Results for 'Joseph A. Favazza'

985 found
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  1.  30
    Reconciliation: On the Border between Theological and Political Praxis.Joseph A. Favazza - 2002 - Journal for the Study of Religions and Ideologies 1 (3):52-64.
    Reconciliation is a theologically-charged word with politically-charged implications. The work of the South African Truth and Reconciliation Commission (TRC) raised questions about reconciliation in a political context including the “parts” or “partners” of reconciliation: truth-telling, repentance, amnesty, reparations, and ultimately forgiveness and justice. This paper explores two questions. First, are theologians ready to give up an exclusive claim on reconciliation as a theological term or, at the very least, be agreeable to the fact that reconciliation might have political as well (...)
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  2.  19
    Humanism as a Philosophy.Joseph A. Walsh - 1932 - Modern Schoolman 10 (1):6-8.
  3.  6
    Reductionism or holism? The two faces of biology.Joseph A. Walker & Thomas E. Cloete - 2023 - HTS Theological Studies 79 (3):7.
    Reductionism and holism, that is, antireductionism, are two of the prevailing paradigms within the philosophy of biology. Reductionists strive to understand biological phenomena by reducing them to a series of levels of complexity with each lower level forming the foundation for the subsequent level, by mapping such biological phenomena inasmuch as possible to the principal phenomena within the fundamental sciences of chemistry and physics. In this way, complex phenomena can be reduced to assemblages of more elementary explananda. Holism, in counterpart, (...)
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  4. On Translating Taiji.Joseph A. Adler - 2015 - In He Jinli & David Jones (eds.), Returning to Zhu Xi: Emerging Patterns Within the Supreme Polarity. Albany: State University of New York Press, SUNY Press.
     
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  5.  62
    Disability and the Damaging Master Narrative of an Open Future.Joseph A. Stramondo - 2020 - Hastings Center Report 50 (S1):30-36.
    It is sometimes argued that medical professionals should protect a future child's rights by prohibiting disabled parents from using technology to deliberately have a disabled child because disability is taken as an inevitable, severe threat to a child's otherwise “open” future. I will first argue that the open future that allegedly protects a child's future autonomy is precluded by the very conditions needed to develop that future autonomy. Any child's future will be narrowed as they are socialized in a way (...)
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  6. The Powers View of Properties, Fundamental Ontology, and Williams’s Arguments for Static Dispositions.Joseph A. Baltimore - 2019 - Erkenntnis 84 (2):437-453.
    This paper examines the need for static dispositions within the basic ontology of the powers view of properties. To lend some focus, Neil Williams’s well developed case for static dispositions is considered. While his arguments are not necessarily intended to address fundamental ontology, they still provide a useful starting point, a springboard for diving into the deeper metaphysical waters of the dispositionalist approach. Within that ontological context, this paper contends that Williams’s arguments fail to establish the need to posit static (...)
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  7. Causing Disability, Causing Non-Disability: What's the Moral Difference?Joseph A. Stramondo & Stephen M. Campbell - 2020 - In Adam Cureton & David Wasserman (eds.), Oxford Handbook of Philosophy and Disability. Oxford University Press. pp. 138-57.
    It may seem obvious that causing disability in another person is morally problematic in a way that removing or preventing a disability is not. This suggests that there is a moral asymmetry between causing disability and causing non-disability. This chapter investigates whether there are any differences between these two types of actions that might explain the existence of a general moral asymmetry. After setting aside the possibility that having a disability is almost always bad or harmful for a person (a (...)
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  8. Daughter/Wife/Mother or Sage/Immortal/Bodhisattva? Women in the Teaching of Chinese Religions.Joseph A. Adler - 2006 - ASIANetwork Exchange 14 (2):11-16.
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  9. Dispositionalism, Causation, and the Interaction Gap.Joseph A. Baltimore - 2020 - Erkenntnis 87 (2):677-692.
    In taking properties to have powerful or dispositional essences, dispositionalism is primed to provide an account of causation. This paper lays out a challenge confronting the dispositionalist’s ability to account for how powers causally interact with one another so as to bring about collective results. The challenge, here labeled the “interaction gap,” is raised for two competing kinds of approaches to dispositional interaction: contribution combinationist and mutual manifestationist. After carefully highlighting and testing potential resources for closing the interaction gap, it (...)
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  10.  29
    Management Ethics: Integrity at Work.Joseph A. Petrick & John F. Quinn - 1997 - SAGE.
    Management Ethics: Integrity at Work redefines what it means for a manager to function with integrity in the private and public sectorsùdomestically and globally. It integrates the latest theoretical work in both descriptive and normative ethics, and incorporates legal, communication, quality, and organizational theories into a conceptual framework that improves managerial judgment in the handling of moral complexity at work. The authors use their organizational ethics consulting and academic research experience to provide practical assessment and decision-making tools that convert ethics (...)
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  11.  16
    The Yijing: A Guide.Joseph A. Adler - 2022 - New York, NY, USA: Oxford University Press USA.
    An introduction to the Yijing (I Ching) 易經 or Classic/Scripture of Change : its nature, its history of interpretation, and its cultural influences. New York: Oxford University Press (forthcoming).
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  12.  77
    Descriptive and normative principle (li) in confucian moral metaphysics: Is/ought from the chinese perspective.Joseph A. Adler - 1981 - Zygon 16 (3):285-293.
  13.  23
    Introduction to the Study of the Classic of Change, by Chu Hsi [Zhu Xi].Joseph A. Adler - 2002 - Provo, UT, USA: Global Scholarly Publications.
    A bilingual translation of Zhu Xi's 朱熹 Yixue qimeng 易學啟蒙 (1186).
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  14. The Original Meaning of the Yijing: Commentary on the Scripture of Change, by Zhu Xi.Joseph A. Adler - 2020 - New York, NY, USA: Columbia University Press.
    A translation of Zhu Xi's 朱熹 Zhouyi benyi 周易本義 (1188).
     
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  15. Divination and Philosophy: Chu Hsi's Understanding of the I Ching.Joseph A. Adler - 1984 - Dissertation, University of California, Santa Barbara
    This dissertation is a study of the intersection of two monumental products and shapers of the Chinese tradition: the I-ching (Book of Change), which has influenced nearly all schools of Chinese thought for two millennia; and Chu Hsi (1130-1200), whose systematization of the Confucian tradition (known in the West as Neo-Confucianism) has dominated Chinese intellectual history until the present century. Focusing on Chu Hsi's theory of mind and his view of the ordinary person's need for concrete methods of self-cultivation, the (...)
     
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  16. True Belief Belies False Belief: Recent Findings of Competence in Infants and Limitations in 5-Year-Olds, and Implications for Theory of Mind Development.Joseph A. Hedger & William V. Fabricius - 2011 - Review of Philosophy and Psychology 2 (3):429-447.
    False belief tasks have enjoyed a monopoly in the research on children’s development of a theory of mind. They have been granted this status because they promise to deliver an unambiguous assessment of children’s understanding of the representational nature of mental states. Their poor cousins, true belief tasks, have been relegated to occasional service as control tasks. That this is their only role has been due to the universal assumption that correct answers on true belief tasks are inherently ambiguous regarding (...)
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  17. Chan/Zen, the Oxherding Pictures, and the World-Affirming Turn in Chinese Buddhism.Joseph A. Adler - forthcoming - In Lewis Hyde & Max Gimblett (eds.), The Disappearing Ox.
    Foreword to Lewis Hyde and Max Gimblett, The Disappearing Ox (Port Townsend, WA: Copper Canyon Press).
     
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  18.  16
    Divination and Sacrifice in Song Neo-Confucianism.Joseph A. Adler - 2008 - In Jeffrey L. Richey (ed.), Teaching Confucianism. New York: Oxford University Press. pp. 55--82.
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  19. Response and Responsibility: Chou Tun-i and Neo-Confucian Resources for Environmental Ethics.Joseph A. Adler - 1998 - In Mary Evelyn Tucker & John Berthrong (eds.), Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans. Cambridge, MA, USA: Harvard University Center for the Study of World Religions. pp. 123-149.
     
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  20. Re-forming Confucianism: Zhu Xi's Synthesis.Joseph A. Adler - manuscript
    Forthcoming in Jennifer Oldstone-Moore, ed., The Oxford Handbook of Confucianism (New York: Oxford University Press).
     
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  21. The Great Virtue of Heaven and Earth: Deep Ecology in the Yijing.Joseph A. Adler - 2014 - In James Miller (ed.), Religion and Ecological Sustainability in China. London, UK: Routledge.
     
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  22. The Qianlong Emperor and the Confucian Temple of Culture (Wen miao) at Chengde.Joseph A. Adler - 2004 - In James A. Millward, Ruth W. Dunnell, Mark C. Elliott & Philippe Forê (eds.), New Qing Imperial History: The Making of Inner Asian Empire at Qing Chengde. Routledgecurzon. pp. 109-122.
     
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  23. Varieties of spiritual experience: Shen in Neo-Confucian discourse.Joseph A. Adler - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian spirituality. New York: Crossroad Pub. Company. pp. 2--120.
     
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  24.  11
    Universalism, relativism, and intercultural philosophy.Joseph A. Agbakoba (ed.) - 2016 - Washington, DC: The Council for Research in Values and Philosophy.
  25.  79
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. The tension between the (...)
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  26.  53
    Management educators' expectations for professional ethics development.Joseph A. Petrick & Robert F. Scherer - 2005 - Journal of Business Ethics 61 (4):301 - 314.
    Professional associations, like the Academy of Management, exist to foster and promote scholarship, exchange among faculty, and an environment conducive to member professional ethics development. However, this last purpose of such organizations has received the least amount of attention. Moreover, previous research has demonstrated that there are differences in perceived needs for professional ethics development between tenured and untenured faculty. In the current research 260 Academy of Management members were surveyed. The research identified differences between tenured and untenured management faculty (...)
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  27.  96
    The integrity capacity construct and moral progress in business.Joseph A. Petrick & John F. Quinn - 2000 - Journal of Business Ethics 23 (1):3 - 18.
    The authors propose the integrity capacity construct with its four dimensions (process, judgment, development and system dimensions) as a framework for analyzing and resolving behavioral, moral and legal complexity in business ethics' issues at the individual and collective levels. They claim that moral progress in business comes about through the increase in stakeholders who regularly handle moral complexity by demonstrating process, judgment, developmental and system integrity capacity domestically and globally.
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  28.  30
    Why Bioethics Needs a Disability Moral Psychology.Joseph A. Stramondo - 2016 - Hastings Center Report 46 (3):22-30.
    The deeply entrenched, sometimes heated conflict between the disability movement and the profession of bioethics is well known and well documented. Critiques of prenatal diagnosis and selective abortion are probably the most salient and most sophisticated of disability studies scholars’ engagements with bioethics, but there are many other topics over which disability activists and scholars have encountered the field of bioethics in an adversarial way, including health care rationing, growth-attenuation interventions, assisted reproduction technology, and physician-assisted suicide. -/- The tension between (...)
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  29. An inquiry into understanding of truth: a multi-disciplinary perspective.Joseph Ethakuzhy, M. A. & Eugene Newman Joseph (eds.) - 2018 - Bengaluru: Theological Publications in India.
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  30.  97
    Bioethics, Adaptive Preferences, and Judging the Quality of a Life with Disability.Joseph A. Stramondo - 2021 - Social Theory and Practice 47 (1):199-220.
    Both mainstream and disability bioethics sometimes contend that the self-assessment of disabled people about their own well-being is distorted by adaptive preferences that are only held because other, better options are unavailable. I will argue that both of the most common ways of understanding adaptive preferences—the autonomy-based account and the well-being account—would reject blanket claims that disabled people’s QOL self-assessment has been distorted, whether those claims come from mainstream bioethicists or from disability bioethicists. However, rejecting these generalizations for a more (...)
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  31. Zhu Xi’s Spiritual Practice as the Basis of His Central Philosophical Concepts.Joseph A. Adler - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):57-79.
    The argument is that (1) the spiritual crisis that Zhu Xi discussed with Zhang Shi 張栻 (1133–1180) and the other “gentlemen of Hunan” from about 1167 to 1169, which was resolved by an understanding of what we might call the interpenetration of the mind’s stillness and activity (dong-jing 動靜) or equilibrium and harmony (zhong-he 中和), (2) led directly to his realization that Zhou Dunyi’s thought provided a cosmological basis for that resolution, and (3) this in turn led Zhu Xi to (...)
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  32.  22
    Subjectivity, Objectivity, and Intersubjectivity: A New Paradigm for Religion and Science.Joseph A. Bracken & William Stoeger - 2009 - Templeton Press.
    During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and (...)
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  33.  10
    Reading Scripture with Paul Ricoeur.Joseph A. Edelheit & James F. Moore (eds.) - 2021 - Lexington Books.
    This unique edited collection illuminates Paul Ricoeur's engagement with Scripture. The contributors include one of the primary translators, several who studied at the University of Chicago, and some of this generation's noted Ricoeur scholars. The essays discuss Hebrew and Christian Scripture, hermeneutics, and biblical scholarship.
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  34.  31
    How Disability Activism Advances Disability Bioethics.Joseph A. Stramondo - 2022 - Ethical Theory and Moral Practice 25 (2):335-349.
    In this paper, I argue that, even when disability rights activists are most clearly acting as activists, they can advance the scholarly activity of disability bioethics. In particular, I will argue that even engaging in non-violent direct action, including civil disobedience, is an important way in which disability rights activists directly support the efforts of disability bioethics scholars. I will begin by drawing upon Hilde Lindemann’s work on relational narrative identity to describe how certain damaging master narratives about disability hinder (...)
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  35. Type Physicalism and Causal Exclusion.Joseph A. Baltimore - 2013 - Journal of Philosophical Research 38:405-418.
    While concerns of the mental being causally excluded by the physical have persistently plagued non-reductive physicalism, such concerns are standardly taken to pose no problem for reductive type physicalism. Type physicalists have the obvious advantage of being able to countenance the reduction of mental properties to their physical base properties by way of type identity, thereby avoiding any causal competition between instances of mental properties and their physical bases. Here, I challenge this widely accepted advantage of type physicalism over non-reductive (...)
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  36. The Diversity of Religions: A Christian Perspective.Joseph A. DiNoia - 1992
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  37.  21
    A Profession Without Expertise? Professionalization in Reverse.Joseph A. Raho & James A. Hynds - 2020 - American Journal of Bioethics 20 (3):44-46.
    Volume 20, Issue 3, March 2020, Page 44-46.
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  38. Brentano's Uber Aristoteles* Joseph A. Novak.Joseph A. Novak - 1988 - Apeiron 21.
  39.  18
    Bioethics and the Power Asymmetry Contextualizing Experience.Joseph A. Stramondo - 2023 - American Journal of Bioethics 23 (1):1-3.
    In “Bioethics and the Moral Authority of Experience,” Nelson et al. explore what they refer to as “The Paradox of Experience.” The authors characterize this paradox formally as follows:(A) Personal...
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  40.  89
    The Effects of Ethical Codes on Ethical Perceptions of Actions Toward Stakeholders.Joseph A. McKinney, Tisha L. Emerson & Mitchell J. Neubert - 2010 - Journal of Business Ethics 97 (4):505 - 516.
    As a result of numerous, highly publicized, ethical breaches, firms and their agents are under ongoing scrutiny. In an attempt to improve both their image and their ethical performance, some firms have adopted ethical codes of conduct. Past research investigating the effects of ethical codes of conduct on behavior and ethical attitudes has yielded mixed results. In this study, we again take up the question of the effect of ethical codes on ethical attitudes and find strong evidence to suggest that (...)
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  41.  3
    Descriptive and Normative Principle (li) in Confucian Moral Metaphysics: Is/Ought from the Chinese Perspective.Joseph A. Adler - 1981 - Zygon 16 (3):285-293.
  42. First Corinthians: A New Translation with Introduction and Commentary.Joseph A. Fitzmyer - 2008
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  43. Expanding the vector model for dispositionalist approaches to causation.Joseph A. Baltimore - 2019 - Synthese 196 (12):5083-5098.
    Neuron diagrams are heavily employed in academic discussions of causation. Stephen Mumford and Rani Lill Anjum, however, offer an alternative approach employing vector diagrams, which this paper attempts to develop further. I identify three ways in which dispositionalists have taken the activities of powers to be related: stimulation, mutual manifestation, and contribution combination. While Mumford and Anjum do provide resources for representing contribution combination, which might be sufficient for their particular brand of dispositionalism, I argue that those resources are not (...)
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  44.  24
    Management Educators’ Expectations for Professional Ethics Development.Joseph A. Petrick & Robert F. Scherer - 2005 - Journal of Business Ethics 61 (4):301-314.
    Professional associations, like the Academy of Management, exist to foster and promote scholarship, exchange among faculty, and an environment conducive to member professional ethics development. However, this last purpose of such organizations has received the least amount of attention. Moreover, previous research has demonstrated that there are differences in perceived needs for professional ethics development between tenured and untenured faculty. In the current research 260 Academy of Management members were surveyed. The research identified differences between tenured and untenured management faculty (...)
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  45.  55
    The Negative Theology of Maimonides and Aquinas.Joseph A. Buijs - 1988 - Review of Metaphysics 41 (4):723 - 738.
    IN A RECENT ARTICLE, the late Isaac Franck presented both Maimonides and Aquinas as prominent proponents of negative theology; he went on to defend negative theology against a number of contemporary criticisms. More specifically, Franck set out to defend what he called "a radical negative theology." By this he meant.
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  46.  43
    Time, change, and time-transcendence.Joseph A. Leighton - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (21):561-570.
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  47.  46
    The Distinction Between Curative and Assistive Technology.Joseph A. Stramondo - 2019 - Science and Engineering Ethics 25 (4):1125-1145.
    Disability activists have sometimes claimed their disability has actually increased their well-being. Some even say they would reject a cure to keep these gains. Yet, these same activists often simultaneously propose improvements to the quality and accessibility of assistive technology. However, for any argument favoring assistive over curative technology to work, there must be a coherent distinction between the two. This line is already vague and will become even less clear with the emergence of novel technologies. This paper asks and (...)
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  48.  14
    Society and Spirit: A Trinitarian Cosmology.Joseph A. Bracken - 1991 - Susquehanna University Press.
    Alfred North Whitehead's master work, Process and Reality, is intended to extend the cosmological vision of Whitehead in a new direction. By interpreting societies within Whitehead's scheme as structured fields of activity, the author projects a universe of hierarchically ordered fields of activity, up to and including the all-compassing field of activity constituted by the Christian Trinity.
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  49.  65
    Aristotle’s Scientific Inquiry into Natural Slavery.Joseph A. Karbowski - 2013 - Journal of the History of Philosophy 51 (3):331-353.
  50.  66
    The challenge of leadership accountability for integrity capacity as a strategic asset.Joseph A. Petrick & John F. Quinn - 2001 - Journal of Business Ethics 34 (3-4):331 - 343.
    The authors identify the challenge of holding contemporary business leaders accountable for enhancing the intangible strategic asset of integrity capacity in organizations. After defining integrity capacity and framing it as part of a strategic resource model of sustainable global competitive advantage, the stakeholder costs of integrity capacity neglect are delineated. To address this neglect issue, the authors focus on the cultivation of judgment integrity to handle behavioral, moral and hypothesized economic complexities as key dimensions of integrity capacity. Finally, the authors (...)
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