Results for 'John Lizza'

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  1.  16
    The Conceptual Basis for Brain Death Revisited: Loss of Organic Integration or Loss of Consciousness?John P. Lizza - 2004 - In C. Machado & D. E. Shewmon (eds.), Brain Death and Disorders of Consciousness. Plenum. pp. 51--59.
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  2.  18
    Potentiality: Metaphysical and Bioethical Dimensions.John P. Lizza (ed.) - 2014 - Baltimore: Jhu Press.
    What is the moral status of humans lacking the potential for consciousness? The concept of potentiality often tips the scales in life-and-death medical decisions. Some argue that all human embryos have the potential to develop characteristics—such as consciousness, intellect, and will—that we normally associate with personhood. Individuals with total brain failure or in a persistent vegetative state are thought to lack the potential for consciousness or any other mental function. Or do they? In Potentiality John Lizza gathers classic (...)
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  3.  69
    Defining the beginning and end of life: readings on personal identity and bioethics.John P. Lizza (ed.) - 2009 - Baltimore, Md: Johns Hopkins University Press.
    It will engage bioethicists and philosophers as well as inform policy and law regarding issues at the beginning and end of life.
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  4. On the definition of death.John P. Lizza - 2009 - In Defining the beginning and end of life: readings on personal identity and bioethics. Baltimore, Md: Johns Hopkins University Press.
  5. Defining Death: Beyond Biology.John P. Lizza - 2018 - Diametros 55:1-19.
    The debate over whether brain death is death has focused on whether individuals who have sustained total brain failure have satisfied the biological definition of death as “the irreversible loss of the integration of the organism as a whole.” In this paper, I argue that what it means for an organism to be integrated “as a whole” is undefined and vague in the views of those who attempt to define death as the irreversible loss of the integration of the organism (...)
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  6. Potentiality and persons at the margins of life.John P. Lizza - 2010 - Diametros 26:44-57.
    The concept of potentiality is often invoked in debate over the moral status of human embryos. It has also been invoked, though less prominently, in debate over the moral status of anencephalic infants, individuals in permanent vegetative state, and the whole-brain dead. In this paper, I examine some of the theoretical assumptions underlying the concept of potentiality invoked in these debates. I show how parties in the debate over the ethical significance of potentiality have been talking past each other to (...)
     
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  7.  10
    Brain Death.John Lizza - 2011 - In Fred Gifford (ed.), Philosophy of Medicine. Boston: Elsevier. pp. 16--453.
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  8.  16
    Why DCD Donors Are Dead.John P. Lizza - 2020 - Journal of Medicine and Philosophy 45 (1):42-60.
    Critics of organ donation after circulatory death (DCD) argue that, even if donors are past the point of autoresuscitation, they have not satisfied the “irreversibility” requirement in the circulatory and respiratory criteria for determining death, since their circulation and respiration could be artificially restored. Thus, removing their vital organs violates the “dead-donor” rule. I defend DCD donation against this criticism. I argue that practical medical-ethical considerations, including respect for do-not-resuscitate orders, support interpreting “irreversibility” to mean permanent cessation of circulation and (...)
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  9. At the Center.John Lizza - forthcoming - Hastings Center Report.
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  10. Free Speech and Universal Dialogue.John Lizza - 2008 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 19 (1-2).
     
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  11. The Health Care Cost Monitor.John P. Lizza - 2009 - Hastings Center Report 39 (5):5-6.
     
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  12. Potentiality, irreversibility, and death.John P. Lizza - 2005 - Journal of Medicine and Philosophy 30 (1):45 – 64.
    There has been growing concern about whether individuals who satisfy neurological criteria for death or who become non-heart-beating organ donors are really dead. This concern has focused on the issue of the potential for recovery that these individuals may still have and whether their conditions are irreversible. In this article I examine the concepts of potentiality and irreversibility that have been invoked in the discussions of the definition of death and non-heart-beating organ donation. I initially focus on the recent challenge (...)
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  13.  48
    Persons and death: What's metaphysically wrong with our current statutory definition of death?John P. Lizza - 1993 - Journal of Medicine and Philosophy 18 (4):351-374.
    This paper challenges the recommendation of 1981 President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research that all jurisdictions in the United States should adopt the Uniform Determination of Death Act, which endorses a whole-brain, rather than a higher-brain, definition of death. I argue that the Commission was wrong to reject the "personhood argument" for the higher-brain definition on the grounds that there is no consensus among philosophers or the general population as to what (...)
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  14.  18
    Donors and Organs at the Borders of Vitality and Public Trust: Why DCD Donors Must Be Dead and Not Dying.John P. Lizza & Aasim Padela - 2023 - American Journal of Bioethics 23 (2):53-55.
    In their target article, Nielsen Busch and Mjaaland seek to shift focus away from controversy over whether donors in protocols of controlled donation after circulatory death (cDCD) are dead. Citing...
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  15.  97
    In Defense of Brain Death: Replies to Don Marquis, Michael Nair-Collins, Doyen Nguyen, and Laura Specker Sullivan.John P. Lizza - 2018 - Diametros 55:68-90.
    In this paper, I defend brain death as a criterion for determining death against objections raised by Don Marquis, Michael Nair-Collins, Doyen Nguyen, and Laura Specker Sullivan. I argue that any definition of death for beings like us relies on some sortal concept by which we are individuated and identified and that the choice of that concept in a practical context is not determined by strictly biological considerations but involves metaphysical, moral, social, and cultural considerations. This view supports acceptance of (...)
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  16. Commentary on "the incoherence of determining death by neurological criteria".John P. Lizza - 2009 - Kennedy Institute of Ethics Journal 19 (4):pp. 393-395.
    This commentary challenges the conclusions reached by Franklin Miller and Robert Truog in their criticism of the President's Council's White Paper, "Controversies in the Determination of Death." I agree with much of Miller and Truog's criticism of the rationale offered by the President's Council for accepting neurological criteria for determining death but argue that they too quickly dismiss the alternative rationale of determining death by neurological criteria-i.e., the destruction of the psychophysical integrity of the human being that occurs when the (...)
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  17. Defining death for persons and human organisms.John P. Lizza - 1999 - Theoretical Medicine and Bioethics 20 (5):439-453.
    This paper discusses how alternative concepts of personhood affect the definition of death. I argue that parties in the debate over the definition of death have employed different concepts of personhood, and thus have been talking past each other by proposing definitions of death for different kinds of things. In particular, I show how critics of the consciousness-related, neurological formation of death have relied on concepts of personhood that would be rejected by proponents of that formulation. These critics rest on (...)
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  18.  94
    Potentiality and human embryos.John P. Lizza - 2007 - Bioethics 21 (7):379–385.
    ABSTRACT Consideration of the potentiality of human embryos to develop characteristics of personhood, such as intellect and will, has figured prominently in arguments against abortion and the use of human embryos for research. In particular, such consideration was the basis for the call of the US President's Council on Bioethics for a moratorium on stem cell research on human embryos. In this paper, I critique the concept of potentiality invoked by the Council and offer an alternative account. In contrast to (...)
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  19. Multiple personality and personal identity revisited.John P. Lizza - 1993 - British Journal for the Philosophy of Science 44 (2):263-274.
  20.  17
    Elvis Ain’t Dead Until We Say So.John P. Lizza - 2016 - Deutsche Zeitschrift für Philosophie 64 (2):287-298.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 64 Heft: 2 Seiten: 287-298.
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  21.  12
    Death and Mortality in Contemporary Philosophy, by Bernard N. Schumacher. Translated by Michael J. Miller.John P. Lizza - 2015 - Mind 124 (495):969-974.
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  22.  17
    Death: merely biological?John P. Lizza - 1999 - Hastings Center Report 29 (1):4.
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  23.  26
    On Having a Life.John P. Lizza & Steven Miles - 1994 - Hastings Center Report 24 (1):46-46.
  24.  46
    Review of Logi Gunnarsson, Philosophy of Personal Identity and Multiple Personality[REVIEW]John P. Lizza - 2010 - Notre Dame Philosophical Reviews 2010 (3).
  25.  36
    And She's Not Only Merely Dead, She's Really Most Sincerely Dead.Alan Rubenstein, John P. Lizza & Paul T. Menzel - 2009 - Hastings Center Report 39 (5):4-6.
  26. The Incoherence of Determining Death by Neurological Criteria: Reply to John Lizza.Franklin G. Miller & Robert D. Truog - 2009 - Kennedy Institute of Ethics Journal 19 (4):397-399.
    Human life and death should be defined biologically. It is important not to conflate the definition of death with the criteria for when it has occurred. What is distinctively "human" from a scientific or normative perspective has nothing to do with what makes humans alive or dead. We are biological organisms, despite the fact that what is meaningful about human life is not defined in biological terms. Consequently, as in the rest of the realm of living beings, human beings die (...)
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  27.  51
    Persons, humanity, and the definition of death – John Lizza.Christopher Belshaw - 2008 - Philosophical Quarterly 58 (230):188–190.
  28. John P. Lizza, Persons, Humanity, and the Definition of Death Reviewed by.Christine Overall - 2007 - Philosophy in Review 27 (1):46-48.
     
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  29. John P. Lizza, Persons, Humanity, and the Definition of Death.C. Overall - 2007 - Philosophy in Review 27 (1):46.
     
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  30.  29
    John P. Lizza : Potentiality: Metaphysical and Bioethical Dimensions: John Hopkins University Press, 2014, 288 pp, $49.95, ISBN: 978-1-4214-1174-3.Massimiliano Colucci - 2015 - Theoretical Medicine and Bioethics 36 (6):449-451.
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  31.  45
    Review of John P. Lizza, ed., Potentiality: Metaphysical and Bioethical Dimensions. [REVIEW]Jake Earl - 2015 - American Journal of Bioethics 15 (8):10-12.
    Each of the 13 articles in this collection wrestles with intricate metaphysical and moral aspects of the widespread belief that a thing’s potential—what it could, would, might, or will be, but isn’t yet—matters for how we should treat that thing. As John Lizza explains in his lucid introduction, the articles are grouped into three parts according to their aims and theoretical constraints. In this review, I briefly summarize and offer some critical discussion of each part.
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  32.  19
    Review of John P. Lizza. Persons, Humanity, and the Definition of Death.1. [REVIEW]Jason T. Eberl - 2007 - American Journal of Bioethics 7 (3):55-57.
  33.  14
    Potentiality: Metaphysical and Bioethical Dimensions. Edited by John P. Lizza.Joseph W. Koterski - 2015 - International Philosophical Quarterly 55 (2):256-259.
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  34. Persons, Humanity, and the Definition of Death—John P. Lizza[REVIEW]S. Joseph W. Koterski - 2007 - International Philosophical Quarterly 47 (3):385-387.
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  35.  10
    Persons, Humanity, and the Definition of Death—John P. Lizza[REVIEW] Koterski - 2007 - International Philosophical Quarterly 47 (3):385-387.
  36.  92
    Death is a Biological Phenomenon.Don Marquis - 2018 - Diametros 55:20-26.
    John Lizza says that to define death well, we must go beyond biological considerations. Death is the absence of life in an entity that was once alive. Biology is the study of life. Therefore, the definition of death should not involve non-biological concerns.
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  37.  68
    A Biological Theory of Death: Characterization, Justification, and Implications.Michael Nair-Collins - 2018 - Diametros 55:27-43.
    John P. Lizza has long been a major figure in the scholarly literature on criteria for death. His searching and penetrating critiques of the dominant biological paradigm, and his defense of a theory of death of the person as a psychophysical entity, have both significantly advanced the literature. In this special issue, Lizza reinforces his critiques of a strictly biological approach. In my commentary, I take up Lizza’s challenge regarding a biological concept of death. He is (...)
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  38.  52
    What Does a Definition of Death Do?Laura Specker Sullivan - 2018 - Diametros 55:63-67.
    In his article, “Defining Death: Beyond Biology,” John Lizza argues in favor of a civil definition of death, according to which the potential for consciousness and social interaction marks us as the “kind of being that we are.” In this commentary, I critically discuss this approach to the bioethical debate on the definition of death. I question whether Lizza’s account is based on a full recognition of the “practical, moral, religious, philosophical, and cultural considerations” at play in (...)
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  39.  31
    Two Treatises of Government and a Letter Concerning Toleration.John Locke & Ian Shapiro - 2003 - Yale University Press. Edited by Ian Shapiro.
    Presents John Locke's seventeenth-century classic work on political and social theory; and includes a history of the text, as well as notes and a bibliography.
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  40. Death: The Loss of Life-Constitutive Integration.Doyen Nguyen - 2019 - Diametros 60:72-78.
    This discussion note aims to address the two points which Lizza raises regarding my critique of his paper “Defining Death: Beyond Biology,” namely that I mistakenly attribute a Lockean view to his ‘higher brain death’ position and that, with respect to the ‘brain death’ controversy, both the notions of the organism as a whole and somatic integration are unclear and vague. First, it is known from the writings of constitutionalist scholars that the constitution view of human persons, a theory (...)
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  41.  41
    Reliable knowledge: an exploration of the grounds for belief in science.John M. Ziman - 1978 - New York: Cambridge University Press.
    Why believe in the findings of science? John Ziman argues that scientific knowledge is not uniformly reliable, but rather like a map representing a country we cannot visit. He shows how science has many elements, including alongside its experiments and formulae the language and logic, patterns and preconceptions, facts and fantasies used to illustrate and express its findings. These elements are variously combined by scientists in their explanations of the material world as it lies outside our everyday experience. (...) Ziman’s book offers at once a valuably clear account and a radically challenging investigation of the credibility of scientific knowledge, searching widely across a range of disciplines for evidence about the perceptions, paradigms and analogies on which all our understanding depends. (shrink)
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  42.  42
    Mind, Language, And Society: Philosophy In The Real World.John R. Searle - 1998 - Basic Books.
    An introduction to the major questions of philosophy by one of America's greatest and best-known philosophers. A practical guide to philosophical theory and how it applies to your life.
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  43. Animal Signals: Mind-Reading and Manipulation.John R. Krebs & Richard Dawkins - 1978 - In John R. Krebs & Nicholas B. Davies (eds.), Behavioural Ecology: An Evolutionary Approach. Blackwell Scientific. pp. 380–402.
     
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  44. Utilitarianism.John Stuart Mill - 2008 - In Steven M. Cahn (ed.), Seven Masterpieces of Philosophy. Routledge. pp. 337--383.
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  45. Explaining Machine Learning Decisions.John Zerilli - 2022 - Philosophy of Science 89 (1):1-19.
    The operations of deep networks are widely acknowledged to be inscrutable. The growing field of Explainable AI has emerged in direct response to this problem. However, owing to the nature of the opacity in question, XAI has been forced to prioritise interpretability at the expense of completeness, and even realism, so that its explanations are frequently interpretable without being underpinned by more comprehensive explanations faithful to the way a network computes its predictions. While this has been taken to be a (...)
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  46.  11
    How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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  47.  17
    Just business: multinational corporations and human rights.John Gerard Ruggie - 2013 - New York: W. W. Norton & Company.
    The challenge -- No silver bullet -- Protect, respect and remedy -- Strategic paths -- Next steps.
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  48.  19
    Model Theory and the Philosophy of Mathematical Practice: Formalization Without Foundationalism.John T. Baldwin - 2018 - Cambridge University Press.
    Major shifts in the field of model theory in the twentieth century have seen the development of new tools, methods, and motivations for mathematicians and philosophers. In this book, John T. Baldwin places the revolution in its historical context from the ancient Greeks to the last century, argues for local rather than global foundations for mathematics, and provides philosophical viewpoints on the importance of modern model theory for both understanding and undertaking mathematical practice. The volume also addresses the impact (...)
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  49. Wrongful Influence in Educational Contexts.John Tillson - 2022 - In Kathryn Ann Hytten (ed.), The Oxford Encyclopedia of Philosophy of Education. New York, NY: Oxford University Press.
    When and why are coercion, indoctrination, manipulation, deception, and bullshit morally wrongful modes of influence in the context of educating children? Answering this question requires identifying what valid claims different parties have against one another regarding how children are influenced. Most prominently among these, it requires discerning what claims children have regarding whether and how they and their peers are influenced, and against whom they have these claims. The claims they have are grounded in the weighty interests they each equally (...)
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  50. Lectures on the History of Moral Philosophy.John Rawls & Barbara Herman - 2002 - Tijdschrift Voor Filosofie 64 (1):178-179.
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