Results for 'Nathan Colaner'

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  1.  78
    Is explainable artificial intelligence intrinsically valuable?Nathan Colaner - 2022 - AI and Society 37 (1):231-238.
    There is general consensus that explainable artificial intelligence is valuable, but there is significant divergence when we try to articulate why, exactly, it is desirable. This question must be distinguished from two other kinds of questions asked in the XAI literature that are sometimes asked and addressed simultaneously. The first and most obvious is the ‘how’ question—some version of: ‘how do we develop technical strategies to achieve XAI?’ Another question is specifying what kind of explanation is worth having in the (...)
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  2.  12
    Aristotle on Knowledge of Nature and Modern Skepticism.Nathan R. Colaner - 2014 - Lanham: Lexington Books.
    Nathan R. Colaner articulates a notion of knowledge that is characteristically Aristotelian without being dependent on his metaphysics. Simultaneously, Colaner places Aristotle’s epistemology in dialogue with modern thinkers’ works to create a bridge between classical and modern philosophy.
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  3.  16
    Dialogic Collaboration across Sectors: Partnering for Sustainability.Nathan Colaner, Jessica Ludescher Imanaka & Gregory E. Prussia - 2018 - Business and Society Review 123 (3):529-564.
    A substantial body of literature in the management discipline has evolved to make the case for and analyze the impacts of cross‐sector partnerships (CSPs). Yet, not all of these CSPs manifest the requisite collaborative propensities to achieve much more than superficial sustainability. Moreover, other disciplines like economics need to be brought to bear on analyses of such partnerships. In this article, we frame sustainable development challenges as collective action problems. We argue that over‐emphasizing the role of a single actor or (...)
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  4. Aristotle on Human Lives and Human Nature.Nathan Colaner - 2012 - History of Philosophy Quarterly 29 (3).
  5.  16
    How Just War Theory May Survive Without the Supreme Emergency Exemption.Nathan Colaner - unknown
  6.  6
    Other Than Omniscient: An Interpretation and Defense of Kant's Rejection of Aristotle's Notion of Finite Reasoning.Nathan Colaner - unknown
    Although actual human omniscience is unimaginable, it is not obvious what it means to be limited with regard to thought. One of Kant's significant contributions to epistemology was his redefinition of the limits of thought. He is explicit about this when he contrasts human, receptive intuition, and the creative intuition that an infinite being would have. Importantly, judging and reasoning are only necessary for a mind that is first affected by an object through sensibility, which is not the case for (...)
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  7.  4
    Re-thinking the Conflict Concerning the Argument Structure of the ‘Analytic of Concepts’ in Kant’s First Critique.Nathan Colaner - 2007 - Southwest Philosophy Review 23 (1):147-154.
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  8.  53
    Encountering Artificial Intelligence: Ethical and Anthropological Reflections.Matthew J. Gaudet, Paul Scherz, Noreen Herzfeld, Jordan Joseph Wales, Nathan Colaner, Jeremiah Coogan, Mariele Courtois, Brian Cutter, David E. DeCosse, Justin Charles Gable, Brian Green, James Kintz, Cory Andrew Labrecque, Catherine Moon, Anselm Ramelow, John P. Slattery, Ana Margarita Vega, Luis G. Vera, Andrea Vicini & Warren von Eschenbach - 2023 - Eugene, OR: Pickwick Press.
    What does it mean to consider the world of AI through a Christian lens? Rapid developments in AI continue to reshape society, raising new ethical questions and challenging our understanding of the human person. Encountering Artificial Intelligence draws on Pope Francis’ discussion of a culture of encounter and broader themes in Catholic social thought in order to examine how current AI applications affect human relationships in various social spheres and offers concrete recommendations for better implementation. The document also explores questions (...)
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  9. Frege’s Puzzle (2nd edition).Nathan U. Salmon - 1986 - Atascadero, CA: Ridgeview Publishing Company.
    This is the 1991 (2nd) edition of the 1986 book (MIT Press), considered to be the classic defense of Millianism. The nature of the information content of declarative sentences is a central topic in the philosophy of language. The natural view that a sentence like "John loves Mary" contains information in which two individuals occur as constituents is termed the naive theory, and is one that has been abandoned by most contemporary scholars. This theory was refuted originally by philosopher Gottlob (...)
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  10.  69
    The normative problem for logical pluralism.Nathan Kellen - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):258-281.
    It is commonly thought that logic, whatever it may be, is normative. While accounting for the normativity of logic is a challenge for any view of logic, in this paper I argue that it is particularly problematic for certain types of logical pluralists, due to what I call the normative problem for logical pluralism. I introduce the NPLP, distinguish it from other problems that logical pluralists may face, and show that it is unsolvable for one prominent type of logical pluralism.
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  11.  95
    Propositions and Attitudes.Nathan U. Salmon & Scott Soames (eds.) - 1988 - New York: Oxford University Press.
    The concept of a proposition is important in several areas of philosophy and central to the philosophy of language. This collection of readings investigates many different philosophical issues concerning the nature of propositions and the ways they have been regarded through the years. Reflecting both the history of the topic and the range of contemporary views, the book includes articles from Bertrand Russell, Gottlob Frege, the Russell-Frege Correspondence, Alonzo Church, David Kaplan, John Perry, Saul Kripke, Hilary Putnam, Mark Richard, Scott (...)
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  12.  94
    Hobbes, Rousseau, and the “gift” in interpersonal relationships.Nathan Miczo - 2002 - Human Studies 25 (2):207-231.
    This paper compares and contrasts the philosophical positions of Hobbes and Rousseau from the standpoint of interpersonal communication theory. Although both men argued from the state of nature, they differed fundamentally on the nature of humankind and the purpose of relationships. These differences should be of concern for interpersonal scholars insofar as they reflect differing sets of axioms from which to begin theorizing. The second part of the paper establishes a link between Hobbes' philosophy and the social exchange tradition: The (...)
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  13.  50
    Methodological Pluralism About Truth.Nathan Kellen - 2018 - In Jeremy Wyatt, Nikolaj Jang Lee Linding Pedersen & Nathan Kellen (eds.), Pluralisms in Truth and Logic. Cham, Switzerland and Basingstoke, Hampshire, UK: Palgrave Macmillan. pp. 131-144.
    In this paper I argue that contemporary truth pluralists have undersold the connection between their views and the semantic realism/anti-realism debate. I argue that pluralist theories of truth are essentially a combination of accepting both realist and anti-realist intuitions, and that we should take this lesson to heart. I show how we can categorize pluralist views by how realist or anti-realist they are, and introduce two notions to do so: methodological fundamentality and theoretical fundamentality. I show how viewing the pluralist (...)
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  14.  8
    The Limitations of Principlism.Jed P. Mangal & Nathan S. Scheiner - 2024 - American Journal of Bioethics Neuroscience 15 (1):17-19.
    In their article, Crutchfield and Redinger (2024) outline the conditions that they have identified as situations in which it is ethically permissible to use chemical restraints, defined as medicati...
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  15.  1
    Time and Existence: A Critique of Degree Presentism.L. Nathan Oaklander - 2009 - In Bruno Langlet & Jean-Maurice Monnoyer (eds.), Gustav Bergmann: Phenomenological Realism and Dialectical Ontology. De Gruyter. pp. 103-116.
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  16.  35
    See something, say something? exploring the gap between real and imagined moral courage.Nathan S. Kemper, Dylan S. Campbell & Anna-Kaisa Reiman - 2023 - Ethics and Behavior 33 (6):529-550.
    Research shows that people often do not intervene to stop immoral action from happening. However, limited information is available on why people fail to intervene. Two preregistered studies (Ns = 248, 131) explored this gap in the literature by staging a theft in front of participants and immediately interviewing them to inquire about their reasons for intervening or not intervening. Across both studies, most participants did not try to stop the theft or even report it to the experimenter afterward. Furthermore, (...)
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  17. Two (Failed) Versions of Hume's Argument Against Miracles.Nathan Rockwood - forthcoming - Faith and Philosophy.
    Hume’s argument against believing the testimony of miracles is the most influential treatment of the topic, but there is not yet a consensus on how to interpret his argument. Two arguments are attributed to him. First, Hume seems to start with the infrequency of miracles and uses this to infer that the testimony of a miracle is exceedingly unlikely, and this then creates strong but defeasible evidence against the testimony of any miracle. Second, perhaps Hume takes the constancy of our (...)
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  18.  24
    Icons of control: Deleuze, signs, law.Nathan Moore - 2007 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (1):33-54.
    This paper is broadly concerned with Deleuze’s distinction between ‚la loi et les lois’ on the one hand, and jurisprudence on the other. Jurisprudence is the␣creative action of legal practice, the process by which it is forced to think constructively and anew. In such circumstances legal thought is akin to Deleuze’s concept of the event. I explore the distinction between law and jurisprudence by way of Deleuze’s comments on control societies, arguing that, under control, law ceases to be a juridical (...)
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  19.  12
    The Image of Law.Nathan Moore - 2007 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 20 (4):353-362.
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  20.  5
    The perception of the middle.Nathan Moore - 2012 - In Laurent de Sutter & Kyle McGee (eds.), Deleuze and Law. Deleuze Connections. pp. 132.
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  21. Metaphysics, Mathematics, and Meaning: Philosophical Papers I.Nathan Salmon (ed.) - 2005 - New York: Oxford University Press.
    Metaphysics, Mathematics, and Meaning brings together Nathan Salmon's influential papers on topics in the metaphysics of existence, non-existence, and fiction; modality and its logic; strict identity, including personal identity; numbers and numerical quantifiers; the philosophical significance of Godel's Incompleteness theorems; and semantic content and designation. Including a previously unpublished essay and a helpful new introduction to orient the reader, the volume offers rich and varied sustenance for philosophers and logicians.
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  22. Forget about the future: effects of thought suppression on memory for imaginary emotional episodes.Nathan A. Ryckman, Donna Rose Addis, Andrew J. Latham & Anthony J. Lambert - 2018 - Cognition and Emotion 32 (1):200-206.
    Whether intentional suppression of an unpleasant or unwanted memory reduces the ability to recall that memory subsequently is a contested issue in contemporary memory research. Building on findings that similar processes are recruited when individuals remember the past and imagine the future, we measured the effects of thought suppression on memory for imagined future scenarios. Thought suppression reduced the ability to recall emotionally negative scenarios, but not those that were emotionally positive. This finding suggests that intentionally avoiding thoughts about emotionally (...)
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  23. Descartes on Necessity and the Laws of Nature.Nathan Rockwood - 2022 - Journal of Analytic Theology 10:277-292.
    This paper is on Descartes’ account of modality and, in particular, his account of the necessity of the laws of nature. He famously argues that the necessity of the “eternal truths” of logic and mathematics depends on God’s will. Here I suggest he has the same view about the necessity of the laws of nature. Further, I argue, this is a plausible theory of laws. For philosophers often talk about something being nomologically or physically necessary because of the laws of (...)
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  24.  22
    Conscientious objection should not be equated with moral objection: a response to Ben-Moshe.Nathan Emmerich - 2019 - Journal of Medical Ethics 45 (10):673-674.
    In his recent article, Ben-Moshe offers an account of conscientious objection in terms of the truth of the underlying moral objections, as judged by the standards of an impartial spectator. He seems to advocate for the view that having a valid moral objection to X is the sole criteria for the instantiation of a right to conscientiously object to X, and seems indifferent to the moral status of the prevailing moral attitudes. I argue that the moral status of the prevailing (...)
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  25.  11
    There Is No Truth in Ba Sing Se.Nathan Kellen - 2022 - In Helen De Cruz & Johan De Smedt (eds.), Avatar: The Last Airbender and Philosophy: Wisdom From Aang to Zuko. Wiley-Blackwell. pp. 124–132.
    This chapter examines the nature of deception and lying by attempting to find an understanding of lying which can make sense of the Earth Kingdom citizens' behavior. It deals with analyzing the concepts of deception and lying, and briefly discusses what makes them such a dangerous and problematic phenomenon. Bald‐faced lies are lies where the liar has no intention of deceiving their audience. Sorensen introduces the idea of bald‐faced lies by giving examples of various statements which citizens of oppressive and (...)
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  26. Locke on Reason, Revelation, and Miracles.Nathan Rockwood - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge.
    The aim of this chapter is to explain why Locke thinks religious belief requires evidence and, on his view, what evidence there is for religious belief. I will explain and defend Locke’s view that revelation can provide evidence for religious beliefs so long as there is evidence that God revealed it. Further, I will show how he takes the historical evidence of the miracles of Jesus as justification for belief in Christianity.
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  27.  29
    Cognitive and neural plasticity in older adults’ prospective memory following training with the Virtual Week computer game.Nathan S. Rose, Peter G. Rendell, Alexandra Hering, Matthias Kliegel, Gavin M. Bidelman & Fergus I. M. Craik - 2015 - Frontiers in Human Neuroscience 9.
  28.  79
    Human Habits.Nathan Brett - 1981 - Canadian Journal of Philosophy 11 (3):357 - 376.
    In this discussion I shall argue that some fairly widely held views about human habits are mistaken. These misconceptions are important because of the pervasiveness of the habitual in human behavior and because it is the concept of habit that has served as the prototype of various conceptions of conditioned response which are used in psychological explanation. One major task of this analysis is to show that accounts in which actions are explained by reference to rules are not incompatible with (...)
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  29.  31
    Antecedents of Duty Orientation and Follower Work Behavior: The Interactive Effects of Perceived Organizational Support and Ethical Leadership.Nathan Eva, Alexander Newman, Qing Miao, Dan Wang & Brian Cooper - 2018 - Journal of Business Ethics 161 (3):627-639.
    Drawing on social exchange theory, the present study seeks to understand how ethical leaders channel followers’ responses to positive treatment from the organization into a dutiful mindset, resulting in in-role and extra-role performance. Specifically, it examines the influence of perceived organizational support on both followers’ job performance and organizational citizenship behaviors, and the mediating effects of duty orientation on such relationships. In addition, it examines whether the mediated effects are contingent on the ethical leadership exhibited by the team leader. Based (...)
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  30.  31
    Beyond the Equivalence Thesis: how to think about the ethics of withdrawing and withholding life-saving medical treatment.Nathan Emmerich & Bert Gordijn - 2019 - Theoretical Medicine and Bioethics 40 (1):21-41.
    With few exceptions, the literature on withdrawing and withholding life-saving treatment considers the bare fact of withdrawing or withholding to lack any ethical significance. If anything, the professional guidelines on this matter are even more uniform. However, while no small degree of progress has been made toward persuading healthcare professionals to withhold treatments that are unlikely to provide significant benefit, it is clear that a certain level of ambivalence remains with regard to withdrawing treatment. Given that the absence of clinical (...)
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  31. Naming Names: A Deep Dive into Saul Kripke’s Philosophy.Nathan Salmón & Charles Carlini - 2023 - Simply Charly.
    Charles Carlini interviews Nathan Salmón about the philosophical work of his mentor and friend, the late Saul Kripke, one of the foremost philosophers of the 20th Century.
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  32.  44
    Weyl's geometry and physics.Nathan Rosen - 1982 - Foundations of Physics 12 (3):213-248.
    It is proposed to remove the difficulty of nonitegrability of length in the Weyl geometry by modifying the law of parallel displacement and using “standard” vectors. The field equations are derived from a variational principle slightly different from that of Dirac and involving a parameter σ. For σ=0 one has the electromagnetic field. For σ<0 there is a vector meson field. This could be the electromagnetic field with finite-mass photons, or it could be a meson field providing the “missing mass” (...)
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  33. Is Sensitive Knowledge 'Knowledge'?Nathan Rockwood - 2013 - Locke Studies 13:15-30.
    In this paper I argue that Locke takes sensitive knowledge (i.e. knowledge from sensation) to be genuine knowledge that material objects exist. Samuel Rickless has recently argued that, for Locke, sensitive knowledge is merely an “assurance”, or a highly probable judgment that falls short of certainty. In reply, I show that Locke sometimes uses “assurance” to describe certain knowledge, and so the use of the term “assurance” to describe sensitive knowledge does not entail that it is less than certain. Further, (...)
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  34.  14
    After abortion’s arrival in Northern Ireland: Conscientious objection and other concerns.Nathan Emmerich - 2020 - Clinical Ethics 15 (2):71-74.
    Until recently, Northern Ireland was infamous for having one of the most restrictive legal frameworks for abortion in Europe. This meant that few were performed in the country, and those who wished to terminate a pregnancy were forced to travel to other parts of the UK or further afield. In 2019 a continuing political stalemate in Northern Ireland has indirectly resulted in the relevant legislation recently being repealed by the UK government. For a short time, this meant that the legal (...)
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  35.  9
    A Morally Permissible Moral Mistake? Reinterpreting a Thought Experiment as Proof of Concept.Nathan Emmerich & Bert Gordjin - 2018 - Journal of Bioethical Inquiry 15 (2):269-278.
    This paper takes the philosophical notion of suberogatory acts or morally permissible moral mistakes and, via a reinterpretation of a thought experiment from the medical ethics literature, offers an initial demonstration of their relevance to the field of medical ethics. That is, at least in regards to this case, we demonstrate that the concept of morally permissible moral mistakes has a bearing on medical decision-making. We therefore suggest that these concepts may have broader importance for the discourse on medical ethics (...)
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  36.  31
    Memory bias for emotional facial expressions in major depression.Nathan Ridout, Arlene Astell, Ian Reid, Tom Glen & Ronan O'Carroll - 2003 - Cognition and Emotion 17 (1):101-122.
  37.  40
    The role of the amygdala in primate social cognition.Nathan J. Emery & David G. Amaral - 2000 - In Richard D. R. Lane, L. Nadel, G. L. Ahern, J. Allen & Alfred W. Kaszniak (eds.), Cognitive Neuroscience of Emotion. Oxford University Press. pp. 156--191.
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  38.  34
    Bergson and the Transformations of the Notion of Intuition.Nathan Rotenstreich - 1972 - Journal of the History of Philosophy 10 (3):335-346.
    In lieu of an abstract, here is a brief excerpt of the content:Bergson and the Transformations of the Notion of Intuition NATHAN ROTENSTREICH THE CONCEPT "INTUITION",like many other concepts referring to the particular or the singular mode of philosophic cognition, is by no means a univocal concept. In different philosophical systems this concept was given different meanings and directions in accordance with the general trend of the system at stake. We are about to attempt to understand the meaning of (...)
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  39. Locke on Knowledge of Existence.Nathan Rockwood - 2016 - Locke Studies 16:41-68.
    The standard objection to Locke’s epistemology is that his conception of knowledge inevitably leads to skepticism about external objects. One reason for this complaint is that Locke defines knowledge as the perception of a relation between ideas, but perceiving relations between ideas does not seem like the kind of thing that can give us knowledge that tables and chairs exist. Thus Locke’s general definition of knowledge seems to be woefully inadequate for explaining knowledge of external objects. However, this interpretation and (...)
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  40.  17
    When humans behave like monkeys: Feedback delays and extensive practice increase the efficiency of speeded decisions.Nathan J. Evans & Guy E. Hawkins - 2019 - Cognition 184 (C):11-18.
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  41.  62
    Application of Bohr's principle of complementarity to the mind-body problem.Nathan Brody & Paul Oppenheim - 1969 - Journal of Philosophy 66 (4):97-113.
  42.  35
    Modeling the Covariance Structure of Complex Datasets Using Cognitive Models: An Application to Individual Differences and the Heritability of Cognitive Ability.Nathan J. Evans, Mark Steyvers & Scott D. Brown - 2018 - Cognitive Science 42 (6):1925-1944.
    Understanding individual differences in cognitive performance is an important part of understanding how variations in underlying cognitive processes can result in variations in task performance. However, the exploration of individual differences in the components of the decision process—such as cognitive processing speed, response caution, and motor execution speed—in previous research has been limited. Here, we assess the heritability of the components of the decision process, with heritability having been a common aspect of individual differences research within other areas of cognition. (...)
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  43.  26
    Refining the law of practice.Nathan J. Evans, Scott D. Brown, Douglas J. K. Mewhort & Andrew Heathcote - 2018 - Psychological Review 125 (4):592-605.
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  44.  31
    Internalism and Externalism in Early Modern Epistemology.Nathan Rockwood - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    Do Descartes, Locke, and Hume have an internalist or externalist view of epistemic justification? Internalism is, roughly, the view that a belief that p is justified by a mental state, such as the awareness of evidence. By contrast, externalism is, roughly, the view that a belief that p is justified by facts about the belief-forming process, such as the reliability of the belief-forming process. I argue that they all think that the awareness of evidence is required for justification, but none (...)
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  45. Elective Modernism and the Politics of (Bio) Ethical Expertise.Nathan Emmerich - 2018 - In Hauke Riesch, Nathan Emmerich & Steven Wainwright (eds.), Philosophies and Sociologies of Bioethics: Crossing the Divides. Dordrecht, Netherlands: Springer. pp. 23-40.
    In this essay I consider whether the political perspective of third wave science studies – ‘elective modernism’ – offers a suitable framework for understanding the policy-making contributions that (bio)ethical experts might make. The question arises as a consequence of the fact that I have taken inspiration from the third wave in order to develop an account of (bio)ethical expertise. I offer a précis of this work and a brief summary of elective modernism before considering their relation. The view I set (...)
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  46.  27
    Model flexibility analysis does not measure the persuasiveness of a fit.Nathan J. Evans, Zachary L. Howard, Andrew Heathcote & Scott D. Brown - 2017 - Psychological Review 124 (3):339-345.
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  47.  33
    A New Take on Speculative Realism.Nathan Eckstrand - 2023 - Philosophy Today 67 (2):373-394.
    This paper argues that the inclusion of “fields” in speculative realist ontologies better explains human experience, encourages the inclusion of systems thinking, and avoids some of the unusual conclusions speculative realists currently accept. The paper begins by summarizing the philosophies of Quentin Meillassoux and Graham Harman, as well as major criticisms of each. Second, it explores the “math as structure” theories of Stewart Shapiro and Michael Resnik, and the ways relativity and quantum physics account for objects. Using these ideas, the (...)
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  48.  34
    Memory for emotional faces in major depression following judgement of physical facial characteristics at encoding.Nathan Ridout, Barbara Dritschel, Keith Matthews, Maureen McVicar, Ian C. Reid & Ronan E. O'Carroll - 2009 - Cognition and Emotion 23 (4):739-752.
  49.  20
    Walter Benjamin’s First Philosophy: Towards a Constellational Definition of Experience.Nathan Ross - 2020 - Open Philosophy 3 (1):81-101.
    This essay argues for the philosophical standing of Walter Benjamin’s early work and posits a deeper continuity between this early work as a philosopher and the subsequent development of his work as a writer. When these fragments are read in proper relation to each other, they reveal for the first time many of the key innovations of Benjamin as a philosopher, as well as his points of influence on Horkheimer and Adorno. His early ‘Program’ critiques the Enlightenment conception of experience (...)
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  50. The Ugliness of Trolls: Comparing the Methodologies of the Alt-Right and the Ku Klux Klan.Nathan Eckstrand - 2018 - Cosmopolitan Civil Society 10 (3).
    The alt-right claims it responsibly advocates for its positions while the Ku Klux Klan was “ad-hoc.” This allows them to accept the philosophy of white nationalism while rejecting comparisons with prior white nationalist organizations. I confront this by comparing the methodologies of alt-right trolls and the KKK. After studying each movement’s genesis in pranks done for amusement, I demonstrate that each uses threats to police behavior, encourages comradery around ethnic heritage, and manipulates politics to exclude voices from public deliberation. Differences (...)
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