Results for 'Denis Sheynikhovich'

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  1.  12
    Is there a geometric module for spatial orientation? Insights from a rodent navigation model.Denis Sheynikhovich, Ricardo Chavarriaga, Thomas Strösslin, Angelo Arleo & Wulfram Gerstner - 2009 - Psychological Review 116 (3):540-566.
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  2. The trials of life: Natural selection and random drift.Denis M. Walsh, Andre Ariew & Tim Lewens - 2002 - Philosophy of Science 69 (3):452-473.
    We distinguish dynamical and statistical interpretations of evolutionary theory. We argue that only the statistical interpretation preserves the presumed relation between natural selection and drift. On these grounds we claim that the dynamical conception of evolutionary theory as a theory of forces is mistaken. Selection and drift are not forces. Nor do selection and drift explanations appeal to the (sub-population-level) causes of population level change. Instead they explain by appeal to the statistical structure of populations. We briefly discuss the implications (...)
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  3.  38
    The Illusions of the Modern Synthesis.Denis Noble - forthcoming - Biosemiotics:1-20.
    The Modern Synthesis has dominated biology for 80 years. It was formulated in 1942, a decade before the major achievements of molecular biology, including the Double Helix and the Central Dogma. When first formulated in the 1950s these discoveries and concepts seemed initially to completely justify the central genetic assumptions of the Modern Synthesis. The Double Helix provided the basis for highly accurate DNA replication, while the Central Dogma was viewed as supporting the Weismann Barrier, so excluding the inheritance of (...)
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  4. The pomp of superfluous causes: The interpretation of evolutionary theory.Denis M. Walsh - 2007 - Philosophy of Science 74 (3):281-303.
    There are two competing interpretations of the modern synthesis theory of evolution: the dynamical (also know as ‘traditional’) and the statistical. The dynamical interpretation maintains that explanations offered under the auspices of the modern synthesis theory articulate the causes of evolution. It interprets selection and drift as causes of population change. The statistical interpretation holds that modern synthesis explanations merely cite the statistical structure of populations. This paper offers a defense of statisticalism. It argues that a change in trait frequencies (...)
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  5.  43
    Metaconfirmation.Denis Zwirn & Herv� P. Zwirn - 1996 - Theory and Decision 41 (3):195-228.
  6.  91
    The enchantment of words: Wittgenstein's Tractatus logico-philosophicus.Denis McManus - 2006 - New York: Oxford University Press.
    The Enchantment of Words is a study of Wittgenstein's early masterpiece, the Tractatus Logico-Philosophicus. Recent years have seen a great revival of interest in the Tractatus. McManus's study of the work offers novel readings of all its major themes and sheds light on issues in metaphysics, ethics and the philosophies of mind, language, and logic.
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  7.  37
    Authenticity, Deliberation, and Perception: On Heidegger’s Reading and Appropriation of Aristotle’s Concept of Phronêsis.Denis McManus - 2022 - Journal of the History of Philosophy 60 (1):125-153.
  8.  33
    Relative fluency (unfelt vs felt) in active inference.Denis Brouillet & Karl Friston - 2023 - Consciousness and Cognition 115 (C):103579.
  9. Consequence Mining: Constans Versus Consequence Relations.Denis Bonnay & Dag Westerståhl - 2012 - Journal of Philosophical Logic 41 (4):671-709.
    The standard semantic definition of consequence with respect to a selected set X of symbols, in terms of truth preservation under replacement (Bolzano) or reinterpretation (Tarski) of symbols outside X, yields a function mapping X to a consequence relation ⇒x. We investigate a function going in the other direction, thus extracting the constants of a given consequence relation, and we show that this function (a) retrieves the usual logical constants from the usual logical consequence relations, and (b) is an inverse (...)
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  10. Matter, motion, and Humean supervenience.Denis Robinson - 1989 - Australasian Journal of Philosophy 67 (4):394 – 409.
    This paper examines a doctrine which David Lewis has called 'Humean Supervenience' (hereafter 'HS'), and a problem which certain imaginary cases seem to generate for HS. They include rotating perfect spheres or discs, and flowing rivers, imagined as composed of matter which is perfectly homogeneous right down to the individual points. Before considering these examples, I shall introduce the doctrine they seem to challenge.
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  11. The Enchantment of Words: Wittgenstein's Tractatus Logico-Philosophicus.Denis Mcmanus - 2007 - Philosophy 82 (322):657-661.
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  12.  32
    Pippin's The Culmination, ‘logic as metaphysics’, and the unintelligibility of Dasein.Denis McManus - forthcoming - European Journal of Philosophy.
    April 15, 2024: This article published in Early View in error. The article will republish shortly.
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  13.  7
    Spinoza and Descartes.Denis Kambouchner - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Hoboken, NJ: Wiley. pp. 56–67.
    Spinoza discovered and studied Descartes's philosophy at the school of Van den Enden and then at the University of Leiden. Spinoza is seen as providing metaphysical views of unparalleled audacity, which remain highly exciting and offer a source of inspiration and a source of theoretical models in a wide variety of fields, including neurobiology. The most general of Spinoza's intentions is to expound in accordance with “the prolix Geometric order” what Descartes had left in a more informal one. Spinoza's original (...)
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  14. Phenomenology and Phenomenalism: Ernst Mach and the Genesis of Husserl’s phenomenology.Denis Fisette - 2012 - Axiomathes 22 (1):53-74.
    How do we reconcile Husserl’s repeated criticism of Mach’s phenomenalism almost everywhere in his work with the leading role that Husserl seems to attribute to Mach in the genesis of his own phenomenology? To answer this question, we shall examine, first, the narrow relation that Husserl establishes between his phenomenological method and Mach’s descriptivism. Second, we shall examine two aspects of Husserl’s criticism of Mach: the first concerns phenomenalism and Mach’s doctrine of elements, while the second concerns the principle of (...)
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  15.  4
    More than one way to skin a cat: Addressing the arbitration problem in developmental science.Denis Tatone - 2022 - Behavioral and Brain Sciences 45.
    David Pietraszewski's theory of social groups offers a developmentally plausible account of how we reason about group membership, as it delineates clear boundaries to the hypothesis space that children must navigate. Merits notwithstanding, the account remains silent with respect to the arbitration problem: It does not explain how children can appropriately select among competing frames when interpreting social interactions.
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  16.  40
    Beholdenness to Entities and the Concept of ‘Dasein’: Phenomenology, Ontology and Idealism in the early Heidegger.Denis McManus - 2017 - European Journal of Philosophy 25 (2):512-534.
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  17. Re-identifying matter.Denis Robinson - 1982 - Philosophical Review 91 (3):317-341.
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  18. Epiphenomenalism, laws, and properties.Denis Robinson - 1993 - Philosophical Studies 69 (1):1-34.
  19.  34
    Misapplying Moral Hazard in Bioethics.Denis Arnold - 2016 - American Journal of Bioethics 16 (7):41-42.
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  20.  67
    Anxiety, choice and responsibility in Heidegger’s account of authenticity.Denis McManus - unknown
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  21.  57
    The Evolution of Consciousness and Agency.Denis Noble - 2022 - Biosemiotics 15 (3):439-446.
    Conscious Agency is a major driver of evolution. Artificial Selection (i.e. Conscious Selection by human breeders) was the foil against which Charles Darwin defined Natural Selection. In later work, he extended Artificial Selection to other species. That ability for social (e.g. sexual) selection must have evolved. Jablonka and Ginsburg identify markers of conscious agency, such as Unlimited Associative Learning (UAL), and show that it must have existed at the time of the Cambrian Explosion. To their insights, my commentary argues that (...)
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  22.  19
    Two Virgilian acrostics: Certissima signa?Denis Feeney & Damien Nelis - 2005 - Classical Quarterly 55 (02):644-646.
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  23. Kant's ethics and duties to oneself.Lara Denis - 1997 - Pacific Philosophical Quarterly 78 (4):321–348.
    This paper investigates the nature and foundation of duties to oneself in Kant's moral theory. Duties to oneself embody the requirement of the formula of humanity that agents respect rational nature in them-selves as well as in others. So understood, duties to oneself are not subject to the sorts of conceptual objections often raised against duties to oneself; nor do these duties support objections that Kant's moral theory is overly demanding or produces agents who are preoccupied with their own virtue. (...)
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  24.  21
    Le flux et l'instant: Wittgenstein aux prises avec le mythe du présent.Denis Perrin - 2007 - Vrin.
    La pensee de Ludwig Wittgenstein est animee, tout au long des annees 1930 et 1940, par une meditation de la question du temps. C'est un de ses aspects les plus mal connus. Ce livre vise a restituer cette meditation dans sa force et sa singularite, afin d'etablir la contribution qu'elle apporte a la tradition qui s'est consacree a cette question majeure de la philosophie. Il montre d'abord comment la tentation d'accorder un privilege au present constitue un element essentiel du projet (...)
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  25.  79
    Hume on the Moral Difference between Humans and Other Animals.Denis G. Arnold - 1995 - History of Philosophy Quarterly 12 (3):303 - 316.
    The primary concern of this paper is Hume's account of the moral difference between humans and other animals. In order to clarify this difference Hume's views regarding reason, sympathy, and human sentiment are examined. The purpose of this investigation is threefold. First, Hume's position on the moral difference between humans and other animals is clarified. It is argued that this difference is properly traced to Hume's account of the sentiment of humanity. Second, Hume is defended against the claim that his (...)
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  26.  87
    Fit and diversity: Explaining adaptive evolution.Denis M. Walsh - 2003 - Philosophy of Science 70 (2):280-301.
    According to a prominent view of evolutionary theory, natural selection and the processes of development compete for explanatory relevance. Natural selection theory explains the evolution of biological form insofar as it is adaptive. Development is relevant to the explanation of form only insofar as it constrains the adaptation-promoting effects of selection. I argue that this view of evolutionary theory is erroneous. I outline an alternative, according to which natural selection explains adaptive evolution by appeal to the statistical structure of populations, (...)
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  27. Neuroconstructivism - Ii: Perspectives and Prospects.Denis Mareschal, Sylvain Sirois, Gert Westermann & Mark H. Johnson - 2007 - Oxford University Press.
    What are the processes, from conception to adulthood, that enable a single cell to grow into a sentient adult? Neuroconstructivism is a pioneering 2 volume work that sets out a whole new framework for considering the complex topic of development, integrating data from cognitive studies, computational work, and neuroimaging.
     
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  28. La fenomenología frente al problema del déficit en la explicación de la conciencia.Denis Fisette - 2007 - In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo (eds.), Filosofía y realidad virtual. Zaragoza: Prensas Universitarias de Zaragoza. pp. 91-117.
    Je m'intéresse ici à la question de savoir ce qu’il y a de descriptif dans la phénoménologie et ce qu’il y a de phénoménologique dans l’usage de la notion de description dans la philosophie contemporaine. Pour répondre à cette question, je retrace, dans un premier temps, les origines de la notion de psychologie descriptive au dix-neuvième siècle et j’identifie ensuite quelques-uns des traits caractéristiques du concept husserlien de description; dans un deuxième temps, j’examinerai quelques aspects du concept de description tel (...)
     
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  29.  10
    Deux Cartesiens: la polemique entre Antoine Arnauld et Nicolas Malebranche.Denis Moreau - 1999 - Paris: Vrin.
    De 1683 a 1694, Antoine Arnauld et Nicolas Malebranche, anciens amis et pretres que leur interet pour Descartes, leur reverence pour Augustin et leur commune inquietude face au libertinage semblaient pourtant destiner a s'entendre, polemiquerent violemment. En insistant sur l'aspect philosophique de ces debats, cet ouvrage propose la premiere interpretation d'ensemble de cette celebre confrontation. Y a-t-il de serieuses raisons philosophiques au desaccord entre Arnauld et Malebranche? Leur determination permet-elle d'eclairer certains aspects du malebranchisme? Existe-t-il une philosophie d'Antoine Arnauld et (...)
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  30.  27
    Preuves et jeux sémantiques.Denis Bonnay - 2004 - Philosophia Scientiae 8 (2):105-123.
    Hintikka makes a distinction between two kinds of games: truthconstituting games and truth-seeking games. His well-known game-theoretical semantics for first-order classical logic and its independence-friendly extension belongs to the first class of games. In order to ground Hintikka’s claim that truth-constituting games are genuine verification and falsification games that make explicit the language games underlying the use of logical constants, it would be desirable to establish a substantial link between these two kinds of games. Adapting a result from Thierry Coquand, (...)
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  31.  61
    Brentano's chestnuts.Denis M. Walsh - 2002 - In André Ariew, Robert Cummins & Mark Perlman (eds.), Functions: New Essays in the Philosophy of Psychology and Biology. New York: Oxford University Press. pp. 314.
  32.  5
    L'Esthétique.Denis Huisman - 1954 - [Paris]: PUF.
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  33.  1
    L’expérience de l’innommable.Denis Viennet - 2010 - Philosophique 13:105-114.
    L’expérience est la plupart du temps entendue selon la vulgate philosophique et épistémologique comme une expérimentation technoscientifique. Mais cette acception oublie un sens plus originaire de l’experientia. Ce sens est le temps. Or si l’on regarde ce que signifie l’expérience « temporale », c’est-à-dire extatique, on s’aperçoit qu’elle est une mise à l’épreuve, un éprouver hors de soi, c’est-à-dire l’expérience affectuelle d’un irreprésentable. C’est de cela dont témoignent les artistes, et spécialement les écrivains Clarice Lispector avec le « é da (...)
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  34.  1
    L’image : entre représentation et irreprésentable, les transfigures de Duchamp et les défigures de Bacon.Denis Viennet - 2008 - Philosophique 11:121-127.
    C’est selon la perspective de l’image comme représentation que nous examinons et mettons en parallèle les œuvres de Marcel Duchamp et de Francis Bacon. Duchamp s’extirpe de l’univers de la peinture, émancipe l’art de son champ exclusivement pictural, « rétinien ». Bacon emprunte une voie intermédiaire : celle de la « forme sensible », de la « Figure », c’est-à-dire du « figural ». Qu’il s’agisse de la déformation avec Bacon ou de la transformation avec Duchamp, la représentation n’est telle (...)
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  35.  22
    La méthode de ľexplication informelle en philosophie logique et en linguistique.Denis Zaslawsky - 1979 - Dialectica 33 (3‐4):281-295.
    RésuméĽauteur propose ?illustrer et ?expliquer le concept de comprehension en reprenant le probleme de I'asymetrie des sujets et des predicats tel que P. F. Strawson ľa posé et partiellement résolu. II s'agit de comprendre, en un sens fort, le phénomene de ľasymétrie. Un rapprochement entre philosophie logique et sémantique linguistique permet de généraliser la solution strawsonienne: ?une part, on peut traiter simultanément le cas de la predication monadique et celui des relations dyadiques; ?autre part et surtout, la cause profonde de (...)
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  36.  20
    Logique inductive et soutien probabiliste.Denis Zwirn & Hervé Zwirn - 1993 - Dialogue 32 (2):293-.
    Karl Popper et David Miller ont soutenu l'idée selon laquelle le soutien probabiliste positif = p − p > 0) que e apporte á h, lorsque de h on déduit e, ne justifie en rien l'espoir de pouvoir construire une logique inductive fondée sur le calcul des probabilityés.
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  37.  6
    Affect and Authenticity: Three Heideggerian Models of Owned Emotion.Denis McManus - 2019 - In Christos Hadjioannou (ed.), Heidegger on Affect. Palgrave. pp. 127-152.
    This chapter explores the notion of an authentic affective life by examining three models of Heideggerian authenticity in light of his remarks on emotion. In addition to the familiar “decisionist model,” the chapter examines what I call the “standpoint model” and the “all things considered judgment model”. Each of these models suggests a distinctive picture of what authenticity in one’s affective life might be, and considering the plausibility of these pictures provides an interesting way to re-consider the plausibility of those (...)
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  38.  9
    Correcting the Doppler Effect.Denis Thomas - 2023 - Science and Philosophy 11 (1):133-139.
    Christian Doppler, an Austrian physicist, described in 1842 the apparent change in frequency of a wave when motion of the source or the observer is involved. Named after him, this change in observational frequencies is known as the Doppler Effect. The formula for calculating the frequency change is taught in universities, textbooks, Youtube, and on the internet. Understanding the Doppler effect is used in applications such as radar. Yet, the formula is wrong, yielding a different result when applying the same (...)
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  39. Creative Potential of Artificial Intelligence in the Context of the Idea of the New Enlightenment.Denis Aleksandrovich Stelmakhov - 2023 - Kantian Journal 42 (4):240-251.
    The modern world is confronted with a series of global problems, exacerbated by technological advancements. In this context, concerns arise in the public consciousness regarding the potential of artificial intelligence (AI) to surpass humans in intellectual and creative activities. The topic of AI creativity becomes pertinent and sparks debates within the scientific community regarding its creative potential. In response to these challenges, members of the Club of Rome in 2018 propose the concept of a new Enlightenment and the principle of (...)
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  40.  31
    Disagreement and Objectivity in Ethics.Denis F. Sullivan - 2000 - Proceedings of the American Catholic Philosophical Association 74:231-244.
  41.  22
    Peirce and the Truth of Moral Propositions.Denis F. Sullivan - 1977 - Proceedings of the American Catholic Philosophical Association 51:183-192.
  42. Dialektika razvitii︠a︡ v michurinskoĭ biologii.Denis Mikhaĭlovich Troshin - 1950 - Moskva,: Gos. izd-vo polit. lit-ry.
     
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  43. Brentano et la France.Denis Fisette & Guillaume Fréchette - 2017 - Revue Philosophique de la France Et de l'Etranger 142 (4):459.
    Introduction au numéro spécial de la Revue philosophique de la France et de l'étranger en hommage au centenaire de la mort de Franz Brentano.
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  44.  3
    Descartes n'a pas dit: un répertoire des fausses idées sur l'auteur du Discours de la méthode, avec les éléments utiles et une esquisse d'apologie.Denis Kambouchner - 2015 - Paris: Les Belles lettres.
    "Aucun philosophe n'est plus connu que Descartes, et aucun n'est plus mal connu. Chacun croit savoir ce qu'il a dit, et beaucoup se dispensent de le lire. En vingt et un chapitres clairs et vifs, qui touchent aux différentes parties de l'oeuvre (méthode, métaphysique, physique, morale), ce livre dresse un tableau des méprises les plus constantes et présente les textes de nature à les dissiper. La raison cartésienne n'est pas sèche et doctrinaire comme on l'imagine : elle est exceptionnellement réfléchie (...)
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  45.  8
    Gianni P aganini (dir.), La Filosofia dei moderni. Storia e temi, Rome, Carocci, 2020, 388 p.Denis Kambouchner - 2022 - Revue de Métaphysique et de Morale 115 (3):441-442.
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  46.  8
    « Je vous dis que vous y gagnerez en cette vie ». Réflexions sur la stratégie apologétique dans le « pari » de Pascal.Denis Moreau - 2024 - Revista Portuguesa de Filosofia 79 (4):1441-1472.
    In Pascal’s Pensées, at the very end of the so-called “wager” fragment, we find this intriguing remark intended to win once and for all the whole conviction of the “libertine” the apologist is addressing to : “I will tell you that you will win thereby in this life”. This article endeavours to reconsider this remark seriously, as it has been somewhat neglected by the canonical commentaries on the “wager”. We begin by determining the reasons that lead the apologist to this (...)
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  47. Kant's formula of the end in itself: Some recent debates.Lara Denis - 2007 - Philosophy Compass 2 (2):244–257.
    This is a survey article in which I explore some important recent work on the topic in question, Kant’s formula of the end in itself (or “formula of humanity”). I first provide an overview of the formulation, including what the formula seems roughly to be saying, and what Kant’s main argument for it seems to be. I then call the reader’s attention to a variety of questions one might have about the import of and argument for this formula, alluding to (...)
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  48. The phenomenology of remembering is an epistemic feeling.Denis Perrin, Kourken Michaelian & Andre Sant'Anna - forthcoming - Frontiers in Psychology.
    This paper aims to provide a psychologically-informed philosophical account of the phenomenology of episodic remembering. The literature on epistemic or metacognitive feelings has grown considerably in recent years, and there are persuasive reasons, both conceptual and empirical, in favour of the view that the phenomenology of remembering—autonoetic consciousness, as Tulving influentially referred to it, or the feeling of pastness, as we will refer to it here—is an epistemic feeling, but few philosophical treatments of this phenomenology as an epistemic feeling have (...)
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  49.  93
    Failing to Agree or Failing to Disagree?: Personal Identity Quasi-Relativism.Denis Robinson - 2004 - The Monist 87 (4):512-36.
    This paper explores a variety of kinds of apparent disagreement of which it may be held that they involve failure to disagree in that, at least in some broad sense, the disputants use the same words to express different meanings or concepts. It is argued that it is hard to rebut the claim that some apparent disagreements about personal identity fall into a particular sub-category of this broad type. I conclude both that a "constrained" relativism which I call "quasi-relativism" is (...)
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  50.  6
    Malebranche: Une Philosophie de L'Expérience.Denis Moreau - 2004 - Vrin.
    Nicolas Malebranche fut le principal représentant du cartésianisme en France. Sa pensée se présente comme une audacieuse tentative de synthèse entre la philosophie « moderne » de Descartes et certains thèmes fondamentaux de l’augustinisme. Malebranche est donc un représentant majeur de ce qu’il est convenu d’appeler le « rationalisme chrétien ».Ce livre expose et analyse une série de thèmes qui fournissent des axes directeurs pour la lecture de l’abondante œuvre de Malebranche. Il fait apparaître l’intérêt philosophique des principales problématiques malebranchistes (...)
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