Results for 'Isadora Duncan'

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  1.  44
    Handbook in MotionThe Notebooks of Martha Graham"Post-Modern Dance," the Drama ReviewMerce CunninghamWork 1961-73The Mary Wigman Book"Your Isadora," the Love Story of Isadora Duncan and Gordon Craig. [REVIEW]Selma Jeanne Cohen, Simone Forti, Martha Graham, Michael Kirby, James Klosty, Yvonne Rainer, Walter Sorell, Francis Steegmuller, Isadora Duncan & Gordon Craig - 1976 - Journal of Aesthetics and Art Criticism 34 (3):346.
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  2.  5
    More naked than Isadora Duncan. New dance in Russia after the October Revolution.Polina Manko - 2021 - Clio 54:143-156.
    Cet article aborde le rôle de la nudité sur scène dans l’émergence des modernités en danse, en se penchant plus particulièrement sur le contexte peu étudié de la Russie après la révolution d’Octobre 1917. À travers l’étude des discours et de la réception de l’œuvre de deux protagonistes de la « nouvelle danse » russe des années 1920, Kassian Goleïzovski et Lev Loukine, cette contribution interroge le sens que ces chorégraphes cherchaient à construire autour du dénudement de couple et de (...)
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  3.  19
    Isadora Duncan; Pavlova; NijinskySoviet BalletSouvenir de Ballet.Lynn D. Poole, Paul Magriel, Juri Slonimsky, Constantine Grandier & Lydia Landon Grandier - 1948 - Journal of Aesthetics and Art Criticism 7 (2):166.
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  4.  5
    Done into Dance: Isadora Duncan in America by Ann Daly. [REVIEW]Helen Thomas - 1998 - Body and Society 4 (3):117-120.
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  5.  77
    Nietzsche's Dancers: Isadora Duncan, Martha Graham, and the Revaluation of Christian Values. By Kimerer L. Lamothe New York: Palgrave MacMillan, 2006. [REVIEW]Amy Mullin - 2008 - Hypatia 23 (3):221-223.
  6.  6
    Women, Modernism, and Performance.Penny Farfan - 2004 - Cambridge University Press.
    Women, Modernism, and Performance is an interdisciplinary 2004 study that looks at a variety of texts and modes of performance in order to clarify the position of women within - and in relation to - modern theatre history. Considering drama, fiction and dance, as well as a range of performance events such as suffrage demonstrations, lectures, and legal trials, Penny Farfan expands on theatre historical narratives that note the centrality of female characters in male-authored modern plays but that do not (...)
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  7.  21
    Modernism: an anthology of sources and documents.Vassiliki Kolocotroni, Jane Goldman & Olga Taxidou (eds.) - 1998 - Chicago: University of Chicago Press.
    From Bauhaus to Dada, from Virginia Woolf to John Dos Passos, the Modernist movement revolutionized the way we perceive, portray, and participate in the world. This landmark anthology is a comprehensive documentary resource for the study of Modernism, bringing together more than 150 key essays, articles, manifestos, and other writings of the political and aesthetic avant-garde between 1840 and 1950. By favoring short extracts over lengthier originals, the editors cover a remarkable range and variety of modernist thinking. Included are not (...)
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  8.  11
    The dancing girls of Ancient Greece: performance, agency, and entertainment.Sarah Olsen - 2017 - Clio 46:19-42.
    La « danse grecque antique » évoque en général des images de chœurs imposants et de festivités dionysiaques, ou encore d’Isadora Duncan dansant au milieu des ruines de l’Acropole. Dans cet article, j’étudie une figure peu connue de la danseuse de l’Antiquité : l’orchestris, ou danseuse de banquet. De ces femmes, marginalisées par leur genre et leur classe, il ne demeure que des traces éparses dans la littérature et les vestiges matériels. En réunissant ces traces, cet article met (...)
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  9.  4
    Dance as an agency of change in an age of totalitarianism.Laura Hellsten - 2022 - Approaching Religion 12 (1):55-76.
    This article identifies two different paths where the amnesia described by Hannah- Arendt and the fragmentation identified by Willie James Jennings of our historical past has distorted how people today view dan-cing. I set out how the Christian entanglement with colonial powers has impacted on people’s abilities to relate to their bodies, lands and other creatures of the world. I describe how the colonial wound of Western society forms the basis of the loneliness and alienation that totalitarianism inculcates. After this, (...)
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  10.  2
    Politică și metapolitică la Platon.Isadora Dunca - 2009 - Iași: Lumen.
  11.  1
    O Poder Das Empresas Transnacionais e a Produção da Elisão Fiscal: O Caso Do Consumo da Coca-Cola No Mundo Contempor'neo.Isadora Lazaretti & Lucas Dalmora Bonissoni - 2020 - Revista Brasileira de Filosofia do Direito 5 (2):125.
    Este estudo versa sobre o poder das empresas transnacionais e a produção da elisão fiscal, com base no caso da Coca-Cola no mundo contemporâneo. A pesquisa é realizada adotando-se o método dedutivo e a técnica de pesquisa bibliográfica. O objetivo geral busca verificar o poder das empresas transnacionais e como elas podem produzir elisão fiscal. Considerada uma das marcas mais influentes do mundo, a Coca-Cola efetua manobras fiscais, como a elisão fiscal, consistente na redução do pagamento de tributos, procurando se (...)
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  12.  8
    Combined Induction of Rubber-Hand Illusion and Out-of-Body Experiences.Isadora Olivé & Alain Berthoz - 2012 - Frontiers in Psychology 3.
  13.  16
    Duncan Bell, Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America. Princeton University Press, 2020.Duncan Bell, David Armitage, Jessica Blatt, Desmond Jagmohan, Fabian Hilfrich & Menaka Philips - 2022 - Contemporary Political Theory 21 (2):315-350.
  14.  3
    Philosophy of Science and the Kyoto School: An Introduction to Nishida Kitaro, Tanabe Hajime and Tosaka Jun, by Dean Anthony Brink.Isadora Monteiro - 2024 - Teaching Philosophy 47 (1):126-128.
  15. Extended ‎Epistemology.Duncan Pritchard, Jesper Kallestrup‎, Orestis Palermos & J. Adam Carter‎ (eds.) - forthcoming - Oxford University Press.
  16. Duncan Kelly, Michel Foucault on Phobie d'État and neoliberalism.Duncan Kelly - 2018 - In Stephen W. Sawyer & Daniel Steinmetz-Jenkins (eds.), Foucault, Neoliberalism, and Beyond. Rowman & Littlefield International.
  17. Die Tragik in der Existenz des modernen Menschen bei G. Simmel.Isadora Bauer - 1962 - Berlin,: Duncker Und Humblot.
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  18.  1
    O corpo é a camuflagem: construções ficcionais de si na produção artística de mulheres nos anos 1970.Isadora Buzo Mattiolli - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (2):216-243.
    A crítica feminista elaborou a questão da representação na arte de diferentes maneiras. Nessa perspectiva crítica, um dos problemas são as imagens das mulheres feitas por um olhar masculino ao longo das narrativas tradicionais da história da arte. Respondendo a esse problema, algumas artistas realizaram ações para as câmeras de vídeo e fotografia. Nestas imagens, elas utilizaram o próprio corpo para demonstrar as construções ficcionais dos gêneros. Nesse artigo, analiso esses trabalhos pelas seguintes leituras: a crítica aos rituais de feminilidade, (...)
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  19. Postcolonial Liberalism.Duncan Ivison - 2002 - Cambridge University Press.
    Postcolonial Liberalism presents a compelling account of the challenges to liberal political theory by claims to cultural and political autonomy and land rights made by indigenous peoples today. It also confronts the sensitive issue of how liberalism has been used to justify and legitimate colonialism. Ivison argues that there is a pressing need to re-shape liberal thought to become more receptive to indigenous aspirations and modes of being. What is distinctive about the book is the middle way it charts between (...)
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  20. Duncan Pritchard, Epistemic Luck.Duncan Pritchard - 2007 - Theoria 73 (2):173-178.
    It is argued that the arguments put forward by Bernard Williams and Thomas Nagel in their widely influential exchange on the problem of moral luck are marred by a failure to (i) present a coherent understanding of what is involved in the notion of luck, and (ii) adequately distinguish between the problem of moral luck and the analogue problem of epistemic luck, especially that version of the problem that is traditionally presented by the epistemological sceptic. It is further claimed that (...)
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  21.  11
    I—Duncan Pritchard: Radical Scepticism, Epistemic Luck, and Epistemic Value.Duncan Pritchard - 2008 - Aristotelian Society Supplementary Volume 82 (1):19-41.
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  22.  4
    Money, Accumulation and Crisis.Duncan K. Foley - 1986 - Taylor & Francis.
    Duncan Foley provides an alternative to Keynesian and 'new classical' macroeconomics, based on the Marxian theory of capital.
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  23.  32
    I—Duncan Pritchard: Radical Scepticism, Epistemic Luck, and Epistemic Value.Duncan Pritchard - 2008 - Aristotelian Society Supplementary Volume 82 (1):19-41.
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  24.  2
    Sören Kierkegaard.Elmer H. Duncan & Danny Floyd Walker - 1976 - Hendrickson.
    "This series is not for the lazy. Each major theologian is examined carefully and critically- his life, his theological method, his most germinal ideas, his weaknesses as a thinker, his place in the theological spectrum, and his chief contribution to the climate of theology today. The books are written with the assumption that laymen will read them and enter into the theological dialogue that is so necessary to the church as a whole. At the same time there are carefully enough (...)
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  25.  11
    Introduction.Duncan B. Hollis & Tim Maurer - 2018 - Ethics and International Affairs 32 (4):407-410.
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  26.  1
    The elements of logic, 1748.William Duncan - 1748 - Menston,: Scolar P..
  27.  2
    The making of British bioethics.Duncan Wilson - 2014 - Manchester: Manchester University Press.
    The Making of British Bioethics provides the first in-depth study of how philosophers, lawyers and other 'outsiders' came to play a major role in discussing and helping to regulate issues that used to be left to doctors and scientists. It details how British bioethics emerged thanks to a dynamic interplay between sociopolitical concerns and the aims of specific professional groups and individuals who helped create the demand for outside involvement and transformed themselves into influential 'ethics experts'. Highlighting this interplay helps (...)
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  28. What Is Liberalism?Duncan Bell - 2014 - Political Theory 42 (6):682-715.
    Liberalism is a term employed in a dizzying variety of ways in political thought and social science. This essay challenges how the liberal tradition is typically understood. I start by delineating different types of response—prescriptive, comprehensive, explanatory—that are frequently conflated in answering the question “what is liberalism?” I then discuss assorted methodological strategies employed in the existing literature: after rejecting “stipulative” and “canonical” approaches, I outline a contextualist alternative. Liberalism, on this account, is best characterised as the sum of the (...)
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  29.  3
    Ecce Homo: How to Become What You Are.Duncan Large (ed.) - 2009 - Oxford University Press.
    Ecce Homo is an autobiography like no other. Nietzsche passes under review all his previous books and reaches a final reckoning with his many enemies. Ecce Homo is the summation of an extraordinary philosophical career.
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  30.  4
    The Philosophy of Luck.Duncan Pritchard & Lee John Whittington (eds.) - 2015 - Hoboken, New Jersey: Wiley-Blackwell.
    "First published as Metaphilosophy volume 45, nos. 4-5, except for 'Luck as risk and the lack of control account of luck,' first published in Metaphilosophy volume 46, no. 2 "--Title page vers.
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  31. Public Trust, Institutional Legitimacy, and the Use of Algorithms in Criminal Justice.Duncan Purves & Jeremy Davis - 2022 - Public Affairs Quarterly 36 (2):136-162.
    A common criticism of the use of algorithms in criminal justice is that algorithms and their determinations are in some sense ‘opaque’—that is, difficult or impossible to understand, whether because of their complexity or because of intellectual property protections. Scholars have noted some key problems with opacity, including that opacity can mask unfair treatment and threaten public accountability. In this paper, we explore a different but related concern with algorithmic opacity, which centers on the role of public trust in grounding (...)
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  32.  12
    Empire, Race and Global Justice.Duncan Bell (ed.) - 2019 - Cambridge University Press.
    The status of boundaries and borders, questions of global poverty and inequality, criteria for the legitimate uses of force, the value of international law, human rights, nationality, sovereignty, migration, territory, and citizenship: debates over these critical issues are central to contemporary understandings of world politics. Bringing together an interdisciplinary range of contributors, including historians, political theorists, lawyers, and international relations scholars, this is the first volume of its kind to explore the racial and imperial dimensions of normative debates over global (...)
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  33.  67
    Book Symposium: Duncan Pritchard, Epistemic Angst.Duncan Pritchard, Michael Veber, Nicola Claudio Salvatore & Rodrigo Borges - 2018 - Manuscrito 41 (1):115-165.
    ABSTRACT This book symposium features three critical pieces dealing with Duncan Pritchard's book, 'Epistemic Angst'; the symposium also contains Pritchard's replies to his critics.
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  34.  7
    Reading vs. Scanning: Notes on Re:Print.Duncan Ganley - forthcoming - AI and Society:1-14.
    Published in 2018, ‘Re:Print’ is an experimental artists’ book, edited by Véronique Chance and Duncan Ganley, that brings together images and text by 20 contributors whose work addresses the role and language of the reproducible image. This article by Duncan Ganley discusses the challenges of translating artworks and text originally presented in the context of an exhibition and symposium, into a work of print an artists’ book. The range of contributors emphasizes the diverse scope of forms, processes and (...)
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  35.  3
    Compreensões em torno da difusão cutural.Isadora Rolim da Silva, Fabio Assis Pinho & Anna Carla Silva de Queiroz - 2022 - Logeion Filosofia da Informação 9 (1):112-127.
    Trata-se de uma pesquisa sobre a Difusão Cultural enquanto ação promotora e oportuna para as manifestações culturais locais e de conhecimento informacional e histórico cultural, particularmente em Unidades de Informação (UI), cujo objetivo geral foi compreender o conceito de Difusão Cultural nas Unidades de Informação, a partir da produção científica brasileira. Para tanto, foi realizada uma pesquisa exploratória e bibliográfica com o uso do método de Revisão Sistemática de Literatura (RSL) por conta de seu caráter auditável, reprodutível, imparcial e que (...)
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  36.  2
    O cinema feminino como um retrato de si: o enquadramento feminino em 'Retrato de uma jovem em chamas'.Ana Paula Penkala & Isadora Ebersol - 2020 - Revista Philia Filosofia, Literatura e Arte 2 (2):2-36.
    Retrato de uma jovem em chamas, filme de Céline Sciamma, propõe a discussão sobre o “olhar feminino”, tanto na pintura quanto no cinema. O artigo parte da perspectiva dos Estudos Feministas e busca correlações entre o filme e o cânone da literatura, da pintura e do cinema e o sistema patriarcal que lhes dá suporte. Observa como esse cânone instrumentaliza um culto à passividade feminina e sua inscrição enquanto objeto na História, estetizando “a mulher morta” como índice dessa representação. Parte (...)
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  37.  8
    Twilight of the Idols.Duncan Large (ed.) - 2008 - Oxford University Press.
    Nietzsche intended Twilight of the Idols to serve as a short introduction to the whole of his philosophy, and to be the most synoptic of all his books. A masterpiece of polemic, this `great declaration of war' targets not only `eternal idols' like Socratic rationality and Christian morality but also their contemporary counterparts, as Nietzsche the `untimely man' goes roaming in the gloaming of nineteenth-century European culture. This brilliant new translation is supplemented by a detailed commentary on one of Neitzsche's (...)
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  38. Harming as making worse off.Duncan Purves - 2019 - Philosophical Studies 176 (10):2629-2656.
    A powerful argument against the counterfactual comparative account of harm is that it cannot distinguish harming from failing to benefit. In reply to this problem, I suggest a new account of harm. The account is a counterfactual comparative one, but it counts as harms only those events that make a person occupy his level of well-being at the world at which the event occurs. This account distinguishes harming from failing to benefit in a way that accommodates our intuitions about the (...)
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  39.  55
    What can history do for bioethics?Duncan Wilson - 2011 - Bioethics 27 (4):215-223.
    This article details the relationship between history and bioethics. I argue that historians' reluctance to engage with bioethics rests on a misreading of the field as solely reducible to applied ethics, and overlooks previous enthusiasm for historical perspectives. I claim that seeing bioethics as its practitioners see it – as an interdisciplinary meeting ground – should encourage historians to collaborate in greater numbers. I conclude by outlining how bioethics might benefit from new histories of the field, and how historians can (...)
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  40.  17
    A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful.Elmer H. Duncan - 1958 - Journal of Aesthetics and Art Criticism 28 (1):113-113.
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  41. Epistemic Luck.Duncan Pritchard - 2005 - Oxford, GB: Oxford University Press UK.
    One of the key supposed 'platitudes' of contemporary epistemology is the claim that knowledge excludes luck. One can see the attraction of such a claim, in that knowledge is something that one can take credit for - it is an achievement of sorts - and yet luck undermines genuine achievement. The problem, however, is that luck seems to be an all-pervasive feature of our epistemic enterprises, which tempts us to think that either scepticism is true and that we don't know (...)
  42.  26
    Complicating Aesthetic Environmentalism: Four Criticisms of Aesthetic Motivations for Environmental Action.Duncan C. Stewart & Taylor N. Johnson - 2018 - Journal of Aesthetics and Art Criticism 76 (4):441-451.
    This article engages in debates about the potential for aesthetics to be a positive, ethical, and moral frame for relating to the environment. Human‐environment relations are increasingly tied up with aesthetics. We problematize this trend by contending that aesthetics is an insufficient paradigm to motivate and shape environmentalism because it exceptionalizes some landscapes while devaluing others. This article uses four illustrative case studies to complicate aesthetic environmentalist frames. These case studies indicate that even when positive aesthetic qualities are deployed in (...)
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  43.  37
    Hume's philosophical politics.Duncan Forbes - 1975 - New York: Cambridge University Press.
    This is a study of Hume's political thought based on a survey of all his writings in their original and revised versions, with very full reference to the works of predecessors and contemporaries, including journalists, pamphleteers and historians. Hume's political thinking is presented in its historical context as a modem, 'philosophical', empirically based system of politics for a new post-revolutionary age, and a political education for parochial, backward-looking party men.
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  44. An argument against an argument against the necessity of universal mereological composition.Duncan Watson - 2010 - Analysis 70 (1):78-82.
    (No abstract is available for this citation).
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  45.  95
    Political realism and international relations.Duncan Bell - 2017 - Philosophy Compass 12 (2):e12403.
    In this article, I explore recent work on realist political theory and international politics. I discuss how scholarship on the topic emanates from two different fields—International Relations and political philosophy—and argue that there is a good case for greater engagement between them. I open by delineating various kinds of realism, showing that the term covers a wide variety of methodological and political approaches. In particular, I suggest, it is important to recognize the difference between liberal and radical approaches. The remainder (...)
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  46. Autonomous Machines, Moral Judgment, and Acting for the Right Reasons.Duncan Purves, Ryan Jenkins & Bradley J. Strawser - 2015 - Ethical Theory and Moral Practice 18 (4):851-872.
    We propose that the prevalent moral aversion to AWS is supported by a pair of compelling objections. First, we argue that even a sophisticated robot is not the kind of thing that is capable of replicating human moral judgment. This conclusion follows if human moral judgment is not codifiable, i.e., it cannot be captured by a list of rules. Moral judgment requires either the ability to engage in wide reflective equilibrium, the ability to perceive certain facts as moral considerations, moral (...)
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  47.  29
    Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing.Duncan Pritchard - 2015 - Princeton: Princeton University Press.
    Epistemic Angst offers a completely new solution to the ancient philosophical problem of radical skepticism—the challenge of explaining how it is possible to have knowledge of a world external to us. Duncan Pritchard argues that the key to resolving this puzzle is to realize that it is composed of two logically distinct problems, each requiring its own solution. He then puts forward solutions to both problems. To that end, he offers a new reading of Wittgenstein's account of the structure (...)
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  48.  35
    John Stuart Mill on Colonies.Duncan Bell - 2010 - Political Theory 38 (1):34-64.
    Recent scholarship on John Stuart Mill has illuminated his arguments about the normative legitimacy of imperial rule. However, it has tended to ignore or downplay his extensive writings on settler colonialism: the attempt to create permanent "civilized" communities, mainly in North America and the South Pacific. Mill defended colonization throughout his life, although his arguments about its character and justification shifted over time. While initially he regarded it as a solution to the "social problem" in Britain, he increasingly came to (...)
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  49. Meaning in the lives of humans and other animals.Duncan Purves & Nicolas Delon - 2018 - Philosophical Studies 175 (2):317-338.
    This paper argues that contemporary philosophical literature on meaning in life has important implications for the debate about our obligations to non-human animals. If animal lives can be meaningful, then practices including factory farming and animal research might be morally worse than ethicists have thought. We argue for two theses about meaning in life: that the best account of meaningful lives must take intentional action to be necessary for meaning—an individual’s life has meaning if and only if the individual acts (...)
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  50. The role of the amygdala in visual awareness.Lisa Feldman Barrett Seth Duncan - 2007 - Trends in Cognitive Sciences 11 (5):190.
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