Results for 'Russell Johnson'

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  1.  4
    Images as mediators in free recall.Russell B. Johnson - 1970 - Journal of Experimental Psychology 84 (3):523.
  2.  76
    Won’t Get Fooled Again: Wittgensteinian Philosophy and the Rhetoric of Empiricism.Russell P. Johnson - 2020 - Sophia 59 (2):345-363.
    The debate surrounding eliminative materialism, and the role of empiricism more broadly, has been one of the more prominent philosophical debates of the last half-century. But too often what is at stake in this debate has been left implicit. This essay surveys the rhetoric of two participants in this debate, Paul Churchland and Thomas Nagel, on the question of whether or not scientific explanations will do away with the need for nonscientific descriptions. Both philosophers talk about this possibility in language (...)
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  3.  38
    Pragmatism without the “-ism”: Cavell, Rhetoric, and the Role of Doctrines in Philosophy.Russell Johnson - 2019 - American Journal of Theology and Philosophy 40 (2):5-23.
    “If you will listen to me, I will say, do not involve yourselves in any –ism. Study every –ism. Ponder and assimilate what you have read and try to practice yourself what appeals to you out of it. But for heaven’s sake do not set out to establish any –ism.”William James’s 1907 treatise Pragmatism is the book in which James most clearly lays out the core tenets of pragmatism and makes arguments for pragmatism over against rival schools of philosophy. Precisely (...)
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  4.  10
    The Arc of the Moral Universe.Russell P. Johnson - 2023 - Journal of the Society of Christian Ethics 43 (2):331-347.
    Christian witness needs to tell a story in which people can recognize themselves, including political opponents and those who currently benefit from social injustice. It is this capacity to imagine a role for the enemy within the beloved community that separates Christian protest from the politics of resentment. This constructive component of activism makes the critical edge credible, and this is not just a matter of messaging but of theological integrity. A twofold narrative approach, informed by the tradition of nonviolent (...)
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  5.  2
    Another Solution Will Present Itself.Russell P. Johnson - 2023-01-09 - In Jason T. Eberl & Kevin S. Decker (eds.), Star Wars and Philosophy Strikes Back. Wiley. pp. 1–10.
    The Phantom Menace (TPM) is one of the most polarizing films in the Star Wars franchise. In short, the philosophy in TPM is to Daoism what Taco Bell is to Mexican food: TPM may not be most authentic example of Daoist philosophy, but it's got some of the same flavors. Daoist writings feature many stories where someone who may seem useless turns out to be successful, or something that seems to be worthless turns out to be invaluable. TPM features many (...)
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  6.  12
    A view of twentieth-century expression.Russell I. Johnson - 1970 - Journal of Aesthetics and Art Criticism 28 (3):361-368.
  7.  13
    Introducing Prophetic Pragmatism: A Dialogue on Hope, the Philosophy of Race, and the Spiritual Blues.Russell P. Johnson - 2021 - American Journal of Theology and Philosophy 42 (3):80-83.
    How does one categorize Cornel West? He describes himself on multiple occasions as a "neo-Gramscian pragmatist," a "Jesus-centered intellectual bluesman," and a "card-carrying Kierkegaardian—with a strong Chekhovian twist—and a Marxist-informed radical democrat with a tragicomic sense of life." West seems intentionally cagy about being sorted into a particular school of thought. The resources he draws upon are too eclectic and the work he does with them too creative to treat him as a denizen of any one -ism. As he once (...)
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  8.  4
    Navigating Post-Truth and Alternative Facts: Religion and Science as Political Theology.Russell P. Johnson - 2022 - American Journal of Theology and Philosophy 43 (2-3):161-164.
  9.  8
    The Perilous Sayings: Interpreting Christ’s Call to Obedience in the Sermon on the Mount. By Amos Winarto Oei.Russell P. Johnson - 2020 - Journal of the Society of Christian Ethics 40 (1):171-172.
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  10. Geographic information systems in social policy formation.Ronald Keith Gaddie, Russell Keith Johnson & John K. Wildgen - 1998 - In Barbara L. Neuby (ed.), Relevancy of the social sciences in the next millennium. [Carrollton, Ga.]: The State University of West Georgia.
  11.  7
    Book Review: A Field Guide to Christian Nonviolence: Key Thinkers, Activists, and Movements for the Gospel of Peace by David C. Cramer and Myles Werntz. [REVIEW]Russell P. Johnson - 2023 - Studies in Christian Ethics 36 (2):408-410.
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  12.  15
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies 3 (3):174-183.
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  13.  16
    Heroic Helping: The Effects of Priming Superhero Images on Prosociality.Daryl R. Van Tongeren, Rachel Hibbard, Megan Edwards, Evan Johnson, Kirstin Diepholz, Hanna Newbound, Andrew Shay, Russell Houpt, Athena Cairo & Jeffrey D. Green - 2018 - Frontiers in Psychology 9.
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  14.  96
    A Hobbist Tory: Johnson on Hume.Paul Russell - 1990 - Hume Studies 16 (1):75-79.
    My concern in this paper is both modest and limited. It is simply to draw the attention of Hume scholars to a largely neglected but nevertheless very interesting remark which Samuel Johnson passed about the Hobbist nature of Hume's political outlook. Furthermore, as I will show, Johnson's remark may also be interpreted as touching on matters of deeper and wider significance for an understanding of Hume's philosophy.
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  15.  6
    Innovation in Education.James L. Wattenbarger, Marvin S. Alkin, Jean Dredsen Gramrs, Paul L. Dressel, Rita S. Saslaw, T. Barr Greenfield, Russell Thornton, Donald M. Scott, William Duffy, Mario D. Fantini, Alan H. Jones & Ruth Brownlee Johnson - 1972 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 3 (3):174-183.
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  16.  10
    Focusing on truth.Lawrence E. Johnson - 1992 - New York: Routledge.
    Focusing on Truth explores the question of what truth is, balancing historical with issue-orientated discussion. The book offers a comprehensive survey of all the major theories of truth. Lawrence Johnson investigates a number of closely related matters of truth in his inquiry, such as: What sorts of things are true or false? What is attributed to them when they are said to be true or false? What do facts have to do with truth? What can we learn from previous (...)
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  17.  15
    Book reviews and notices. [REVIEW]Kate Brittlebank, Kathleen D. Morrison, Christopher Key Chapple, D. L. Johnson, Fritz Blackwell, Carl Olson, Chenchuramaiah T. Bathala, Gail Hinich Sutherland, Gail Hinich Sutherland, Ashley James Dawson, Nancy Auer Falk, Carl Olson, Dan Cozort, Karen Pechilis Prentiss, Tessa Bartholomeusz, Katharine Adeney, D. L. Johnson, Heidi Pauwels, Paul Waldau, Paul Waldau, C. Mackenzie Brown, David Kinsley, John E. Cort, Jonathan S. Walters, Christopher Key Chapple, Helene T. Russell, Jeffrey J. Kripal, Dermot Killingley, Dorothy M. Figueira & John S. Strong - 1998 - International Journal of Hindu Studies 2 (1):117-156.
  18.  3
    Wholes, Parts, and Infinite Collections.P. O. Johnson - 1992 - Philosophy 67 (261):367 - 379.
    In his book, The Principles of Mathematics , the young Bertrand Russell abandoned the common-sense notion that the whole must be greater than its part, and argued that wholes and their parts can be similar, e.g. where both are infinite series, the one being a sub-series of the other. He also rejected the popular view that the idea of an infinite number is self-contradictory, and that an infinite set or collection is an impossibility. In this paper, I intend to (...)
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  19. Summary and conclusions.David Martel Johnson & Joseph Agassi - unknown
    As a new field, cognitivism began with the total rejection of the old, traditional views of language acquisition and of learning ─ individual and collective alike. Chomsky was one of the pioneers in this respect, yet he clouds issues by excessive claims for his originality and by not allowing the beginner in the art of the acquisition of language the use of learning by making hypotheses and testing them, though he acknowledges that researchers, himself included, do use this method. The (...)
     
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  20.  21
    Leibniz's method and the basis of his metaphysics.A. H. Johnson - 1960 - Philosophy 35 (132):51 - 61.
    The monumental works of Bertrand Russell and Louis Couturat have set a firm pattern of interpretation which many follow in their approach to the Philosophy of Leibniz. In the Preface to the second edition of The Philosophy of Leibniz , Russell reaffirms his contention that “Leibniz’s philosophy was almost entirely derived from his logic”. He welcomes the support provided in Couturat’s La Logique de Leibniz . Russell remarks “No candid reader—can doubt that Leibniz’s metaphysic was derived by (...)
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  21.  3
    Keith Donnellan.Kent Johnson - unknown
    Keith Donnellan (1931 – ) began his studies at the University of Maryland, and earned his Bachelor’s degree from Cornell University. He stayed on at Cornell, earning a Master’s and a PhD in 1961. He also taught at there for several years before moving to UCLA in 1970, where he is currently Emeritus Professor of Philosophy. Donnellan’s work is mainly in the philosophy of language, with an emphasis on the connections between semantics and pragmatics. His most influential work was his (...)
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  22.  28
    Doing Justice to the Is-Ought Gap.Matt Silliman & David K. Braden-Johnson - 2018 - Social Philosophy Today 34:117-132.
    The two characters in this philosophical dialogue, Russell Steadman and Jules Govier, take up the meaning and significance of David Hume’s famous “is-ought gap”—the proscription on inferring a fully moral claim from any number of purely descriptive statements. Building on the recent work of Hilary Putnam and John F. Post, Jules attempts to show that Hume’s rule is of little consequence when discussing matters related to justice or morality as we encounter them in daily life. He derives his conclusion (...)
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  23.  1
    Substantive thoughts about substantive thought: A reply to Galin.Russell Epstein - 2000 - Consciousness and Cognition 9 (4):584-590.
    In his commentary, David Galin raises several important issues that deserve to be addressed. In this response, I do three things. First, I briefly discuss the relation between the present work and the metaphoric theories of thought developed by cognitive lin- guists such as Lakoff and Johnson (1998). Second, I address some of the confusions that seem to have arisen about my use of the terms ''substantive thought'' and ''nucleus.'' Third, I briefly discuss some of the directions that Galin (...)
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  24.  9
    Deleuze’s Dick.Russell Ford - 2005 - Philosophy and Rhetoric 38 (1):41-71.
    Introduction: Another Diction The hack. The salesman. The fired cop. The drifter. The betrayed criminal. Each of these constitutes a novel literary invention; each gives a new sense to the investigative character. They are not modifications of the classical model, stamped with the rational imprimatur of Sherlock Holmes, C. Auguste Dupin, or Joseph Rouletabille – there is no line of filiation from these to Vachss’s Burke, Pelecanos’s Nick Stefanos, or Himes’s Coffin Ed Johnson and Grave Digger Jones. Even Lacan’s (...)
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  25.  12
    Nineteenth and Twentieth Centuries Dear Russell–Dear Jourdain: a Commentary on Russell's Logic, Based on his Correspondence with Philip Jourdain. By I. Grattan-Guinness. London: Duckworth, 1977. Pp. 234. £14.00. [REVIEW]Dale Johnson - 1979 - British Journal for the History of Science 12 (2):232-233.
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  26.  3
    Changing Worldviews: Responding to Betty Birner and Robert Masson.Mary Gerhart & Allan Melvin Russell - 2004 - Zygon 39 (1):63-75.
    N. R. Hanson's discussion of experience is criticized. Experience, though necessary for knowing, is insufficient as a basis for understanding in either science or religion. Experience alone can be misleading. We may begin with experience, but we cannot claim to understand until experience has been mediated by theory. The article is excerpted from Metaphoric Process: The Creation of Scientific and Religious Understanding (Gerhart and Russell 1984), Chapter 2.
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  27.  23
    Reason and Religion [review of Erik J. Wielenberg, God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell ]. [REVIEW]Stefan Andersson - 2013 - Russell: The Journal of Bertrand Russell Studies 33 (1):75-83.
    In lieu of an abstract, here is a brief excerpt of the content:Reviews 75 REASON AND RELIGION Stefan Andersson [email protected] Erik J.Wielenberg. God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell. Cambridge and NewYork: Cambridge U. P., 2008. Pp. x, 243.£50.13 (hb); us$30.99 (pb). rik J.Wielenberg is Johnson Family University Professor, Associate Professor of Philosophy and Chair of the Philosophy Department at DePauw University. His interest in and affinity for Bertrand Russell’s views (...)
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  28.  13
    Hacks and Thinkers [review of Paul Johnson, Intellectuals ].Nicholas Griffin - 1990 - Russell: The Journal of Bertrand Russell Studies 10 (2).
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  29. Hacks and Thinkers [review of Paul Johnson, Intellectuals ]. [REVIEW]Nicholas Griffin - 2014 - Russell: The Journal of Bertrand Russell Studies 10 (2).
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  30. Hacks and Thinkers [review of Paul Johnson, Intellectuals ]. [REVIEW]Nicholas Griffin - 2014 - Russell: The Journal of Bertrand Russell Studies 10 (2):173.
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  31.  6
    The role of metaethics and the future of computer ethics.Antonio Marturano - 2002 - Ethics and Information Technology 4 (1):71-78.
    In the following essay, I will discuss D.Johnson's argument in her ETHICOMP99 KeynoteSpeech (Johnson 1999) regarding the possiblefuture disappearance of computer ethics as anautonomous discipline, and I will analyze somelikely objections to Johnson's view.In the future, there are two ways in whichcomputer ethics might disappear: (1) therejection of computer ethics as an aspect ofapplied ethics, or (2) the rejection ofcomputer ethics as an autonomous discipline.The first path, it seems to me, would lead tothe death of the entire (...)
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  32.  7
    Rationalized Epistemology: Taking Solipsism Seriously.Albert A. Johnstone - 1991 - State University of New York Press.
    Roughly characterized, solipsism is the skeptical thesis that there is no reason to think that anything exists other than oneself and one’s present experience. Since its inception in the reflections of Descartes, the thesis has taken three broad and sometimes overlapping forms: Internal World Solipsism that arises from an account of perception in terms of representations of an external world; Observed World Solipsism that arises from doubts as to the existence of what is not actually present sensuously in experience; Unreal (...)
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  33.  27
    The problems of philosophy.Bertrand Russell - 1912 - New York: Barnes & Noble.
    Immensely intelligible, thought-provoking guide by Nobel prize-winner considers such topics as the distinction between appearance and reality, the existence and nature of matter, idealism, inductive logic, intuitive knowledge, many other subjects. For students and general readers, there is no finer introduction to philosophy than this informative, affordable and highly readable edition that is "concise, free from technical terms, and perfectly clear to the general reader with no prior knowledge of the subject."—The Booklist of the American Library Association.
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  34.  5
    The philosophy of Bergson.Bertrand Russell - 1914 - Folcroft, Pa.: Folcroft Library Editions. Edited by Herbert Wildon Carr.
  35. On Purposeful Systems.Russell L. Ackoff & Fred E. Emery - 1976 - Philosophy of Science 43 (3):456-458.
  36.  2
    The art of philosophizing, and other essays.Bertrand Russell - 1968 - New York,: Philosophical Library.
    Studies on rational conjecture, inference, and reckoning.
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  37.  37
    The Evolution of Moral Progress: A Biocultural Theory.Allen Buchanan & Russell Powell - 2018 - New York: Oup Usa.
    Steven Pinker has said that one of the most important questions humans can ask of themselves is whether moral progress has occurred or is likely to occur. Buchanan and Powell here address that question, in order to provide the first naturalistic, empirically-informed and analytically sophisticated theory of moral progress--explaining the capacities in the human brain that allow for it, the role of the environment, and how contingent and fragile moral progress can be.
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  38. Putting down the revolt: Enactivism as a philosophy of nature.Russell Meyer & Nick Brancazio - 2022 - Frontiers in Psychology 13.
    Enactivists frequently argue their account heralds a revolution in cognitive science: enactivism will unseat cognitivism as the dominant paradigm. We examine the lines of reasoning enactivists employ in stirring revolt, but show that none of these prove compelling reasons for cognitivism to be replaced by enactivism. First, we examine the hard sell of enactivism: enactivism reveals a critical explanatory gap at the heart of cognitivism. We show that enactivism does not meet the requirements to incite a paradigm shift in the (...)
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  39. The Design of Social Research.Russell L. Ackoff - 1955 - Philosophy of Science 22 (1):65-65.
     
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  40.  12
    Wilfried Uerschels: Der Dionysoshymnos des Ailios Aristeides. (Bonn diss.) Pp. 122. Bonn: privately printed, 1964. Paper.D. A. Russell - 1964 - The Classical Review 14 (2):215-215.
  41. Recasting Responsibility: Hume and Williams.Paul Russell - forthcoming - In Marcel van Ackeren & Matthieu Queloz (eds.), Bernard Williams on Philosophy and History. Oxford: Oxford University Press.
    Bernard Williams identifies Hume as “in some ways an archetypal reconciler” who, nevertheless, displays “a striking resistance to some of the central tenets of what [Williams calls] ‘morality’”. This assessment, it is argued, is generally correct. There are, however, some significant points of difference in their views concerning moral responsibility. This includes Williams’s view that a naturalistic project of the kind that Hume pursues is of limited value when it comes to making sense of “morality’s” illusions about responsibility and blame. (...)
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  42. Well-being and the problem of unstable desires.Atus Mariqueo-Russell - 2023 - Utilitas 35 (4):260-276.
    This paper considers a new problem for desire theories of well-being. The problem claims that these theories are implausible because they misvalue the effects of fleeting desires, long-standing desires, and fluctuations in desire strength on well-being. I begin by investigating a version of the desire theory of well-being, simple concurrentism, that fails to capture intuitions in these cases. I then argue that desire theories of well-being that are suitably stability-adjusted can avoid this problem. These theories claim that the average strength (...)
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  43. The Non-mechanistic Option: Defending Dynamical Explanations.Russell Meyer - 2018 - British Journal for the Philosophy of Science 71 (3):959-985.
    This article demonstrates that non-mechanistic, dynamical explanations are a viable approach to explanation in the special sciences. The claim that dynamical models can be explanatory without reference to mechanisms has previously been met with three lines of criticism from mechanists: the causal relevance concern, the genuine laws concern, and the charge of predictivism. I argue, however, that these mechanist criticisms fail to defeat non-mechanistic, dynamical explanation. Using the examples of Haken et al.’s model of bimanual coordination, and Thelen et al.’s (...)
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  44. Moral Psychology as Soul Picture.Francey Russell - forthcoming - The Philosophical Quarterly.
    Iris Murdoch offers a distinctive conception of moral psychology. She suggests that to develop a moral psychology is to develop what she calls a soul-picture; different philosophical moral psychologies are, as she puts it, “rival soul-pictures.” In this paper I clarify Murdoch’s generic notion of “soul-picture,” the genus of which, for example, Aristotle’s, Kant’s, Nietzsche’s, and Murdoch’s constitute rival species. Are all philosophical moral psychologies soul-pictures? If not, what are the criteria that a moral psychology must meet in order to (...)
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  45. The Philosophy of Bertrand Russell.Bertrand Russell & Paul Arthur Schilpp - 1945 - Ethics 56 (1):75-77.
     
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  46. Dynamical causes.Russell Meyer - 2020 - Biology and Philosophy 35 (5):1-21.
    Mechanistic explanations are often said to explain because they reveal the causal structure of the world. Conversely, dynamical models supposedly lack explanatory power because they do not describe causal structure. The only way for dynamical models to produce causal explanations is via the 3M criterion: the model must be mapped onto a mechanism. This framing of the situation has become the received view around the viability of dynamical explanation. In this paper, I argue against this position and show that dynamical (...)
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  47.  10
    Letters to Russell, Keynes, and Moore.Ludwig Wittgenstein, John Maynard Keynes, G. E. Moore & Bertrand Russell - 1974 - Ithaca, N.Y.: Cornell University Press. Edited by Bertrand Russell, John Maynard Keynes, G. E. Moore & G. H. von Wright.
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  48.  30
    H. A. Lorentz and the Electromagnetic View of Nature.Russell McCormmach - 1970 - Isis 61 (4):459-497.
  49.  14
    The Second Physicist: On the History of Theoretical Physics in Germany.Russell McCormmach & Christa Jungnickel - 2017 - Springer Verlag.
    This book explores the rise of theoretical physics in 19th century Germany. The authors show how the junior second physicist in German universities over time became the theoretical physicist, of equal standing to the experimental physicist. Gustav Kirchhoff, Hermann von Helmholtz, and Max Planck are among the great German theoretical physicists whose work and career are examined in this book. Physics was then the only natural science in which theoretical work developed into a major teaching and research specialty in its (...)
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  50.  20
    A computable functor from graphs to fields.Russell Miller, Bjorn Poonen, Hans Schoutens & Alexandra Shlapentokh - 2018 - Journal of Symbolic Logic 83 (1):326-348.
    Fried and Kollár constructed a fully faithful functor from the category of graphs to the category of fields. We give a new construction of such a functor and use it to resolve a longstanding open problem in computable model theory, by showing that for every nontrivial countable structure${\cal S}$, there exists a countable field${\cal F}$of arbitrary characteristic with the same essential computable-model-theoretic properties as${\cal S}$. Along the way, we develop a new “computable category theory”, and prove that our functor and (...)
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