Results for 'Carlos Béjar'

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  1.  4
    Las derivas éticas del concepto de “repetición” y su prolongamiento en la teoría de lo minoritario en la filosofía de Gilles Deleuze.Carlos Béjar - 2021 - Tópicos: Revista de Filosofía 61:259-293.
    Along with the concept of difference, the ontological concept of repetition has many important drifts in Deleuze’s work. In this article, I shall analyze the concept of repetition that appears in Difference and Repetition, while also reviewing the precursory philosophies pertaining to Kierkegaard, Nietzsche and Péguy in relation to this topic. It will be shown that, although repetition is, in principle, an ontological category that fulfills an eminent role in relation to time and the constitution of subjectivity, it also has (...)
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  2.  12
    Reinterpreting the Einstein-Bergson Debate through Contemporary Neuroscience.Marc Wittmann & Carlos Montemayor - 2021 - In Alessandra Campo & Simone Gozzano (eds.), Einstein Vs. Bergson: An Enduring Quarrel on Time. Boston: De Gruyter. pp. 349-374.
  3.  17
    L'indigénisme au Brésil migration et réappropriations d'un savoir administratif.Antonio Carlos De Souza Lima - 2000 - Revue de Synthèse 121 (3-4):381-410.
    Cet article se propose d'analyser les relations entre l'anthropologie et l'indigénisme au Brésil. Pour cela, il retrace le processus de migration des savoirs indigénistes depuis leur contexte d'origine au Mexique jusqu'au Brésil, et les transformations qu'ils connaissent au cours de leur trajectoire jusqu'à aujourd'hui, en s'appuyant sur la notion de « traditions de savoirs » pour la gestion des populations qui se sont développées à partir de l'époque coloniale. Cette approche participe d'une anthropologie du colonialisme, en ce qu'elle étudie les (...)
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  4. Wittgenstein: a propósito de la naturaleza o forma de un problema filosófico.Carlos Alberto Cardona Suárez - 2024 - Revista de Filosofía (Madrid) 49 (1):167-182.
    Wittgenstein defiende que los problemas filosóficos son ilegítimos. Sin embargo, no resulta del todo claro qué se entiende en general por problema filosófico, cuál es, pues, su naturaleza. El presente artículo intenta elucidar la observación de Wittgenstein que sostiene que la forma de un problema filosófico se puede presentar con la expresión “Yo no sé salir del atolladero” (IF § 123). En el artículo se elige, a manera de ejemplo, el escándalo kantiano, que demanda que demostremos con el uso de (...)
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  5.  7
    Sobre Harun Farocki. La continuidad de la guerra a través de las imágenes.Carlos Walker - 2015 - Aisthesis 57:249-253.
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  6.  26
    The effects of gender and career stage on ethical judgment.William A. Weeks, Carlos W. Moore, Joseph A. McKinney & Justin G. Longenecker - 1999 - Journal of Business Ethics 20 (4):301 - 313.
    This article reports the findings of a survey examining if there are gender and career stage differences between male and female practitioners regarding ethical judgment. The results show that, on average, females adopted a more strict ethical stance than their male counterparts on 7 out of 19 vignettes. Males on the other hand, demonstrated a more ethical stance than their female counterparts on 2 out of 19 vignettes. The results furthermore indicate there is a significant difference in ethical judgment across (...)
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  7.  92
    Language and Intelligence.Carlos Montemayor - 2021 - Minds and Machines 31 (4):471-486.
    This paper explores aspects of GPT-3 that have been discussed as harbingers of artificial general intelligence and, in particular, linguistic intelligence. After introducing key features of GPT-3 and assessing its performance in the light of the conversational standards set by Alan Turing in his seminal paper from 1950, the paper elucidates the difference between clever automation and genuine linguistic intelligence. A central theme of this discussion on genuine conversational intelligence is that members of a linguistic community never merely respond “algorithmically” (...)
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  8.  47
    In principle obstacles for empathic AI: why we can’t replace human empathy in healthcare.Carlos Montemayor, Jodi Halpern & Abrol Fairweather - 2022 - AI and Society 37 (4):1353-1359.
    What are the limits of the use of artificial intelligence (AI) in the relational aspects of medical and nursing care? There has been a lot of recent work and applications showing the promise and efficiency of AI in clinical medicine, both at the research and treatment levels. Many of the obstacles discussed in the literature are technical in character, regarding how to improve and optimize current practices in clinical medicine and also how to develop better data bases for optimal parameter (...)
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  9.  3
    Cosmologías racionalistas y la objetividad estética de Leibniz.G. Carlos Portales - 2024 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 57 (1):49-66.
    El presente trabajo busca explicar cómo la filosofía de Leibniz da cuenta de una concepción radicalmente objetiva de la belleza a partir de las posiciones teológicas y cosmológicas defendidas por el alemán en contra de Descartes y Spinoza. Después de introducir, en la primera sección, el lugar de la estética en los sistemas filosóficos de los racionalistas, la segunda sección se centra en exponer la definición de belleza propia de Leibniz y configurar un criterio de objetividad estética con el aporte (...)
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  10.  2
    La adenda et corrigenda del Grupo de Puebla al Foro de São Paulo: mantener la promesa política tras el desplome del socialismo del siglo XXI.Carlos Timaná Kure - 2024 - Araucaria 26 (56).
    La conquista del poder por la izquierda ha tenido un carácter internacional desde su génesis en el siglo XIX. Esta aproximación colaborativa permite contextualizar lo que significó el Foro de São Paulo a finales del siglo XX para la izquierda latinoamericana tras la desintegración de la URSS. Por lo que se analiza al Socialismo del siglo XXI como su principal producto, explicando las circunstancias que permitieron su surgimiento en Venezuela, así como su proceso de expansión y crisis, que se vería (...)
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  11. Inferential Integrity and Attention.Carlos Montemayor - 2019 - Frontiers in Psychology 10.
  12.  8
    The ethics of human rights.Carlos Santiago Nino - 1991 - New York: Oxford University Press.
  13. Two's Company: The humbug of many logical values.Carlos Caleiro, Walter Carnielli, Marcelo Coniglio & João Marcos - 2005 - In Jean-Yves Béziau (ed.), Logica Universalis: Towards a General Theory of Logic. Boston: Birkhäuser Verlog. pp. 169-189.
    The Polish logician Roman Suszko has extensively pleaded in the 1970s for a restatement of the notion of many-valuedness. According to him, as he would often repeat, “there are but two logical values, true and false.” As a matter of fact, a result by W´ojcicki-Lindenbaum shows that any tarskian logic has a many-valued semantics, and results by Suszko-da Costa-Scott show that any many-valued semantics can be reduced to a two-valued one. So, why should one even consider using logics with more (...)
     
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  14. Expressivism, Moral Psychology and Direction of Fit.Carlos Nunez - forthcoming - In David Copp & Connie Rosati (eds.), The Oxford Handbook of Metaethics. Oxford University Press.
    Expressivists claim that normative judgments (NJ) are non-cognitive states. But what kind of states are they, exactly? Expressivists need to provide us with an adequate account of their nature. Here, I argue that there are structural features that render this task rather daunting. The worry takes the form of a looming dilemma: NJ are either conative states (i.e. states with a world-to-mind direction of fit) or they are not. If they are, then they are either attitudes de se (i.e. attitudes (...)
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  15. Luis Villoro y el principio de no exclusión.Carlos Montemayor - 2023 - Diánoia Revista de Filosofía 68 (90):31-51.
    This article presents what I call the Central Normative Proposal of Luis Villoro. This proposal is based on an interpretation of the principle of non-exclusion in ethics and epistemology. The core argument of the paper is based on a linguistic analogy that demonstrates the importance of reasonable communication for non-exclusion in epistemology, which is assumed in various theses of Villoro. A consequence of this analogy for non-exclusion in ethics is that Villoro defends basing what is reasonable on the concrete possibilities (...)
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  16.  41
    Multisensory Technology for Flavor Augmentation: A Mini Review.Carlos Velasco, Marianna Obrist, Olivia Petit & Charles Spence - 2018 - Frontiers in Psychology 9.
  17.  10
    The Philosophy of Ortega y Gasset Reevaluated.Carlos Morujão, Samuel Dimas & Susana Relvas - 2021 - Springer Verlag.
    The present text surveys and reevaluates the meaning and scope of Ortega y Gasset’s philosophy. The chapters reveal the most important aspects of his history such as the Neokantian training he went thru in Germany as well as his discovery of Husserl’s phenomenology around 1912. The work also covers his original contributions to philosophy namely vital and historical reason - and the cultural and educational mission he proposed to achieve. The Spanish – and to a certain extent the European – (...)
  18. Sobre derecho y lógica.Carlos Alchourrón - 2000 - Isonomía. Revista de Teoría y Filosofía Del Derecho 13.
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  19. Lógica sin verdad.Carlos E. Alchourron & Antonio A. Martino - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 3 (1-2):7-43.
    1. EI dilema de Jørgensen. 2. La salución propuesta. 3. Breve historia de un prejudicio filosófico. 4. Normas sin lógica. 4.1. Imperativos sin lógica. 4.2. Normas y proposicienesnormativas. 4.3. Proposiciones normativas y normas verdaderas. 4.4. Mundos posibles. 4.5. Validez e invalidez. 4.6. La racionalidad del legislador. 5. La noción abstracta, sintáctica y semántica de consecuencia. 5.1. La noción abstracta de consecuencia. 5.2. La noción sintáctica de consecuencia. 5.3. La noción semántica de consecuencia. 5.4. EI sentido dado por las reglas de (...)
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  20.  4
    Introducción al análisis del derecho.Carlos Santiago Nino - 1980 - Buenos Aires: Editorial Astrea.
  21.  21
    Attention explains the transition to unlimited associative learning better than consciousness.Carlos Montemayor - 2021 - Biology and Philosophy 36 (2):1-5.
    This commentary focuses on the importance of attention skills in the development of universal associative learning, and it explains why the centrality of attention in UAL presents a considerable difficulty for the UAL approach. Attentional abilities are not just developmentally related to UAL but are in fact explanatory of UAL. The main problem is that all the types of attention involved in UAL can be dissociated from consciousness. This means that while attention skills for UAL might be necessary for consciousness, (...)
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  22. El compromiso ontológico de las proposiciones acerca del futuro.Carlos E. Alchourrón - 1982 - Revista Latinoamericana de Filosofia 8 (2):99.
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  23. ¿Hay realmente un desacuerdo entre Strawson y Russell respecto de las descripciones definidas?Carlos E. Alchourrón - 1976 - Dianoia 22 (22):44.
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  24. Negación y tercero excluido.Carlos E. Alchourrón - 1981 - Revista Latinoamericana de Filosofia 7 (1):73.
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  25.  26
    On the Philosophical Adequacy of Set Theories.Carlos E. Alchourrón - 1987 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 2 (2-3):567-574.
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  26.  18
    Observaciones a la concepción hegeliana de “alma bella” y la constitución de las subjetividades en Hesperus, de Jean Paul Richter.Carlos Alfaro - 2018 - Páginas de Filosofía (Universidad Nacional del Comahue) 18 (21):46-65.
    Hegel afirma que la perspectiva del “alma bella” es sostenida por seguidores de Fichte que confunden el Yo absoluto con el yo psicofísico. Estos pensadores y literatos son reconocidos como miembros del Romanticismo alemán. Curiosamente, Hegel no menciona la obra de Jean Paul Richter entre estos casos. Jean Paul sostiene la identificación entre el Yo absoluto fichteano y la conciencia individual. Además, el autor de Hesperus define a los personajes principales de su novela como “almas bellas” y les atribuye cualidades (...)
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  27.  86
    Representação e cognição situada: uma proposta conciliadora para as guerras representacionais.Carlos Barth & Felipe Nogueira de Carvalho - forthcoming - Lampião Revista de Filosofia.
    Abordagens pós-cognitivistas mais recentes têm lançado duras críticas à noção de representação mental, procurando ao invés disso pensar a mente e a cognição em termos de ações corporificadas do organismo em seu meio. Embora concordemos com essa concepção, não está claro que ela implique necessariamente a rejeição de qualquer tipo de vocabulário representacional. O objetivo deste artigo é argumentar que representações podem nos comprar uma dimensão explicativa adicional não disponível por outros meios e sugerir que, ao menos em alguns casos, (...)
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  28.  19
    An integrated vision of the Green Chemistry evolution along 25 years.Carlos Alberto Marques & Adelio A. S. C. Machado - 2021 - Foundations of Chemistry 23 (3):299-328.
    The objective of the present review on the evolution of Green Chemistry, since its emergence until 2016, aimed an integrated vision of its progress along the three phases of its development: emergence, divulgation and consolidation. The methodology involved the analysis of a selection of bibliography on the evolution of GC collected from issues of the ACS symposia series; editorials in specialized GC journals; and commemorative birthday papers/editorials of these journals and of the GC itself. The analysis allowed to identify and (...)
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  29.  14
    Juan Luis Vives and the Emotions.Carlos G. Noreña - 1989 - Southern Illinois University Press.
    Anticipating the fifth centennial of Vives’ birth in 1992, this is the first comprehensive study of two of Vives’ main works, De Anima et Vita, Book 3 and De Prima Philosophia, accompanied by the first general biography based on recent research. Juan Luis Vives was a Spanish sixteenth-century humanist who spent most of his life as an exile in England and the Low Countries. De Anima et Vita, the third book of which makes up the tract on emotions, represents the (...)
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  30.  8
    Agency and Legal Responsibility: Epistemic and Moral Considerations.Carlos Montemayor & Enrique Cáceres - 2019 - Problema. Anuario de Filosofía y Teoria Del Derecho:99-127.
    ¿Qué tipo de agencia es necesaria para la personalidad jurídica? ¿Cuáles son los requisitos cognitivos y racionales que los sistemas legales asumen acerca de los sujetos de la ley? ¿Cómo es que los seres humanos cumplen con estos requisitos? En trabajo previo (Cáceres y Montemayor, 2016), hemos argumentado que estas preguntas requieren un nuevo acercamiento a la teoría del derecho, basado en hallazgos recientes en ciencia cognitiva, que van más allá de tratamientos teóricos neuro-legales contemporáneos. Aquí construimos sobre esta propuesta, (...)
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  31.  16
    Filosofía para niños: semilla ético-política para una cultura de paz desde un pensamiento polivalente.Carlos Fernando Velasco Moreno - 2024 - Childhood and Philosophy 20:01-39.
    Después de enseñar la asignatura de Ética, y de la aplicar unas normas familiares escolares tradicionales, los estudiantes no se apropian de elementos éticos por varias causas: no les ven utilidad, no comprenden el contexto, o simplemente no les afecta, anulando cualquier interés al respecto. Esto impide que su obrar en la cotidianidad no sea tolerante en su ambiente escolar, generando dificultades en el docente para mediar comportamientos opuestos a una cultura de paz. Ante esto, se propone la Filosofía para (...)
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  32.  7
    The Implications of Interactions for Science and Philosophy.Carlos Gershenson - 2013 - Foundations of Science 18 (4):781-790.
    Reductionism has dominated science and philosophy for centuries. Complexity has recently shown that interactions—which reductionism neglects—are relevant for understanding phenomena. When interactions are considered, reductionism becomes limited in several aspects. In this paper, I argue that interactions imply nonreductionism, non-materialism, non-predictability, non-Platonism, and non-Nihilism. As alternatives to each of these, holism, informism, adaptation, contextuality, and meaningfulness are put forward, respectively. A worldview that includes interactions not only describes better our world, but can help to solve many open scientific, philosophical, and (...)
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  33.  24
    Introduction to Cybersemiotics: A Transdisciplinary Perspective.Carlos Vidales & Søren Brier (eds.) - 2021 - Springer Verlag.
    This book traces the origins and evolution of cybersemiotics, beginning with the integration of semiotics into the theoretical framework of cybernetics and information theory. The book opens with chapters that situate the roots of cybersemiotics in Peircean semiotics, describe the advent of the Information Age and cybernetics, and lay out the proposition that notions of system, communication, self-reference, information, meaning, form, autopoiesis, and self-control are of equal topical interest to semiotics and systems theory. Subsequent chapters introduce a cybersemiotic viewpoint on (...)
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  34.  36
    Foundations of Intonational Meaning: Anatomical and Physiological Factors.Carlos Gussenhoven - 2016 - Topics in Cognitive Science 8 (2):425-434.
    Like non-verbal communication, paralinguistic communication is rooted in anatomical and physiological factors. Paralinguistic form-meaning relations arise from the way these affect speech production, with some fine-tuning by the cultural and linguistic context. The effects have been classified as “biological codes,” following the terminological lead of John Ohala's Frequency Code. Intonational morphemes, though arguably non-arbitrary in principle, are in fact heavily biased toward these paralinguistic meanings. Paralinguistic and linguistic meanings for four biological codes are illustrated. In addition to the Frequency Code, (...)
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  35.  73
    Was Descartes an Individualist? A Critical Discussion of W. Ferraiolo's" Individualism and Descartes".Carlos J. Moya - 1997 - Teorema: International Journal of Philosophy 16 (2):77-85.
    In his article 'Individualism and Descartes' (Teorema, vol. 16, pp. 71-86), William Ferraiolo puts into question the widely accepted interpretation of Descartes as an individualist about mental content. In this paper, I defend this interpretation of Descartes thought against Ferraiolo's objections. I hold, first, that the interpretation is not historically misguided. Second, I try to show that Descartes’s endorsement of anti-individualism would lead either to depriving skeptical hypotheses of their force or to rejecting the epistemological privilege of the first person. (...)
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  36. Semiosis y derecho.Carlos M. Cárcova, Marina Gorali, José Calvo González, Alicia Ruiz, Victoria Haidar, Jorge Roggero, Miguel Herzenbaum & Federico De Fazio - 2021 - Buenos Aires: Editorial Astrea.
  37.  10
    The Rationalists: Between Tradition and Innovation.Carlos Fraenkel, Dario Perinetti & Justin E. H. Smith (eds.) - 2010 - Springer.
    This volume draws a balanced picture of the Rationalists by bringing their intellectual contexts, sources and full range of interests into sharper focus, without neglecting their core commitment to the epistemological doctrine that earned ...
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  38.  3
    nd International Cognitive Linguistics Conference.Carlos Inchaurralde - 1992 - Theoria 7 (1/2/3):1290-1291.
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  39.  36
    The Role of Evaluation-Driven Rejection in the Successful Exploration of a Conceptual Space of Stories.Carlos León & Pablo Gervás - 2010 - Minds and Machines 20 (4):615-634.
    Evaluation processes are a basic component of creativity. They guide not only the pure judgement about a new artefact but also the generation itself, as creators constantly evaluate their own work. This paper proposes a model for automatic story generation based on the evaluation of stories. A model of how quality in stories is evaluated is presented, and two possible implementations of the generation guided by this evaluation are shown: exhaustive space exploration and constrained exploration. A theoretical model and its (...)
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  40. Person.Carlos Montemayor - unknown
    "Person� is a very ambiguous word (as most of our words when isolated). The outstanding vagueness of the terms used in philosophical discourse, like "action� or "mind�, is an essential characteristic of language that provides the set upon which philosophy relies. Indeed, inquiries into certainty, objectivity and many other important metaphysical problems would never arise if this indeterminacy were not present in language. The history of philosophy as such can be considered as a quest for meaningful statements on which we (...)
     
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  41.  1
    Ockham and Suárez on the Ontological Status of Universal Concepts.Carlos P. Norena - 1981 - New Scholasticism 55 (3):348-362.
  42.  1
    Suárez and the Jesuits.Carlos Noreña - 1991 - American Catholic Philosophical Quarterly 65 (3):267-286.
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  43.  2
    Critical Thinking.Carlos Pereda - 1984 - Teaching Philosophy 7 (3):261-263.
  44.  7
    A. Busignani: Gli Eroi di Riace: Daimon e Techne. Pp. 160; 33 figures, 57 plates. Florence: Sansoni, 1981. L. 40,000.Carlos A. Picón - 1983 - The Classical Review 33 (01):150-.
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  45.  6
    Sculpture From Isthmia.Carlos Arturo Picón - 1990 - The Classical Review 40 (02):421-.
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  46.  10
    Leopoldo Zea, Stanley Cavell, and the seduction of "American" philosophy.Carlos Alberto Sanchez - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    This chapter draws parallels between Leopoldo Zea and Stanley Cavell's thought. It forms the basis of this argument in their thought on circumstantialism. Cavell and Zea both reflect on the American circumstance, a circumstance conditioned by the discovery, colonizations, and nationalization of Americas, together with the American people's heroic desire to connect, continuously and urgently, with themselves and their destiny as Americans.
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  47.  10
    Does Evil Have a Cause? Augustine's Perplexity and Thomas's Answer.Carlos Steel - 1994 - Review of Metaphysics 48 (2):251 - 273.
    IN THE DISCUSSION on education in the Republic, Socrates lays down the principles which those who speak about the gods must follow if they want to avoid the errors of traditional mythology. The first typos of this rational theology is this: "God is the cause, not of all things, but only of the good." For "God, being good, cannot be responsible for everything happening in our life, as is commonly believed, but only for a small part. For we have a (...)
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  48.  17
    Commentary: EEG beta suppression and low gamma modulation are different elements of human upright walking.Carlos Trenado - 2015 - Frontiers in Human Neuroscience 9.
  49.  29
    Searching for flavor labels in food products: the influence of color-flavor congruence and association strength.Carlos Velasco, Xiaoang Wan, Klemens Knoeferle, Xi Zhou, Alejandro Salgado-Montejo & Charles Spence - 2015 - Frontiers in Psychology 6.
  50.  12
    An implementation of statistical default logic.Gregory Wheeler & Carlos Damasio - 2004 - In Jose Alferes & Joao Leite (eds.), Logics in Artificial Intelligence (JELIA 2004). Springer.
    Statistical Default Logic (SDL) is an expansion of classical (i.e., Reiter) default logic that allows us to model common inference patterns found in standard inferential statistics, e.g., hypothesis testing and the estimation of a population‘s mean, variance and proportions. This paper presents an embedding of an important subset of SDL theories, called literal statistical default theories, into stable model semantics. The embedding is designed to compute the signature set of literals that uniquely distinguishes each extension on a statistical default theory (...)
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