Results for 'Aporia'

747 found
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  1.  8
    Aporias: Dying--Awaiting (One Another at) the "Limits of Truth" (Mourir--S'attendre aux "Limites De La Vérité").Jacques Derrida - 1993 - Stanford University Press.
    'My death - is it possible?' - That is the question asked, explored, and analysed in Jacques Derrida's new book. How is this question to be understood? How and by whom can it be asked, can it be quoted, can it be an appropriate question, and can it be asked in the appropriate moment, the moment of 'my death'? This book bears a special significance because in it Derrida focuses on an issue that has informed the whole of his work. (...)
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  2.  94
    Deconstructive Aporias: Quasi-Transcendental and Normative.Matthias Fritsch - 2011 - Continental Philosophy Review 44 (4):439-468.
    This paper argues that Derrida’s aporetic conclusions regarding moral and political concepts, from hospitality to democracy, can only be understood and accepted if the notion of différance and similar infrastructures are taken into account. This is because it is the infrastructures that expose and commit moral and political practices to a double and conflictual (thus aporetic) future: the conditional future that projects horizonal limits and conditions upon the relation to others, and the unconditional future without horizons of anticipation. The argument (...)
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  3.  1
    Aporias: Dying--Awaiting (One Another at) the "Limits of Truth".Thomas Dutoit (ed.) - 1993 - Stanford University Press.
    Derrida's new book bears a special significance because it focuses on an issue that has informed the whole of his work up to the present. One of the aporetic experiences touched upon is that "my death" can never be subject to an experience that would be properly _mine,_ that I can _have_ and _account_ for, yet that there is, at the same time, nothing closer to me and more properly _mine_ than "my death.".
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  4.  94
    The Aporia of Future Directed Beliefs.Daniel Rönnedal - 2021 - Acta Analytica 36 (2):249-261.
    This paper discusses a new aporia, the aporia of future directed beliefs. This aporia contains three propositions: (1) It is possible that there is someone who is infallible that believes something about the future that is not historically settled, (2) it is necessary that someone is infallible if and only if it is necessary that everything she believes is true, and (3) it is necessary that all our beliefs are historically settled. Every claim in this set is (...)
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  5.  40
    Aporia as Pedagogical Technique.Derek McAllister - 2018 - American Association of Philosophy Teachers Studies in Pedagogy 4:15-34.
    In this essay, I muse upon aporia’s value as a pedagogical technique in the philosophy classroom using as a guide examples of aporia that are found in Plato’s Socratic dialogues. The word aporia, translated as “without passage” or “without a way,” is used metaphorically to describe the unsettling state of confusion many find themselves in after engaging in philosophical discourse. Following a brief introduction in which I situate aporia as a pedagogy amicable to experiential learning, I (...)
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  6.  41
    Aporias, Responsibility, and the Im/Possibility of Teaching Multicultural Education.Hongyu Wang - 2005 - Educational Theory 55 (1):45-60.
    Drawing upon Jacques Derrida's notions of aporia and responsibility, this essay discusses the dilemmas of multicultural education and the pedagogical responsibility of multicultural educators. Derrida emphasizes that there is no responsibility without experiencing aporia as the possibility of the impossible. To promote personal transformation and social justice in the multicultural classroom, we must acknowledge the aporias of teacher authority and student agency, self and other, center and margin, and intellect and emotion, and refuse to reduce them to any (...)
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  7. Aporia and Searching in Early Plato.Vasilis Politis - 2006 - In Lindsay Judson & Vassilis Karasmanis (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press.
  8.  2
    Las aporías de la apariencia Modernidad y estética en el pensamiento de Kant.Verónica Galfione - 2020 - Con-Textos Kantianos 1 (12):429-453.
    El objetivo de este trabajo es demostrar, en primer lugar, que el problema de la verdad no se encuentra completamente ausente en la estética kantiana y que no lo está, en segundo lugar, porque la autonomización de la dimensión estética es pensada a partir de una experiencia de la unidad de la subjetividad. A los fines de demostrar estos dos puntos, procuro reconstruir, en primer lugar, el contexto epistémico de la KU. En un segundo momento, me remito a la delimitación (...)
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  9.  84
    Aporia interusubiektywności a transcedentalna fenomenologia.Karol Lenart - 2017 - Kwartalnik Filozoficzny 45 (3):5-27.
    It is said that transcendental phenomenology faces an unavoidable aporia, according to which it is perfectly justified to accept the claim that the transcendental ego constitutes the sense of all external being, including other subjects, as well as the claim that other subjects constitute the sense of all external objects, since they are a community of transcendental egos. The essence of the aporia is that it is impossible to accept both of these claims if one accepts the conceptual (...)
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  10. Aporías de la Deconstrucción. Entorno a la filosofía de la alteridad en Jacques Derrida.Guerrero Salazar William Felipe - 2017 - Bogotá: Universidad Libre.
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  11.  2
    The Aporia of Inner Sense: The Self-Knowledge of Reason and the Critique of Metaphysics in Kant.Garth Green - 2010 - Brill.
    This work identifies Kant’s doctrine of inner sense as a central element within the ‘architectonic of pure reason’ of the first Critique, exposes its variant construals, and considers the implications of its problematicity for Kant’s theoretical philosophy most generally.
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  12.  14
    Aporias of Courage and the Freedom of Expression.Ejvind Hansen - 2018 - Philosophy and Social Criticism 44 (1):100-117.
    In this article we will suggest that the traditional account of the freedom of expression needs revision. The emergence of Internet media has shown that the traditional ideal of a plurality of voices does not in itself lead to fruitful public spheres. Inspired by Foucault’s interpretation of the Greek concept parrhesia we suggest that the plurality of voices should be supplemented with an ideal of courageous truth-telling. We will furthermore argue that the notion of courage has two dimensions that should (...)
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  13.  26
    Metaphysical Aporia and Philosophical Heresy.Stephen David Ross - 1989 - State University of New York Press.
    Ross (philosophy, SUNY Binghamton) attempts to rethink metaphysical traditions in terms of continental and pragmatist critiques, viewing the major work in the tradition as heretical. Annotation copyrighted by Book News, Inc., Portland, OR.
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  14.  18
    The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others.Glenn Mackin - 2011 - Contemporary Political Theory 10 (1):58-77.
    This article investigates the forms of respect and responsiveness that must be present in the process of practical reason. Drawing upon Jürgen Habermas’ discourse theory and his incidental remarks about aesthetics, I identify two modes of respect. The first is the mutual respect and equality that emerges in the process of coming to agreement on proposed norms; the second is the call to infinite responsibility that emerges in opening to the transcendent character of others. However, Habermas makes an error in (...)
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  15.  4
    Aporia of the Gift: Precision Medicine’s Obligations Without Expectations.Elizabeth Lanphier - 2021 - American Journal of Bioethics 21 (4):83-85.
    In “Obligations of the Gift” Sandra Lee (2021) suggests that social norms of reciprocity and the expectations and obligations associated with gift-giving afford a framework for addressing social justice considerations in precision medicine. Lee is particularly concerned with obligations to marginalized or oppressed racial and ethnic groups, which are also historically under-represented populations in precision medicine. Obligations arise, Lee argues, through the “gift” that research participants make when they contribute their data or biospecimens to precision medicine research. This conceptualization of (...)
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  16.  1
    The Aporia of Inner Sense: The Self-Knowledge of Reason and the Critique of Metaphysics in Kant.Garth Green - 2010 - Brill.
    This work identifies Kant’s doctrine of inner sense as a central element within the ‘architectonic of pure reason’ of the first Critique, exposes its variant construals, and considers the implications of its problematicity for Kant’s theoretical philosophy most generally.
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  17.  6
    Aporias of Blame and Punishment in Simone de Beauvoir's “Œil Pour Œil”.Lior Levy - forthcoming - Hypatia:1-21.
    This essay concerns Simone de Beauvoir's analysis of blame and punishment in “Œil pour œil” and the irreconcilable tensions that haunt it. I study these tensions—between the desire to blame and punish and the inability to provide moral justification for these practices—and locate their source in Beauvoir's conception of ethics in Pour une morale de l'ambiguïté. According to my reading, her ethics implies that violence violates freedom, the grounding principle of ethical life. Retaliatory and retributive judgments and the punishment they (...)
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  18. Aporia and the Implications for the Intuitive Knowledge of Children | Blog of the APA.Maria daVenza Tillmanns - 2018 - Blog of the APA.
    The compass we use to navigate life needs to be cultivated from an early age. My sense is that the arts, including Plato’s dialogues cultivate our navigational sense. It does not tell us rationally what is good or what is bad. It is not that simple. Remember, the stars we sail by, are not fixed, either. So we need to develop a sense for what may be right or not in any particular situation. We may have a general sense, but (...)
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  19.  54
    The Aporias of Carl Schmitt.Richard J. Bernstein - 2011 - Constellations 18 (3):403-430.
  20. Aporia 8.Sarah Broadie - 2009 - In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta Symposium Aristotelicum. Oxford University Press.
  21.  18
    The Aporias of Open Society.Halina Walentowicz - 2016 - Dialogue and Universalism 26 (2):113-127.
    In the first part of The Aporias of Open Society the author enters a polemic with the views of Karl R. Popper, who links open society to capitalism, sees it endangered by totalitarianism, and considers Plato, Hegel and Marx as its intellectual fathers. In the second part she makes broad reference to the findings of global capitalism scholars, including Popper student George Soros, in defining the capitalist system’s self-destructive traits, which she sees as confirmation of Soros’ claim that open society’s (...)
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  22.  8
    Aporias of the Neo-Thomism. Reflections on a Book Andrii Baumeister. Thomas Aquinas: An Introduction to Thinking. God, Life and Cognition. – Kyiv: Dukh I Litera, 2012. [REVIEW]Yuriy Chornomorets - 2014 - Sententiae 30 (1):182-195.
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  23. The "Aporias of Human Rights" and the "One Human Right": Regarding the Coherence of Hannah Arendt's Argument.Christoph Menke - 2007 - Social Research: An International Quarterly 73:739-762.
    Hannah Arendt's 1949 essay on the critique of human rights was published in English and German in the same year under two quite different titles: while in English the title asks the skeptical question: "'The Rights of Man'. What Are They?", the German title claims: "Es gibt nur ein einziges Menschenrecht " - "there is only one human right". The article shows that the English title's skepticism and the German title's assertion represent two internally connected moves of Arendt's argument. For (...)
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  24.  95
    The Aporia of Ἢ Ἐϰ Παντὸς in Posterior Analytics II.19.Adam Crager - 2019 - Manuscrito 42 (4):387-438.
    This article sketches, and works to motivate, a controversial approach to Posterior Analytics II.19. But its primary goal is to recommend a novel solution to one particular interpretive aporia that’s especially vexed recent scholars working on Post. An. II.19. The aporia concerns how to understand the enigmatic "ē ek pantos" ( “or from all...”) in the genealogical account of foundational knowledge at II.19 100a3-9. Our proposed solution to the aporia is discussed in connection with a number of (...)
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  25.  16
    Aporia and Wonder in the Age of Big Data.Murray Skees - 2019 - Techné: Research in Philosophy and Technology 23 (2):137-152.
    My argument in this paper is given in two parts. In Part I, I review the ancient understanding of aporia, focusing on works by Plato and Aristotle. I illustrate two ways of understanding aporia: “cathartic” and “zetetic.” Cathartic aporia refers to the experience of being purged of hubris and ignorance through the dialectic. Zetetic aporia, on the other hand, requires us to engage in, recognize, and work through certain philosophical puzzles or problems. In Part II, I (...)
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  26. Aporia 11.Walter Cavini - 2009 - In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta Symposium Aristotelicum. Oxford University Press.
  27. Aporia Zero (Metaphysics, Beta 1, 995a24-995b4).André Laks - 2009 - In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta Symposium Aristotelicum. Oxford University Press.
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  28. Aporia 13 -14.Stephen Menn - 2009 - In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta Symposium Aristotelicum. Oxford University Press.
  29.  72
    Anti-Realist Aporias.N. Tennant - 2000 - Mind 109 (436):825--854.
    Using a quantified propositional logic involving the operators it is known that and it is possible to know that, we formalize various interesting philosophical claims involved in the realism debate. We set out inferential rules for the epistemic modalities, ranging from ones that are obviously analytic, to ones that are epistemologically more substantive or even controversial. Then we investigate various aporias for the realism debate. These are constructively inconsistent triads of claims from our list: a claim expressing some sort of (...)
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  30. 『계몽의 변증법』에 나타난 계몽의 아포리아에 관한 고찰 (A Study on the Aporia of Enlightenment in Dialectic of Enlightenment).Juyong Kim - 2018 - 시대와 철학(Shi Dae Wa Cheol Hak; Epoch and Philosophy) 29 (4):101-131.
    This paper considers the aporia in Dialectic of Enlightenment in two aspects of the self-destruction and self-critique of enlightenment and then emphasizes the dual vision which Horkheimer and Adorno hold on rationality. Firstly, it traces the explanation of the self-destruction of enlightenment so as to make explicit that it results in another form of the aporia, the self-critique of enlightenment. This is followed by formulating the criticism into two aspects, that Horkheimer and Adorno’s aporia leads them to (...)
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  31.  3
    Aporías de la democracia.Angélica Montes Montoya - 2020 - Revista de Filosofia Aurora 32 (56).
    “Aporías de la democracia” es la primera obra colectiva de la red NosOtros y que surge del encuentro de un grupo de académicas y académicos de distintas instituciones y países de América latina y Europa. Esta red inicio el proceso de compartir y producir en colectivo con el 1er Coloquio Euro-Latinoamericano consagrado al tema que da su título a la obra.
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  32.  12
    The Aporia of Practical Reason: Reflections on What It Means to Pay Due Respect to Others.Raia Prokhovnik - 2011 - Contemporary Political Theory 10 (1):58-77.
    This article investigates the forms of respect and responsiveness that must be present in the process of practical reason. Drawing upon Jürgen Habermas ’ discourse theory and his incidental remarks about aesthetics, I identify two modes of respect. The first is the mutual respect and equality that emerges in the process of coming to agreement on proposed norms ; the second is the call to infinite responsibility that emerges in opening to the transcendent character of others. However, Habermas makes an (...)
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  33.  36
    The Aporia of Omniscience.Daniel Rönnedal - 2020 - Logos and Episteme 11 (2):209-227.
    This paper introduces a new aporia, the aporia of omniscience. The puzzle consists of three propositions: (1) It is possible that there is someone who is necessarily omniscient and infallible, (2) It is necessary that all beliefs are historically settled, and (3) It is possible that the future is open. Every sentence in this set is intuitively reasonable and there are prima facie plausible arguments for each of them. However, the whole set {(1), (2), (3)} is inconsistent. Therefore, (...)
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  34.  12
    Dos Aporías Antropológicas Del Último SCHELER.Juan Fernando Sellés - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 22:81-100.
    Tras una breve exposición de la filosofía de Scheler, en este trabajo se defiende que su antropología ocupa un lugar central en sus escritos, y se revisan las aporías metodológicas y temáticas de su último libro, las formuladas en El puesto del hombre en el cosmos. After a brief presentation of Scheler's philosophy, we defend herein that his anthropology makes a fundamental part of his writings. We also examine the methodological and thematic aporias in his last book, those set out (...)
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  35. Aporia and Picture Books.Maria daVenza Tillmanns - 2019 - Analytic Teaching and Philosophical Praxis 39 (2):11-22.
    Here is an example using a picture book story: A New House, in Grasshopper on the Road: by Arnold Lobel Grasshopper sees an apple on top of a hill and decides, yum! lunch, as he takes a big bite out of the apple. This, however, causes the apple to start rolling down the hill. Grasshopper hears a voice inside the apple, telling him to keep his house from being destroyed as it is rolling down the hill. My bathtub is in (...)
     
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  36. Un'aporia nella costruzione della realtà sociale: Naturalismo e realismo in John R. Searle.Barry Smith - 2003 - In Paolo Di Lucia (ed.), Ontologia Sociale: Potere Deontico e Regole Costitutive. Quodlibet. pp. 137-152.
    We provide an overview of Searle's contributions to speech act theory and the ontology of social reality, focusing on his theory of constitutive rules. In early versions of this theory, Searle proposed that all such rules have the form 'X counts as Y in context C' formula – as for example when Barack Obama (X) counts as President of the United States (Y) in the context of US political affairs. Crucially, the X and the Y terms are here identical. A (...)
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  37.  6
    The Aporia of Plato’s Cratylus Dialogue.Ivanaldo Santos - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 4:101-106.
    This short article does not intend to disagree with the philosophical tradition, which states that the Cratylus is an ‘aporetic’ dialogue. The aim of this paper is to raise the possibility that the Cratylus’s true aporia is not the excluding antagonism of conventional view by Hermógenes and naturalistic theory by Cratylus, but the question of the relationship between language and knowledge. Like Plato asks: can you know things without the aid of language? For this question that matter he does (...)
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  38. Las aporías de la justicia en Emmanuel Levinas. Esbozos para una solución.Federico Ignacio Viola - 2011 - Cuadernos Salmantinos de Filosofía 38:289-302.
    This paper addresses the problem of articulating ethics with justice, as it would seem impossible to think the practical application of one without denying the other at the same time. Indeed, as Levinas puts it, justice is violence within ethics when trying to compare the incomparable. On the contrary, ethics is an asymmetrical and irreversible relationship between two, where justice seems to have no room at all. This work seek to provide an articulation between both immeasurable dimensions by a renewed (...)
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  39.  10
    The Aporias of the Vicious Circle in A Political Beginning: Reflections on H. Arendt’s Thoughts on the Foundation of a Polity.Zhang Yan & Gao Song - 2018 - Problemos 94:122.
    [full article, abstract in English; abstract in Lithuanian] Modern revolution as the beginning of founding a new political order has to confront the vicious circle inhered in all beginnings: in so far as it is the beginning, where does its principle come from? Or, if there is no principle, how could the beginning establish one? Set in the context of modern political experience, the aporia is equal to the problem of how modern politics to be self-grounded or how to (...)
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  40.  59
    The Place of Aporia in Plato's Charmides.Vasilis Politis - 2008 - Phronesis 53 (1):1-34.
    The aim of the paper is twofold: to examine the argument in response to Socrates' question whether or not reflexive knowledge is, first, possible, and, second, beneficial; and by doing so, to examine the method of Platos argument. What is distinctive of the method of argument, I want to show, is that Socrates argues on both sides of these questions (the question of possibility and the question of benefit). This, I argue, is why he describes these questions as a source (...)
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  41. Aporia in Architectural Design.Aleksandar Kostic - 2018 - Architecture Philosophy 3 (2).
     
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  42. Aporia 9-10.Christian Wildberg - 2009 - In Michel Crubellier & André Laks (eds.), Aristotle's Metaphysics Beta Symposium Aristotelicum. Oxford University Press.
  43. The Aporias of Justice and the Virtue of Un-Inheritance.Michael Barnes Norton - 2013 - Philosophia 41 (2):373-382.
    This paper contends that Ananda Abeysekara’s notion of un-inheritance, developed via a Derridean analysis of contemporary Sri Lankan politics and society, can act as a helpful supplement to the concept of justice. What one finds in Abeysekara’s analysis is an interpretation of justice as ultimately aporetic: justice both opens up to the possibility of its ever greater concrete realization and continually defers its completion. This paper begins by examining the aporetic character of justice as articulated by Derrida. It then proceeds (...)
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  44. An Aporia of A Priori Knowledge. On Carl's and Beck's Interpretation of Kant's Letter to Markus Herz.Predrag Cicovacki - 1991 - Kant-Studien 82 (3):349-360.
  45. The Aporia of Affection in Husserl's Analyses Concerning Passive and Active Synthesis.John Hartmann - manuscript
    FEEL FREE TO CITE - IGNORE IN-PDF REQUEST -/- Husserl defines affection in the Analyses1 as "the allure given to consciousness, the particular pull that an object given to consciousness exercises on the ego."2 That something becomes prominent for the ego implies that the object exerts a kind of 'pull' upon the ego, a demanding of egoic attention. This affective pull is relative in force, such that the same object can be experienced in varying modes of prominence and affective relief (...)
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  46.  3
    A Aporía Democrática: O Caminho de Prometeu.Luiz Maurício Bentim da Rocha Menezes - 2020 - Investigação Filosófica 11 (1):85.
    Desde a antiguidade, a democracia apresenta-se como uma espécie de _aporía_ política, pois ao mesmo tempo em que permite a liberdade a todos os cidadãos, ela também nos traz a problemática do conhecimento para governar. Afinal, todos os cidadãos são tão aptos a governar como o são para votar ou haveria uma autoridade epistêmica para se julgar as decisões políticas? Segundo o mito de Prometeu, há uma aporia sobre a humanidade que será solucionada através do roubo do fogo e (...)
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  47. Aporia: Webs, Getting Lost and Learning to Go On.N. C. Burbles - forthcoming - Philosophy of Education.
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  48. The Aporia of Perfection.Daniel Rönnedal - 2018 - Filozofia 73 (9):707–716.
    In this paper, I introduce a new aporia, the aporia of perfection. This aporia includes three claims: (1) Ought implies possibility, (2) We ought to be perfect, and (3) It is not possible that we are perfect. All these propositions appear to be plausible when considered in themselves and there are interesting arguments for them. However, together they entail a contradiction. Hence, at least one of the sentences must be false. I consider some possible solutions to the (...)
     
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  49. The Aporia of Pure Giving and the Aim of Reciprocity : On Derrida's Given Time.Marcel Hénaff - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.
     
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  50. Habermas and the Aporia of Translating Religion in Democracy.Badredine Arfi - 2015 - European Journal of Social Theory 18 (4):489-506.
    In his recent attempt to make democracy more politically hospitable to religion, Habermas calls for the potential contributions of religion to democratic politics not to be neglected. He simultaneously calls for translating religious meanings into neutral reasons as a way of including them at the level of formal politics and for maintaining the necessity of an institutional translational proviso to immunize the neutral character of the state. This article presents three arguments. First, what Habermas effectively calls for is not conventional (...)
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