim, R. Sviland & R. J. T. Sekse - 2020 - Medicine, Health Care and Philosophy 24 (1):35-44.
    The number of people who survive critical illness is increasing. In parallel, a growing body of literature reveals a broad range of side-effects following intensive care treatment. Today, more attention is needed to improve the quality of survival. Based on nine individual stories of illness experiences given by participants in two focus groups and one individual interview, this paper elaborates how former critically ill patients craft and recraft their personal stories throughout their illness trajectory. The analysis was conducted from a (...)
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  38.  39
    Theory of Sovereignty and the Body Politic in Modern and Contemporary Political Thought.Valerio Fabbrizi - 2018 - Philosophica Critica 4 (1):3-19.
    The purpose of this article is to investigate one of the most interesting and debated issues within the philosophical dis-cussion about politics: the metaphor of the body politic and its relation with the theory of sovereignty in contemporary political theory. After an opening section, which proposes a brief sketch about the origin of the body politic within phi-losophy (especially in Plato’s and Aristotle’s contributions), the article provides a theoretical insight of such a theory, by dealing with three of its definitions: (...)
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  39.  8
    The Ultimate Tool: The Body, Planning of Physical Actions, and the Role of Mental Imagery in Choosing Motor Acts.David A. Rosenbaum - 2021 - Topics in Cognitive Science 13 (4):777-799.
    The ultimate tool, it could be said, is the brain and body. Therefore, a way to understand tool use is to study the brain's control of the body. A more manageable aim is to use the tools of cognitive science to explore the planning of physical actions. Here, I focus on two kinds of physical acts which directly or indirectly involve tool use: producing finger‐press sequences, and walking and reaching for objects. The main question is how people make choices between (...)
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  40.  39
    Simone de Beauvoir's Two Bodies and the Struggle for Authenticity.Adrian Mirvish - 2003 - Journal of French and Francophone Philosophy 13 (1):78-93.
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  41.  14
    Simone de Beauvoir's Two Bodies and the Struggle for Authenticity.Adrian Mirvish - 2001 - Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):78-93.
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  42. Mindmelding: Consciousness, Neuroscience, and the Mind's Privacy.William Hirstein - 2012 - New York: Oxford University Press.
    [This download contains the Table of Contents and Chapter 1]. I argue here that the claim that conscious states are private, in the sense that only one person can ever experience them directly, is false. There actually is a way to connect the brains of two people that would allow one to have direct experience of the other's conscious, e.g., perceptual states. This would allow, for instance, one person to see that the other had deviant color perception (which was masked (...)
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  43.  12
    Bright on the right feels right: SQUARC compatibility is hedonically marked.Charlotte S. Löffler, Judith Gerten, Mariam Mamporia, Johanna Müller, Theresa Neu, Julia Rumpf, Miriam Schiller, Yannik Schneider, Mirella Wozniak & Sascha Topolinski - 2022 - Cognition and Emotion 36 (4):767-772.
    According to the Spatial Quantity Association of Response Codes (SQUARC), people hold a mental association between horizontal position and quantity (lower quantities left, higher quantities right). While a large body of research has explored this effect for response speed and judgment accuracy, the affective downstream consequences of the SQUARC remain unexplored. Aiming to address this gap, the present two experiments (pre-registered, total N = 521) investigated whether stimulus arrangements that are compatible with the SQUARC for luminance are affectively preferred to (...)
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  44.  11
    Editors’ Note.James M. DuBois, Ana S. Iltis & Heidi A. Walsh - 2022 - Narrative Inquiry in Bioethics 12 (2):vii-viii.
    In lieu of an abstract, here is a brief excerpt of the content:Editors’ NoteJames M. DuBois, Ana S. Iltis, and Heidi A. WalshFrom childhood, David Slakter had undergone tests and invasive procedures to monitor his nephritis. It was not a surprise when in 2015, doctors told him he needed a kidney transplant. The wife of a childhood friend was a close match and gave him one of her kidneys. Before his transplant, aerobic exercise was difficult; a few months after transplant, (...)
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  45. Exploring people’s beliefs about the experience of time.Jack Shardlow, Ruth Lee, Christoph Hoerl, Teresa McCormack, Patrick Burns & Alison S. Fernandes - 2021 - Synthese 198 (11):10709-10731.
    Philosophical debates about the metaphysics of time typically revolve around two contrasting views of time. On the A-theory, time is something that itself undergoes change, as captured by the idea of the passage of time; on the B-theory, all there is to time is events standing in before/after or simultaneity relations to each other, and these temporal relations are unchanging. Philosophers typically regard the A-theory as being supported by our experience of time, and they take it that the B-theory clashes (...)
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  46.  10
    The populist leader's two bodies: Bobbio, Berlusconi, and the factionalization of party democracy.David Ragazzoni - 2020 - Constellations 27 (2):213-230.
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  47.  14
    Trans- Bodies in/of War(s): Cisprivilege and Contemporary Security Strategy.Laura Sjoberg & Laura J. Shepherd - 2012 - Feminist Review 101 (1):5-23.
    This article explores a gendered dimension of war and conflict analysis that has up until now received little attention at the intersection of gender studies and studies of global politics: queer bodies in, and genderqueer significations of, war and conflict. In doing so, the article introduces the concept of cisprivilege to International Relations as a discipline and security studies as a core sub-field. Cisprivilege is an important, but under-explored, element of the constitution of gender and conflict. Whether it be (...)
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  48.  22
    People, Professionalization, and Promises: Navigating the Politics of PhD Programs in Women's Studies.L. Ayu Saraswati - 2018 - Feminist Studies 44 (2):400.
    In lieu of an abstract, here is a brief excerpt of the content:400 Feminist Studies 44, no. 2. © 2018 by Feminist Studies, Inc. L. Ayu Saraswati People, Professionalization, and Promises: Navigating the Politics of PhD Programs in Women’s Studies I have been housed at four different universities—all in women’s studies. My PhD is from the University of Maryland, College Park. I completed a postdoctoral program at Emory University. My first tenure track position was at the University of Kansas. I (...)
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    The Body and the Blood: Sacrificial Expulsion in Au Revoir Les Enfants.Diana Culbertson - 1998 - Contagion: Journal of Violence, Mimesis, and Culture 5 (1):46-56.
    In lieu of an abstract, here is a brief excerpt of the content:THE BODY AND THE BLOOD: SACRIFICIAL EXPULSION IN A UREVOIR LES ENFANTS Diana Culbertson Kent State University In Scene 6 ofthe screenplay ofAu Revoir Les Enfants the students are at morning Mass and Father Jean is reading the Gospel: "Truly, truly, I say unto you, unless you eat the flesh ofthe Son ofMan and drink his blood, you will have no life in you." A student with the curiously (...)
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    Commodity/Body/Sign: Borderline Personality Disorder and the Signification of Self-Injurious Behavior.Nancy Nyquist Potter - 2003 - Philosophy, Psychiatry, and Psychology 10 (1):1-16.
    People diagnosed with Borderline Personality Disorder (BPD) may engage in what are called self-injurious acts. This paper situates self-injury within a larger cultural context in which body modifications are differently evaluated according to inscribed meanings. To provide a framework for ethical interactions with people diagnosed as BPD who self-injure, I draw on two concepts from theories of meaning: signification and uptake. I suggest possible significations of self-injury, but argue that clinicians have a duty to give uptake to the patient's own (...)
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