Results for 'Ronald C. Den Otter'

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  1.  8
    Judicial Review in an Age of Moral Pluralism.Ronald C. Den Otter - 2009 - Cambridge University Press.
    Americans cannot live with judicial review, but they cannot live without it. There is something characteristically American about turning the most divisive political questions - like freedom of religion, same-sex marriage, affirmative action and abortion - into legal questions with the hope that courts can answer them. In Judicial Review in an Age of Moral Pluralism Ronald C. Den Otter addresses how judicial review can be improved to strike the appropriate balance between legislative and judicial power under conditions (...)
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  2.  13
    Beyond Same-Sex Marriage: Perspectives on Marital Possibilities.Ronald C. Den Otter (ed.) - 2016 - Lexington Books.
    This edited volume contributes to the growing literature on post-marriage-equality marriage. It is the first interdisciplinary approach to understanding the various historical, empirical, normative, and legal dimensions of marriage as Americans begin to imagine what marriage could be like in the future.
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  3.  3
    To Deviate or Not to Deviate: Jeffrey Brand-Ballard. 2010. Limits of Legality: The Ethics of Lawless Judging. Oxford University Press: New York, 354 pp.Ronald C. Den Otter - 2011 - Res Publica 17 (4):405-410.
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  4.  18
    The uncertain future of marriage.Ronald C. Den Otter - 2020 - Contemporary Political Theory 19 (S1):7-13.
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  5. Ronald C. Den Otter, Judicial Review in an Age of Moral Pluralism.Jeffrey Brand-Ballard - 2010 - Ethics 121 (1):198.
     
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  6.  11
    Den Otter, Ronald C. Judicial Review in an Age of Moral Pluralism. New York: Cambridge University Press. 2009. Pp. x+346. $94.99. [REVIEW]Jeffrey Brand-Ballard - 2010 - Ethics 121 (1):198-204.
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  7.  2
    British idealism, and social explanation: a study in late Victorian thought.Sandra M. Den Otter - 1996 - New York: Oxford University Press.
    Idealism became the dominant philosphical school of thought in late nineteenth-century Britain. In this original and stimulating study, Sandra den Otter examines its roots in Greek and German thinking and locates it among the prevalent methodologies and theories of the period: empiricism and positivism, naturalism, evolution, and utilitarianism. In particular, she sets it in the context of the late nineteenth- and early twentieth-century debate about a science of society and the contemporary preoccupation with `community'.
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  8.  5
    Rewriting the Utilitarian Market: Colonial Law and Custom in mid-Nineteenth-Century British India.Sandra Den Otter - 2001 - The European Legacy 6 (2):177-188.
    (2001). Rewriting the Utilitarian Market: Colonial Law and Custom in mid-Nineteenth-Century British India. The European Legacy: Vol. 6, No. 2, pp. 177-188.
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  9.  43
    Ronald C. Pine, Review of A Social History of Truth: Civility and Science in Seventeenth-Century England by Steven Shapin. [REVIEW]Ronald C. Pine - 1998 - Philosophy of Science 65 (4):722-725.
  10.  11
    Ambiguities in the subjective timing of experiences debate.Ronald C. Hoy - 1982 - Philosophy of Science 49 (June):254-262.
    Some recent physiological data indicate that the “subjective timing” of experiences can be “automatically referred backwards in time” to represent a sequence of events even though the earlier portions of associated neurophysiological activity are themselves insufficient to elicit the experience of any sensation. The challenge, then, is to explain how subjects can experience what they do in the reported ways when, if one looked just at certain neurophysiological activity, it would seem that perhaps subjects should report their sensations differently. The (...)
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  11.  12
    Boo!: Culture, Experience, and the Startle Reflex.Ronald C. Simons - 1996 - Oxford University Press USA.
    The startle reflex provides a revealing model for examining the ways in which evolved neurophysiology shapes personal experience and patterns of recurrent social interaction. In the most diverse cultural contexts, in societies widely separated by time and space, the inescapable physiology of the reflex both shapes the experience of startle and biases the social usages to which the reflex is put. This book describes ways in which the startle reflex is experienced, culturally elaborated, and socially used in a wide variety (...)
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  12.  49
    The Case for Ethical Autonomy in Unmanned Systems.Ronald C. Arkin - 2010 - Journal of Military Ethics 9 (4):332-341.
    The underlying thesis of the research in ethical autonomy for lethal autonomous unmanned systems is that they will potentially be capable of performing more ethically on the battlefield than are human soldiers. In this article this hypothesis is supported by ongoing and foreseen technological advances and perhaps equally important by an assessment of the fundamental ability of human warfighters in today's battlespace. If this goal of better-than-human performance is achieved, even if still imperfect, it can result in a reduction in (...)
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  13.  10
    Dialogic Confession: Bonhoeffer's Rhetoric of Responsibility.Ronald C. Arnett & Clifford Christians - 2005 - Southern Illinois University Press.
    In this landmark volume of contemporary communication theory, Ronald C. Arnett applies the metaphor of dialogic confession—which enables historical moments to be addressed from a confessed standpoint and through a communicative lens—to the works of German theologian Dietrich Bonhoeffer, who pointed to an era of postmodern difference with his notion of "a world come of age." Arnett’s interpretations of Bonhoeffer’s life and scholarship in contention with Nazi dominance offer implications for a dialogic confession that engages the complexity of postmodern (...)
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  14.  6
    Dialogic Education: Conversation About Ideas and Between Persons.Ronald C. Arnett - 1992 - Southern Illinois University Press.
    Examining undergraduate education from the point of view of a philosopher of communication, Ronald C. Arnett takes a positive view of higher education during a time when education is being assailed as seldom before. Arnett responds to this criticism with convincing support of the academy reinforced by his personal experiences as well as those of others scholars and teachers. Arnett's book is an invitation to converse about higher education as well as a reminder of the potential for dialogue between (...)
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  15.  6
    Levinas's rhetorical demand: the unending obligation of communication ethics.Ronald C. Arnett - 2017 - Carbondale: Southern Illinois University Press.
    Philosopher Emmanuel Levinas's ethics as first philosophy explicates a human obligation and responsibility to and for the Other that is an unending and an imperfect commitment. In Levinas's Rhetorical Demand: The Unending Obligation of Communication Ethics, Ronald C. Arnett underscores the profundity of Levinas's insights for communication ethics. Arnett outlines communication ethics as a primordial call of responsibility central to Levinas's writing and mission. Arnett analyzes communication ethics through a Levinasian lens with examination of social artifacts ranging from the (...)
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  16.  4
    Hexameter encomium on an un-named emperor: P. Gr. Vindob. 29788C.Ronald C. McCail - 1978 - Journal of Hellenic Studies 98:38-63.
  17.  8
    Heraclitus and Parmenides.Ronald C. Hoy - 2013 - In Heather Dyke & Adrian Bardon (eds.), A Companion to the Philosophy of Time. Chichester, UK: Wiley. pp. 7–29.
    This chapter attempts to show how ancient Greek Heraclitus' and Parmenides' radical rejection of some common “mortal beliefs” resulted from their different views of time. Granting that common mortals are likely to persist in their “dazed” “two‐headedness,” the issues morphed into challenges for science and philosophy. This chapter poses the question of whether mortals achieve an explanation for the human experience of time and passage, one that coheres with a more comprehensive image of reality. It also explores whether science can (...)
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  18.  7
    ΛAΩ: Two Testimonia in Later Greek Poetry.Ronald C. McCail - 1970 - Classical Quarterly 20 (2):306-308.
    The verb λάω is attested in two passages of early epic poetry, Homeric Hymn to Hermes 360, where the infant Hermes is hiding in a dark cave, and τ 229 ff., of a hound seizing a fawn on the brooch of Odysseus. Of the several meanings suggested by the ancient lexicographers for λάω, seeing, gazing, or crying, screeching would suit. These senses recur in their explanations of, with gripping or devouring as additional possibilities. The most extensive modern treatment of λάω (...)
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  19.  20
    One Hundred and One Chinese Poems.Ronald C. Miao & Shih Shun Liu - 1970 - Journal of the American Oriental Society 90 (2):390.
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  20. Robot ethics.Ronald C. Arkin - 2002 - Ethics and Information Technology 4 (4):305-318.
     
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  21. Reactive robotic systems.Ronald C. Arkin - 1995 - In Michael A. Arbib (ed.), Handbook of Brain Theory and Neural Networks. MIT Press. pp. 793--796.
  22.  9
    Communication ethics and tenacious hope: contemporary implications of the Scottish enlightenment.Ronald C. Arnett - 2022 - Carbondale: Southern Illinois University Press. Edited by Thomas M. Lessl.
    From Optimism to Tenacious Hope: Communication Ethics and the Scottish Enlightenment works with the Scottish Enlightenment as the intellectual and performative background for the illustration of the differentiation between optimism and tenacious hope.
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  23.  17
    Philosophy of Communication Ethics: Alterity and the Other.Ronald C. Arnett & Patricia Arneson (eds.) - 2014 - Madison: Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and the 'Other.'.
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  24.  5
    Transfer of encoding strategies in short-term memory.Ronald C. Petersen, Robert Karsh & Richard A. Monty - 1976 - Bulletin of the Psychonomic Society 7 (4):390-392.
  25.  4
    Intelligent inference and the web of belief : in defense of a post-foundationalist epistemology.Ronald C. Pine - unknown
    Thesis (Ph. D.)--University of Hawaii at Manoa, 1996.
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  26.  4
    Science and the Human Prospect.Ronald C. Pine - 1989
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  27. The unified field.Ronald C. Thornton - 1951 - [n.p.,:
  28.  13
    A Sense of Place: The Life and Work of Forrest Shreve. Janice Emily Bowers.Ronald C. Tobey - 1990 - Isis 81 (3):601-602.
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  29.  5
    Science and temporal experience: A critical defense.Ronald C. Hoy - 1976 - Philosophy Research Archives 1156:646-670.
    Temporal consciousness is philosophically problematic because it appears to have features that cannot be analyzed in a way compatible with the fundamental view of time as a one-dimensional order of events. For example, it seems to be a manifest fact of experience that within a strictly present state of consciousness one can be immediately aware of a succession of events, yet the standard view of time denies that successive events can co-exist, so how can they be given together in a (...)
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  30.  85
    State and Trait Rumination Effects on Overt Attention to Reminders of Errors in a Challenging General Knowledge Retrieval Task.Ronald C. Whiteman & Jennifer A. Mangels - 2020 - Frontiers in Psychology 11.
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  31.  10
    Word values, word frequency, and visual duration thresholds.Ronald C. Johnson, Calvin W. Thomson & Gerald Frincke - 1960 - Psychological Review 67 (5):332-342.
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  32.  17
    An Anthology of Chinese Verse: Han Wei Chin and the Northern and Southern Dynasties.Ronald C. Miao, J. D. Frodsham & Ch'eng Hsi - 1969 - Journal of the American Oriental Society 89 (1):231.
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  33.  6
    Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives.Ronald C. Naso & Jon Mills (eds.) - 2015 - New York, NY: Routledge.
    Psychoanalysis has traditionally had difficulty in accounting for the existence of evil. Freud saw it as a direct expression of unconscious forces, whereas more recent theorists have examined the links between early traumatic experiences and later ‘evil’ behaviour. _Humanizing Evil: Psychoanalytic, Philosophical and Clinical Perspectives _explores the controversies surrounding definitions of evil, and examines its various forms, from the destructive forces contained within the normal mind to the most horrific expressions observed in contemporary life. Ronald Naso and _Jon Mills_ (...)
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  34.  12
    A response to Striker's comments on "Word Values, Word Frequency, and Visual Duration Thresholds.".Ronald C. Johnson, Calvin W. Thompson & Gerald Frincke - 1962 - Psychological Review 69 (3):239-240.
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  35.  6
    Reanalysis of "meaningfulness and verbal learning.".Ronald C. Johnson - 1962 - Psychological Review 69 (3):233-238.
  36.  6
    Lost in Translation: The Improbable Task of Rendering Esoteric Jewish Mystical Works into English.Ronald C. Kiener - 2018 - Journal of Chinese Philosophy 45 (3-4):140-149.
    Journal of Chinese Philosophy, EarlyView.
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  37. A New Testament Commentary for English Readers. Volume Two: The Acts of the Apostles; St. Paul's Letters to the Churches.Ronald C. Knox - 1954
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  38.  9
    Dispositions, logical states, and mental occurrents.Ronald C. Hoy - 1980 - Synthese 44 (2):207-40.
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  39.  6
    The given and the self-presenting.Ronald C. Hoy - 1985 - Noûs 19 (3):347-364.
  40.  59
    Sincerity and dogmatism: A reassessment and new data.Ronald C. Dillehay - 1969 - Psychological Review 76 (4):422-424.
  41.  6
    Dialectic, Rhetoric, and Contrast: The Infinite Middle of Meaning by Richard Boulton.Ronald C. Arnett - 2021 - Review of Metaphysics 75 (1):138-140.
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  42.  14
    Existential signs as primordial data: An enigma wrapped in hypertextuality.Ronald C. Arnett, David DeIuliis & Susan Mancino - 2015 - Empedocles: European Journal for the Philosophy of Communication 6 (1):3-20.
    This article employs Umberto Eco’s 2004 novel The Mysterious Flame of Queen Loana as an exemplar of the hypertextuality of Eco’s semiotic theory. Eco’s project illustrates existential semiotics, providing a corrective to Euro Tarasti. For Tarasti signs reveal possibilities for transcendence in the lived world with ‘omnipresent’ meaning in an enunciative dialogue between signs and a semiotic subject. Tarasti’s existential signs are communicative alerts that illuminate a semiotic subject’s journey of transcendence, creating meaning via infusion of signs with signification. This (...)
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  43.  10
    Multiplicity, Complexity, and the Necessity of Limits.Ronald C. Arnett - 2011 - Journal of Mass Media Ethics 26 (2):176 - 178.
    Journal of Mass Media Ethics, Volume 26, Issue 2, Page 176-178, April-June.
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  44.  19
    The Fulcrum Point of Dialogue.Ronald C. Arnett - 2012 - American Journal of Semiotics 28 (1/2):105-127.
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  45.  11
    Kabbalah, Magic, and Science: The Cultural Universe of a Sixteenth-Century Jewish PhysicianDavid B. Ruderman.Ronald C. Sawyer - 1990 - Isis 81 (2):343-344.
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  46.  5
    Time: A Philosophical Analysis.Ronald C. Hoy - 1984 - Philosophy of Science 51 (4):694-696.
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  47.  6
    Saving America's WildlifeThomas R. Dunlap.Ronald C. Tobey - 1991 - Isis 82 (1):162-163.
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  48.  10
    Unreality and Time.Ronald C. Hoy - 1986 - Noûs 20 (3):441-445.
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  49.  5
    The rhetorical turn to otherness: Otherwise than humanism.Ronald C. Arnett, Janie Harden Fritz & Annette M. Holba - 2007 - Cosmos and History 3 (1):115-133.
    While offering a public welcome of communicative participation, a communicative dark side of the moderate Enlightenment project emerged. Moderate Enlightenmentrsquo;s corollary companion to wresting power from a limited few is the staggering sense of confidence in the universal ground of assurance that is ldquo;bad faithrdquo; mdash;we fib to ourselves that we can stand above history and affect the future. Absolute conviction of universal access to truth propels through methodological confidence, undergirding the era of ldquo;the rationalrdquo; pursuit of truth, transporting the (...)
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  50.  30
    Are methodologies theories of scientific rationality?Ronald C. Curtis - 1986 - British Journal for the Philosophy of Science 37 (1):135-161.
    Historians should not use their own up-to-date methodologies to judge the rationality or correctness of the research strategies of scientists in history. For the history of science is, in part, the history of the rational growth of methodology and the historian's own up-to-date methodology is, in part, a product of the scientific revolutions of the past. Historians who use their own methodologies to judge the rationality of past research strategies are being too wise after the event. I show, using the (...)
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