Results for 'Tim Curtin'

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  1.  42
    What is a mathematical structure of conscious experience?Johannes Kleiner & Tim Ludwig - 2024 - Synthese 203 (3):1-23.
    Several promising approaches have been developed to represent conscious experience in terms of mathematical spaces and structures. What is missing, however, is an explicit definition of what a ‘mathematical structure of conscious experience’ is. Here, we propose such a definition. This definition provides a link between the abstract formal entities of mathematics and the concreta of conscious experience; it complements recent approaches that study quality spaces, qualia spaces, or phenomenal spaces; and it provides a general method to identify and investigate (...)
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  2.  86
    Religiosity, ethical ideology, and intentions to report a Peer's wrongdoing.Tim Barnett, Ken Bass & Gene Brown - 1996 - Journal of Business Ethics 15 (11):1161 - 1174.
    Peer reporting is a specific form of whistelblowing in which an individual discloses the wrongdoing of a peer. Previous studies have examined situational variables thought to influence a person's decision to report the wrongdoing of a peer. The present study looked at peer reporting from the individual level. Five hypotheses were developed concerning the relationships between (1) religiosity and ethical ideology, (2) ethical ideology and ethical judgments about peer reporting, and (3) ethical judgments and intentions to report peer wrongdoing.Subjects read (...)
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  3. Ethical ideology and ethical judgment regarding ethical issues in business.Tim Barnett, Ken Bass & Gene Brown - 1994 - Journal of Business Ethics 13 (6):469 - 480.
    Differences in ethical ideology are thought to influence individuals'' reasoning about moral issues (Forsyth and Nye, 1990; Forsyth, 1992). To date, relatively little research has addressed this proposition in terms of business-related ethical issues. In the present study, four groups, representing four distinct ethical ideologies, were created based on the two dimensions of the Ethical Position Questionnaire (idealism and relativism), as posited by Forsyth (1980). The ethical judgments of individuals regarding several business-related issues varied, depending upon their ethical ideology.
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  4. We are live creatures: embodiment, American pragmatism, and the cognitive organism.Mark Johnson & Tim Rohrer - 2017 - In Embodied Mind, Meaning, and Reason: How Our Bodies Give Rise to Understanding. Chicago: University of Chicago Press.
     
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  5.  62
    Perceptions of the ethical work climate and covenantal relationships.Tim Barnett & Elizabeth Schubert - 2002 - Journal of Business Ethics 36 (3):279 - 290.
    Employees perception of the existence of a covenantal relationship between themselves and their employer indicates that they believe there is a mutual commitment to shared values and the welfare of the other party in the relationship. Research suggests that these types of employment relationships have positive benefits for both employees and employers. There has been little research, however, on the factors that determine whether such relationships will develop and thrive.In this paper, we suggest that the organizations ethical work climate may (...)
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  6.  71
    Ethical ideology and the ethical judgments of marketing professionals.Tim Barnett, Ken Bass, Gene Brown & Frederic J. Hebert - 1998 - Journal of Business Ethics 17 (7):715-723.
    The present study extends the study of individuals' ethical ideology withinthe context of marketing ethics issues. A national sample of marketing professionals participated. Respondents' ethical ideologies were classified as absolutists, situationists, exceptionists, or subjectivists using the Ethical Position Questionnaire (Forsyth, 1980). Respondents then answered questions about three ethically ambiguous situations common to marketing and sales. The results indicated that marketers' ethical judgments about the situations differed based on their ethical ideology, with absolutists rating the actions as most unethical. The findings (...)
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  7.  29
    The Moderating Effect of Individuals' Perceptions of Ethical Work Climate on Ethical Judgments and Behavioral Intentions.Barnett Tim & Vaicys Cheryl - 2000 - Journal of Business Ethics 27 (4):351-362.
    Dimensions of the ethical work climate, as conceptualized by Victor and Cullen (1988), are potentially important influences on individual ethical decision-making in the organizational context. The present study examined the direct and indirect effects of individuals' perceptions of work climate on their ethical judgments and behavioral intentions regarding an ethical dilemma. A national sample of marketers was surveyed in a scenario-based research study. The results indicated that, although perceived climate dimensions did not have a direct effect on behavioral intentions, there (...)
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  8.  18
    Certifying Forests and Factories: States, Social Movements, and the Rise of Private Regulation in the Apparel and Forest Products Fields.Tim Bartley - 2003 - Politics and Society 31 (3):433-464.
    Systems of private regulation based on certification have recently emerged to address environmental issues in the forest products industry and labor issues in the apparel industry. To explain why the same regulatory form has emerged across these fields, the author uses a historical and comparative case study approach, closely examining early moments and paying attention to “roads not taken.” Two types of factors led to the initial emergence of private certification: social movement campaigns targeting companies and a neo-liberal institutional context. (...)
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  9.  73
    Kinship intensity and the use of mental states in moral judgment across societies.Cameron M. Curtin, H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel Fessler, Simon Fitzpatrick, Michael Gurven, Martin Kanovsky, Stephen Laurence, Anne Pisor, Brooke Scelza, Stephen Stich, Chris von Rueden & Joseph Henrich - 2020 - Evolution and Human Behavior 41 (5):415-429.
    Decades of research conducted in Western, Educated, Industrialized, Rich, & Democratic (WEIRD) societies have led many scholars to conclude that the use of mental states in moral judgment is a human cognitive universal, perhaps an adaptive strategy for selecting optimal social partners from a large pool of candidates. However, recent work from a more diverse array of societies suggests there may be important variation in how much people rely on mental states, with people in some societies judging accidental harms just (...)
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  10. A preliminary investigation of the relationship between selected organizational characteristics and external whistleblowing by employees.Tim Barnett - 1992 - Journal of Business Ethics 11 (12):949 - 959.
    Whistleblowing by employees to regulatory agencies and other parties external to the organization can have serious consequences both for the whistleblower and the company involved. Research has largely focused on individual and group variables that affect individuals'' decision to blow the whistle on perceived wrongdoing.This study examined the relationship between selected organizational characteristics and the perceived level of external whistleblowing by employees in 240 organizations. Data collected in a nationwide survey of human resource executives were analyzed using analysis of variance.
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  11.  96
    Realism and the strong program.Tim Lewens - 2005 - British Journal for the Philosophy of Science 56 (3):559-577.
    The four tenets of the Strong Program are compatible with a scientific realism founded on an externalist epistemology. Such an epistemology allows that appropriate norms of rationality may differ from time to time, and from community to community, and thereby enables the realist to embrace strong forms of the ‘symmetry principle’. It also suggests a fruitful collaborative research program in externalist social epistemology. Some of what the Edinburgh School says about truth can also be accepted. But the realist should reject (...)
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  12. Toward an Ecological Ethic of Care.Deane Curtin - 1991 - Hypatia 6 (1):60 - 74.
    This paper argues that the language of rights cannot express distinctively ecofeminist insights into the treatment of nonhuman animals and the environment. An alternative is proposed in the form of a politicized ecological ethic of care which can express ecofeminist insights. The paper concludes with consideration of an ecofeminist moral issue: how we choose to understand ourselves morally in relation to what we are willing to count as food. "Contextual moral vegetarianism" represents a response to a politicized ecological ethic of (...)
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  13. Essential philosophy of psychiatry.Tim Thornton - 2007 - New York: Oxford University Press.
    Essential Philosophy of Psychiatry is a concise introduction to the growing field of philosophy of psychiatry. Divided into three main aspects of psychiatric clinical judgement, values, meanings and facts, it examines the key debates about mental health care, and the philosophical ideas and tools needed to assess those debates, in six chapters. In addition to outlining the state of play, Essential Philosophy of Psychiatry presents a coherent and unified approach across the different debates, characterized by a rejection of reductionism and (...)
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  14. Anthropocentrism: A Misunderstood Problem.Tim Hayward - 1997 - Environmental Values 6 (1):49 - 63.
    Anthropocentrism can intelligibly be criticised as an ontological error, but attempts to conceive of it as an ethical error are liable to conceptual and practical confusion. After noting the paradox that the clearest instances of overcoming anthropocentrism involve precisely the sort of objectivating knowledge which many ecological critics see as itself archetypically anthropocentric, the article presents the follwoing arguments: there are some ways in which anthropocentrism is not objectionable; the defects associated with anthropocentrism in ethics are better understood as instances (...)
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  15.  66
    Adaptationism and engineering.Tim Lewens - 2002 - Biology and Philosophy 17 (1):1-31.
    The rights and wrongs of adaptationism areoften discussed by appeal to what I call theartefact model. Anti-adaptationistscomplain that the use of optimality modelling,reverse engineering and other techniques areindicative of a mistaken and outmoded beliefthat organisms are like well-designedartefacts. Adaptationists (e.g. Dennett 1995)respond with the assertion that viewingorganisms as though they were well designed isa fruitful, perhaps necessary research strategyin evolutionary biology. Anti-adaptationistsare right when they say that techniques likereverse engineering are liable to mislead. This fact does not undermine the artefact (...)
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  16. Radical liberal values‐based practice.Tim Thornton - 2011 - Journal of Evaluation in Clinical Practice 17 (5):988-991.
    Values based practice is a radical view of the place of values in medicine which develops from a philosophical analysis of values, illness and the role of ethical principles. It denies two attractive and traditional views of medicine: that diagnosis is a merely factual matter and that the values that should guide treatment and management can be codified in principles. But it goes further in the adoption of a radical liberal view: that right or good outcome should be replaced by (...)
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  17.  18
    The full spectrum of ethical issues in dementia research: findings of a systematic qualitative review.Tim G. Götzelmann, Daniel Strech & Hannes Kahrass - 2021 - BMC Medical Ethics 22 (1):1-11.
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  18.  20
    “Conspiracy theory”: The case for being critically receptive.Tim Hayward - 2021 - Journal of Social Philosophy 53 (2):148-167.
    Journal of Social Philosophy, Volume 53, Issue 2, Page 148-167, Summer 2022.
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  19. Cooking, Eating, Thinking: Transformative Philosophies of Food.Deane W. Curtin & Lisa Maree Heldke (eds.) - 1992 - Indiana University Press.
    Philosophy has often been criticized for privileging the abstract; this volume attempts to remedy that situation. Focusing on one of the most concrete of human concerns, food, the editors argue for the existence of a philosophy of food.
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  20. Why the idea of framework propositions cannot contribute to an understanding of delusions.Tim Thornton - 2007 - Phenomenology and the Cognitive Sciences 7 (2):159-175.
    One of the tasks that recent philosophy of psychiatry has taken upon itself is to extend the range of understanding to some of those aspects of psychopathology that Jaspers deemed beyond its limits. Given the fundamental difficulties of offering a literal interpretation of the contents of primary delusions, a number of alternative strategies have been put forward including regarding them as abnormal versions of framework propositions described by Wittgenstein in On Certainty. But although framework propositions share some of the apparent (...)
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  21. Climate Change and Ethics.Tim Hayward - 2012 - Nature Climate Change 2:843–848.
    What does it matter if the climate changes? This kind of question does not admit of a scientific answer. Natural science can tell us what some of its biophysical effects are likely to be; social scientists can estimate what consequences such effects could have for human lives and livelihoods. But how should we respond? The question is, at root, about how we think we should live—and different people have myriad different ideas about this. The distinctive task of ethics is to (...)
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  22.  62
    The case for an inhabited institutionalism in organizational research: interaction, coupling, and change reconsidered.Tim Hallett & Amelia Hawbaker - 2021 - Theory and Society 50 (1):1-32.
    This paper makes the case for an inhabited institutionalism by pondering questions that continue to vex institutional theory: How can we account for local activity, agency, and change without reverting to a focus on individual actors—the very kinds of actors that institutional theory was designed to critique? How is change possible in an institutional context that constructs interests and sets the very conditions for such action? Efforts to deal with these questions by inserting various forms of individual, purposive actors into (...)
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  23. The Reverse Repugnant Conclusion.Tim Mulgan - 2002 - Utilitas 14 (3):360.
    Total utilitarianism implies Parfit's repugnant conclusion. For any world containing ten billion very happy people, there is a better world where a vast number of people have lives barely worth living. One common response is to claim that life in Parfit's Z is better than he suggests, and thus that his conclusion is not repugnant. This paper shows that this strategy cannot succeeed. Total utilitarianism also implies a reverse repugnant conclusion. For any world where ten billion people have lives of (...)
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  24. Cultural evolution : integration and scepticism.Tim Lewens - 2012 - In Harold Kincaid (ed.), The Oxford Handbook of Philosophy of Social Science. Oxford University Press.
  25.  53
    Tacit knowledge as the unifying factor in evidence based medicine and clinical judgement.Tim Thornton - 2006 - Philosophy, Ethics, and Humanities in Medicine 1:2.
    The paper outlines the role that tacit knowledge plays in what might seem to be an area of knowledge that can be made fully explicit or codified and which forms a central element of Evidence Based Medicine. Appeal to the role the role of tacit knowledge in science provides a way to unify the tripartite definition of Evidence Based Medicine given by Sackett et al: the integration of best research evidence with clinical expertise and patient values. Each of these three (...)
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  26. The Origin and philosophy.Tim Lewens - 2008 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  27.  39
    Stress changes the representational landscape: evidence from word segmentation.Suzanne Curtin, Toben H. Mintz & Morten H. Christiansen - 2005 - Cognition 96 (3):233-262.
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  28. Dōgen, deep ecology, and the ecological self.Deane Curtin - 1994 - Environmental Ethics 16 (2):195-213.
    A core project for deep ecologists is the reformulation of the concept of self. In searching for a more inclusive understanding of self, deep ecologists often look to Buddhist philosophy, and to the Japanese Buddhist philosopher Dōgen in particular, for inspiration. I argue that, while Dōgen does share a nondualist, nonanthropocentric framework with deep ecology, his phenomenology of the self is fundamentally at odds with the expanded Self found in the deep ecology literature. I suggest, though I do not fully (...)
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  29.  93
    Clinical judgement, expertise and skilled coping.Tim Thornton - 2010 - Journal of Evaluation in Clinical Practice 16 (2):284-291.
    Medicine involves specific practical expertise as well as more general context-independent medical knowledge. This raises the question, what is the nature of the expertise involved? Is there a model of clinical judgement or understanding that can accommodate both elements? This paper begins with a summary of a published account of the kinds of situation-specific skill found in anaesthesia. It authors claim that such skills are often neglected because of a prejudice in favour of the ‘technical rationality’ exemplified in evidence-based medicine (...)
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  30.  96
    The Darwinian view of culture: Alex Mesoudi: Cultural evolution: how Darwinian theory can explain human culture and synthesize the social sciences. University of Chicago Press, 2011.Tim Lewens - 2012 - Biology and Philosophy 27 (5):745-753.
    Alex Mesoudi’s book shows cultural evolution to be a mature field, which has already illuminated many instances of cultural change. Mesoudi’s presentation of the discipline nonetheless invites three objections. First, the culture concept it makes use of is not clearly defined; second, Mesoudi’s historical argument which looks back to the modern synthesis in order to predict an analogous synthesis in the social sciences is flawed; third, Mesoudi’s understanding of the positions held by leading figures within social science is shaky.
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  31.  38
    Dōgen, Deep Ecology, and the Ecological Self.Deane Curtin - 1994 - Environmental Ethics 16 (2):195-213.
    A core project for deep ecologists is the reformulation of the concept of self. In searching for a more inclusive understanding of self, deep ecologists often look to Buddhist philosophy, and to the Japanese Buddhist philosopher Dōgen in particular, for inspiration. I argue that, while Dōgen does share a nondualist, nonanthropocentric framework with deep ecology, his phenomenology of the self is fundamentally at odds with the expanded Self found in the deep ecology literature. I suggest, though I do not fully (...)
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  32. What are 'natural inequalities'?Tim Lewens - 2010 - Philosophical Quarterly 60 (239):264-285.
    The varying demands of justice are often thought to depend on a distinction between natural and social inequalities, but making this distinction has been little discussed, and it has been dismissed by philosophers of biology. It cannot be established by a simple causal criterion, nor by use of the analysis of variance, nor by distinguishing the innate from the acquired. Whether an inequality can be socially controlled provides the most plausible criterion, so 'natural' and 'social' are misleading labels for types (...)
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  33. Contemporary Perspectives on Architectural Organicism: The Limits of Self-Generation.Wahida Khandker & Tim Flanagan (eds.) - 2023 - New York: Routledge.
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  34. Divine Determinism and the Problem of Hell.Jacobus Erasmus & Tim Stratton - 2018 - Perichoresis 16 (2):3-15.
    Divine determinism, though affirmed by many Calvinists, implicates God in the decisions people make that ultimately damn them to the terrible destiny of hell. In this paper, the authors argue that this scenario is a problem for divine determinism. The article contends that determinism is inconsistent with God’s love and the Scriptures that explicitly state that God does not ‘desire’ anyone to go to hell. Even human love for others strongly suggests that God, who is ‘love’, will not determine anyone (...)
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  35.  32
    Delusional Atmosphere, the Everyday Uncanny, and the Limits of Secondary Sense.Tim Thornton - 2012 - Emotion Review 4 (2):192-196.
    In Paradoxes of Delusion, Sass aims to use passages from Wittgenstein to characterize the feeling of “mute particularity” that forms a part of delusional atmosphere. I argue that Wittgenstein’s discussion provides no helpful positive account. But his remarks on more everyday cases of the uncanny and the feeling of unreality might seem to promise a better approach via the expressive use of words in secondary sense. I argue that this also is a false hope but that, interestingly, there can be (...)
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  36. Innovation and population.Tim Lewens - 2009 - In Ulrich Krohs & Peter Kroes (eds.), Functions in Biological and Artificial Worlds: Comparative Philosophical Perspectives. MIT Press.
     
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  37.  62
    A state of mind like water: Ecosophy T and the buddhist traditions.Deane Curtin - 1996 - Inquiry: An Interdisciplinary Journal of Philosophy 39 (2):239 – 253.
    Arne Naess has come under many influences, most notably Gandhi and Spinoza. The Buddhist influence on his work, though less pervasive, provides the most direct account of key deep ecological concepts such as Self?realization and intrinsic value. I read Ecosophy T as a rigorously phenomenological branch of Deep Ecology. like early Buddhism, Naess responds to the human suffering that causes environmental destruction by challenging us to return to the reality of lived experience. This Buddhist reading clarifies, but it also complicates. (...)
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  38. The discursive turn, social constructionism and dementia.Tim Thornton - 2005 - In Julian C. Hughes, Stephen J. Louw & Steven R. Sabat (eds.), Dementia: Mind, Meaning, and the Person. Oxford University Press.
  39. On the interface problem in philosophy and psychiatry.Tim Thornton - 2009 - In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. New York: Oxford University Press.
  40.  14
    Knowing what is good for you: a theory of prudential value and well-being.Tim E. Taylor - 2012 - New York: Palgrave-Macmillan.
    An examination of the philosophical issues surrounding prudential value: what it is for something to be good for a person; and well-being: what it is for someone's life to go well. It critically analyzes competing approaches, and proposes a new subjective account that addresses key weaknesses of existing theories.
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  41. Beautiful and sublime: the aesthetics of running in a commodified world.Tim Gorichanaz - 2016 - Journal of the Philosophy of Sport 43 (3):365-379.
    In the United States, running as a leisure activity continues to grow in popularity. Healthism can explain some of this popularity, but it does not explain ultradistance running. Motivations for running can be seen through the framework of the Kantian beautiful and the sublime. Beauty arises through extrinsic motivation and relates to an economy of form, while the sublime arises through intrinsic motivation and relates to confronting the challenge of infinity. The commercial, casual, and competitive aspects of distance running correspond (...)
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  42.  8
    PRIMIR on Tone.Suzanne Curtin & Janet F. Werker - 2018 - Frontiers in Psychology 9.
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  43. Kim Sterelny the evolved apprentice: How evolution made humans unique.Tim Lewens - 2014 - British Journal for the Philosophy of Science 65 (1):185-189.
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  44.  28
    Imagination's grip on science.Tim Mey - 2006 - Metaphilosophy 37 (2):222-239.
    In part because “imagination” is a slippery notion, its exact role in the production of scientific knowledge remains unclear. There is, however, one often explicit and deliberate use of imagination by scientists that can be (and has been) studied intensively by epistemologists and historians of science: thought experiments. The main goal of this article is to document the varieties of thought experimentation, not so much in terms of the different sciences in which they occur but rather in terms of the (...)
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  45.  22
    The Aesthetic Dimension of Science.Deane W. Curtin - 1983 - Journal of Aesthetics and Art Criticism 42 (2):240-241.
  46.  74
    As nature intended: Review of J. Scott Turner , The Tinkerer’s Accomplice: How Design Emerges from Life Itself. Harvard University Press, Cambridge, MA, 282 pp, Hbk £18.95/$27.95.Tim Lewens - 2009 - Biology and Philosophy 24 (3):417-423.
  47.  25
    Darwinism and Metaphysics.Tim Lewens - 2007 - Metascience 16 (1):61-69.
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  48.  76
    Flagellant priests.Tim Lewens - 2006 - Biology and Philosophy 21 (3):411-421.
  49.  6
    Humans and Other Animals.Tim Lewens - 2004 - Mind 113 (449):175-177.
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  50.  8
    Integration and skepticism.Tim Lewens - 2012 - In Harold Kincaid (ed.), The Oxford Handbook of Philosophy of Social Science. Oxford University Press. pp. 458.
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