Search results for 'Kate Lockwood' (try it on Scholar)

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  1.  80
    Kenneth Forbus, Jeffrey Usher, Andrew Lovett, Kate Lockwood & Jon Wetzel (2011). CogSketch: Sketch Understanding for Cognitive Science Research and for Education. Topics in Cognitive Science 3 (4):648-666.
    Sketching is a powerful means of working out and communicating ideas. Sketch understanding involves a combination of visual, spatial, and conceptual knowledge and reasoning, which makes it both challenging to model and potentially illuminating for cognitive science. This paper describes CogSketch, an ongoing effort of the NSF-funded Spatial Intelligence and Learning Center, which is being developed both as a research instrument for cognitive science and as a platform for sketch-based educational software. We describe the idea of open-domain sketch understanding, the (...)
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  2.  12
    Michael Lockwood (1998). Unsensed Phenomenal Qualities: A Defence. Journal of Consciousness Studies 4 (4):415-18.
    In Lockwood , I defended a conception of phenomenal qualities , according to which they can exist unsensed. Edward Feser points out that a key argument to which I appealed, in support of my claim that phenomenal qualities can ‘outrun awareness’, fails to show that there are phenomenal qualities of which we are unaware; rather, it shows only that phenomenal qualities have attributes of which we are unaware. This may be granted. But I argue that we can certainly imagine (...)
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  3.  7
    Michael Lockwood (2005). The Labyrinth of Time: Introducing the Universe. Oxford University Press UK.
    Modern physics has revealed the universe as a much stranger place than we could have imagined. The puzzle at the centre of our knowledge of the universe is time. Michael Lockwood takes the reader on a fascinating journey into the nature of things. He investigates philosophical questions about past, present, and future, our experience of time, and the possibility of time travel. We zoom in on the behaviour of molecules and atoms, and pull back to survey the expansion of (...)
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  4.  48
    Jeffrey Lockwood (2012). Species Are Processes: A Solution to the 'Species Problem' Via an Extension of Ulanowicz's Ecological Metaphysics. [REVIEW] Axiomathes 22 (2):231-260.
    Abstract The ‘species problem’ in the philosophy of biology concerns the nature of species. Various solutions have been proposed, including arguments that species are sets, classes, natural kinds, individuals, and homeostatic property clusters. These proposals parallel debates in ecology as to the ontology and metaphysics of populations, communities and ecosystems. A new solution—that species are processes—is proposed and defended, based on Robert Ulanowicz’s metaphysics of process ecology. As with ecological systems, species can be understood as emergent, autocatalytic systems with propensities (...)
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  5. Michael Lockwood (1989). Mind, Brain, and the Quantum: The Compound 'I'. Blackwell.
  6. Michael Lockwood (1989). Mind, Brain, and the Quantum. Oxford University Press.
  7. Gwilym Lockwood & Jyrki Tuomainen (2015). Ideophones in Japanese Modulate the P2 and Late Positive Complex Responses. Frontiers in Psychology 6.
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  8. M. Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-188.
  9. Michael Lockwood (1996). Many-Minds Interpretations of Quantum Mechanics. British Journal for the Philosophy of Science 47 (2):159-88.
  10. Jeffrey Bell, Nick Crossley, William O. Stephens, Shannon Sullivan, David Leary, Margaret Watkins, Robert Miner, Thornton Lockwood, Terrance MacMullan, Peter Fosl, Dennis Des Chene, Clare Carlisle & Edward Casey (2013). A History of Habit: From Aristotle to Bourdieu. Lexington Books.
    A History of Habitat: From Aristotle to Bourdieu is the first of its kind to trace the history of the concept of habit in the Western philosophical tradition, including its classical, modern, and contemporary expressions. Each essay is written by a specialist and conveys the historical continuity between its central figure and those who came before, so it will be of value to anyone interested in how habit figures into the conceptual histories of philosophy, psychology, sociology, political theory, and literature.
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  11. Thornton Lockwood (2007). Is Natural Slavery Beneficial? Journal of the History of Philosophy 45 (2):207-221.
    Aristotle's account of natural slavery appears to be internally inconsistent concerning whether slavery is advantageous to the natural slave. Whereas the Politics asserts that slavery is beneficial to the slave, the ethical treatises deny such a claim. Examination of Aristotle's arguments suggests a distinction which resolves the apparent contradiction. Aristotle distinguishes between the common benefit between two people who join together in an association And the same benefit which exists between a whole and its parts. Master and slave share no (...)
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  12. Michael Lockwood (1996). 'Many Minds' Interpretations of Quantum Mechanics: Replies to Replies. British Journal for the Philosophy of Science 47 (3):445-461.
  13. Michael Lockwood (1984). Einstein and the Identity Theory. Analysis 44 (January):22-25.
    Using the special theory of relativity to show that if mental events have a temporal location, then they must have a spatial location.
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  14. Michael Lockwood (1993). The Grain Problem. In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press. pp. 271-291.
  15. Michael Lockwood (1984). Reply to Gordon. Analysis 44 (3):127 - 128.
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  16. Gillian M. Lockwood (2007). Whose Embryos Are They Anyway? Clinical Ethics 2 (2):56-58.
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  17.  49
    T. C. Lockwood (2007). Lessons New and Old. Political Theory 35 (3):354-363.
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  18.  41
    Michael Lockwood (1975). On Predicating Proper Names. Philosophical Review 84 (4):471-498.
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  19.  27
    Michael Lockwood (2003). Consciousness and the Quantum World: Putting Qualia on the Map. In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. pp. 447.
  20. Michael Lockwood (1985). Einstein, Gibbins and the Unity of Time. Analysis 45 (3):148 - 150.
  21.  16
    Jeffrey A. Lockwood (1999). Agriculture and Biodiversity: Finding Our Place in This World. [REVIEW] Agriculture and Human Values 16 (4):365-379.
    Agriculture has been recently viewed as the primary destructive force of biodiversity, but the places that produce our food and fiber may also hold the key to saving the richness of life on earth. This argument is based on three fundamental positions. First, it is argued that to value and thereby preserve and restore biodiversity we must begin by employing anthropocentric ethics. While changing our understanding of intrinsic values (i.e., the unconditional values of biodiversity as a state and process in-and-of-itself, (...)
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  22.  11
    Dale R. Lockwood & Jeffrey A. Lockwood (1997). Evidence of Self-Organized Criticality in Insect Populations. Complexity 2 (4):49-58.
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  23.  49
    Michael Lockwood (1979). Singer on Killing and the Preference for Life. Inquiry 22 (1-4):157 – 170.
    According to Singer, it is not directly wrong to kill 'non-self-conscious beings', such as lower animals, human foetuses and newborn infants, provided that any consequent loss of happiness is made good by the creation of new sentient life. In contrast, normal adult humans, being 'self-conscious', generally have a strong preference for going on living, the flouting of which cannot, Singer argues, be morally counterbalanced by creating new, equally happy individuals. Singer's case might be reinforced by taking account, not only of (...)
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  24.  59
    Michael Lockwood (1988). Quality of Life and Resource Allocation. Royal Institute of Philosophy Lectures 23:33-55.
    A new word has recently entered the British medical vocabulary. What it stands for is neither a disease nor a cure. At least, it is not a cure for a disease in the medical sense. But it could, perhaps, be thought of as an intended cure for a medicosociological disease: namely that of haphazard or otherwise ethically inappropriate allocation of scarce medical resources. What I have in mind is the term ‘QALY’, which is an acronym standing for quality adjusted life (...)
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  25.  96
    Michael Lockwood (1981). What Was Russell's Neutral Monism? Midwest Studes in Philosophy 6 (1):143-58.
  26. Michael Lockwood (1971). Identity and Reference. In Milton Karl Munitz (ed.), Identity and Individuation. New York: New York University Press. pp. 199--211.
     
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  27. Michael Lockwood (ed.) (1985). Moral Dilemmas in Modern Medicine. Oxford University Press.
    The moral dilemmas raised by modern medicine are no longer the concerns of doctors alone, but are the subject of intense public debate. Test-tube babies, the mechanical prolongation of life, the prescription of contraceptive pills to underage girls, the nontreatment of handicapped newborns--these issues generate widespread discussion throughout society. In this book, well-known experts address these concerns from philosophical, medical, and legal points of view. Clearly written and thought-provoking, these essays will contribute to the understanding of contemporary moral thinking and (...)
     
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  28. Michael Lockwood (1994). Issues of Unity and Objectivity. In Christopher Peacocke (ed.), Objectivity, Simulation, and the Unity of Consciousness. Oxford University Press. pp. 89--95.
     
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  29.  9
    M. Lockwood (1999). Humans Valuing Nature: Synthesising Insights From Philosophy, Psychology and Economics. Environmental Values 8 (3):381-401.
    A rational process for assessment of environmental policy options should be based on an appreciation of how humans value nature. Increased understanding of values will also contribute to the development of appropriate ways for us to relate to and manage natural areas. Over the past two decades, environmental philosophers have examined the notion that there is an intrinsic value in nature. Economists have attempted to define and measure the market and nonmarket economic values associated with decisions concerning natural areas. Psychologists (...)
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  30.  59
    Michael Lockwood (1979). A Question of Connotation: An Answer to Keating. Analysis 39 (4):189 - 194.
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  31.  93
    M. Lockwood (1997). Of Persons and Organisms: A Reply to Howsepian. Journal of Medical Ethics 23 (1):42-44.
    Howsepian has presented a number of thought experiments, which are designed to undermine my claim that our identity through time is grounded in the continued existence of those structures in our brains which directly underlie mental functioning. I argue that the conclusions which Howsepian draws from these thought experiments are mistaken, and that his discussion of them is vitiated, in particular, by his failure to distinguish between personal identity and the identity of the associated human organism.
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  32.  15
    Michael Lockwood (1988). Warnock Versus Powell (and Harradine): When Does Potentiality Count? Bioethics 2 (3):187–213.
  33.  55
    Michael Lockwood (1993). Dennett's Mind. Inquiry 36 (1-2):59-72.
    Drawing on data from contemporary experimental psychology and research in artificial intelligence, Dennett argues for a multiple drafts model of human consciousness, which he offers as an alternative to what he calls Cartesian materialism. I argue that the considerations Dennett advances do not, in fact, call for the abandonment of Cartesian materialism. Moreover, the theory presented by Dennett does not, as he claims, succeed in explaining consciousness; in particular, it fails to do justice to qualia. Illuminating though Dennett's discussion is, (...)
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  34.  5
    —Michael Lockwood (1995). Human Identity and the Primitive Streak. Hastings Center Report 25 (1):45-46.
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  35.  67
    Thornton Lockwood (2006). Ethical Justice and Political Justice. Phronesis 51 (1):29-48.
    The purpose of Aristotle's discussion of political justice (τό πολιὸν[unrepresentable symbol]δν δί[unrepresentable symbol]αιον) in "EN" V.6-7 has been a matter of dispute. Although the notion of political justice which Aristotle seeks to elucidate is relatively clear, namely the notion of justice which obtains between free and equal citizens living within a community aiming at self-sufficiency under the rule of law, confusion arises when one asks how political justice relates to the other kinds of justice examined in "EN" V. Is political (...)
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  36.  26
    J. F. Lockwood (1938). AΓan and Λian in Attic. The Classical Review 52 (01):7-8.
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  37. Charles A. Lockwood, William H. Kimbel & John M. Lynch (2005). Variation in Early Hominin Temporal Bone Morphology and its Implications for Species Diversity. Transactions of the Royal Society of South Africa 60 (2):73-77.
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  38.  3
    Pearce Alan, Rogers Mark, Corp Daniel, Major Brendan & Hoy Kate (2015). The Effect Of Acute Sports Concussion on Corticomotor Excitability in Australian Football Players. Frontiers in Human Neuroscience 9.
  39.  12
    J. F. Lockwood (1948). Ciceronianism Walter R¨Egg: Cicero Und der Humanismus; Formale Untersuchungen Über Petrarca Und Erasmus. Pp. Xxxi+139. Zürich: Rhein-Verlag, 1946. Paper, 10 Sw.Fr. Harold S. Wilson and Clarence A. Forbes: Gabriel Harvey's Ciceronianus. (University of Nebraska Studies in the Humanities, No. 4.) P. Vii+137. Lincoln: University of Nebraska, 1945. Paper. [REVIEW] The Classical Review 62 (02):88-90.
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  40.  16
    Alan L. Lockwood (1977). Values Education and the Right to Privacy. Journal of Moral Education 7 (1):9-26.
    Abstract Values education is occasionally attacked as violative of the privacy rights of students and others. Stipulating a definition of the right to privacy, the author develops some general reasons for protecting the right to privacy. General criteria for judging the extent to which values education curricula violate privacy are established and applied to two approaches to values education. One conclusion is that not all approaches to values education should be seen as violative of privacy rights.
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  41.  11
    J. F. Lockwood (1940). Grace Sybil Vogel: The Major Manuscripts of Cicero's De Senectute. Pp. Iii+82. Private Edition, Distributed by the University of Chicago Libraries, 1939. Paper. [REVIEW] The Classical Review 54 (01):54-.
  42. Alan L. Lockwood (1975). Stage of Moral Development and Students' Reasoning on Public Policy Issues. Journal of Moral Education 5 (1):51-61.
    Abstract: A distinction is drawn between public policy issues which are specific to time and place, and the kind of moral dilemma used by Kohlberg which is more general and universal. It is hypothesized that the same type of reasoning will be revealed by both. To test this a sample of sixty subjects at two different ages from both a predominantly middle class school and a predominantly lower class school were given three public policy dilemmas and three moral dilemmas. Responses (...)
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  43.  10
    J. F. Lockwood (1939). M. Tulli Ciceronis scripta quae manserunt omnia. Fasc. 46: De divinatione, De faio, Timaeus. Ottonis Plasberg schedis usus recognovit W. Ax. Pp. xiv + 214. Leipzig: Teubner, 1938. Export prices: paper, RM. 4.20; bound, 4.80. [REVIEW] The Classical Review 53 (01):39-40.
  44.  5
    G. M. Lockwood (1999). Pregnancy, Autonomy and Paternalism. Journal of Medical Ethics 25 (6):537-540.
    Modern medicine is increasingly aware of the significance of patient autonomy in making treatment choices. This would seem to be particularly important where the therapy requested was "voluntary" as in fertility treatment or cosmetic surgery. However, the Hippocratic doctrine "Primum non nocere", seems especially relevant where the treatment sought may have a low chance of a successful outcome or even be life-threatening. Mrs A's case demonstrates the difficulty faced by the physician who wants to maximise her patient's autonomy, but "Above (...)
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  45.  9
    Thornton Lockwood (2013). Aristotle's Politics. [REVIEW] The Classical Review 63 (2):366-368.
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  46.  16
    J. F. Lockwood (1938). Direction-Posts and the Date of Demetrius De Elocutione. The Classical Review 52 (02):59-.
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  47.  52
    Michael Lockwood (1997). As Time Goes By. International Studies in the Philosophy of Science 11 (1):35 – 51.
    The concept of temporal flow has been attacked both on the grounds that it is logically incoherent, and on the grounds that it conflicts with the theory of relativity. I argue that the charge of incoherence cannot be made to stick: McTaggart's argument commits the fallacy of equivocation, and arguments deployed by Smart and others turn out to be question-begging. But objections arising from relativity, so I claim, have considerably more force than Lucas acknowledges. Moreover, the idea of equating the (...)
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  48.  16
    Michael Lockwood (1996). End Value, Evaluation, and Natural Systems. Environmental Ethics 18 (3):265-278.
    I develop a general framework for natural and human values based on the position that end value is constructed by persons, but not wholly referent to them, identify and analyze three hierarchically related levels of end value in relation to the functional values which support them and the held and ascribed values generated by entities possessing teleological value, use this framework to indicate the context in which economic values should be located, and assess the implications of the framework for environmental (...)
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  49.  6
    Lloyd Strickland & Eugenia Lockwood (1989). Current Trends in Soviet Social Psychology. Studies in Soviet Thought 37 (3):191-203.
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  50.  2
    Gwilym Lockwood & Mark Dingemanse (2015). Iconicity in the Lab: A Review of Behavioral, Developmental, and Neuroimaging Research Into Sound-Symbolism. Frontiers in Psychology 6:1-14.
    This review covers experimental approaches to sound-symbolism—from infants to adults, and from Sapir’s foundational studies to twenty-first century product naming. It synthesizes recent behavioral, developmental, and neuroimaging work into a systematic overview of the cross-modal correspondences that underpin iconic links between form and meaning. It also identifies open questions and opportunities, showing how the future course of experimental iconicity research can benefit from an integrated interdisciplinary perspective. Combining insights from psychology and neuroscience with evidence from natural languages provides us with (...)
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