Results for 'Sophie Dandache'

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  1.  14
    Social Identity Salience Shapes Group-Based Emotions Through Group-Based Appraisals.Toon Kuppens, Vincent Y. Yzerbyt, Sophie Dandache, Agneta H. Fischer & Job van der Schalk - 2013 - Cognition and Emotion 27 (8):1359-1377.
  2.  4
    Sophie Lalanne (Dir.), Femmes Grecques de L’Orient Romain.Sophie Gällnö - 2020 - Clio 51.
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  3. De la peinture comme corps à corps avec la matière: entretien avec Sophie Cauvin par Véronique Bergen.Sophie Cauvin - 2004 - Cahiers Internationaux de Symbolisme 107:123-128.
     
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  4. Chapter Seven Neuropsychological Support to the Novelty Generation Process Tanja Sophie Schweizer.Tanja Sophie Schweizer - 2007 - In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Press.
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  5.  17
    Acts, Omissions and Keeping Patients Alive in a Persistent Vegetative State: Sophie Botros.Sophie Botros - 1995 - Royal Institute of Philosophy Supplement 38:99-119.
    There are many conflicting attitudes to technological progress: some people are fearful that robots will soon take over, even perhaps making ethical decisions for us, whilst others enthusiastically embrace a future largely run for us by them. Still others insist that we cannot predict the long term outcome of present technological developments. In this paper I shall be concerned with the impact of the new technology on medicine, and with one particularly agonizing ethical dilemma to which it has already given (...)
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  6. «Sobre la Forma Primera y la Materia Primera» de Avempace.Charif Dandachli Zohbi & Pilar Zaldivar Bouthelier - 2003 - Revista Española de Filosofía Medieval 10:107.
    The aim of this essay is to offer the Spanish translation of the "Treatise on Primary Form and Primary Matter" written by the philosopher Avempace, from Saragossa. The preceding introduction is an attempt to show the ways through which this work has reached us and the difficulties it presents for its translation.
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  7. La théorie des pratiques. Quels apports pour l'étude sociologique de la consommation ?Sophie Dubuisson-Quellier et Marie Plessz - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans la revue Sociologie, N° 4, vol. 4 | 2014. Nous remercions Sophie Dubuisson-Quellier et Marie Plessz de nous avoir autorisé à le reproduire ici. Résumé : La théorie des pratiques est un courant d'analyse qui s'est développé en Grande-Bretagne et dans les pays scandinaves dans les années 2000. L'analyse de pratiques de consommation est l'un de ses domaines de prédilection. Se réclamant de Bourdieu et de Giddens, elle s'oppose à la fois aux analyses (...)
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  8. Philosophical Bases for Human Dignity and Change in Thomistic and American Non-Thomistic Philosophy.Sophie Simec - 1953 - Washington: Catholic University of American Press.
     
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  9. Sophie Olúwọlé's Major Contributions to African Philosophy.Gail Presbey - 2020 - Hypatia 35 (2):231-242.
    This article provides an overview of the contributions to philosophy of Nigerian philosopher Sophie Bọ´sẹ`dé Olúwọlé. The first woman to earn a philosophy PhD in Nigeria, Olúwọlé headed the Department of Philosophy at the University of Lagos before retiring to found and run the Centre for African Culture and Development. She devoted her career to studying Yoruba philosophy, translating the ancient Yoruba Ifá canon, which embodies the teachings of Orunmila, a philosopher revered as an Óríṣá in the Ifá pantheon. (...)
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  10.  15
    Knowing What to Do: Imagination, Virtue, and Platonism in Ethics.Sophie Grace Chappell - 2017 - Oxford University Press.
    Sophie Grace Chappell develops a picture of what philosophical ethics can be like, once set aside from the idealising and reductive pressures of conventional moral theory. Her question is 'How are we to know what to do?', and the answer she defends is 'By developing our moral imaginations'.
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  11. Éveiller à la pensée: au détour des Grecs.Sophie Klimis - 2021 - Louvain-La-Neuve: PUL, Presses universitaires de Louvain.
    La philosophie doit-elle, aujourd'hui encore, quelque chose à la langue, à la culture et à la pensée grecques? Sophie Klimis, en s’entretenant avec Frank Pierobon, réfléchit sur ces manières de penser et ces nouvelles formes de vie, inventées en Grèce ancienne, conjointement à l’émergence du projet politique de la démocratie. Elle propose un voyage vers ces temps lointains et toujours inspirants, pour en percevoir les ressources, notamment en montrant comment des dispositifs institutionnels et symboliques – dont ceux du choeur (...)
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  12.  8
    Rhythm as self-creation of the subject.Sophie Klimis - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans Arno Böhler, Christian Herzog, Alice Pechriggl , Korporale Performanz, Zur bedeutungsgenerierenden Dimension des Leibes, Bielefeld, Transcript, 2013, S. 87-106. Nous remercions Sophie Klimis de nous avoir autorisé à le reproduire ici. To introduce my speech, I must make three preliminary methodological remarks. The first is that I will express myself in English, which is neither my mother tongue, nor yours. As I have never lived in an English-speaking country, I - Pour une éthique (...)
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  13.  17
    Le souffle citoyen. Inventer le chœur tragique au XXIe siècle.Sophie Klimis - forthcoming - Rhuthmos.
    Une première version de cet article a paru sous le titre « Traces d'éphémères, souffles citoyens » dans le livret d'accompagnement du spectacle Les Perses d'Eschyle, Théâtre du Grütli, Genève, 2006, p. 211-215. Puis une seconde dans F. Fix et F. Toudoire-Surlapierre (dir.), Le chœur dans le théâtre contemporain (1970-2000), Dijon, Éditions universitaires de Dijon, 2009, p. 101-110. Nous remercions Sophie Klimis de nous avoir autorisé à la reproduire ici. On trouvera une vidéo de la mise en scène de (...)
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  14.  40
    From modernity to neoliberalism : what human subject ?Sophie Klimis - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans I. S. Straume & G. Baruchello (eds.), Creation, Rationality and Autonomy, Essays on Cornelius Castoriadis, København, Nordiskt Sommaruniversitet Press, 2013, p. 133-158. Nous remercions Sophie Klimis de nous avoir autorisé à le reproduire ici. Introduction “What democracy ?” is the provocative title Castoriadis had chosen for a paper he presented at Cerisy-la-Salle in 1990 (Castoriadis, 2007d : 118-150) . Whilst the planetary triumph of democracy was celebrated in (...) - Pour une éthique et (...)
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  15.  9
    Affects, finalités et significations imaginaires : construire/configurer un {eidos} du social-historique selon Castoriadis.Sophie Klimis - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans R. Gely et L. Van Eynde (éd.) Affectivité, imaginaire et Création Sociale, Bruxelles, Publications de l'université Saint-Louis, 2010, p. 13-42. Nous remercions Sophie Klimis de nous avoir autorisé à le reproduire ici. Dans le cadre de cette communication, je souhaiterais déchiffrer le choix de la parataxe « affectivité, imaginaire, création sociale », comme une invitation à interroger les différentes manières dont il est possible d'articuler les éléments ainsi énumérés, et (...) - Philosophie – (...)
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  16. The Music Room in Early Modern France and Italy: Sound, Space and Object.Pickford Sophie - 2012
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  17. Music in the French Domestic Interior (1500-1600).Sophie Pickford - 2012 - In The Music Room in Early Modern France and Italy: Sound, Space and Object. pp. 79.
     
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  18.  94
    Littéraires et scientifiques: trivialiser n'est pas sans danger.Sophie Roux - 2007 - In Retours Sur l'Affaire Sokal. Harmattan. pp. 89--132.
    Sophie Roux confronte la critique du « sokalisme » qu’on trouve dans La Querelle des imposteurs d’Yves Jeanneret et la manière dont Impostures intellectuelles dessine le partage entre « littéraires » et « scientifiques ».
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  19.  7
    Résister à la « crise de la conscience historique ».Sophie Wahnich - 2008 - 29:105-120.
    Historienne, Sophie Wahnich est chargée de recherche au Centre national de la recherche scientifique. Labyrinthe a souhaité la rencontrer car sa pratique déplace les cadres ordinaires de son métier. Jeu temporel tout d’abord : spécialiste de la Révolution française, elle ne s’interdit jamais de confronter son savoir à des enjeux contemporains, qu’il s’agisse des guerres du début du xxe siècle, de celles de l’ex-Yougoslavie ou des formes de revendications les plus récentes. Jeu ensuite avec le...
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  20. Plato on Music, Soul and Body.Sophie Henderson (ed.) - 2014 - Cambridge University Press.
    Plato's reflection on the relationship between soul and body has attracted scholars' attention since antiquity. Less noted, but worthy of consideration, is Plato's thought on music and its effects on human beings. This book adopts an innovative approach towards analysing the soul-body problem by uncovering and emphasising the philosophical value of Plato's treatment of the phenomenon of music. By investigating in detail how Plato conceives of the musical experience and its influence on intelligence, passions and perceptions, it illuminates the intersection (...)
     
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  21. Are You Now or Have You Ever Been an Impermissivist? --- A Conversation Among Friends and Enemies of Epistemic Freedom.Sophie Horowitz, Sinan Dogramaci & Miriam Schoenfield - forthcoming - In Contemporary Debates in Epistemology, Third Edition.
    We debate whether permissivism is true. We start off by assuming an accuracy-oriented framework, and then discuss metaepistemological questions about how our epistemic evaluations promote accuracy.
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  22. Epistemic Value and the Jamesian Goals.Sophie Horowitz - 2017 - In Jeffrey Dunn Kristoffer Ahlstrom-Vij (ed.), Epistemic Consequentialism. Oxford University Press.
    William James famously tells us that there are two main goals for rational believers: believing truth and avoiding error. I argues that epistemic consequentialism—in particular its embodiment in epistemic utility theory—seems to be well positioned to explain how epistemic agents might permissibly weight these goals differently and adopt different credences as a result. After all, practical versions of consequentialism render it permissible for agents with different goals to act differently in the same situation. -/- Nevertheless, I argue that epistemic consequentialism (...)
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  23.  9
    Detour and Access: Strategies of Meaning in China and Greece.Sophie Hawkes (ed.) - 2000 - Zone Books.
    In what way do we benefit from speaking of things indirectly? How does such a distancing allow us better to discover -- and describe -- people and objects? How does distancing produce an effect? What can we gain from approaching the world obliquely? In other words, how does detour grant access?Thus begins Francois Jullien's investigation into the strategy, subtlety, and production of meaning in ancient and modern Chinese aesthetic and political texts and events. Moving between the rhetorical traditions of ancient (...)
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  24.  1
    Christian Prayer for Human Rights and Peace: A Spiritual or Civic Commitment?Sophie-Hélène Trigeaud - 2012 - In Giuseppe Giordan & Enzo Pace (eds.), Mapping Religion and Spirituality in a Postsecular World. Brill. pp. 99--166.
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  25.  19
    Justice in Conflict: The Effects of the International Criminal Court's Interventions on Ending Wars and Building Peace, Mark Kersten , 280 Pp., $99.95 Cloth, $45 Paper. [REVIEW]Sophie T. Rosenberg - 2017 - Ethics and International Affairs 31 (4):518-520.
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  26.  3
    Adaptive Immunity or Evolutionary Adaptation? Transgenerational Immune Systems at the Crossroads.Sophie Juliane Veigl - 2022 - Biology and Philosophy 37 (5):1-21.
    In recent years, immune systems have sparked considerable interest within the philosophy of science. One issue that has received increased attention is whether other phyla besides vertebrates display an adaptive immune system. Particularly the discovery of CRISPR-Cas9-based systems has triggered a discussion about how to classify adaptive immune systems. One question that has not been addressed yet is the transgenerational aspect of the CRISPR-Cas9-based response. If immunity is acquired and inherited, how to distinguish evolutionary from immunological adaptation? To shed light (...)
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  27.  8
    Sophie Cottin: Disciple Indocile de J.-J. Rousseau.Raymond Trousson - 1996 - Etudes Jean-Jacques Rousseau 8:73-87.
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  28.  7
    Judaïsme et paganisme chez Cohen, Rosenzweig et Levinas.Sophie Nordmann - 2007 - Archives de Philosophie 2 (2):227-247.
    Cet article met en évidence la manière dont H. Cohen, F. Rosenzweig et E. Levinas inaugurent, dans un même geste spéculatif, une forme nouvelle de « philosophie de la religion », où la religion ne constitue plus seulement un objet, mais un moteur de la rationalité philosophique. Chez chacun d’eux, ce geste passe par l’opposition du paganisme et du judaïsme, qui se prolonge dans l’opposition entre une tradition philosophique enfermée dans l’immanence, et une forme de rationalité philosophique nouvelle, qui s’ouvre (...)
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  29. Judaïsme et paganisme: Cohen, Rosenzweig, Levinas, un geste spéculatif commun.Sophie Nordmann - 2007 - Archives de Philosophie 70 (2).
    Cet article met en évidence la manière dont H. Cohen, F. Rosenzweig et E. Levinas inaugurent, dans un même geste spéculatif, une forme nouvelle de « philosophie de la religion », où la religion ne constitue plus seulement un objet, mais un moteur de la rationalité philosophique. Chez chacun d’eux, ce geste passe par l’opposition du paganisme et du judaïsme, qui se prolonge dans l’opposition entre une tradition philosophique enfermée dans l’immanence, et une forme de rationalité philosophique nouvelle, qui s’ouvre (...)
     
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  30.  10
    Contretemps et devenirs : les temporalités plurielles de l’habiter à l’heure du développement durable.Sophie Némoz - 2018 - Temporalités 28.
    Si les approches des dispositifs de durabilité se sont multipliées ces dernières années, elles se sont principalement portées sur le projet de développement et sa mise en œuvre. Les effets du passage du temps demeurent aujourd’hui peu connus car encore guère étudiés de manière systématique. La technique de la revisite est ici mobilisée afin de comprendre et d’expliquer les variations ayant lieu au cours du temps. Peu d’attention est accordée à ce qui déroute. Que peut-on apprendre des dynamiques qui décontenancent, (...)
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  31. POSTCOLONIAL PERSPECTIVES. The Silent Empress: What Should She Have Said?Sophie Ernst - 2021 - In Helen Westgeest, Kitty Zijlmans & Thomas J. Berghuis (eds.), Mix & stir: new outlooks on contemporary art from global perspectives. Valiz.
     
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  32.  3
    Sacred and (Sub )Human Pain : Witnessing Bodies in Early Modem Hagiography and Contemporary Spectatorship of Atrocity.Sophie Oliver - 2010 - In Nancy Billias (ed.), Promoting and Producing Evil. Rodopi. pp. 63--111.
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  33. Sophie Jama, Anthropologie du reve.C. Escarmant - forthcoming - Revue Internationale de Philosophie.
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  34. Witchcraft, Reincarnation and the God-Head: (Issues in African Philosophy).Sophie B. Oluwole - 1992 - Excel Publishers.
  35. African Philosophy as Illustrated in Ifa Corpus.Sophie Oluwole - 1988 - African Philosophy 11 (2).
  36. Great Teaching in the 21st Century?:-It's a Partnership... A Shared Journey of Growth and Learning.Sophie Fenton - 2013 - Ethos: Social Education Victoria 21 (1):13.
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  37. A Global Politics Teacher's Review of the Sev Vce Teachers Conference - March 16, 2012.Sophie Fenton - 2012 - Ethos: Social Education Victoria 20 (2):31.
     
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  38.  11
    Corpus informatisés de français médiéval : contraintes sur leur constitution et spécificités de leurs apports.Sophie Prévost - 2008 - Corpus 7:35-64.
    Corpus informatisés de français médiéval : contraintes sur leur constitution et spécificités de leurs apports Partant du constat que le linguiste médiéviste ne peut que travailler sur corpus, cet article envisage les contraintes spécifiques qui pèsent sur la constitution de ces corpus, désormais numériques, en particulier en ce qui concerne leur représentativité. La nature de l’étude et la perspective temporelle (synchronique ou diachronique) sont deux facteurs décisifs. Sont ensuite envisagés les apports des corpus, enrichis ou non, tant du point de (...)
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  39.  67
    Confabulation and Rational Obligations for Self-Knowledge.Sophie Keeling - 2018 - Philosophical Psychology 31 (8):1215-1238.
    ABSTRACTThis paper argues that confabulation is motivated by the desire to have fulfilled a rational obligation to knowledgeably explain our attitudes by reference to motivating reasons. This account better explains confabulation than alternatives. My conclusion impacts two discussions. Primarily, it tells us something about confabulation – how it is brought about, which engenders lively debate in and of itself. A further upshot concerns self-knowledge. Contrary to popular assumption, confabulation cases give us reason to think we have distinctive access to why (...)
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  40.  73
    Knowing Our Reasons: Distinctive Self‐Knowledge of Why We Hold Our Attitudes and Perform Actions.Sophie Keeling - 2021 - Philosophy and Phenomenological Research 102 (2):318-341.
    Philosophy and Phenomenological Research.
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  41.  58
    The Transparency Method and Knowing Our Reasons.Sophie Keeling - 2019 - Analysis 79 (4):613-621.
    Subjects can know what their attitudes are and also their motivating reasons for those attitudes – for example, S can know that she believes that q and also that she believes that q for the reason that p. One attractive account of self-knowledge of attitudes appeals to the ‘transparency method’. According to TM, subjects answer the question of whether they believe that q by answering the world-directed question of whether q is true. Something similar also looks intuitive in the case (...)
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  42. Believing for a Reason is (at Least) Nearly Self-Intimating.Sophie Keeling - 2022 - Erkenntnis.
    This paper concerns a specific epistemic feature of believing for a reason (e.g., believing that it will rain on the basis of the grey clouds outside). It has commonly been assumed that our access to such facts about ourselves is akin in all relevant respects to our access to why other people hold their beliefs. Further, discussion of self-intimation - that we are necessarily in a position to know when we are in certain conditions - has centred largely around mental (...)
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  43.  28
    Transparency and Self-Knowledge. [REVIEW]Sophie Keeling - 2020 - Philosophical Quarterly 70 (280):639-642.
    Transparency and Self-Knowledge. By Byrne Alex.
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  44.  5
    Sophie Grace Chappell Talks Sex and Gender.Jean Kazez - 2020 - The Philosophers' Magazine 90:11-19.
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  45.  1
    Between the farm and the fork: job quality in sustainable food systems.Sophie Kelmenson - forthcoming - Agriculture and Human Values:1-42.
    Advocates for structural change in the food system see opportunity in alternative food systems to bolster sustainability and equity. Indeed, any alternative to industrial labor practices is assumed to be better. However, little is known about what types of jobs are building AFS or job quality. Failing to understand job quality in AFS risks building a sustainable but exploitative industry. Using a unique and large data set on job openings in AFS, this paper narrows this gap by providing an assessment (...)
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  46. Controlling Our Reasons.Sophie Keeling - 2022 - Noûs.
    Philosophical discussion on control has largely centred around control over our actions and beliefs. Yet this overlooks the question of whether we also have control over the reasons for which we act and believe. To date, the overriding assumption appears to be that we do not, and with seemingly good reason. We cannot choose to act for a reason and acting-for-a-reason is not itself something we do. While some have challenged this in the case of reasons for action, these claims (...)
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  47. Emile, Sophy, and Nietzsche's Prophetic Madman.Murray Greene - forthcoming - Social Research: An International Quarterly.
     
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  48. Models of the Self Edited by Shaun Gallagher and Jonathan Shear.Sophie K. Scott - 2000 - Trends in Cognitive Sciences 4 (6):247-248.
  49.  44
    Piaget’s Explanation of “Stage” Transition.Sophie Haroutunian - 1978 - The Monist 61 (4):622-635.
    Jean Piaget describes the development of reasoning ability in terms of the child’s progress through a series of stages. When a new stage is reached, the child is able to solve problems which he could not solve previously. Piaget presents the equilibration account to explain how the transition from one stage to the next is made. The problem of this paper is: To what extent does equilibration explain stage transition?
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  50. Illusory Persistence of Touch After Right Parietal Damage: Neural Correlates of Tactile Awareness.Sophie Schwartz, Frédéric Assal, Nathalie Valenza, Mohamed L. Seghier & Patrik Vuilleumier - 2005 - Brain 128 (2):277-290.
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