Results for 'Kanne, Marvin Edward'

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  1.  8
    Backward conditioning and UCR latency.Marvin Homzie, Edward Rutledge & Milton Trapold - 1964 - Journal of Experimental Psychology 67 (4):387.
  2.  12
    Probative Pontificating in Ugaritic and Biblical Literature: Collected Essays.Edward L. Greenstein, Marvin H. Pope & Mark S. Smith - 1998 - Journal of the American Oriental Society 118 (4):568.
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  3.  21
    Philosophical Perspectives on Punishment.Edward H. Madden, Rollo Handy & Marvin Farber - 1969 - Philosophy and Phenomenological Research 29 (3):468-469.
  4.  48
    The program and first platform of six realists.Edwin B. Holt, Walter T. Marvin, W. P. Montague, Ralph Barton Perry, Walter B. Pitkin & Edward Gleason Spaulding - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (15):393-401.
  5.  9
    The Idea of God.Edward H. Madden, Rollo Handy & Marvin Farber (eds.) - 1968 - Springfield, Ill.,: Thomas.
  6. The Idea of God Philosophical Perspectives.Edward H. Madden, Rollo Handy, Marvin Farber & New York - 1968 - Thomas.
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  7. The new realism: coöperative studies in philosophy by Edwin B. Holt.Edwin B. Holt, Walter T. Marvin, William Pepperell Montague, Ralph Barton Perry, Walter B. Pitkin & Edward Gleason Spaulding (eds.) - 1912 - New York,: The Macmillan company.
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  8.  54
    Book Reviews Section 3.James L. Jarrett, Walter P. Krolikowski, Charles R. Estes, Hugh C. Black, Charles S. Benson, John Lipkin, Gerald T. Kowitz, Anthony Scarangello, Langston C. Bannister, David N. Campbell, Christine C. Swarm, Steven I. Miller, David H. Ford, William J. Mathis, Don Kauchak, Paul R. Klohr, George W. Bright, Joyce Ann Rich, Edward F. Dash & Marvin Willerman - 1973 - Educational Studies 4 (3):155-168.
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  9.  25
    Book Review Section 5. [REVIEW]John T. Abrahamson, David R. Kniefel, Edward J. Nussel, Thomas G. James, Harry Wagschal, Marvin Willerman, Jerome J. Salamone, Conrad Katzenmeyer, Robert B. Grant & Alan H. Jones - unknown
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  10.  12
    Selected Writings of Edward Sapir in Language, Culture, and Personality.Marvin K. Opler - 1951 - Philosophy and Phenomenological Research 11 (3):441-444.
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  11.  22
    "The Idea of God: Philosophical Perspectives," ed. Edward H. Madden, Rollo Handy, and Marvin Farber. [REVIEW]Roland J. Teske - 1971 - Modern Schoolman 48 (2):183-184.
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  12.  9
    Zwischen den Künsten: Edward Gordon Craig Und Das Bildertheater Um 1900.Uta Grund - 2002 - De Gruyter.
    Die vorliegende Arbeit fokussiert erstmals die Ursprünge des zeitgenössischen Bildertheaters, welche sich bis ins ausgehende 19. Jahrhundert zurückverfolgen lassen. Das Untersuchungsfeld umfaßt einen Zeitraum von ca. fünfzig Jahren, in denen ein grundlegender kulturhistorischer Paradigmenwechsel vonstatten ging. Als ein Symptom dieses Wandels kann die allmähliche Veränderung der Funktion und Bedeutung des Optischen auf dem Theater angesehen werden, welche im Zentrum des ersten Hauptteils steht.
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  13.  6
    Ethical concerns and dilemmas of Finnish and Dutch health professionals.H. Hopia, I. Lottes & M. Kanne - 2016 - Nursing Ethics 23 (6):659-673.
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  14.  29
    The Practice of Moral Action: A Balancing Act for Social Workers.Sabrina Keinemans & Mariël Kanne - 2013 - Ethics and Social Welfare 7 (4):379-398.
    This article describes the results of qualitative research into the moral issues faced by social work professionals working in projects targeted at teenage mothers. The research is part of the tradition of empirical and practice-driven ethics. The main questions were: How does morality become visible in the social services for teenage mothers and how do social workers deal with the moral dimension of their work? (How) can education, training and peer review offer space for moral reflection? Interviews and group meetings (...)
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  15. Telling as inviting to trust.Edward S. Hinchman - 2005 - Philosophy and Phenomenological Research 70 (3):562–587.
    How can I give you a reason to believe what I tell you? I can influence the evidence available to you. Or I can simply invite your trust. These two ways of giving reasons work very differently. When a speaker tells her hearer that p, I argue, she intends that he gain access to a prima facie reason to believe that p that derives not from evidence but from his mere understanding of her act. Unlike mere assertions, acts of telling (...)
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  16. A semantic characterization of natural language determiners.Edward L. Keenan & Jonathan Stavi - 1986 - Linguistics and Philosophy 9 (3):253 - 326.
  17. Essence and modality.Edward N. Zalta - 2006 - Mind 115 (459):659-693.
    Some recently-proposed counterexamples to the traditional definition of essential property do not require a separate logic of essence. Instead, the examples can be analysed in terms of the logic and theory of abstract objects. This theory distinguishes between abstract and ordinary objects, and provides a general analysis of the essential properties of both kinds of object. The claim ‘x has F necessarily’ becomes ambiguous in the case of abstract objects, and in the case of ordinary objects there are various ways (...)
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  18.  28
    Religionsethologie – die biologischen Wurzeln religiösen Verhaltens.Ina Wunn, Patrick Urban & Constantin Klein - 2014 - Zeitschrift für Religionswissenschaft 22 (1):98-124.
    ZusammenfassungDer Artikel skizziert die Grundlagen einer neuen Subdisziplin innerhalb der Religionswissenschaft, der Religionsethologie. Religionsethologie lässt sich letztlich auf Charles Darwin selbst zurückführen, der bereits in seinem Buch The expression of the emotions in man and animals belegen konnte, dass jede Form von Verhalten für das Überleben der Art genau so wichtig ist wie die Adaptation des Phänotypus. In den Geisteswissenschaften wurde der Darwinsche Ansatz sofort aufgegriffen und von bedeutenden Forschern wie Karl Meuli, Aby Warburg und in jüngerer Zeit von Roy (...)
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  19. Twenty-five basic theorems in situation and world theory.Edward N. Zalta - 1993 - Journal of Philosophical Logic 22 (4):385-428.
    The foregoing set of theorems forms an effective foundation for the theory of situations and worlds. All twenty-five theorems seem to be basic, reasonable principles that structure the domains of properties, relations, states of affairs, situations, and worlds in true and philosophically interesting ways. They resolve 15 of the 19 choice points defined in Barwise (1989) (see Notes 22, 27, 31, 32, 35, 36, 39, 43, and 45). Moreover, important axioms and principles stipulated by situation theorists are derived (see Notes (...)
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  20. Justice between generations: Investigating a sufficientarian approach.Edward A. Page - 2007 - Journal of Global Ethics 3 (1):3 – 20.
    A key concern of global ethics is the equitable distribution of benefits and burdens amongst persons belonging to different populations. Until recently, the philosophical literature on global distribution was dominated by the question of how benefits and burdens should be divided amongst contemporaries. Recent years, however, have seen an increase in research on the scope and content of our duties to future generations. This has led to a number of innovative attempts to extend principles of distribution across time while retaining (...)
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  21. Omnipresence.Edward Wierenga - 2019 - Stanford Encyclopedia of Philosophy.
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  22. Gibson's theory of perception: A case of hasty epistemologizing?Edward S. Reed & Rebecca K. Jones - 1978 - Philosophy of Science 45 (4):519-530.
    Hintikka has criticized psychologists for "hasty epistemologizing," which he takes to be an unwarranted transfer of ideas from psychology (a discipline dealing with questions of fact) into epistemology (a discipline dealing with questions of method and theory). Hamlyn argues, following Hintikka, that Gibson's theory of perception is an example of such an inappropriate transfer, especially insofar as Hamlyn feels Gibson does not answer several important questions. However, Gibson's theory does answer the relevant questions, albeit in a new and radical way, (...)
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  23. On the structural similarities between worlds and times.Edward N. Zalta - 1987 - Philosophical Studies 51 (2):213-239.
    In the debate about the nature and identity of possible worlds, philosophers have neglected the parallel questions about the nature and identity of moments of time. These are not questions about the structure of time in general, but rather about the internal structure of each individual time. Times and worlds share the following structural similarities: both are maximal with respect to propositions (at every world and time, either p or p is true, for every p); both are consistent; both are (...)
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  24. Descartes, Spacetime, and Relational Motion.Edward Slowik - 1999 - Philosophy of Science 66 (1):117-139.
    This paper examines Descartes' problematic relational theory of motion, especially when viewed within the context of his dynamics, the Cartesian natural laws. The work of various commentators on Cartesian motion is also surveyed, with particular emphasis placed upon the recent important texts of Garber and Des Chene. In contrast to the methodology of most previous interpretations, however, this essay employs a modern "spacetime" approach to the problem. By this means, the role of dynamics in Descartes' theory, which has often been (...)
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  25.  94
    Something it takes to be an emotion: The interesting case of disgust.Edward B. Royzman & John Sabini - 2001 - Journal for the Theory of Social Behaviour 31 (1):29–59.
  26. Spacetime, Ontology, and Structural Realism.Edward Slowik - 2005 - International Studies in the Philosophy of Science 19 (2):147 – 166.
    This essay explores the possibility of constructing a structural realist interpretation of spacetime theories that can resolve the ontological debate between substantivalists and relationists. Drawing on various structuralist approaches in the philosophy of mathematics, as well as on the theoretical complexities of general relativity, our investigation will reveal that a structuralist approach can be beneficial to the spacetime theorist as a means of deflating some of the ontological disputes regarding similarly structured spacetimes.
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  27.  94
    Natural language, sortal reducibility and generalized quantifiers.Edward L. Keenan - 1993 - Journal of Symbolic Logic 58 (1):314-325.
    Recent work in natural language semantics leads to some new observations on generalized quantifiers. In § 1 we show that English quantifiers of type $ $ are booleanly generated by their generalized universal and generalized existential members. These two classes also constitute the sortally reducible members of this type. Section 2 presents our main result--the Generalized Prefix Theorem (GPT). This theorem characterizes the conditions under which formulas of the form Q1x 1⋯ Qnx nRx 1⋯ xn and q1x 1⋯ qnx nRx (...)
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  28. Neo-logicism? An ontological reduction of mathematics to metaphysics.Edward N. Zalta - 2000 - Erkenntnis 53 (1-2):219-265.
    In this paper, we describe "metaphysical reductions", in which the well-defined terms and predicates of arbitrary mathematical theories are uniquely interpreted within an axiomatic, metaphysical theory of abstract objects. Once certain (constitutive) facts about a mathematical theory T have been added to the metaphysical theory of objects, theorems of the metaphysical theory yield both an analysis of the reference of the terms and predicates of T and an analysis of the truth of the sentences of T. The well-defined terms and (...)
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  29.  2
    The problem of conduct.Alfred Edward Taylor - 1901 - New York,: Macmillan.
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  30.  13
    The Different Senses of the Word Intuition.Nikolai O. Lossky & Frédéric Tremblay - forthcoming - Studies in East European Thought:1-12.
    This is a translation from Bulgarian into English of Nikolai Lossky’s “Razlichniiat smisul na dumata intuitsiia” (“The Different Senses of the Word Intuition”), published in the Sofianite journal Filosofski pregled (Philosophical Review), 1931, year III, book 1, pp. 1–9. In this article, solicited by the journal’s editor-in-chief, the Bulgarian philosopher Dimitar Mihalchev, Lossky surveys the different ways in which the word “intuition” (intuitsiia) has been used throughout the history of philosophy: Kant, Fichte, Schelling, Hegel, Friedrich Jacobi, Ivan Kireevski, Alexei Khomyakov, (...)
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  31.  78
    Where guesses come from: Evolutionary epistemology and the anomaly of guided variation.Edward Stein & Peter Lipton - 1989 - Biology and Philosophy 4 (1):33-56.
    This paper considers a central objection to evolutionary epistemology. The objection is that biological and epistemic development are not analogous, since while biological variation is blind, epistemic variation is not. The generation of hypotheses, unlike the generation of genotypes, is not random. We argue that this objection is misguided and show how the central analogy of evolutionary epistemology can be preserved. The core of our reply is that much epistemic variation is indeed directed by heuristics, but these heuristics are analogous (...)
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  32. Descartes and Individual Corporeal Substance.Edward Slowik - 2001 - British Journal for the History of Philosophy 9 (1):1 – 15.
    This essay explores the vexed issue of individual corporeal substance in Descartes' natural philosophy. Although Descartes' often referred to individual material objects as separate substances, the constraints on his definitions of matter and substance would seem to favor the opposite view; namely, that there exists only one corporeal substance, the plenum. In contrast to this standard interpretation, however, it will be demonstrated that Descartes' hypotheses make a fairly convincing case for the existence of individual material substances; and the key to (...)
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  33. Newton's Metaphysics of Space: A “Tertium Quid” Betwixt Substantivalism and Relationism, or merely a “God of the (Rational Mechanical) Gaps”?Edward Slowik - 2009 - Perspectives on Science 17 (4):pp. 429-456.
    This paper investigates the question of, and the degree to which, Newton’s theory of space constitutes a third-way between the traditional substantivalist and relationist ontologies, i.e., that Newton judged that space is neither a type of substance/entity nor purely a relation among such substances. A non-substantivalist reading of Newton has been famously defended by Howard Stein, among others; but, as will be demonstrated, these claims are problematic on various grounds, especially as regards Newton’s alleged rejection of the traditional substance/accident dichotomy (...)
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  34. Newton’s Neo-Platonic Ontology of Space.Edward Slowik - 2013 - Foundations of Science 18 (3):419-448.
    This paper investigates Newton’s ontology of space in order to determine its commitment, if any, to both Cambridge neo-Platonism, which posits an incorporeal basis for space, and substantivalism, which regards space as a form of substance or entity. A non-substantivalist interpretation of Newton’s theory has been famously championed by Howard Stein and Robert DiSalle, among others, while both Stein and the early work of J. E. McGuire have downplayed the influence of Cambridge neo-Platonism on various aspects of Newton’s own spatial (...)
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  35.  43
    From Chance to Choice: Genetics and Justice.Edward Stein, Allen Buchanan, Dan W. Brock, Norman Daniels & Daniel Wikler - 2002 - Philosophical Review 111 (1):130.
    In the months preceding the writing of this review, bioethics has been in the news a great deal. In congressional and public policy debates surrounding stem cell research, human cloning, and the Human Genome Project, bioethics and bioethicists have gained national attention and been subject to public scrutiny. Commentators have asked who these self-appointed moral experts are to tell us what is right and wrong.
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  36.  18
    Value, Conflict, and Order: Berlin, Hampshire, Williams, and the Realist Revival in Political Theory.Edward Hall - 2020 - London: University of Chicago Press.
    Is the purpose of political philosophy to articulate the moral values that political regimes would realize in a virtually perfect world and show what that implies for the way we should behave toward one another? That model of political philosophy, driven by an effort to draw a picture of an ideal political society, is familiar from the approach of John Rawls and others. Or is political philosophy more useful if it takes the world as it is, acknowledging the existence of (...)
  37.  44
    Help for the good samaritan paradox.Barry Loewer & Marvin Belzer - 1986 - Philosophical Studies 50 (1):117 - 127.
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  38. La philosophie en Amérique.Edward Gregory Lawrence Van Becelaere - 1904 - New York: Eclectic Pub. Co..
  39. The unknown philosopher.Arthur Edward Waite - 1901 - Blauvelt, N.Y.,: R. Steiner Publications.
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  40. Structural social psychology and the micro-macro problem.Edward J. Lawler, Cecilia Ridgeway & Barry Markovsky - 1993 - Sociological Theory 11 (3):268-290.
    A unique multilevel perspective-structural social psychology-is explicated to help build theoretical bridges between micro and macro levels of analysis in sociology. The perspective portrays actors (human or corporate) as having minimal properties of purposiveness and responsiveness, encounters as interaction episodes between multiple actors, microstructures as local patterns of interaction emerging from and subsequently influencing encounters, and macrostructures as networks of social positions. These levels of analysis are connected via mutually contingent processes. Applying these assumptions, we illustrate the ability of the (...)
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  41. Prophecy, freedom, and the necessity of the past.Edward Wierenga - 1991 - Philosophical Perspectives 5:425-445.
    One of the strongest arguments for the incompatibility of divine foreknowledge and human free action appeals to the apparent fixity or necessity of the past. Two leading responses to the argument—Ockhamism, which denies a premiss of the argument, and the so-called “eternity solution”, which holds that strictly speaking God does not have foreknowledge—have both come under attack on similar grounds. Neither response, it is alleged, is adequate to the case of divine prophecy. In this paper I shall first state the (...)
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  42.  40
    Is perception blind?Edward S. Reed & Rebecca K. Jones - 1981 - Journal for the Theory of Social Behaviour 11 (1):87–91.
  43. Personal identity and self-ownership.Edward Feser - 2005 - Social Philosophy and Policy 22 (2):100-125.
    Defenders of the thesis of self-ownership generally focus on the “ownership” part of the thesis and say little about the metaphysics of the self that is said to be self-owned. But not all accounts of the self are consistent with robust self-ownership. Philosophical accounts of the self are typically enshrined in theories of personal identity, and the paper examines various such theories with a view to determining their suitability for grounding a metaphysics of the self consistent with self-ownership. As it (...)
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  44. Heidegger’s Concept of Truth.Edward Witherspoon - 2002 - Philosophical Review 111 (3):449-452.
    Given Heidegger’s inflammatory remarks about the intellectual poverty of modern logic, it may come as a surprise to be told that he has something to contribute to the philosophy of logic. One of the rewards of Daniel Dahlstrom’s Heidegger’s Concept of Truth is its argument that Heidegger can illuminate such issues in the philosophy of logic as the character of propositions, the nature of bivalence, and the concept of truth. Dahlstrom focuses on Heidegger’s work in the years immediately before and (...)
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  45. The heart as a pump.Thomas Edward Sommerville - 2015 - In Wayne Hugo (ed.), Conceptual integration and educational analysis. Cape Town, South Africa: HSRC Press.
     
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  46.  30
    Was Reid a natural realist?Edward H. Madden - 1986 - Philosophy and Phenomenological Research 47 (2):255-276.
  47. Feeling at home in language.Edward H. Minar - 1995 - Synthese 102 (3):413 - 452.
    What do we learn about language from reading Wittgenstein'sPhilosophical Investigations? This question gains urgency from Wittgenstein's alleged animus against philosophical theorizing and his indirectness. Section 1 argues that Wittgenstein's goal is to prevent philosophical questioning about the foundations of language from the beginning. This conception of his aim is not in tension with Wittgenstein's use of the notion of community; community interpretations of his views betray a misguided commitment to the coherence of the idea that language might need grounding. Wittgenstein's (...)
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  48. The Intellectuals and the Powers and Other Essays.Edward Shils - 1973 - Science and Society 37 (2):222-226.
     
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  49. A History of Women's Bodies.Edward Shorter - 1983
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  50. Replies to the critics.Edward N. Zalta - 1993 - Philosophical Studies 69 (2-3):231-242.
    In an author-meets-critics session at the March 1992 Pacific APA meetings, the critics (Christopher Menzel, Harry Deutsch, and C. Anthony Anderson) commented on the author's book *Intensional Logic and the Metaphysics of Intentionality* (Cambridge, MA: MIT/Bradford, 1988). The critical commentaries are published in this issue together with these replies by the author. The author responds to questions concerning the system he proposes, and in particular, to questions concerning the treatment of modality, the semantics of belief reports, and the general efficacy (...)
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