Results for 'Andrew Zucker'

949 found
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  1.  51
    Architecture, Ambition and AmericansAn American Architecture.Paul Zucker, Wayne Andrews, Frank Lloyd Wright & Edgar Kaufmann - 1957 - Journal of Aesthetics and Art Criticism 15 (3):362.
  2. Vindicating methodological triangulation.Remco Heesen, Liam Kofi Bright & Andrew Zucker - 2016 - Synthese 196 (8):3067-3081.
    Social scientists use many different methods, and there are often substantial disagreements about which method is appropriate for a given research question. In response to this uncertainty about the relative merits of different methods, W. E. B. Du Bois advocated for and applied “methodological triangulation”. This is to use multiple methods simultaneously in the belief that, where one is uncertain about the reliability of any given method, if multiple methods yield the same answer that answer is confirmed more strongly than (...)
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  3.  12
    Confronting reification: revitalizing Georg Lukács's thought in late capitalism.Gregory R. Smulewicz-Zucker (ed.) - 2020 - Leiden ; Boston: Brill.
    Georg Lukács (1885-1971) was one of the most original Marxist philosophers and literary critics of the twentieth century. His work was a major influence on what we now know as critical theory. Almost fifty years after his death, Lukács's legacy has come under attack by right-wing extremists in his native Hungary. Despite efforts to erase his memory, Lukács remains a philosophical gadfly. In Confronting Reification, an international team of fourteen scholars explicate, reassess, and apply one of Lukács's most significant philosophical (...)
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  4. Thought And Object: Essays On Intentionality.Andrew Woodfield (ed.) - 1982 - New York: Oxford: Clarendon Press.
    In this collection of new essays, six philosophers address themselves to the question of what sort of feature this intentional content is. The topics covered in the individual papers are of great independent interest and subject to much recent discussion.
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  5.  81
    Ethical beliefs of chinese consumers in Hong Kong.Andrew Chan, Simon Wong & Paul Leung - 1998 - Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  6.  21
    Age-related decreases in global metacognition are independent of local metacognition and task performance.Andrew McWilliams, Hannah Bibby, Nikolaus Steinbeis, Anthony S. David & Stephen M. Fleming - 2023 - Cognition 235 (C):105389.
  7.  29
    Beyond literal similarity.Andrew Ortony - 1979 - Psychological Review 86 (3):161-180.
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  8.  70
    Tensions Between Science and Intuition Across the Lifespan.Andrew Shtulman & Kelsey Harrington - 2016 - Topics in Cognitive Science 8 (1):118-137.
    The scientific knowledge needed to engage with policy issues like climate change, vaccination, and stem cell research often conflicts with our intuitive theories of the world. How resilient are our intuitive theories in the face of contradictory scientific knowledge? Here, we present evidence that intuitive theories in 10 domains of knowledge—astronomy, evolution, fractions, genetics, germs, matter, mechanics, physiology, thermodynamics, and waves—persist more than four decades beyond the acquisition of a mutually exclusive scientific theory. Participants were asked to verify two types (...)
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  9.  23
    Plato’s Philosophy of Science.Andrew Gregory - 2000 - London: Duckworth.
    Seeking to reassess Plato's views on how we might investigate and explain the natural world, this book argues that many of the common charges against Plato (disinterest, ignorance, dismissal of observation) are unfounded, and that Plato had a series of important and cogent criticisms of the early atomists and other physiologoi. His views on science, and on astronomy and cosmology in particular, develop in interesting ways. It also argues that Plato can best be seen as someone who is struggling with (...)
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  10.  20
    The Relation Between Essentialist Beliefs and Evolutionary Reasoning.Andrew Shtulman & Laura Schulz - 2008 - Cognitive Science 32 (6):1049-1062.
    Historians of science have pointed to essentialist beliefs about species as major impediments to the discovery of natural selection. The present study investigated whether such beliefs are impediments to learning this concept as well. Participants (43 children aged 4–9 and 34 adults) were asked to judge the variability of various behavioral and anatomical properties across different members of the same species. Adults who accepted within‐species variation—both actual and potential—were significantly more likely to demonstrate a selection‐based understanding of evolution than adults (...)
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  11. Contractarianism, other-regarding attitudes, and the moral standing of nonhuman animals.Andrew I. Cohen - 2007 - Journal of Applied Philosophy 24 (2):188–201.
    abstract Contractarianism roots moral standing in an agreement among rational agents in the circumstances of justice. Critics have argued that the theory must exclude nonhuman animals from the protection of justice. I argue that contractarianism can consistently accommodate the notion that nonhuman animals are owed direct moral consideration. They can acquire their moral status indirectly, but their claims to justice can be as stringent as those among able‐bodied rational adult humans. Any remaining criticisms of contractarianism likely rest on a disputable (...)
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  12.  43
    Science, reason and value.Andrew McLaughlin - 1970 - Theory and Decision 1 (2):121-137.
  13.  39
    Noncriterial Recollection: Familiarity as Automatic, Irrelevant Recollection.Andrew P. Yonelinas & Larry L. Jacoby - 1995 - Consciousness and Cognition 5 (1-2):131-141.
    Recollection is sometimes automatic in that details of a prior encounter with an item come to mind although those details are irrelevant to a current task. For example, when asked about the size of the type in which an item was earlier presented, one might automatically recollect the location in which it was presented. We used the process dissociation procedure to show that such noncriterial recollection can function as familiarity—its effects were independent of intended recollection.
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  14. Truth, Relativism, and Serial Fiction.Andrew McGonigal - 2013 - British Journal of Aesthetics 53 (2):165-179.
    This paper presents a novel explanandum for a theory of fictional truth. I explore a range of theoretical treatments of the data, and argue that it motivates the adoption of a distinctive style of relativism about truth-in-fiction.
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  15.  14
    Christianity and critical realism: ambiguity, truth, and theological literacy.Andrew Wright - 2013 - New York: Routledge.
    One of the key achievements of critical realism has been to expose the modernist myth of universal reason, which holds that authentic knowledge claims must be objectively ‘pure’, uncontaminated by the subjectivity of local place, specific time and particular culture. Wright aims to address the lack of any substantial and sustained engagement between critical realism and theological critical realism with particular regard to: (a) the distinctive ontological claims of Christianity; (b) their epistemic warrant and intellectual legitimacy; and (c) scrutiny of (...)
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  16. Toleration.Andrew Jason Cohen - 2014 - Cambridge: Polity.
    In this engaging and comprehensive introduction to the topic of toleration, Andrew Jason Cohen seeks to answer fundamental questions, such as: What is toleration? What should be tolerated? Why is toleration important? Beginning with some key insights into what we mean by toleration, Cohen goes on to investigate what should be tolerated and why. We should not be free to do everythingÑmurder, rape, and theft, for clear examples, should not be tolerated. But should we be free to take drugs, (...)
  17.  57
    Reconsidering the reciprocity objection to unconditional basic income.Andrew Lister - 2020 - Politics, Philosophy and Economics 19 (3):209-228.
    This article reconsiders the reciprocity objection to unconditional basic income based on the idea that reciprocity is not only a duty but a limiting condition on other duties. If the objection wer...
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  18.  19
    Cross-situational learning in a Zipfian environment.Andrew T. Hendrickson & Amy Perfors - 2019 - Cognition 189 (C):11-22.
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  19. Hegel on Kant's Analytic–Synthetic Distinction.Andrew Werner - 2017 - European Journal of Philosophy 26 (1):502-524.
    In this paper, I argue, first, that Hegel defended a version of the analytic/synthetic distinction—that, indeed, his version of the distinction deserves to be called Kantian. For both Kant and Hegel, the analytic/synthetic distinction can be explained in terms of the discursive character of cognition: insofar as our cognition is discursive, its most basic form can be articulated in terms of a genus/species tree. The structure of that tree elucidates the distinction between analytic and synthetic judgments. Second, I argue that (...)
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  20. Eliminative materialism and self-referential inconsistency.Andrew D. Cling - 1989 - Philosophical Studies 56 (May):53-75.
  21.  50
    Religion, Education, and Post-Modernity.Andrew Wright - 2004 - Routledgefalmer.
    This book, the first to explore religious education and post-modernity in depth, sets out to provide a much needed examination of the problems and possibilities post-modernity raises for religious education.
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  22.  14
    Imperial Republics: Revolution, War, and Territorial Expansion From the English Civil War to the French Revolution.Edward Andrew - 2011 - University of Toronto Press.
    Republicanism and imperialism are typically understood to be located at opposite ends of the political spectrum. In Imperial Republics, Edward G. Andrew challenges the supposed incompatibility of these theories with regard to seventeenth- and eighteenth-century revolutions in England, the United States, and France. Many scholars have noted the influence of the Roman state on the ideology of republican revolutionaries, especially in the model it provided for transforming subordinate subjects into autonomous citizens. Andrew finds an equally important parallel between (...)
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  23. Spinoza's Theory of the Good.Andrew Youpa - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. New York: Cambridge University Press.
    In this paper I argue that, for Spinoza, the power to produce effects through one's nature alone is the key constituent of the good life. Indeed, to exist in the strict sense is to be the causal source of effects. On this reading, a temporally long life that is entirely governed by causal factors external to one's essence is not a genuine existence.
     
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  24. (1 other version)Spinoza on the Very Nature of Existence.Andrew Youpa - 2011 - Midwest Studies in Philosophy 35 (1):310-334.
    The official definitions that appear at the beginning of four of the five parts of the "Ethics" do not include an account of "existence." However Spinoza does provide a definition of “existence” in the scholium to proposition 45 of Part 2. This is an odd place for such an important doctrine, and all the more so given that the account there differs from anything resembling commonsense. In this paper I show that, for Spinoza, to exist is to be eternal. Existence (...)
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  25.  70
    Parmenides, Cosmology and Sufficient Reason.Andrew Gregory - 2013 - Apeiron (1):1-32.
    Journal Name: Apeiron Issue: Ahead of print.
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  26.  25
    Editorial: Coronavirus Disease (COVID-19): The Mental Health, Resilience, and Communication Resources for the Short- and Long-term Challenges Faced by Healthcare Workers.Andrew E. P. Mitchell, Federica Galli, Chris Keyworth, Elena Vegni & Eduardo Salas - 2022 - Frontiers in Psychology 13.
  27.  63
    Stigmatization and public health ethics.Andrew Courtwright - 2011 - Bioethics 27 (2):74-80.
    Encouraged by the success of smoking denormalization strategies as a tobacco-control measure, public health institutions are adopting a similar approach to other health behaviors. For example, a recent controversial ad campaign in New York explicitly aimed to denormalize HIV/AIDS amongst gay men. Authors such as Scott Burris have argued that efforts like this are tantamount to stigmatization and that such stigmatization is unethical because it is dehumanizing. Others have offered a limited endorsement of denormalization/stigmatization campaigns as being justified on consequentialist (...)
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  28.  29
    A Note on R-Mingle and the Danger of Safety.Andrew Tedder - 2022 - Australasian Journal of Logic 19 (1).
    Dunn has recently argued that the logic R-Mingle (or RM) is a good, and good enough, choice for many purposes in relevant and paraconsistent logic. This includes an argument that the validity of Safety principle, according to which one may infer an arbitrary instance of the law of excluded middle from an arbitrary contradiction, in RM is not a problem because it doesn’t allow one to infer anything new from a contradiction. In this paper, I argue that while Dunn’s claim (...)
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  29.  69
    Descartes’s Virtue Theory.Andrew Youpa - 2013 - Essays in Philosophy 14 (2):179-193.
    What is the function of Cartesian virtue within the motivational and cognitive economy of the soul? In this paper I show that Cartesian virtue is a higher-order motivational disposition. Central to the interpretation I defend is Descartes’s view that the will can govern an individual’s attention. An exercise of this capacity, I argue, is a higher-order operation. Because Cartesian virtue is a resolution to focus attention on what reason deems worthy of consideration, it should therefore be understood as a higher-order (...)
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  30. Two Nations: Black and White, Separate, Hostile, Unequal.Andrew Hacker - 1993 - Science and Society 57 (4):497-499.
  31. Moral responsibility: The difference of Strawson, and the difference it should make.Andrew Sneddon - 2005 - Ethical Theory and Moral Practice 8 (3):239-264.
    P.F. Strawson’s work on moral responsibility is well-known. However, an important implication of the landmark “Freedom and Resentment” has gone unnoticed. Specifically, a natural development of Strawson’s position is that we should understand being morally responsible as having externalistically construed pragmatic criteria, not individualistically construed psychological ones. This runs counter to the contemporary ways of studying moral responsibility. I show the deficiencies of such contemporary work in relation to Strawson by critically examining the positions of John Martin Fischer and Mark (...)
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  32.  34
    In Search of the Environmentalist Way: Beyond Mending the Machine.Andrew Stables - 2017 - Educational Theory 67 (4):417-433.
    In this essay, Andrew Stables notes that philosophies such as existentialism, humanism, and environmentalism come in either exploratory or active forms: that is, one can study the nature of existence or the human, or one can ascribe to a way of life in an attempt to improve the world. Among the major influences on active environmentalist thought are humanism, socialism, posthumanism, and post- colonialism. In many cases, however, such ways of thinking can be as damaging or unsuccessful as they (...)
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  33. The Politics of Ecological Restoration.Andrew Light & Eric S. Higgs - 1996 - Environmental Ethics 18 (3):227-247.
    Discussion of ecological restoration in environmental ethics has tended to center on issues about the nature and character of the values that may or may not be produced by restored landscapes. In this paper we shift the philosophical discussion to another set of issues: the social and political context in which restorations are performed. We offer first an evaluation of the political issues in the practice of restoration in general and second an assessment of the political context into which restoration (...)
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  34. Fairness and Futurity: Essays on Environmental Sustainability and Social Justice.Andrew Dobson - 2002 - Environmental Values 11 (4):511-513.
     
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  35.  21
    Ethics Education in the Qualification of Professional Accountants: Insights from Australia and New Zealand.Andrew West & Sherrena Buckby - 2020 - Journal of Business Ethics 164 (1):61-80.
    This paper investigates how ethics is incorporated in the qualification process for prospective professional accountants across Australia and New Zealand. It does so by examining the structure of these qualification processes and by analysing the learning objectives and summarised content for ethics courses that prospective accountants take either at university or through the post-degree programs provided by CPA Australia and Chartered Accountants Australia and New Zealand. We do this to understand how the ‘sandwich’ approach to teaching ethics :77–92, 1993) is (...)
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  36.  23
    The failure of the welfare ideology and system in Hong Kong: A historical perspective.Andrew Yu - 2021 - Human Affairs 31 (1):99-108.
    At present, Hong Kong does not have a publicly-managed mandatory contributory retirement protection scheme. The Hong Kong Government launched a consultation on the universal pension scheme in 2015. The Government’s plan provoked many controversies and eventually failed. This paper will examine the problem of the welfare ideology and system in Hong Kong from a historical perspective, taking the universal pension scheme as an example. This paper argues that the reason for the failure of the universal pension scheme was that Hong (...)
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  37. Courage in dark places: reflections on terrorist psychology.Andrew Silke - 2004 - Social Research: An International Quarterly 71 (1):177-198.
     
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  38. Redefining revolutions.Andrew Aberdein - 2017 - In Moti Mizrahi (ed.), The Kuhnian Image of Science: Time for a Decisive Transformation? London: Rowman & Littlefield. pp. 133–154.
    In their account of theory change in logic, Aberdein and Read distinguish 'glorious' from 'inglorious' revolutions--only the former preserves all 'the key components of a theory' [1]. A widespread view, expressed in these terms, is that empirical science characteristically exhibits inglorious revolutions but that revolutions in mathematics are at most glorious [2]. Here are three possible responses: 0. Accept that empirical science and mathematics are methodologically discontinuous; 1. Argue that mathematics can exhibit inglorious revolutions; 2. Deny that inglorious revolutions are (...)
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  39.  8
    Reinforcement learning in factories: the auton project.Andrew W. Moore - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 18--12.
  40.  51
    Economics and Interdisciplinary Exchange in Catholic Social Teaching and “Caritas in Veritate”.Andrew Yuengert - 2011 - Journal of Business Ethics 100 (S1):41-54.
    The social sciences, and particularly economics, play an important role in business. This article reviews the account of the interdisciplinary conversation between Catholic Social Teaching and the social sciences (especially economics) over the last century, and describes Benedict XVI’s development of this account in Caritas in Veritate . Over time the popes recognized that the technical approach of economics was a barrier to fruitful collaboration between economics and Catholic Social Teaching, both because the economic approach is reductionist, and because modern (...)
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  41.  20
    Time pressure disrupts level-2, but not level-1, visual perspective calculation: A process-dissociation analysis.Andrew R. Todd, Austin J. Simpson & C. Daryl Cameron - 2019 - Cognition 189 (C):41-54.
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  42.  66
    Can groups be persons?Andrew Vincent - 1989 - Review of Metaphysics 42 (4):687-715.
    I ARGUE IN THIS PAPER that there are profound and legitimate worries concerning the application of organic and personal criteria to groups. I try to specify the reasons why we object to such ideas, while contending that some of these objections are misguided. Primarily, to refer to a group as a person is not necessarily the same as referring to it as either organic or as an individual. Further, each term--organic, individual, and person--must be carefully unpacked and analyzed. One conclusion (...)
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  43.  22
    Toward Abolitionist Genealogy.Andrew Dilts - 2017 - Southern Journal of Philosophy 55 (S1):51-77.
    In this essay, I offer a brief for “abolitionist genealogy” as a method and philosophical practice. By locating instances of this method within the work of prison abolitionists who are incarcerated or formerly incarcerated, I argue that such a method is already available to theorists and critical historians of the present if we are willing to attend to the absences and presences that constitute our academic communities. I ground my brief for abolitionist genealogy by centering the experiences of queer, trans, (...)
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  44.  36
    Evaluating the UK House of Commons Science and Technology Committee’s position on the implausible effectiveness of homeopathic treatments.Andrew Turner - 2017 - Theoretical Medicine and Bioethics 38 (4):335-352.
    In 2009, the UK House of Commons Science and Technology Committee conducted an ‘evidence check’ on homeopathy to evaluate evidence for its effectiveness. In common with the wider literature critical of homeopathy, the STC report seems to endorse many of the strong claims that are made about its implausibility. In contrast with the critical literature, however, the STC report explicitly does not place any weight on implausibility in its evaluation. I use the contrasting positions of the STC and the wider (...)
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  45.  20
    Face and Mind.Andrew W. Young (ed.) - 1998 - Oxford University Press.
    In Act 1 scene iv of Macbeth, Duncan reflects that: 'There's no art to find the mind's construction in the face'. In contrast, the claim that Andy Young sets out in this book is that we are now developing a science of face perception which can indeed shed light on certain aspects of mentallife. Face and Mind consists of a series of seminal research and review papers on face perception published by the author and his colleagues over the last 12 (...)
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  46. Kant's first analogy of experience.Andrew Ward - 2001 - Kant Studien 92 (4):387-406.
  47. Equality, Justice, and Paternalism: Recentreing Debate about Physician‐Assisted Suicide.Andrew Sneddon - 2006 - Journal of Applied Philosophy 23 (4):387-404.
    abstract Debate about physician‐assisted suicide has typically focused on the values of autonomy and patient wellbeing. This is understandable, even reasonable, given the import‐ance of these values in bioethics. However, these are not the only moral values there are. The purpose of this paper is to examine physician‐assisted suicide on the basis of the values of equality and justice. In particular, I will evaluate two arguments that invoke equality, one in favour of physician‐assisted suicide, one against it, and I will (...)
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  48. Hume's principles of political economy.Andrew S. Skinner - 1993 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. New York: Cambridge University Press.
  49. (1 other version)Hegel's Political Theology.Andrew SHANKS - 1991 - Religious Studies 30 (2):254-255.
     
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  50. On specifying the contents of thoughts.Andrew Woodfield - 1982 - In Thought And Object: Essays On Intentionality. New York: Oxford: Clarendon Press.
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