101 found
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  1.  86
    An Introduction to Husserlian Phenomenology.Rudolf Bernet, Iso Kern & Eduard Marbach - 1993 - Northwestern University Press.
    This volume provides a valuable discussion of Husserl's lifelong project of the critique of science which makes no attempt to conflate the pre-World War I ...
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  2. Unconscious Consciousness in Husserl and Freud.Rudolf Bernet - 2002 - Phenomenology and the Cognitive Sciences 1 (3):327-351.
    A clarification of Husserl's changing conceptions of imaginary consciousness ( phantasy ) and memory, especially at the level of auto-affective time-consciousness, suggests an interpretation of Freud's concept of the Unconscious. Phenomenology of consciousness can show how it is possible that consciousness can bring to present appearance something unconscious, that is, something foreign or absent to consciousness, without incorporating it into or subordinating it to the conscious present. This phenomenological analysis of Freud's concept of the Unconscious leads to a partial critique (...)
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  3.  95
    Desiring to Know Through Intuition.Rudolf Bernet - 2003 - Husserl Studies 19 (2):153-166.
    The major part of this paper is devoted to the task of showing that Husserl's account of knowledge and truth in terms of a synthesis of fulfilment falls prey neither to a form of “metaphysics of presence” nor to a “myth of interiority” or mentalism. Husserl's presentation of the desire to know, his awareness of irreducible forms of absence at the heart of the intuitive presence of the object of knowledge and his formulation of general rules concerning the possible accomplishment (...)
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  4. Husserl’s Transcendental Idealism Revisited.Rudolf Bernet - 2004 - New Yearbook for Phenomenology and Phenomenological Philosophy 4:1-20.
  5. Is the Present Ever Present? Phenomenology and the Metaphysics of Presence.Rudolf Bernet & Wilson Brown - 1982 - Research in Phenomenology 12 (1):85-112.
  6. The Body as a 'Legitimate Naturalization of Consciousness'.Rudolf Bernet - 2013 - Royal Institute of Philosophy Supplement 72:43-65.
    Husserl's phenomenology of the body constantly faces issues of demarcation: between phenomenology and ontology, soul and spirit, consciousness and brain, conditionality and causality. It also shows that Husserl was eager to cross the borders of transcendental phenomenology when the phenomena under investigation made it necessary. Considering the details of his description of bodily sensations and bodily behaviour from a Merleau-Pontian perspective allows one also to realise how Husserl (unlike Heidegger) fruitfully explores a phenomenological field located between a science of pure (...)
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  7. A Present Folded Back on the Past (Bergson).Rudolf Bernet - 2005 - Research in Phenomenology 35 (1):55-76.
    In Matter and Memory, Bergson examines the relationship between perception and memory, the status of consciousness in its relation to the brain, and more generally, a possible conjunction of matter and mind. Our reading focuses in particular on his understanding of the evanescent presence of the present and of its debt vis-à-vis the "unconscious" consciousness of a "virtual" past. We wish to show that the Bergsonian version of a critique of "the metaphysics of presence" is, for all that, an offshoot (...)
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  8.  40
    The Limits of Conceptual Thinking.Rudolf Bernet - 2014 - Journal of Speculative Philosophy 28 (3):219-241.
    Philosophers have thought more about the nature of thinking than about anything else. After Plato and Aristotle, philosophers’ main concern was to promote good, that is, correct, thinking. Because correct thinking was achieved best in propositional statements, thinking became a matter of logic, and logic became a discipline dealing with the formulation of true predicative sentences.In the twentieth century, many philosophers expressed their dissatisfaction with this view. Some, such as Heidegger, have pointed to the ontological presuppositions of a logic that (...)
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  9.  4
    Husserl’s New Phenomenology of Time Consciousness in the Bernau Manuscripts.Rudolf Bernet - 2010 - In D. Lohmar & I. Yamaguch (eds.), On Time - New Contributions to the Husserlian Phenomenology of Time. pp. 1-19.
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  10. Edmund Husserl: Critical Assessments of Leading Philosophers.Rudolf Bernet, Donn Welton & Gina Zavota (eds.) - 2005 - Routledge.
    This collection makes available, in one place, the very best essays on the founding father of phenomenology, reprinting key writings on Husserl's thought from the past seventy years. It draws together a range of writings, many otherwise inaccessible, that have been recognized as seminal contributions not only to an understanding of this great philosopher but also to the development of his phenomenology. The four volumes are arranged as follows: Volume I Classic essays from Husserl's assistants, students and earlier interlocutors. Including (...)
     
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  11.  57
    Christianity and Philosophy.Rudolf Bernet - 1999 - Continental Philosophy Review 32 (3):325-342.
  12.  57
    An Intentionality Without Subject or Object?Rudolf Bernet - 1994 - Man and World 27 (3):231-255.
  13.  36
    Phenomenological and Aesthetic Epoche: Painting the Invisible Things Themselves.Rudolf Bernet - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    Relying on Husserl as well as on the reflections by Merleau-Ponty on Cézanne, Henry on Kandinsky and Deleuze on Bacon, this essay sketches some basic problems that arise in a phenomenological account of non-figurative painting. An investigation of the distinction between phenomenological and pictorial perception, of the transposition of the painter’s mode of perception into a painted image, and of the expressive force of paintings inevitably confronts one with the enigma of the appearing of something invisible. The essay proceeds in (...)
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  14.  92
    Die Frage nach dem Ursprung der Zeit bei Husserl und Heidegger.Rudolf Bernet - 1987 - Heidegger Studies 3:89-104.
  15.  20
    Le concept husserlien de noème.Rudolf Bernet & G. Granel - forthcoming - Les Etudes Philosophiques.
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  16.  53
    Husserls Begriff des Noema.Rudolf Bernet - 1989 - In Samuel IJsseling (ed.), Husserl-Ausgabe und Husserl-Forschung. pp. 61-80.
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  17.  19
    Husserl and Heidegger on Intentionality and Being.Rudolf Bernet - 1990 - Journal of the British Society for Phenomenology 21 (2):136-152.
  18.  68
    The Traumatized Subject.Rudolf Bernet - 2000 - Research in Phenomenology 30 (1):160-179.
  19.  32
    Endlichkeit und Unendlichkeit in Husserls Phänomenologie der Wahrnehmung.Rudolf Bernet - 1978 - Tijdschrift Voor Filosofie 40 (1):251-269.
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  20.  28
    The Secret According to Heidegger and “The Purloined Letter” by Poe.Rudolf Bernet - 2014 - Continental Philosophy Review 47 (3-4):353-371.
    Heidegger’s lecture course on “Parmenides” lays strong emphasis on the dimension of lethe in truth . Such a withdrawal belonging to unconcealment should not be confused with a dissembling or hiding . A concealment pertaining to the presence of a thing can be illustrated by means of a phenomenological description of oblivion, anamnesis, the rare, the gift and the secret. Especially Heidegger’s account of an “open secret” lends itself to a philosophical interpretation of Poe’s “The Purloined Letter”. Dupin recurrently meditates (...)
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  21.  3
    Husserl's Theory of Signs Revisited.Rudolf Bernet - 1988 - In Robert Sokolowski (ed.), Edmund Husserl and the phenomenological tradition : essays in phenomenology. pp. 1-24.
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  22.  26
    Loi et éthique chez Kant et Lacan.Rudolf Bernet - 1991 - Revue Philosophique De Louvain 89 (3):450-468.
  23.  17
    La présence du passé dans l'analyse husserlienne de la conscience du temps.Rudolf Bernet - 1983 - Revue de Métaphysique et de Morale 88 (2):178 - 198.
  24.  38
    The Subject in Nature: Reflections on Merleau-Ponty's Phenomenology of Perception.Rudolf Bernet - 1993 - In Patrick Burke and Jan van Der Veken (ed.), Merleau-Ponty in Contemporary Perspective. Kluwer Academic Publishers. pp. 53--68.
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  25.  21
    Lust en onlust: Poging tot een filosofische fundering Van de psychoanalytische begrippen.Rudolf Bernet - 2001 - Tijdschrift Voor Filosofie 63 (3):517 - 541.
    A correct understanding of what Freud means by “pleasure” and what he thinks of the possible ways to obtain pleasure requires an examination of his conceptions of the drive and of the libidinal body. Both theories are built on a variety of traditional philosophical views, the examination of which can help to overcome some of their obscurities. The reference to Leibniz and his Aristotelian understanding of the relation between pleasure and the force (vis activa) which animates the substance and maintains (...)
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  26. Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung, §§1-39, 67-70).Rudolf Bernet - 2008 - In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin.
  27.  37
    Husserl's Early Time-Analysis in Historical Context.Rudolf Bernet - 2009 - Journal of the British Society for Phenomenology 40 (2):117-154.
  28.  16
    Délire Et Réalité Dans la Psychose.Rudolf Bernet - 1992 - Études Phénoménologiques 8 (15):25-54.
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  29. The Phenomenon of the Gaze in Merleau-Ponty and Lacan.Rudolf Bernet - 1999 - Chiasmi International 1:105-118.
  30.  88
    Derrida-Husserl-Freud: The Trace of Transference.Rudolf Bernet - 1994 - Southern Journal of Philosophy 32 (S1):141-158.
  31.  4
    Perception, Categorial Intuition and Truth in Husserl’s Sixth ‘Logical Investigation’.Rudolf Bernet - 1988 - In J. Sallis, G. Moneta & J. Aminiaux (eds.), The Collegium Phaenomenologicum, The First Ten Years. Netherlands: pp. 33-45.
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  32.  3
    The Other in Myself.Rudolf Bernet - 1996 - In S. Critchley & Peter Dews (eds.), Deconstructive subjectivities. pp. 169-184.
    SUNY series in contemporary continental philosophy.
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  33.  8
    The Phenomenon of the Gaze in Merleau-Ponty and Lacan.Rudolf Bernet - 1999 - Chiasmi International 1:105-118.
  34.  8
    Derrida et la voix de son Maitre.Rudolf Bernet - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):147 - 166.
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  35.  8
    My Time and the Time of the Other.Rudolf Bernet - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity. Dordrecht: Kluwer Academic Publishers. pp. 137--149.
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  36.  1
    Pulsion, plaisir et déplaisir.Rudolf Bernet - 2001 - Philosophie 71 (4):30.
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  37. .Rudolf Bernet - 1992 - In Marc Richir & Etienne Tassin (eds.), Merleau-Ponty: Phã©Nomã©Nologie Et Expã©Riences.
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  38.  5
    Affectuum imitatio y point de vue: en torno a la intersubjetividad en Spinoza y Leibniz.Rudolf Bernet - 2016 - Areté. Revista de Filosofía 28 (1):167-189.
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  39. ARTICLES - Le charme magique des <> - Désirer connaître par intuition.Rudolf Bernet - 2001 - Revue Philosophique De Louvain 99 (4):613-629.
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  40.  1
    As pulsões de morte e o enigma da compulsão de repetição.Rudolf Bernet - 2016 - Cultura:247-264.
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  41. Bergson on the Driven Force of Consciousness and Life.Rudolf Bernet - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
     
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  42. J. Claude Evans. Strategies of Deconstruction: Derrida and the Myth of the Voice. [REVIEW]Rudolf Bernet - 1994 - Husserl Studies 11 (3).
  43. Conscience et existence. Perspectives phénoménologiques.Rudolf Bernet - 2005 - Tijdschrift Voor Filosofie 67 (1):171-175.
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  44. CHRONIQUES - In memoriam Dominique Janicaud.Rudolf Bernet - 2003 - Revue Philosophique De Louvain 101 (1):221-223.
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  45.  18
    Drive.Rudolf Bernet - 2007 - Philosophy Today 51 (Supplement):107-118.
  46.  31
    Drive: A Psychoanalytical or Metaphysical Concept? On the Philosophical Foundation of the Pleasure Principle.Rudolf Bernet - 2007 - Philosophy Today 51 (Supplement):107-118.
    For Freud, the pleasure principle is a fundamental principle of the psychische Geschehen, holding the same import as the reality principle. Properly speaking, the pleasure principle is the principle par excellence of the psychic processes, for without it, it would not be necessary to promote the recognition of reality to the status of a "principle." [...] it is given in a totally different way, as that principle immediately familiar to everyone, which is designated by the word will. It is easy (...)
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  47. Diversos conseptos de la lógica y su relación con la subjetividad.Rudolf Bernet - 2000 - Signos Filosóficos 4:39-54.
    "Diversos conceptos de la lógica y su relación con la subjetividad" Este ensayo considera el segundo volumen de las Investigaciones Lógicas: los Prolegómena acerca de la Lógica pura. La importancia de esta obra husserliana radica, por un lado en revelar los intentos titubeantes del autor por acercar la lógica a la psicologí­a descriptiva en el contexto del debate del psicologismo lógico, y por otro, en resaltar el papel de la Lógica -en todas sus configuraciones, esto es, no sólo para la (...)
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  48.  28
    Désirer Connaître Par Intuition.Rudolf Bernet - 2001 - Revue Philosophique De Louvain 99 (4):613-629.
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  49.  34
    Derrida en de fenomenologie : Supplement AlS oorsprong.Rudolf Bernet - 1983 - Tijdschrift Voor Filosofie 45 (1):63 - 89.
    La lecture de Husserl proposée par Jacques Derrida s'inspire avant tout de Heidegger. Si Husserl s'intéresse au phénomène dans sa fonction constituante, Heidegger interroge plutôt ce qui constitue le phénomène. Le présupposé ou l'impensé majeur de toute philosophie de la subjectivité constituante et, plus largement, de la tradition dite onto-théologique, c'est le dévoilement de l'Etre entendu comme présence. Une philosophie nouvelle qui se veut attentive à la conjonction de l'Etre et du Temps et qui se laisse solliciter par la différence (...)
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  50.  28
    Deux interprétations de la vulnérabilité de la peau (Husserl et Levinas).Rudolf Bernet - 1997 - Revue Philosophique De Louvain 95 (3):437-456.
    La critique levinassienne de l’égoïsme (transcendantal et éthique) engage à comprendre le sujet autrement, c’est-à-dire à partir de l’autre. L’A. examine plus particulièrement comment cette nouvelle conception de la subjectivité affecte notre manière de penser la limite du corps propre d’un sujet (métaphoriquement appelée sa «peau») et la transgression de cette limite dans la rencontre avec l’étranger. Cela amènera l’A. à plusieurs reprises à se servir de Husserl contre Levinas: non pour réaffirmer la souveraineté du sujet égologique autonome, mais pour (...)
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