Results for 'Christine M. Riordan'

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  1.  32
    Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW]Christine M. Riordan, Robert D. Gatewood & Jodi Barnes Bill - 1997 - Journal of Business Ethics 16 (4):401 - 412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  2. Corporate Image: Employee Reactions and Implications for Managing Corporate Social Performance. [REVIEW]Christine M. Riordan, Robert D. Gatewood & JodiBarnes Bill - 1997 - Journal of Business Ethics 16 (4):401-412.
    Corporate image is a function of organizational signals which determine the perceptions of various stakeholders regarding the actions of an organization. Because of its relationship to the actions of an organization, image has been studied as an indicator of the social performance of the organization. Recent research has determined that social performance has direct effects on the behaviors and attitudes of the organization's employees. To better understand these effects, this study develops and empirically tests a model which links corporate leaders' (...)
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  3. Marilynn Desmond, Ed., Christine de Pizan and the Categories of Difference.(Medieval Cultures, 14.) Minneapolis and London: University of Minnesota Press, 1998. Pp. Xix, 287; 41 Black-and-White Figures and 1 Table. $57.95 (Cloth); $22.95 (Paper). [REVIEW]Christine M. Reno - 2000 - Speculum 75 (1):171-173.
     
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  4. Christine M. Korsgaard, The Sources of Normativity.M. Dhanda - forthcoming - Radical Philosophy.
     
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  5.  4
    Feminist Relational Theory: The Significance of Oppression and Structures of Power: A Commentary on "Nondomination and the Limits of Relational Autonomy" by Danielle M. Wenner.Christine M. Koggel - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):49-55.
    Danielle Wenner has crafted novel arguments in defense of republican accounts of freedom. I learned a lot from her discussion of how Philip Pettit's neorepublican account of freedom as nondomination does a better job than standard accounts of freedom as noninterference of explaining how power over an agent can restrict their freedom to act autonomously. The real crux of Wenner's argument, however, is that freedom as nondomination can do this work in a way that those who defend an account of (...)
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  6. The Constitution of Agency: Essays on Practical Reason and Moral Psychology.Christine M. Korsgaard - 2008 - Oxford University Press.
    Christine M. Korsgaard is one of today's leading moral philosophers: this volume collects ten influential papers by her on practical reason and moral psychology ...
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  7. Fellow Creatures: Kantian Ethics and Our Duties to Animals.Christine M. Korsgaard - unknown
    Christine M. Korsgaard is Arthur Kingsley Porter Professor of Philosophy at Harvard University. She was educated at the University of Illinois and received a Ph.D. from Harvard. She has held positions at Yale, the University of California at Santa Barbara, and the University of Chicago, and visiting positions at Berkeley and UCLA. She is a member of the American Philosophical Association and a fellow of the American Academy of Arts and Sciences. She has published extensively on Kant, and about (...)
     
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  8.  7
    Christine M. Korsgaard Interview.Julian Baggini - 2012 - The Philosophers' Magazine 58:60-69.
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  9. From Duty and for the Sake of the Noble: Kant and Aristotle on Morally Good Action.Christine M. Korsgaard - 1996 - In Stephen Engstrom & Jennifer Whiting (eds.), Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. Cambridge University Press.
    Aristotle believes that an agent lacks virtue unless she enjoys the performance of virtuous actions, while Kant claims that the person who does her duty despite contrary inclinations exhibits a moral worth that the person who acts from inclination lacks. Despite these differences, this chapter argues that Aristotle and Kant share a distinctive view of the object of human choice and locus of moral value: that what we choose, and what has moral value, are not mere acts, but actions: acts (...)
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  10.  10
    Christine M. Korsgaard, The Constitution of Agency: Essays on Practical Reason and Moral Psychology Reviewed By.Christian Perring - 2010 - Philosophy in Review 30 (2):109-110.
  11. Newtonianism in Scottish Universities in the Seventeenth Century.Christine M. Shepherd - 1982 - In Campbell & Skinner (ed.), The Origins and Nature of the Scottish Enlightenment. pp. 65--85.
  12.  5
    Women, Schooling, and Labor Force Participation, 1900-1920: Some Reflections on the Use of Quantification in Social History. [REVIEW]Christine M. Shea - 1986 - Education and Culture 6:3.
  13. Weaving the Sermon: Preaching in a Feminist Perspective.Christine M. Smith - 1989
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  14.  45
    Critical Thinking Development in Service-Learning Activities: Pedagogical Implications for Critical Being and Action.Christine M. Cress - 2003 - Inquiry: Critical Thinking Across the Disciplines 23 (1/2):87-93.
    This study investigated student development of critical thinking skills in senior-level service-Iearning courses. The methodology included a pre- and post-test design. Findings indicate that facilitating critical thinking as a function of developing critically engaged students is related to the pedagogical types of course content, discussions, and activities.
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  15.  18
    Christine M. Korsgaard.Kenneth Baynes - 1989 - The Monist 72 (3).
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  16. Christine M. Koggel, Ed., Moral Issues in Global Perspective Reviewed By.Tyler Veak - 2000 - Philosophy in Review 20 (1):45-47.
  17. Christine M. Korsgaard, Creating the Kingdom of Ends. [REVIEW]Lara Denis - 1997 - Philosophy in Review 17:338-339.
     
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  18. Christine M. Korsgaard, Creating the Kingdom of Ends Reviewed By.Lara Denis - 1997 - Philosophy in Review 17 (5):338-339.
     
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  19. Geese As Icons and the Implications for Formulating A Semiotics Between the Literal and the Figurative.Christine M. Chun - 1985 - Nexus 4 (1):1.
     
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  20.  1
    Ethics at the Intersection of Kant and Aristotle.Christine M. Korsgaard & Ana Marta González - 2003 - Anuario Filosófico 36 (3):775-794.
    In this interview Christine M. Korsgaard answers several questions on her particular interpretation of Kant's moral philosophy. More specifically, she dwells on the role of the noumenal/phenomenal distinction for a better understanding of Kant's idea of practical reason, as well as on the compatibility between Aristotelian and Kantian practical reason. In addition, she answers a couple of more general questions on the perspectives and challenges of contemporary ethical theory.
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  21. Creating the Kingdom of Ends.Christine M. Korsgaard - 1996 - Cambridge University Press.
    Christine Korsgaard has become one of the leading interpreters of Kant's moral philosophy. She is identified with a small group of philosophers who are intent on producing a version of Kant's moral philosophy that is at once sensitive to its historical roots while revealing its particular relevance to contemporary problems. She rejects the traditional picture of Kant's ethics as a cold vision of the moral life which emphasises duty at the expense of love and value. Rather, Kant's work is (...)
  22. The Sources of Normativity.Christine M. Korsgaard - 1996 - Cambridge University Press.
    Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing (...)
  23.  29
    Skepticism About Practical Reason.Christine M. Korsgaard - 1986 - Journal of Philosophy 83 (1):5-25.
  24.  95
    Self-Constitution: Agency, Identity, and Integrity.Christine M. Korsgaard - 2009 - Oxford University Press.
    Agency and identity -- Necessitation -- Acts and actions -- Aristotle and Kant -- Agency and practical identity -- The metaphysics of normativity -- Constitutive standards -- The constitution of life -- In defense of teleology -- The paradox of self-constitution -- Formal and substantive principles of reason -- Formal versus substantive -- Testing versus weighing -- Maximizing and prudence -- Practical reason and the unity of the will -- The empiricist account of normativity -- The rationalist account of normativity (...)
  25. Interview with Korsgaard: Internalism and the Sources of Normativity (Corrected Version).Christine M. Korsgaard - manuscript
    This is the version of the interview with Professor Korsgaard that was supposed to have appeared in Constructions of Practical Reason: Interviews on Moral and Political Philosophy, edited by Herlinde Pauer-Studer (Stanford: Stanford University Press, 2002). Due to an unfortunate accident, the first edition of that volume contains an unedited transcript of that interview rather than the corrected version below.
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  26. Reflections on the Evolution of Morality.Christine M. Korsgaard - 2010 - The Amehurst Lecture in Philosophy 5:1–29.
  27.  94
    Rawls, John (1921- ).Christine M. Korsgaard & Samuel Freeman - unknown
    Born and raised in Baltimore, Maryland, John Rawls received his undergraduate and graduate education at Princeton. After earning his Ph.D. in philosophy in 1950, Rawls taught at Princeton, Cornell, the Massachusetts Institute of Technology, and, since 1962, at Harvard, where he is now emeritus. Rawls is best known for A Theory of Justice (1971) and for developments of that theory he has published since. Rawls believes that the utilitarian tradition has dominated modern political philosophy in English-speaking countries because its critics (...)
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  28.  19
    Valorar nuestra humanidad.Christine M. Korsgaard - 2011 - Signos Filosóficos 13 (26):13-41.
    En este artículo discuto las diferentes actitudes implícitas en "valorar" nuestra humanidad, según lo entiende Kant. El atributo distintivo de la humanidad es la capacidad de la elección moral racional. Según mi argumento, valorar nuestra capacidad moral nos compromete con el bien moral, lo cual no ..
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  29.  19
    The Standpoint of Practical Reason.Christine M. Korsgaard - 1990 - Garland.
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  30. The Right to Lie: Kant on Dealing with Evil.Christine M. Korsgaard - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press.
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  31. The Right to Lie: Kant on Dealing with Evil.Christine M. Korsgaard - 1986 - Philosophy and Public Affairs 15 (4):325-349.
    One of the great difficulties with Kant’s moral philosophy is that it seems to imply that our moral obligations leave us powerless in the face of evil. Kant’s theory sets a high ideal of conduct and tells us to live up to that ideal regardless of what other persons are doing. The results may be very bad. But Kant says that the law "remains in full force, because it commands categorically" (G, 438-39/57).* The most weI1—known example of...
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  32. The Relational Nature of the Good.Christine M. Korsgaard - 2013 - Oxford Studies in Metaethics 8:1.
  33. The Normativity of Instrumental Reason.Christine M. Korsgaard - 1997 - In Garrett Cullity & Berys Gaut (eds.), Ethics and Practical Reason. Oxford: Clarendon Press.
    This paper criticizes two accounts of the normativity of practical principles: the empiricist account and the rationalist or realist account. It argues against the empiricist view, focusing on the Humean texts that are usually taken to be its locus classicus. It then argues both against the dogmatic rationalist view, and for the Kantian view, through a discussion of Kant's own remarks about instrumental rationality in the second section of the Groundwork. It further argues that the instrumental principle cannot stand alone. (...)
     
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  34. A Relational Theory of Equality.Christine M. Koggel - 1994 - Dissertation, Queen's University at Kingston (Canada)
    The classical liberal argument that each human being has equal moral value and is deserving of equal concern and respect has had an enormous impact on our understanding both of equality and of individuals. Using this as a foundation, liberals have formulated theories of what is required for treating individuals with equal concern and respect that have provided ever more substantive interpretations of what individuals need to flourish in social relations marred by a legacy of discrimination and inequality. Yet the (...)
     
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  35.  23
    Agency, Participation, and Self-Determination for Indigenous Peoples in Canada : Foundational, Structural, and Epistemic Injustices.Christine M. Koggel - 2019 - Éthique Et Économique 17 (1).
    In this paper, I discuss accounts of agency, participation, and self-determination by David Crocker and Stacy Kosko because they acknowledge that relationships of power can determine who gets to participate and when. Kosko usefully applies the concept of agency vulnerability to the case of the self-determination of indigenous peoples. I examine the specific context of Canada’s history as a settler nation, a history that reflects attempts to denigrate, dismiss and erase Indigenous laws, practices, languages, and traditions. I argue that this (...)
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  36.  8
    Confidential Relationships: Psychoanalytic, Ethical, and Legal Contexts.Christine M. Koggel, Allannah Furlong & Charles Levin - 2003 - Rodopi.
    This book focuses the collective attention of psychotherapists, the legal community, social scientists, and ethicists on the moral, legal, and clinical problems of confidentiality in psychotherapeutic practice. By providing timely and important interdisciplinary contributions, the book opens the way to understanding, if not resolving, the conflicting interests and values at stake in the debate on confidentiality.
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  37. Paradigms: The Later Wittgenstein's View of Meaning.Christine M. Koggel - 1981 - Dissertation, Carleton University (Canada)
     
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  38.  2
    Our Faithfulness to the Past: The Ethics and Politics of Memory.Christine M. Koggel & Rockney Jacobsen (eds.) - 2014 - Oup Usa.
    Essays by the late feminist philosopher Sue Campbell explore the entanglement of epistemic and ethical values in our attempts to be faithful to our pasts. Her relational conception of memory is used to confront the challenges of sharing memory and reconstituting selves even in contexts fractured by moral and political differences.
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  39.  2
    Interpretation, Relativism, and Identity: Essays on the Philosophy of Michael Krausz.Christine M. Koggel & Andreea Ritivoi (eds.) - 2018 - Lexington Books.
    In this volume, renowned scholars come together to reflect on Michael Krausz’s examinations of the relation between interpretation and ontology, the varieties of relativism, and the interpretive dimension of identity.
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  40.  44
    Theory to Practice and Practice to Theory? Lessons From Local NGO Empowerment Projects in Indonesia.Christine M. Koggel - 2008 - Southern Journal of Philosophy 46 (S1):111-130.
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  41. Tomar la Ley En Nuestras Proprias Manos : Kant Sobre El Derecho a la Revolución.Christine M. Korsgaard - 2011 - In Granja Castro, Dulce María & Teresa Santiago (eds.), Moral y Derecho: Doce Ensayos Filosóficos. Universidad Autónoma Metropolitana.
  42. The General Point of View: Love and Moral Approval in Hume's Ethics.Christine M. Korsgaard - 1999 - Hume Studies 25 (1-2):3-42.
    Hume thinks moral judgments are based on sentiments of approval and disapproval we feel when we contemplate someone from a "general point of view." We view her through the eyes of her "narrow circle" and judge her in accordance with general rules. Why do we take up the general point of view? Hume also argues that approval is a calm form of love, love of character, which sets a normative standard for other forms of love. In this paper I explain (...)
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  43. The Dependence of Value on Humanity.Christine M. Korsgaard - 2003 - In Jay Wallace (ed.), The Practice of Value. Oxford University Press. pp. 63--85.
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  44. The Claims of Animals and the Needs of Strangers: Two Cases of Imperfect Right.Christine M. Korsgaard - 2018 - Journal of Practical Ethics 6 (1):19-51.
    This paper argues for a conception of the natural rights of non-human animals grounded in Kant’s explanation of the foundation of human rights. The rights in question are rights that are in the first instance held against humanity collectively speaking—against our species conceived as an organized body capable of collective action. The argument proceeds by first developing a similar case for the right of every human individual who is in need of aid to get it, and then showing why the (...)
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  45. The Categorical Imperative.Christine M. Korsgaard - 1986 - Kant Studien 77:183-202.
     
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  46. 10. Thomas C. Schelling, Strategies of Commitment and Other Essays Thomas C. Schelling, Strategies of Commitment and Other Essays (Pp. 176-181).Christine M. Korsgaard, R. Jay Wallace, Gary Watson, Stephen Darwall & David Shoemaker - 2007 - In Laurie DiMauro (ed.), Ethics. Greenhaven Press.
     
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  47. The Activity of Reason.Christine M. Korsgaard - 2009 - Proceedings and Addresses of the American Philosophical Association 83 (2):23 - 43.
    Then you have a look around, and see that none of the uninitiated are listening to us—I mean the people who think that nothing exists but what they can grasp with both hands; people who refuse to admit that actions and processes and the invisible world in general have any place in reality.
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  48. Kant, Immanuel (1724-1804).Christine M. Korsgaard - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing. pp. 664--74.
     
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  49. Kant's Formula of Universal Law.Christine M. Korsgaard - 1985 - Pacific Philosophical Quarterly 66 (1-2):24-47.
  50. Moral Animals.Christine M. Korsgaard - unknown
    Why is there such a thing as value? Those who believe that intrinsic values simply exist – that some things just have the property of being valuable - don’t feel a need to answer that question. But I believe that all value is dependent on the existence of valuing beings. In these lectures, I explore the roots of the good in animal nature and the roots of the right in human nature. I then consider the implications of these accounts for (...)
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