Results for 'Andrea Bonarini'

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  1.  16
    Robots showing emotions.Julian M. Angel-Fernandez & Andrea Bonarini - 2016 - Interaction Studies 17 (3):408-437.
    Robots should be able to represent emotional states to interact with people as social agents. There are cases where robots cannot have bio-inspired bodies, for instance because the task to be performed requires a special shape, as in the case of home cleaners, package carriers, and many others. In these cases, emotional states have to be represented by exploiting movements of the body. In this paper, we present a set of case studies aimed at identifying specific values to convey emotion (...)
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  2. New Trends in Fuzzy Logic: Proceedings of the Wilf '95, Italian Workshop on Fuzzy Logic, Naples, Italy, 21-22 September 1995'.Andrea Bonarini (ed.) - 1996 - River Edge, NJ: World Scientific.
     
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  3.  10
    Robots Showing Emotions.Julian M. Angel-Fernandez & Andrea Bonarini - 2016 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 17 (3):408-437.
    Robots should be able to represent emotional states to interact with people as social agents. There are cases where robots cannot have bio-inspired bodies, for instance because the task to be performed requires a special shape, as in the case of home cleaners, package carriers, and many others. In these cases, emotional states have to be represented by exploiting movements of the body. In this paper, we present a set of case studies aimed at identifying specific values to convey emotion (...)
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  4.  21
    Robots showing emotions.M. Angel-Fernandez Julian & Bonarini Andrea - 2016 - Latest Issue of Interaction Studies 17 (3):408-437.
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  5.  14
    Gerontechnologies, ethics, and care phases: Secondary analysis of qualitative interviews.Andrea Martani, Yi Jiao Tian, Nadine Felber & Tenzin Wangmo - forthcoming - Nursing Ethics.
    Background Gerontechnologies are increasingly used in the care for older people. Many studies on their acceptability and ethical implications are conducted, but mainly from the perspective of principlism. This narrows our ethical gaze on the implications the use of these technologies have. Research question How do participants speak about the impact that gerontechnologies have on the different phases of care, and care as a process? What are the moral implications from an ethic of care perspective? Research design Secondary analysis of (...)
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  6. Logical Form: Between Logic and Natural Language.Andrea Iacona - 2018 - Cham, Switzerland: Springer Verlag.
    Logical form has always been a prime concern for philosophers belonging to the analytic tradition. For at least one century, the study of logical form has been widely adopted as a method of investigation, relying on its capacity to reveal the structure of thoughts or the constitution of facts. This book focuses on the very idea of logical form, which is directly relevant to any principled reflection on that method. Its central thesis is that there is no such thing as (...)
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  7. Strictness and connexivity.Andrea Iacona - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (10):1024-1037.
    .This paper discusses Aristotle’s thesis and Boethius’ thesis, the most distinctive theorems of connexive logic. Its aim is to show that, although there is something plausible in Aristotle’s thesis and Boethius’ thesis, the intuitions that may be invoked to motivate them are consistent with any account of indicative conditionals that validates a suitably restricted version of them. In particular, these intuitions are consistent with the view that indicative conditionals are adequately formalized as strict conditionals.
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  8.  61
    Descartes on Freedom, Truth, and Goodness.Andrea Christofidou - 2009 - Noûs 43 (4):633-655.
    Freedom is the least discussed thesis of Descartes' works. Two major issues are: (i) the Fourth Meditation is seen as an unfounded theodicy, an interlude, an interruption to the analytic order; (ii)some passages in Descartes' other works are seen as inconsistent with the Fourth Meditation. First, I argue that Descartes' treatment is philosophical, that freedom underlies his entire philosophical project, defending the indispensability of the Fourth to his metaphysics.I demonstrate that Descartes' conception of freedom differs from the mainstream conceptions, in (...)
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  9. The Enactive Approach to Architectural Experience: A Neurophysiological Perspective on Embodiment, Motivation, and Affordances.Andrea Jelić, Gaetano Tieri, Federico De Matteis, Fabio Babiloni & Giovanni Vecchiato - 2016 - Frontiers in Psychology 7.
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  10.  40
    The Rise of Citizen Science in Health and Biomedical Research.Andrea Wiggins & John Wilbanks - 2019 - American Journal of Bioethics 19 (8):3-14.
    Citizen science models of public participation in scientific research represent a growing area of opportunity for health and biomedical research, as well as new impetus for more collaborative forms of engagement in large-scale research. However, this also surfaces a variety of ethical issues that both fall outside of and build upon the standard human subjects concerns in bioethics. This article provides background on citizen science, examples of current projects in the field, and discussion of established and emerging ethical issues for (...)
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  11.  15
    Saved by the Dark Forest: How a Multitude of Extraterrestrial Civilizations Can Prevent a Hobbesian Trap.Karim Jebari & Andrea S. Asker - 2024 - The Monist 107 (2):176-189.
    The possibility of extraterrestrial intelligence (ETI) exists despite no observed evidence, and the risks and benefits of actively searching for ETI (Active SETI) have been debated. Active SETI has been criticized for potentially exposing humanity to existential risk, and a recent game-theoretical model highlights the Hobbesian trap that could occur following contact if mutual distrust leads to mutual destruction. We argue that observing a nearby ETI would suggest the existence of many unobserved ETI. This would expand the game and implies (...)
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  12. On the Puzzle of the Changing Past.Andrea Iacona - 2016 - Philosophia 44 (1):137-142.
    In the intriguing article The puzzle of the changing past, Barlassina and Del Prete argue that, if one grants a platitude about truth and accepts a simple story that they tell, one is forced to conclude that the past has changed. I will suggest that there is a coherent way to resist that conclusion. The platitude about truth is in fact a platitude, but the story is not exactly as they tell it.
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  13. Not so fast. On some bold neuroscientific claims concerning human agency.Andrea Lavazza & Mario De Caro - 2009 - Neuroethics 3 (1):23-41.
    According to a widespread view, a complete explanatory reduction of all aspects of the human mind to the electro-chemical functioning of the brain is at hand and will certainly produce vast and positive cultural, political and social consequences. However, notwithstanding the astonishing advances generated by the neurosciences in recent years for our understanding of the mechanisms and functions of the brain, the application of these findings to the specific but crucial issue of human agency can be considered a “pre-paradigmatic science” (...)
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  14.  66
    Cerebral organoids: ethical issues and consciousness assessment.Andrea Lavazza & Marcello Massimini - 2018 - Journal of Medical Ethics 44 (9):606-610.
    Organoids are three-dimensional biological structures grown in vitro from different kinds of stem cells that self-organise mimicking real organs with organ-specific cell types. Recently, researchers have managed to produce human organoids which have structural and functional properties very similar to those of different organs, such as the retina, the intestines, the kidneys, the pancreas, the liver and the inner ear. Organoids are considered a great resource for biomedical research, as they allow for a detailed study of the development and pathologies (...)
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  15. Meaning relativism and subjective idealism.Andrea Guardo - 2020 - Synthese 197 (9):4047-4064.
    The paper discusses an objection, put forward by - among others - John McDowell, to Kripke’s Wittgenstein’s non-factualist and relativist view of semantic discourse. The objection goes roughly as follows: while it is usually possible to be a relativist about a given domain of discourse without being a relativist about anything else, relativism about semantic discourse entails global relativism, which in turn entails subjective idealism, which we can reasonably assume to be false. The paper’s first section sketches Kripke’s Wittgenstein’s ideas (...)
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  16. On the transformative character of collective intentionality and the uniqueness of the human.Andrea Kern & Henrike Moll - 2017 - Philosophical Psychology 30 (3):315-333.
    Current debates on collective intentionality focus on the cognitive capacities, attitudes, and mental states that enable individuals to take part in joint actions. It is typically assumed that collective intentionality is a capacity which is added to other, pre-existing, capacities of an individual and is exercised in cooperative activities like carrying a table or painting a house together. We call this the additive account because it portrays collective intentionality as a capacity that an individual possesses in addition to her capacity (...)
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  17.  97
    Consumer Perceptions of the Antecedents and Consequences of Corporate Social Responsibility.Andrea J. S. Stanaland, May O. Lwin & Patrick E. Murphy - 2011 - Journal of Business Ethics 102 (1):47-55.
    Perceptions of a firm’s stance on corporate social responsibility (CSR) are influenced by its corporate marketing efforts including branding, reputation building, and communications. The current research examines CSR from the consumer’s perspective, focusing on antecedents and consequences of perceived CSR. The findings strongly support the fact that particular cues, namely perceived financial performance and perceived quality of ethics statements, influence perceived CSR which in turn impacts perceptions of corporate reputation, consumer trust, and loyalty. Both consumer trust and loyalty were also (...)
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  18.  30
    Boundaries and potentials of traditional and alternative neuroscience research methods in music therapy research.Andrea M. Hunt - 2015 - Frontiers in Human Neuroscience 9.
  19.  4
    Eine Ethik für Endliche: Kants Tugendlehre in der Gegenwart.Andrea Esser - 2004 - Stuttgart: Frommann-Holzboog. Edited by Walter Jaeschke.
    In der Tugendlehre Kants findet die allgemeine ethische Orientierung, wie sie der Kategorische Imperativ ausdrückt, Anwendung auf die Bedingungen der menschlichen Existenz. Die vorliegende Untersuchung rekonstruiert den Kantischen Ansatz vor dem Hintergrund der gegenwärtigen, vor allem aristotelischen Tugendethik und löst dabei den Kantischen Tugendbegriff kritisch von seinen zeitbedingten Prägungen. Auf so erneuerter Grundlage wird eine transzendentalphilosophische Ethikkonzeption entfaltet, die den methodischen und inhaltlichen Einsichten der jüngeren Theorieentwicklung Rechnung trägt. Zu den Ergebnissen zählt die Bestimmung einzelner Tugenden, deren ethische Orientierung an (...)
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  20.  39
    What Is the Zoo Experience? How Zoos Impact a Visitor’s Behaviors, Perceptions, and Conservation Efforts.Andrea M. Godinez & Eduardo J. Fernandez - 2019 - Frontiers in Psychology 10:469377.
    Modern zoos strive to educate visitors about zoo animals and their wild counterparts’ conservation needs while fostering appreciation for wildlife in general. This research review examines how zoos influence those who visit them. Much of the research to-date examines zoo visitors’ behaviors and perceptions in relation to specific exhibits, animals and/or programs. In general, visitors have more positive perceptions and behaviors about zoos, their animals and conservation initiatives the more they interact with animals, naturalistic exhibits, and zoo programming/staff. Furthermore, zoo (...)
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  21.  45
    Where is the Content?: Elementary Social Studies in Preservice Field Experiences.Andrea M. Hawkman, Antonio J. Castro, Linda B. Bennett & Lloyd H. Barrow - 2015 - Journal of Social Studies Research 39 (4):197-206.
    Anecdotal evidence has long lamented the status of social studies in elementary classrooms as observed by preservice teachers. As standardized testing has risen for mathematics and language arts, social studies has been pushed aside. In the aftermath of accountability legislation such as No Child Left Behind, research indicates that social studies is less visible in elementary classrooms due to an instructional focus on tested content areas (e.g. math, language arts, reading). In this study, approximately 90 elementary preservice teachers enrolled in (...)
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  22.  12
    Quellen des Wissens: zum Begriff vernünftiger Erkenntnisfähigkeiten.Andrea Kern - 2006 - Frankfurt am Main: Suhrkamp.
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  23. How to Define Emotions Scientifically.Andrea Scarantino - 2012 - Emotion Review 4 (4):358-368.
    The central contention of this article is that the classificatory scheme of contemporary affective science, with its traditional categories of emotion, anger, fear, and so on, is no longer suitable to the needs of affective science. Unlike psychological constructionists, who have urged the transition from a discrete to a dimensional approach in the study of affective phenomena, I argue that we can stick to a discrete approach as long as we accept that traditional emotion categories will have to be transformed (...)
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  24.  6
    Exit (digital) humanity: Critical notes on the anthropological foundations of “digital humanism”.Antonio Lucci & Andrea Osti - 2024 - Journal of Responsible Technology 17 (C):100077.
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  25. Counterfactual Fallacies.Andrea Iacona - 2011 - Humana Mente 4 (19).
    A widely accepted claim about counterfactuals is that they differ from strict conditionals, that is, there is no adequate representation of them as sentences of the form   . To justify this claim, Stalnaker and Lewis have argued that some fallacious inferences would turn out valid if counterfactuals were so represented. However, their argument has a flaw, as it rests on a questionable assumption about the relation between surface grammar and logical form. Without that assumption, no consequence of the (...)
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  26.  22
    “Let's Try and Grapple All of This”: A Snapshot of Racial Identity Development and Racial Pedagogical Decision Making in An Elective Social Studies Course.Andrea M. Hawkman - 2019 - Journal of Social Studies Research 43 (3):215-228.
    This case study chronicles the pedagogical decision making of one high school teacher, Mr. Diego de la Vega, a pseudonym, as he teaches about race and racism in his elective social studies class, Race, Gender, and Ethnicity. De la Vega draws upon his own racial biography and experiences with race/ism to engage with high school students around racialized content. A conceptual framework grounded in racial identity development theory is used. This snapshot of racial pedagogical decision making, or RPDM, features a (...)
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  27.  58
    Logical Form and Truth-Conditions.Andrea Iacona - 2013 - Theoria 28 (3):439-457.
    This paper outlines a truth-conditional view of logical form, that is, a view according to which logical form is essentially a matter of truth-conditions. The main motivation for the view is a fact that seems crucial to logic. As _§_1 suggests, fundamental logical relations such as entailment or contradiction can formally be explained only if truth-conditions are formally represented.§2 spells out the view. _§_3 dwells on its anity with a conception of logical form that has been defended in the past. (...)
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  28.  33
    Distinguishing the roles of trait and state anxiety on the nature of anxiety-related attentional biases to threat using a free viewing eye movement paradigm.Andrea L. Nelson, Christine Purdon, Leanne Quigley, Jonathan Carriere & Daniel Smilek - 2015 - Cognition and Emotion 29 (3):504-526.
  29.  9
    Guest editor’s introduction: Identities in question.Andrea Hurst - 2018 - South African Journal of Philosophy 37 (4):379-392.
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  30. Spontaneity and Receptivity in Kant’s Theory of Knowledge.Andrea Kern - 2006 - Philosophical Topics 34 (1-2):145-162.
  31.  60
    Moral Bioenhancement Through Memory-editing: A Risk for Identity and Authenticity?Andrea Lavazza - 2019 - Topoi 38 (1):15-27.
    Moral bioenhancement is the attempt to improve human behavioral dispositions, especially in relation to the great ethical challenges of our age. To this end, scientists have hypothesised new molecules or even permanent changes in the genetic makeup to achieve such moral bioenhancement. The philosophical debate has focused on the permissibility and desirability of that enhancement and the possibility of making it mandatory, given the positive result that would follow. However, there might be another way to enhance the overall moral behavior (...)
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  32.  41
    Opening the Black Box of Ethics Policy Work: Evaluating a Covert Practice.Andrea Frolic, Katherine Drolet, Kim Bryanton, Carole Caron, Cynthia Cupido, Barb Flaherty, Sylvia Fung & Lori McCall - 2012 - American Journal of Bioethics 12 (11):3-15.
    Hospital ethics committees (HECs) and ethicists generally describe themselves as engaged in four domains of practice: case consultation, research, education, and policy work. Despite the increasing attention to quality indicators, practice standards, and evaluation methods for the other domains, comparatively little is known or published about the policy work of HECs or ethicists. This article attempts to open the ?black box? of this health care ethics practice by providing two detailed case examples of ethics policy reviews. We also describe the (...)
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  33. Adorno and animality after Auschwitz.Andrea Dara Cooper - 2021 - In Caren Irr (ed.), Adorno's 'Minima Moralia' in the 21st century: fascism, work, and ecology. New York, NY: Bloomsbury Academic.
     
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  34.  5
    From Sister-Wife to Brother-Neighbor: Rosenzweig Reads the Song of Songs.Andrea Dara Cooper - 2020 - Journal of Jewish Thought and Philosophy 28 (2):228-258.
    This paper investigates a sibling metaphor central to Rosenzweig’s reading of the Song of Songs in The Star of Redemption, in which the lovers yearn to be united in societal fraternity. His interpretation is marked by fraternal tropes and the subsequent effacement of gender. Rosenzweig transposes the erotic energy in the Song from a celebration of difference to a longing for sameness, a move that has exegetical, philosophical, and theological implications. Ultimately, the erotic sphere of revelation is surpassed by neighborly (...)
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  35.  9
    The Actor, the Pilgrim and the Fieldpath.Andrea Copeliovitch - 2015 - Human and Social Studies 4 (3):123-136.
    This article aims to cast a glance on some questions relevant for theatre, with an emphasis on the actor’s point of view, not in order to investigate the acting practice but to develop a reflection. Theatre is a marginal art; an actor’s action is a displacement action, out of the centre, searching, moving. Also, the actor is always a foreigner, a strange stranger. We follow these questions while going through the fieldpath, with direct reference to Martin Heidegger’s text “Der Feldweg”. (...)
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  36.  4
    Deliberating Democracy: Scenes from a Brazilian Municipal Health Council.Andrea Cornwall - 2008 - Politics and Society 36 (4):508-531.
    Brazil's health councils appear to offer inspiring examples of what Fung and Wright term “empowered participatory governance.” But what happens in practice? This article narrates an episode in the life of a municipal health council in northeast Brazil, in which democracy itself came under deliberation. It seeks to locate normative assumptions embedded in theories of deliberative democracy and participatory governance in everyday conduct in one of these institutions. It suggests that assessing the democratizing potential of the myriad new spaces that (...)
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  37. El “hombre - en - el - mundo” Y lo gestell heideggeriano en las redes de las nuevas tecnologías.Andrea Cortés - 2007 - Escritos 15 (34):97-111.
    Se trata de captar la evolución del concepto de hombre y de tecnología desde la perspectiva de Martín Heidegger, desde los parámetros presentados en la pregunta por el ser y la pregunta por la técnica a lo largo de su obra. Se revisan las nuevas concepciones sobre el mundo y se plantea una visión crítica sobre la relación sujetoobjeto; para ello se intenta clarificar los conceptos de Dasein y Gestell, como puntos vitales desde donde se puede emprender dicha indagación. .
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  38.  27
    La “de-colonización” del pensamiento en Latinoamérica.Andrea Cortés - 2008 - Proceedings of the Xxii World Congress of Philosophy 31:11-17.
    The purpose is to show the phenomenon of the “Decolonization” starting from the Heideggerian concept of “destruction” of the Metaphysical language which would have a similar sense to the notion of “De-construction” that comes up from the same conception of the Heideggerian destruction. The Heideggerian proposal has guidelines to begin to “to destroy”, “ to de-construct” the imperatives of thought imposed during the colonization of Latin America and likewise, opens other ways to think “post”, in this case, “post-colonial” or a (...)
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  39. L'interpretazione musicale e gli interpreti.Andrea Della Corte - 1951 - [Torino]: Unione tipografico-editrice torinese.
     
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  40.  60
    Cerebral organoids and consciousness: how far are we willing to go?Andrea Lavazza & Marcello Massimini - 2018 - Journal of Medical Ethics 44 (9):613-614.
    In his interesting commentary, Joshua Shepherd raises two points—one related to epistemology, the other to ethics—about our article on human cerebral organoids.1 2 From the epistemological standpoint, he calls into question the need for a theory of consciousness. A theory of consciousness, for him, is not necessary because of the lack of consensus about the very nature of consciousness. Shepherd suggests that ‘given widespread disagreement, applying a theory of consciousness may not be helpful when attempting to diagnose the presence of (...)
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  41.  48
    ‘Economic imperialism’ in health care resource allocation – how can equity considerations be incorporated into economic evaluation?Andrea Klonschinski - 2014 - Journal of Economic Methodology 21 (2):158-174.
    That the maximization of quality-adjusted life years violates concerns for fairness is well known. One approach to face this issue is to elicit fairness preferences of the public empirically and to incorporate the corresponding equity weights into cost-utility analysis (CUA). It is thereby sought to encounter the objections by means of an axiological modification while leaving the value-maximizing framework of CUA intact. Based on the work of Lübbe (2005, 2009a, 2009b, 2010, forthcoming), this paper questions this strategy and scrutinizes the (...)
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  42.  17
    The discrimination of angry and fearful facial expressions in 7-month-old infants: An event-related potential study.Andrea Kobiella, Tobias Grossmann, Vincent M. Reid & Tricia Striano - 2008 - Cognition and Emotion 22 (1):134-146.
    (2008). The discrimination of angry and fearful facial expressions in 7-month-old infants: An event-related potential study. Cognition & Emotion: Vol. 22, No. 1, pp. 134-146.
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  43. Answerability Without Blame?Andrea C. Westlund - 2018 - In Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.), Social Dimensions of Moral Responsibility. New York: Oup Usa.
    Though widely derided by popular psychologists and self-help writers as an emotionally toxic and destructive response, blame has many defenders among contemporary moral philosophers. Blaming wrongdoers has been thought to express deep commitment to moral values and norms, to be intimately bound up with practices of holding others responsible, and to be an important exercise of moral agency. In this paper I push against the grain of such defenses of blame just enough to articulate what seems right in the more (...)
     
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  44.  13
    An Empirical and Theoretical Exploration of Disconnections Between Leadership and Ethics.Andrea Hornett & Susan Fredericks - 2005 - Journal of Business Ethics 59 (3):233-246.
    A comparison of two groups of college students, at a public state university and a private religious school, yields the same results: undergraduates’ interpretations of recent business scandals make distinctions between public and private behavior. Students admire “family men” even when they are caught at fraud. The students’ interpretations illustrate a significant gap in ethical theories: the benefits of a group perspective for corporate citizenship versus individual family values. Most leadership theories, including stakeholder theories, do not address this disjunction. This (...)
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  45.  23
    Health anxiety, anxiety sensitivity, and attentional biases for pictorial and linguistic health‐threat cues.Andrea Lees, Karin Mogg & Brendan P. Bradley - 2005 - Cognition and Emotion 19 (3):453-462.
  46.  33
    Intermediate logics and factors of the Medvedev lattice.Andrea Sorbi & Sebastiaan A. Terwijn - 2008 - Annals of Pure and Applied Logic 155 (2):69-85.
    We investigate the initial segments of the Medvedev lattice as Brouwer algebras, and study the propositional logics connected to them.
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  47.  15
    The Medvedev Lattice of Degrees of Difficulty.Andrea Sorbi - 1996 - In S. B. Cooper, T. A. Slaman & S. S. Wainer (eds.), Computability, enumerability, unsolvability: directions in recursion theory. New York: Cambridge University Press. pp. 224--289.
  48. Dehumanization in Literature and the Figure of the Perpetrator.Andrea Timar - 2021 - In Maria Kronfeldner (ed.), Routledge Handbook of Dehumanization. London, New York: Routledge.
    Chapter 14. Andrea Timár engages with literary representations of the experience of perpetrators of dehumanization. Her chapter focuses on perpetrators of dehumanization who do not violate laws of their society (i.e., they are not criminals) but exemplify what Simona Forti, inspired by Hannah Arendt, calls “the normality of evil.” Through the parallel examples of Dezső Kosztolányi’s Anna Édes (1926) and Doris Lessing’s The Grass is Singing (1950), Timár first explores a possible clash between criminals and perpetrators of dehumanization, showing (...)
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  49.  23
    Conditional routing of information to the cortex: A model of the basal ganglia’s role in cognitive coordination.Andrea Stocco, Christian Lebiere & John R. Anderson - 2010 - Psychological Review 117 (2):541-574.
  50.  6
    Women’s and Provider’s Moral Reasoning About the Permissibility of Coercion in Birth: A Descriptive Ethics Study.Johanna Eichinger, Andrea Büchler, Louisa Arnold & Michael Rost - forthcoming - Health Care Analysis:1-21.
    Evidence shows that during birth women frequently experience unconsented care, coercion, and a loss of autonomy. For many countries, this contradicts both the law and medical ethics guidelines, which emphasize that competent and fully informed women’s autonomy must always be respected. To better understand this discordance, we empirically describe perinatal maternity care providers’ and women’s moral deliberation surrounding coercive measures during birth. Data were obtained from 1-on-1 interviews with providers (N = 15) and women (N = 14), and a survey (...)
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