Results for 'Isadora Duncan'

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  1.  33
    Handbook in MotionThe Notebooks of Martha Graham"Post-Modern Dance," the Drama ReviewMerce CunninghamWork 1961-73The Mary Wigman Book"Your Isadora," the Love Story of Isadora Duncan and Gordon Craig. [REVIEW]Selma Jeanne Cohen, Simone Forti, Martha Graham, Michael Kirby, James Klosty, Yvonne Rainer, Walter Sorell, Francis Steegmuller, Isadora Duncan & Gordon Craig - 1976 - Journal of Aesthetics and Art Criticism 34 (3):346.
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  2.  1
    More naked than Isadora Duncan. New dance in Russia after the October Revolution.Polina Manko - 2021 - Clio 54:143-156.
    Cet article aborde le rôle de la nudité sur scène dans l’émergence des modernités en danse, en se penchant plus particulièrement sur le contexte peu étudié de la Russie après la révolution d’Octobre 1917. À travers l’étude des discours et de la réception de l’œuvre de deux protagonistes de la « nouvelle danse » russe des années 1920, Kassian Goleïzovski et Lev Loukine, cette contribution interroge le sens que ces chorégraphes cherchaient à construire autour du dénudement de couple et de (...)
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  3.  16
    Isadora Duncan; Pavlova; NijinskySoviet BalletSouvenir de Ballet.Lynn D. Poole, Paul Magriel, Juri Slonimsky, Constantine Grandier & Lydia Landon Grandier - 1948 - Journal of Aesthetics and Art Criticism 7 (2):166.
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  4.  72
    Nietzsche's Dancers: Isadora Duncan, Martha Graham, and the Revaluation of Christian Values. By Kimerer L. Lamothe New York: Palgrave MacMillan, 2006. [REVIEW]Amy Mullin - 2008 - Hypatia 23 (3):221-223.
  5.  4
    Done into Dance: Isadora Duncan in America by Ann Daly.Helen Thomas - 1998 - Body and Society 4 (3):117-120.
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  6.  1
    Dance as an agency of change in an age of totalitarianism.Laura Hellsten - 2022 - Approaching Religion 12 (1):55-76.
    This article identifies two different paths where the amnesia described by Hannah- Arendt and the fragmentation identified by Willie James Jennings of our historical past has distorted how people today view dan-cing. I set out how the Christian entanglement with colonial powers has impacted on people’s abilities to relate to their bodies, lands and other creatures of the world. I describe how the colonial wound of Western society forms the basis of the loneliness and alienation that totalitarianism inculcates. After this, (...)
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  7.  1
    Women, Modernism, and Performance.Penny Farfan - 2004 - Cambridge University Press.
    Women, Modernism, and Performance is an interdisciplinary 2004 study that looks at a variety of texts and modes of performance in order to clarify the position of women within - and in relation to - modern theatre history. Considering drama, fiction and dance, as well as a range of performance events such as suffrage demonstrations, lectures, and legal trials, Penny Farfan expands on theatre historical narratives that note the centrality of female characters in male-authored modern plays but that do not (...)
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  8.  15
    Modernism: An Anthology of Sources and Documents.Vassiliki Kolocotroni, Jane Goldman & Olga Taxidou (eds.) - 1998 - University of Chicago Press.
    From Bauhaus to Dada, from Virginia Woolf to John Dos Passos, the Modernist movement revolutionized the way we perceive, portray, and participate in the world. This landmark anthology is a comprehensive documentary resource for the study of Modernism, bringing together more than 150 key essays, articles, manifestos, and other writings of the political and aesthetic avant-garde between 1840 and 1950. By favoring short extracts over lengthier originals, the editors cover a remarkable range and variety of modernist thinking. Included are not (...)
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  9.  7
    Duncan Bell, Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America. Princeton University Press, 2020.Duncan Bell, David Armitage, Jessica Blatt, Desmond Jagmohan, Fabian Hilfrich & Menaka Philips - 2022 - Contemporary Political Theory 21 (2):315-350.
  10. Duncan Kelly, Michel Foucault on Phobie d'État and neoliberalism.Duncan Kelly - 2018 - In Stephen W. Sawyer & Daniel Steinmetz-Jenkins (eds.), Foucault, Neoliberalism, and Beyond. Rowman & Littlefield International.
     
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  11. Duncan Pritchard, Epistemic Luck.Duncan Pritchard - 2007 - Theoria 73 (2):173-178.
    It is argued that the arguments put forward by Bernard Williams and Thomas Nagel in their widely influential exchange on the problem of moral luck are marred by a failure to (i) present a coherent understanding of what is involved in the notion of luck, and (ii) adequately distinguish between the problem of moral luck and the analogue problem of epistemic luck, especially that version of the problem that is traditionally presented by the epistemological sceptic. It is further claimed that (...)
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  12.  25
    I—Duncan Pritchard: Radical Scepticism, Epistemic Luck, and Epistemic Value.Duncan Pritchard - 2008 - Aristotelian Society Supplementary Volume 82 (1):19-41.
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  13.  9
    I—Duncan Pritchard: Radical Scepticism, Epistemic Luck, and Epistemic Value.Duncan Pritchard - 2008 - Aristotelian Society Supplementary Volume 82 (1):19-41.
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  14.  62
    Review of Duncan Bell, Reordering the World: Essays on Liberalism and Empire. [REVIEW]Duncan Ivison - 2017 - Journal of British Studies 56:892-4.
  15.  29
    2000 Representations of Zen: A social and institutional history of Soto Zen Buddhism in Edo Japan. Ph. D. dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW]Duncan Ryfiken Williams - 2000 - Japanese Journal of Religious Studies 28:1-2.
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  16.  7
    The Ethical Idealism of Matthew Arnold: A Study of the Nature and Sources of His Moral and Religious Ideas. By Edgar Hill Duncan.Edgar Hill Duncan - 1960 - Ethics 71 (1):60-62.
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  17.  52
    Book Symposium: Duncan Pritchard, Epistemic Angst.Duncan Pritchard, Michael Veber, Nicola Claudio Salvatore & Rodrigo Borges - 2018 - Manuscrito 41 (1):115-165.
    ABSTRACT This book symposium features three critical pieces dealing with Duncan Pritchard's book, 'Epistemic Angst'; the symposium also contains Pritchard's replies to his critics.
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  18.  5
    Combined Induction of Rubber-Hand Illusion and Out-of-Body Experiences.Isadora Olivé & Alain Berthoz - 2012 - Frontiers in Psychology 3.
  19. Politică Și Metapolitică la Platon.Isadora Dunca - 2009 - Lumen.
  20.  16
    The Marxist Theory of the State: Graeme Duncan.Graeme Duncan - 1982 - Royal Institute of Philosophy Supplement 14:129-143.
    Marx did not approach the state in answer to some such broad and abstract philosophical question as: What is the state? Nor did he offer a full sociological or historical or analytic account of state institutions and functions, and there are hence clear and substantial dangers in extrapolating to all or most conditions an account which is, in large part, specific to bourgeois society. Failing a comprehensive and formal treatise on politics and the state, Marx's own discussion consists of a (...)
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  21.  23
    The social construction of the senario and the septimal heresy: Response to Duncan.Dudley Duncan - 1994 - Sociological Theory 12 (3):319-327.
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  22. O Poder Das Empresas Transnacionais e a Produção da Elisão Fiscal: O Caso Do Consumo da Coca-Cola No Mundo Contempor'neo.Isadora Lazaretti & Lucas Dalmora Bonissoni - 2020 - Revista Brasileira de Filosofia do Direito 5 (2):125.
    Este estudo versa sobre o poder das empresas transnacionais e a produção da elisão fiscal, com base no caso da Coca-Cola no mundo contemporâneo. A pesquisa é realizada adotando-se o método dedutivo e a técnica de pesquisa bibliográfica. O objetivo geral busca verificar o poder das empresas transnacionais e como elas podem produzir elisão fiscal. Considerada uma das marcas mais influentes do mundo, a Coca-Cola efetua manobras fiscais, como a elisão fiscal, consistente na redução do pagamento de tributos, procurando se (...)
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  23.  4
    Reading vs. Scanning: Notes on Re:Print.Duncan Ganley - forthcoming - AI and Society:1-14.
    Published in 2018, ‘Re:Print’ is an experimental artists’ book, edited by Véronique Chance and Duncan Ganley, that brings together images and text by 20 contributors whose work addresses the role and language of the reproducible image. This article by Duncan Ganley discusses the challenges of translating artworks and text originally presented in the context of an exhibition and symposium, into a work of print an artists’ book. The range of contributors emphasizes the diverse scope of forms, processes and (...)
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  24. Anti-luck epistemology.Duncan Pritchard - 2007 - Synthese 158 (3):277-297.
    In this paper, I do three things. First, I offer an overview of an anti- luck epistemology, as set out in my book, Epistemic Luck. Second, I attempt to meet some of the main criticisms that one might level against the key theses that I propose in this work. And finally, third, I sketch some of the ways in which the strategy of anti- luck epistemology can be developed in new directions.
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  25.  15
    Duncan F. Gregory, William Walton and the development of British algebra: ‘algebraical geometry’, ‘geometrical algebra’, abstraction.Lukas M. Verburgt - 2016 - Annals of Science 73 (1):40-67.
    ABSTRACTThis paper provides a detailed account of the period of the complex history of British algebra and geometry between the publication of George Peacock's Treatise on Algebra in 1830 and William Rowan Hamilton's paper on quaternions of 1843. During these years, Duncan Farquharson Gregory and William Walton published several contributions on ‘algebraical geometry’ and ‘geometrical algebra’ in the Cambridge Mathematical Journal. These contributions enabled them not only to generalize Peacock's symbolical algebra on the basis of geometrical considerations, but also (...)
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  26. Duncan Pritchard’s Epistemic Angst.John Greco - 2018 - International Journal for the Study of Skepticism 8 (1):51-61.
    _ Source: _Volume 8, Issue 1, pp 51 - 61 _Epistemic Angst: Radical Skepticism and the Groundlessness of our Believing_. By Duncan Pritchard. Princeton and Oxford: Princeton University Press, 2016. Pp. xv + 239. ISBN 978-0-691-16723-7.
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  27. Safety-Based Epistemology: Wither Now?Duncan Pritchard - 2009 - Journal of Philosophical Research 34:33-45.
    This paper explores the prospects for safety-based theories of knowledge in the light of some recent objections.
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  28.  22
    Complicating Aesthetic Environmentalism: Four Criticisms of Aesthetic Motivations for Environmental Action.Duncan C. Stewart & Taylor N. Johnson - 2018 - Journal of Aesthetics and Art Criticism 76 (4):441-451.
    This article engages in debates about the potential for aesthetics to be a positive, ethical, and moral frame for relating to the environment. Human‐environment relations are increasingly tied up with aesthetics. We problematize this trend by contending that aesthetics is an insufficient paradigm to motivate and shape environmentalism because it exceptionalizes some landscapes while devaluing others. This article uses four illustrative case studies to complicate aesthetic environmentalist frames. These case studies indicate that even when positive aesthetic qualities are deployed in (...)
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  29. Intellectual virtues and the epistemic value of truth.Duncan Pritchard - 2019 - Synthese 198 (6):5515-5528.
    The idea that truth is the fundamental epistemic good is explained and defended. It is argued that this proposal has been prematurely rejected on grounds that are both independently problematic and which also turn on an implausible way of understanding the proposal. A more compelling account of what it means for truth to be the fundamental epistemic good is then developed, one that treats the intellectual virtues, and thereby virtuous inquiry, as the primary theoretical notion.
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  30. Epistemic Luck.Duncan Pritchard - 2005 - Oxford University Press UK.
    One of the key supposed 'platitudes' of contemporary epistemology is the claim that knowledge excludes luck. One can see the attraction of such a claim, in that knowledge is something that one can take credit for - it is an achievement of sorts - and yet luck undermines genuine achievement. The problem, however, is that luck seems to be an all-pervasive feature of our epistemic enterprises, which tempts us to think that either scepticism is true and that we don't know (...)
  31. What Is Liberalism?Duncan Bell - 2014 - Political Theory 42 (6):682-715.
    Liberalism is a term employed in a dizzying variety of ways in political thought and social science. This essay challenges how the liberal tradition is typically understood. I start by delineating different types of response—prescriptive, comprehensive, explanatory—that are frequently conflated in answering the question “what is liberalism?” I then discuss assorted methodological strategies employed in the existing literature: after rejecting “stipulative” and “canonical” approaches, I outline a contextualist alternative. Liberalism, on this account, is best characterised as the sum of the (...)
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  32.  6
    Duncan Pritchard on the Epistemic Value of Truth: Revision or Revolution?Benjamin W. McCraw - forthcoming - Philosophia:1-13.
    In this paper, I assess Duncan Pritchard’s defense of the “orthodox” view on epistemic normativity. On this view, termed “epistemic value T-monism” (EVTM), only true belief has final value. Pritchard discusses three influential objections to EVTM: the swamping problem, the goal of inquiry problem, and the trivial truths problem. I primarily focus on Pritchard’s defense of the trivial truths problem: truth cannot be the only final epistemic value because we value “trivial” truths less than “significant” truths. In response, Pritchard (...)
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  33.  85
    A Commentary on Kant’s Critique of Practical Reason.A. R. C. Duncan - 1961 - Philosophical Review 70 (4):560-562.
    When this work was first published in 1960, it immediately filled a void in Kantian scholarship. It was the first study entirely devoted to Kant's _Critique of Practical Reason_ and by far the most substantial commentary on it ever written. This landmark in Western philosophical literature remains an indispensable aid to a complete understanding of Kant's philosophy for students and scholars alike. This _Critique_ is the only writing in which Kant weaves his thoughts on practical reason into a unified argument. (...)
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  34.  13
    "Abstract Right" and Hegel's Critique of Fichte's Separation Thesis.Samuel Duncan - 2018 - History of Philosophy Quarterly 35 (4):357-370.
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  35.  19
    Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing.Duncan Pritchard - 2015 - Princeton: Princeton University Press.
    Epistemic Angst offers a completely new solution to the ancient philosophical problem of radical skepticism—the challenge of explaining how it is possible to have knowledge of a world external to us. Duncan Pritchard argues that the key to resolving this puzzle is to realize that it is composed of two logically distinct problems, each requiring its own solution. He then puts forward solutions to both problems. To that end, he offers a new reading of Wittgenstein's account of the structure (...)
  36. Marx and Mill: Two views of social conflict and social harmony.Graeme Duncan - 1976 - Cambridge University Press.
    First published in 1973, this was the first detailed comparative analysis of the writings of Karl Marx and John Stuart Mill. it contains a full, careful and sympathetic account of their respective social doctrines, and concludes with a critical comparative evaluation of the two thinkers.
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  37. A Letter to a Bishop, Concerning Some Important Discoveries in Philosophy and Theology. First Printed in the Year 1732.Duncan Forbes, H. Woodfall & Anne Dodd - 1735 - Printed by H. Woodfall; and Sold by A. Dodd, at the Peacock Without Temple-Bar.
     
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  38. [deleted]Consent, contestation and the subject of rights.Duncan Ivison - unknown
    That consent could wholly explain – either descriptively or normatively – the legitimacy of the structure of political community and its most important and influential institutions and practices is deeply implausible. There are two general sorts of considerations adduced against such a proposition. First, history simply refutes it: force is an essential feature of the founding of any political society, and arguably, for its continued existence, and power relations, in all their complexity, are imperfectly tracked by consent. Moreover, there are (...)
     
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  39.  13
    A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful.Elmer H. Duncan - 1958 - Journal of Aesthetics and Art Criticism 28 (1):113-113.
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  40.  53
    Rights.Duncan Ivison - 2008 - Routledge.
    The language of rights pervades modern social and political discourse and yet there is deep disagreement amongst citizens, politicians and philosophers about just what they mean. Who has them? Who should have them? Who can claim them? What are the grounds upon which they can be claimed? How are they related to other important moral and political values such as community, virtue, autonomy, democracy and social justice? In this book, Duncan Ivison offers a unique and accessible integration of, and (...)
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  41.  6
    Empire, Race and Global Justice.Duncan Bell (ed.) - 2019 - Cambridge University Press.
    The status of boundaries and borders, questions of global poverty and inequality, criteria for the legitimate uses of force, the value of international law, human rights, nationality, sovereignty, migration, territory, and citizenship: debates over these critical issues are central to contemporary understandings of world politics. Bringing together an interdisciplinary range of contributors, including historians, political theorists, lawyers, and international relations scholars, this is the first volume of its kind to explore the racial and imperial dimensions of normative debates over global (...)
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  42.  53
    What can history do for bioethics?Duncan Wilson - 2013 - Bioethics 27 (4):215-223.
    This article details the relationship between history and bioethics. I argue that historians' reluctance to engage with bioethics rests on a misreading of the field as solely reducible to applied ethics, and overlooks previous enthusiasm for historical perspectives. I claim that seeing bioethics as its practitioners see it – as an interdisciplinary meeting ground – should encourage historians to collaborate in greater numbers. I conclude by outlining how bioethics might benefit from new histories of the field, and how historians can (...)
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  43.  25
    In defence of the modal account of legal risk.Duncan Pritchard - 2022 - Synthese 200 (4):1-16.
    This paper offers an articulation and defence of the modal account of legal risk in light of a range of objections that have been proposed against this view in the recent literature. It is argued that these objections all trade on a failure to distinguish between the modal nature of risk more generally, and the application of this modal account to particular decision-making contexts, such as legal contexts, where one must rely on a restricted body of information. It is argued (...)
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  44. An argument against an argument against the necessity of universal mereological composition.Duncan Watson - 2010 - Analysis 70 (1):78-82.
    (No abstract is available for this citation).
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  45. Harming as making worse off.Duncan Purves - 2019 - Philosophical Studies 176 (10):2629-2656.
    A powerful argument against the counterfactual comparative account of harm is that it cannot distinguish harming from failing to benefit. In reply to this problem, I suggest a new account of harm. The account is a counterfactual comparative one, but it counts as harms only those events that make a person occupy his level of well-being at the world at which the event occurs. This account distinguishes harming from failing to benefit in a way that accommodates our intuitions about the (...)
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  46. Some Recent Work in Epistemology.Duncan Pritchard - 2004 - Philosophical Quarterly 54 (217):604-613.
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  47.  34
    Hume's Philosophical Politics.Duncan Forbes - 1975 - Cambridge University Press.
    This is a study of Hume's political thought based on a survey of all his writings in their original and revised versions, with very full reference to the works of predecessors and contemporaries, including journalists, pamphleteers and historians. Hume's political thinking is presented in its historical context as a modem, 'philosophical', empirically based system of politics for a new post-revolutionary age, and a political education for parochial, backward-looking party men.
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  48. The role of the amygdala in visual awareness.Lisa Feldman Barrett Seth Duncan - 2007 - Trends in Cognitive Sciences 11 (5):190.
  49. Autonomous Machines, Moral Judgment, and Acting for the Right Reasons.Duncan Purves, Ryan Jenkins & Bradley J. Strawser - 2015 - Ethical Theory and Moral Practice 18 (4):851-872.
    We propose that the prevalent moral aversion to AWS is supported by a pair of compelling objections. First, we argue that even a sophisticated robot is not the kind of thing that is capable of replicating human moral judgment. This conclusion follows if human moral judgment is not codifiable, i.e., it cannot be captured by a list of rules. Moral judgment requires either the ability to engage in wide reflective equilibrium, the ability to perceive certain facts as moral considerations, moral (...)
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  50.  2
    Money, Accumulation and Crisis.Duncan K. Foley - 1986 - Taylor & Francis.
    Duncan Foley provides an alternative to Keynesian and 'new classical' macroeconomics, based on the Marxian theory of capital.
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