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  1.  67
    An Introduction to Husserlian Phenomenology.Rudolf Bernet, Iso Kern & Eduard Marbach - 1993 - Northwestern University Press.
    This volume provides a valuable discussion of Husserl's lifelong project of the critique of science which makes no attempt to conflate the pre-World War I ...
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  2. Unconscious Consciousness in Husserl and Freud.Rudolf Bernet - 2002 - Phenomenology and the Cognitive Sciences 1 (3):327-351.
    A clarification of Husserl's changing conceptions of imaginary consciousness ( phantasy ) and memory, especially at the level of auto-affective time-consciousness, suggests an interpretation of Freud's concept of the Unconscious. Phenomenology of consciousness can show how it is possible that consciousness can bring to present appearance something unconscious, that is, something foreign or absent to consciousness, without incorporating it into or subordinating it to the conscious present. This phenomenological analysis of Freud's concept of the Unconscious leads to a partial critique (...)
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  3.  69
    The Body as a 'Legitimate Naturalization of Consciousness'.Rudolf Bernet - 2013 - Royal Institute of Philosophy Supplement 72:43-65.
    Husserl's phenomenology of the body constantly faces issues of demarcation: between phenomenology and ontology, soul and spirit, consciousness and brain, conditionality and causality. It also shows that Husserl was eager to cross the borders of transcendental phenomenology when the phenomena under investigation made it necessary. Considering the details of his description of bodily sensations and bodily behaviour from a Merleau-Pontian perspective allows one also to realise how Husserl (unlike Heidegger) fruitfully explores a phenomenological field located between a science of pure (...)
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  4.  97
    A Present Folded Back on the Past (Bergson).Rudolf Bernet - 2005 - Research in Phenomenology 35 (1):55-76.
    In Matter and Memory, Bergson examines the relationship between perception and memory, the status of consciousness in its relation to the brain, and more generally, a possible conjunction of matter and mind. Our reading focuses in particular on his understanding of the evanescent presence of the present and of its debt vis-à-vis the "unconscious" consciousness of a "virtual" past. We wish to show that the Bergsonian version of a critique of "the metaphysics of presence" is, for all that, an offshoot (...)
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  5. Verschiedene Begriffe der Logik und ihr Bezug auf die Subjektivität.Rudolf Bernet - 2001 - Studia Phaenomenologica 1 (1-2):11-24.
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  6.  14
    Phenomenological and Aesthetic Epoche: Painting the Invisible Things Themselves.Rudolf Bernet - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    Relying on Husserl as well as on the reflections by Merleau-Ponty on Cézanne, Henry on Kandinsky and Deleuze on Bacon, this essay sketches some basic problems that arise in a phenomenological account of non-figurative painting. An investigation of the distinction between phenomenological and pictorial perception, of the transposition of the painter’s mode of perception into a painted image, and of the expressive force of paintings inevitably confronts one with the enigma of the appearing of something invisible. The essay proceeds in (...)
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  7. Edmund Husserl. Darstellung Seines Denkens.Rudolf Bernet, Iso Kern, Eduard Marbach, R. Bernet, I. Kern & E. Marbach - 1994 - Tijdschrift Voor Filosofie 56 (4):786-789.
     
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  8. Conscience et existence. Perspectives phénoménologiques.Rudolf Bernet - 2005 - Tijdschrift Voor Filosofie 67 (1):171-175.
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  9.  88
    Husserl's Transcendental Idealism Revisited.Rudolf Bernet - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:1-20.
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  10. Force – Pulsion – Désir: Une Autre Philosophie de la Psychanalyse.Rudolf Bernet - 2013 - Vrin.
    Qu’est-ce qui, chez l’homme, retient ou empêche la fuite en avant d’une pulsion spécifique? Une autre pulsion complémentaire ou antagoniste? L’instance subjective d’un moi se pliant aux commandements du surmoi? L’ordre du corps vivant, de la raison ou du signifiant? Ou est-il pensable qu’une pulsion humaine se gouverne elle-même en canalisant son énergie excessive et en veillant à sa transformation ou à sa sublimation plutôt que de se livrer à l’ivresse d’une répétition stérile?Ce livre aborde ces questions en envisageant les (...)
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  11.  15
    The Secret According to Heidegger and “The Purloined Letter” by Poe.Rudolf Bernet - 2014 - Continental Philosophy Review 47 (3-4):353-371.
    Heidegger’s lecture course on “Parmenides” lays strong emphasis on the dimension of lethe in truth . Such a withdrawal belonging to unconcealment should not be confused with a dissembling or hiding . A concealment pertaining to the presence of a thing can be illustrated by means of a phenomenological description of oblivion, anamnesis, the rare, the gift and the secret. Especially Heidegger’s account of an “open secret” lends itself to a philosophical interpretation of Poe’s “The Purloined Letter”. Dupin recurrently meditates (...)
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  12. La Vie du Sujet Recherches Sur l'Interprétation de Husserl Dans la Phénoménologie.Rudolf Bernet - 1994
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  13. Is the Present Ever Present? Phenomenology and the Metaphysics of Presence.Rudolf Bernet & Wilson Brown - 1982 - Research in Phenomenology 12 (1):85-112.
  14.  76
    Desiring to Know Through Intuition.Rudolf Bernet - 2003 - Husserl Studies 19 (2):153-166.
    The major part of this paper is devoted to the task of showing that Husserl's account of knowledge and truth in terms of a synthesis of fulfilment falls prey neither to a form of “metaphysics of presence” nor to a “myth of interiority” or mentalism. Husserl's presentation of the desire to know, his awareness of irreducible forms of absence at the heart of the intuitive presence of the object of knowledge and his formulation of general rules concerning the possible accomplishment (...)
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  15. Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung, §§1-39, 67-70).Rudolf Bernet - 2008 - In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin.
  16.  50
    Christianity and Philosophy.Rudolf Bernet - 1999 - Continental Philosophy Review 32 (3):325-342.
  17.  46
    An Intentionality Without Subject or Object?Rudolf Bernet - 1994 - Man and World 27 (3):231-255.
  18.  76
    The Phenomenon of the Gaze in Merleau-Ponty and Lacan.Rudolf Bernet - 1999 - Chiasmi International 1:105-118.
  19.  63
    The Traumatized Subject.Rudolf Bernet - 2000 - Research in Phenomenology 30 (1):160-179.
  20.  9
    Philosophy and the Natural Life in Van Breda and De Waelhens.Rudolf Bernet - 2015 - Tijdschrift Voor Filosofie 77 (3):463-493.
    The article approaches the work of Van Breda and De Waelhens with respect to the question of how philosophical thought relates to the problems arising in natural life. Van Breda’s main contribution to philosophy is related to the exceptional natural skills he showed in his rescuing of E. Husserl’s Nachlass and his founding of the Husserl Archives in Leuven. It is lesser known that he also brought E. Husserrs widow to Leuven and rescued her from deportation by the German occupation (...)
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  21.  64
    Die Frage nach dem Ursprung der Zeit bei Husserl und Heidegger.Rudolf Bernet - 1987 - Heidegger Studies 3:89-104.
  22.  77
    Derrida-Husserl-Freud: The Trace of Transference.Rudolf Bernet - 1994 - Southern Journal of Philosophy 32 (S1):141-158.
  23.  37
    Husserls Begriff des Noema.Rudolf Bernet - 1989 - In Samuel IJsseling (ed.), Husserl-Ausgabe und Husserl-Forschung. pp. 61-80.
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  24.  26
    Endlichkeit und Unendlichkeit in Husserls Phänomenologie der Wahrnehmung.Rudolf Bernet - 1978 - Tijdschrift Voor Filosofie 40 (1):251-269.
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  25.  31
    The Subject in Nature: Reflections on Merleau-Ponty's Phenomenology of Perception.Rudolf Bernet - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. Kluwer Academic Publishers. pp. 53--68.
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  26.  26
    The Limits of Conceptual Thinking.Rudolf Bernet - 2014 - Journal of Speculative Philosophy 28 (3):219-241.
    Philosophers have thought more about the nature of thinking than about anything else. After Plato and Aristotle, philosophers’ main concern was to promote good, that is, correct, thinking. Because correct thinking was achieved best in propositional statements, thinking became a matter of logic, and logic became a discipline dealing with the formulation of true predicative sentences.In the twentieth century, many philosophers expressed their dissatisfaction with this view. Some, such as Heidegger, have pointed to the ontological presuppositions of a logic that (...)
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  27.  26
    Husserl's Early Time-Analysis in Historical Context.Rudolf Bernet - 2009 - Journal of the British Society for Phenomenology 40 (2):117-154.
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  28.  22
    Derrida en de fenomenologie : Supplement AlS oorsprong.Rudolf Bernet - 1983 - Tijdschrift Voor Filosofie 45 (1):63 - 89.
    La lecture de Husserl proposée par Jacques Derrida s'inspire avant tout de Heidegger. Si Husserl s'intéresse au phénomène dans sa fonction constituante, Heidegger interroge plutôt ce qui constitue le phénomène. Le présupposé ou l'impensé majeur de toute philosophie de la subjectivité constituante et, plus largement, de la tradition dite onto-théologique, c'est le dévoilement de l'Etre entendu comme présence. Une philosophie nouvelle qui se veut attentive à la conjonction de l'Etre et du Temps et qui se laisse solliciter par la différence (...)
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  29.  37
    Le Sujet Traumatisé.Rudolf Bernet - 2000 - Revue de Métaphysique et de Morale 2.
    L'auteur cherche à montrer que ce sont les événements exigeant une réponse qui donnent naissance au sujet. Parmi ces événements, le trauma occupe une place insigne car, mieux que tout autre événement, il manifeste la priorité de l'événement sur le sujet et la vulnérabilité de toute réponse subjective. S'appuyant tour à tour sur l'analyse du trauma chez Freud, Lacan et Lévinas, l'auteur interroge plus particulièrement la structure temporelle d'un événement traumatisant auquel le sujet ne fait face que dans l'après-coup et (...)
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  30.  33
    La présentification du passé et la question d'une métaphysique de la présence. Notes sur la temporalité chez Husserl.Rudolf Bernet - 1982 - Cahiers du Centre D’Études Phénoménologiques 2:9-32.
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  31.  44
    J. Claude Evans. Strategies of Deconstruction: Derrida and the Myth of the Voice. [REVIEW]Rudolf Bernet - 1994 - Husserl Studies 11 (3).
  32.  22
    Logik und phänomenologie in husserls lehre Von der wahrheit.Rudolf Bernet - 1981 - Tijdschrift Voor Filosofie 43 (1):35 - 89.
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  33.  18
    Lust en onlust: Poging tot een filosofische fundering Van de psychoanalytische begrippen.Rudolf Bernet - 2001 - Tijdschrift Voor Filosofie 63 (3):517 - 541.
    A correct understanding of what Freud means by “pleasure” and what he thinks of the possible ways to obtain pleasure requires an examination of his conceptions of the drive and of the libidinal body. Both theories are built on a variety of traditional philosophical views, the examination of which can help to overcome some of their obscurities. The reference to Leibniz and his Aristotelian understanding of the relation between pleasure and the force (vis activa) which animates the substance and maintains (...)
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  34.  12
    La présence du passé dans l'analyse husserlienne de la conscience du temps.Rudolf Bernet - 1983 - Revue de Métaphysique et de Morale 88 (2):178 - 198.
  35.  34
    Origine du Temps Et Temps Originaire Chez Husserl Et Heidegger.Rudolf Bernet - 1987 - Revue Philosophique De Louvain 85 (4):499-521.
  36.  15
    Drive: A Psychoanalytical or Metaphysical Concept? On the Philosophical Foundation of the Pleasure Principle.Rudolf Bernet - 2007 - Philosophy Today 51 (Supplement):107-118.
    For Freud, the pleasure principle is a fundamental principle of the psychische Geschehen, holding the same import as the reality principle. Properly speaking, the pleasure principle is the principle par excellence of the psychic processes, for without it, it would not be necessary to promote the recognition of reality to the status of a "principle." [...] it is given in a totally different way, as that principle immediately familiar to everyone, which is designated by the word will. It is easy (...)
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  37.  18
    Schopenhauer on the Will as Drive of My Libidinal Body and as Natural Force of Material Bodies.Rudolf Bernet - 2013 - Journal of the British Society for Phenomenology 44 (1):59-77.
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  38. La vie du sujet. Recherches sur l'interprétation de Husserl dans la phénoménologie.Rudolf Bernet - 1995 - Tijdschrift Voor Filosofie 57 (2):362-365.
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  39.  28
    Gadamer on the Subject's Participation in the Game of Truth.Rudolf Bernet - 2005 - Review of Metaphysics 58 (4):785 - 814.
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  40.  28
    Désirer Connaître Par Intuition.Rudolf Bernet - 2001 - Revue Philosophique De Louvain 99 (4):613-629.
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  41.  22
    Le phénomène du regard chez Merleau-Ponty et Lacan (résumé).Rudolf Bernet - 1999 - Chiasmi International 1:119-119.
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  42.  14
    Zur teleologie der erkenntnis: Eine antwort an Rudolf Boehm.Rudolf Bernet - 1978 - Tijdschrift Voor Filosofie 40 (4):662 - 668.
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  43. On Derrida's 'Introduction'to Husserl's Origin of Geometry.Rudolf Bernet - 1989 - In Hugh J. Silverman (ed.), Derrida and Deconstruction. Routledge.
     
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  44.  15
    Drive.Rudolf Bernet - 2007 - Philosophy Today 51 (Supplement):107-118.
  45.  14
    Heimwee en nostalgie.Rudolf Bernet - 2005 - Tijdschrift Voor Filosofie 67 (4):635 - 654.
    Der Verfasser versucht zu zeigen, daß nicht der Eigenwert der Heimat die Ursache des Heimwehs ist, sondern daß vielmehr erst das Weh über deren Verlust die Heimat zu einem kostbaren Gut macht. Daher erklärt sich, daß eine Rückkehr in die Heimat eher mit Enttäuschungen als mit einer Linderung des Wehs verbunden ist. Während das Heimweh vorwiegend räumlich bestimmt ist, bezieht sich die Nostalgie wesentlich auf die Einmaligkeit vergangener Erlebnisse sowie auf die Vergänglichkeit der Zeit. Sowohl beim Heimweh als auch bei (...)
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  46.  24
    Deux interprétations de la vulnérabilité de la peau (Husserl et Levinas).Rudolf Bernet - 1997 - Revue Philosophique De Louvain 95 (3):437-456.
    La critique levinassienne de l’égoïsme (transcendantal et éthique) engage à comprendre le sujet autrement, c’est-à-dire à partir de l’autre. L’A. examine plus particulièrement comment cette nouvelle conception de la subjectivité affecte notre manière de penser la limite du corps propre d’un sujet (métaphoriquement appelée sa «peau») et la transgression de cette limite dans la rencontre avec l’étranger. Cela amènera l’A. à plusieurs reprises à se servir de Husserl contre Levinas: non pour réaffirmer la souveraineté du sujet égologique autonome, mais pour (...)
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  47.  13
    Le concept husserlien de noème.Rudolf Bernet & G. Granel - forthcoming - Les Etudes Philosophiques.
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  48.  17
    Il fenomeno dello sguardo in Merleau-Ponty e Lacan (riassunto).Rudolf Bernet - 1999 - Chiasmi International 1:119-120.
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  49.  20
    Loi et éthique chez Kant et Lacan.Rudolf Bernet - 1991 - Revue Philosophique De Louvain 89 (3):450-468.
  50. Perception as a Teleological Process of Cognition.Rudolf Bernet - 1979 - Analecta Husserliana 9:119.
     
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