Results for 'Amber Riaz'

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  1. Moral understanding and knowledge.Amber Riaz - 2015 - Philosophical Studies 172 (1):113-128.
    Moral understanding is a species of knowledge. Understanding why an action is wrong, for example, amounts to knowing why the action is wrong. The claim that moral understanding is immune to luck while moral knowledge is not does not withstand scrutiny; nor does the idea that there is something deep about understanding for there are different degrees of understanding. It is also mistaken to suppose that grasping is a distinct psychological state that accompanies understanding. To understand why something is the (...)
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  2.  77
    How to Identify Moral Experts.Amber Riaz - 2020 - The Journal of Ethics 25 (1):123-136.
    Many philosophers think that we can identify, e.g., a weather expert by checking if she has a track record of making accurate weather predictions but that there isn’t an analogous way for laypeople to verify the judgement of a putative moral expert. The weather is an independent check for weather expertise but there is no independent check for moral expertise, and the only way for laypeople to identify moral experts is to engage in first-order moral reasoning of one’s own. But (...)
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  3.  38
    How to Identify Moral Experts.Amber Riaz - 2020 - The Journal of Ethics 25 (1):123-136.
    Many philosophers think that we can identify, e.g., a weather expert by checking if she has a track record of making accurate weather predictions but that there isn’t an analogous way for laypeople to verify the judgement of a putative moral expert. The weather is an independent check for weather expertise but there is no independent check for moral expertise, and the only way for laypeople to identify moral experts is to engage in first-order moral reasoning of one’s own. But (...)
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  4.  79
    I—Amber D. Carpenter: Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  5.  6
    Psychoanalysis as a subversive phenomenon: social change, virtue ethics, and analytic theory.Amber M. Trotter - 2020 - Lanham: Lexington Books.
    In Psychoanalysis as a Subversive Phenomenon, Amber M. Trotter explores processes of social change, highlights the role of ethics, and illuminates ways in which analytic theory and practice can disrupt contemporary American culture.
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  6.  19
    Sabr_ and _Shukr: doing justice to medical futility.Sara Riaz - 2024 - Journal of Medical Ethics 50 (6):433-434.
    Medicine is no stranger to patience. In fact, the word ‘patient’ has an etymology stemming from the Latin word ‘patiens’, describing the one who tolerates suffering.1 In this sense, the cornerstone of medicine, the patient–physician relationship, reflects passive language, ‘to suffer’. This suffering must be understood, and should be most intimately understood by those who provide care that is beyond a patient’s reach. The case of patients and their loved ones requesting medically futile care at the end of life is (...)
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  7.  24
    Taking Exception to Norm: The Caretaker Governments in Bangladesh.Riaz Partha Khan - forthcoming - Constellations.
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  8.  23
    Do Infants Learn Words From Statistics? Evidence From English‐Learning Infants Hearing Italian.Amber Shoaib, Tianlin Wang, Jessica F. Hay & Jill Lany - 2018 - Cognitive Science 42 (8):3083-3099.
    Infants are sensitive to statistical regularities (i.e., transitional probabilities, or TPs) relevant to segmenting words in fluent speech. However, there is debate about whether tracking TPs results in representations of possible words. Infants show preferential learning of sequences with high TPs (HTPs) as object labels relative to those with low TPs (LTPs). Such findings could mean that only the HTP sequences have a word‐like status, and they are more readily mapped to a referent for that reason. But these findings could (...)
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  9.  36
    Implications of Cognitive Load for Hypothesis Generation and Probability Judgment.Amber M. Sprenger, Michael R. Dougherty, Sharona M. Atkins, Ana M. Franco-Watkins, Rick P. Thomas, Nicholas Lange & Brandon Abbs - 2011 - Frontiers in Psychology 2.
  10.  10
    Negotiating the limits of teacher agency: constructed constraints vs. capacity to act in preservice teachers’ descriptions of teaching emergent bilingual learners.Amber N. Warren & Natalia A. Ward - 2022 - Critical Discourse Studies 19 (5):539-555.
    This study analyzes discussions from online language teacher education to understand how conversations between monolingual and bilingual preservice teachers (PSTs) in the US create and delimit structural constraints on teachers’ agency, (re)positioning teachers’ capacity to act in the instruction of emergent bilingual students (EBs). Employing positioning theory within a critical discursive psychology approach, findings demonstrate how bilingual PSTs pushed back on structural constraints introduced as potential barriers to achieving linguistic pluralism in monolingual teachers’ posts, asserting teachers’ agency by simultaneously positioning (...)
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  11.  58
    Does Neuroplasticity Support the Hypothesis of Multiple Realizability?Amber Maimon & Meir Hemmo - 2022 - Philosophy of Science 89 (1):107-127.
    It is commonly maintained that neuroplastic mechanisms in the brain provide empirical support for the hypothesis of multiple realizability. We show in various case studies that neuroplasticity stems from preexisting mechanisms and processes inherent in the neural structure of the brain. We argue that not only does neuroplasticity fail to provide empirical evidence of multiple realization, its inability to do so strengthens the mind-body identity theory. Finally, we argue that a recently proposed identity theory called Flat Physicalism can be enlisted (...)
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  12. The dilemma of identity: Bi women's negotiations.Amber Ault - 1996 - In Steven Seidman (ed.), Queer Theory/Sociology. Blackwell. pp. 311--330.
  13.  65
    Prenatal Genetic Screening, Epistemic Justice, and Reproductive Autonomy.Amber Knight & Joshua Miller - 2021 - Hypatia 36 (1):1-21.
    Noninvasive prenatal testing promises to enhance women's reproductive autonomy by providing genetic information about the fetus, especially in the detection of genetic impairments like Down syndrome. In practice, however, NIPT provides opportunities for intensified manipulation and control over women's reproductive decisions. Applying Miranda Fricker's concept of epistemic injustice to prenatal screening, this article analyzes how medical professionals impair reproductive decision-making by perpetuating testimonial injustice. They do so by discrediting positive parental testimony about what it is like to raise a child (...)
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  14. AI and the expert; a blueprint for the ethical use of opaque AI.Amber Ross - forthcoming - AI and Society:1-12.
    The increasing demand for transparency in AI has recently come under scrutiny. The question is often posted in terms of “epistemic double standards”, and whether the standards for transparency in AI ought to be higher than, or equivalent to, our standards for ordinary human reasoners. I agree that the push for increased transparency in AI deserves closer examination, and that comparing these standards to our standards of transparency for other opaque systems is an appropriate starting point. I suggest that a (...)
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  15.  20
    Race in the Microbiome.Amber Benezra - 2020 - Science, Technology, and Human Values 45 (5):877-902.
    Microbiome science asserts humans are made up of more microbial cells and genes than human ones, and that each person harbors their own unique microbial population. Human microbiome studies gesture toward the post-racial aspirations of personalized medicine—characterizing states of human health and illness microbially. By viewing humans as “supraorganisms” made up of millions of microbial partners, some microbiome science seems to disrupt binding historical categories often grounded in racist biology, allowing interspeciality to supersede race. But inevitably, unexamined categories of race (...)
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  16.  28
    Phosphatidylinositol 3,5‐bisphosphate: Low abundance, high significance.Amber J. McCartney, Yanling Zhang & Lois S. Weisman - 2014 - Bioessays 36 (1):52-64.
    Recent studies of the low abundant signaling lipid, phosphatidylinositol 3,5‐bisphosphate (PI(3,5)P2), reveal an intriguingly diverse list of downstream pathways, the intertwined relationship between PI(3,5)P2 and PI5P, as well as links to neurodegenerative diseases. Derived from the structural lipid phosphatidylinositol, PI(3,5)P2 is dynamically generated on multiple cellular compartments where interactions with an increasing list of effectors regulate many cellular pathways. A complex of proteins that includes Fab1/PIKfyve, Vac14, and Fig4/Sac3 mediates the biosynthesis of PI(3,5)P2, and mutations that disrupt complex function and/or (...)
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  17.  10
    Physiological and Cognitive Functions Following a Discrete Session of Competitive Esports Gaming.Amber Sousa, Sophia L. Ahmad, Tamzid Hassan, Kyle Yuen, Peter Douris, Hallie Zwibel & Joanne DiFrancisco-Donoghue - 2020 - Frontiers in Psychology 11.
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  18.  6
    Investing in the Frontlines: Why Trusting and Supporting Communities of Color Will Help Address Gun Violence.Amber K. Goodwin & T. J. Grayson - 2020 - Journal of Law, Medicine and Ethics 48 (S4):164-171.
    This article proposes potential strategies to address gun violence in communities of color while identifying the harms associated with a policing-centered, criminal legal approach. In addition to highlighting the dangers associated with the United States' current criminal legal tactics to reduce gun violence in these communities, the authors advocate for community-endorsed strategies that give those impacted by this issue the resources to take on gun violence in their own communities. Specifically, they identify, describe, and endorse a series of violence prevention (...)
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  19.  46
    On Matricide: Myth, Psychoanalysis, and the Law of the Mother.Amber Jacobs - 2007 - Columbia University Press.
    Despite advances in feminism, the "law of the father" remains the dominant model of Western psychological and cultural analysis, and the law of the mother continues to exist as an underdeveloped and marginal concept. In her radical rereading of the Greek myth, _Oresteia_, Amber Jacobs hopes to rectify the occlusion of the mother and reinforce her role as an active agent in the laws that determine and reinforce our cultural organization. According to Greek myth, Metis, Athena's mother, was Zeus's (...)
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  20.  43
    Universal Basic Income and the Natural Environment: Theory and Policy.Amber Vibert & Timothy MacNeill - 2019 - Basic Income Studies 14 (1).
    We analyze the environmental implications of basic income programs through literature review, government documents, pilot studies, and interviews eliciting expert knowledge. We consider existing knowledge and then use a grounded approach to produce theory on the relationship between a basic income guarantee and environmental protection/damage. We find that very little empirical or theoretical work has been done on this relationship and that theoretical arguments can be made for both positive and negative environmental impacts. Ultimately, this implies, the environmental impact of (...)
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  21.  16
    How to cross the rubicon without falling in: Michel Henry, Søren Kierkegaard, and new phenomenology.Amber Bowen - 2019 - International Journal of Philosophy and Theology 80 (4-5):465-481.
    ABSTRACTThroughout his published work, Michel Henry expresses a deep appreciation for the writings of Kierkegaard, using them as an inspirational foundation for much of his own thought. However, Henry claims to be far more Kierkegaardian than he really is. Henry’s peers have identified several philosophical and theological deficiencies in Henry’s thought. These places of weakness also happen to be his most obvious points of departure from Kierkegaard. A Kierkegaardian confrontation with Henry demands a retrieval of the Infinite Qualitative Difference between (...)
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  22.  46
    What is philosophy for?Amber Sahara Donovan - 2021 - Think 20 (59):103-116.
    In this article I explore Mary Midgley's meta-philosophy: her view of the purpose of philosophy and its corresponding methodology. After some biographical information and historical context, I consider Midgley's answer to the question ‘why do we need philosophy?’.
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  23.  9
    Impacts of a university philosophy outreach program at Kailua High School.Amber Makaiau, Chad Miller, Jane J. Chung-Do, Amber Ichinose & Jianhui Zhang - 2023 - Journal of Philosophy in Schools 10 (1).
    The University of Hawai’i at Mānoa’s Uehiro Academy for Philosophy and Ethics in Education (UHM Uehiro Academy) prepares, supports and sustains philosophy for children Hawai‘i (p4cHI) educators, researchers, and students in Hawai‘i and beyond. This paper documents the impact of the Uehiro Academy’s philosophy outreach program at Kailua High School (KHS), a public secondary school on the Hawaiian Island of O’ahu. It describes the twenty year partnership between the University and KHS, which built a foundation for p4cHI to become integrated (...)
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  24.  34
    Assessing Freshman Engineering Students’ Understanding of Ethical Behavior.Amber M. Henslee, Susan L. Murray, Gayla R. Olbricht, Douglas K. Ludlow, Malcolm E. Hays & Hannah M. Nelson - 2017 - Science and Engineering Ethics 23 (1):287-304.
    Academic dishonesty, including cheating and plagiarism, is on the rise in colleges, particularly among engineering students. While students decide to engage in these behaviors for many different reasons, academic integrity training can help improve their understanding of ethical decision making. The two studies outlined in this paper assess the effectiveness of an online module in increasing academic integrity among first semester engineering students. Study 1 tested the effectiveness of an academic honesty tutorial by using a between groups design with a (...)
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  25. Can you seek the answer to this question? (Meno in India).Amber Carpenter & Jonardon Ganeri - 2010 - Australasian Journal of Philosophy 88 (4):571-594.
    Plato articulates a deep perplexity about inquiry in ?Meno's Paradox??the claim that one can inquire neither into what one knows, nor into what one does not know. Although some commentators have wrestled with the paradox itself, many suppose that the paradox of inquiry is special to Plato, arising from peculiarities of the Socratic elenchus or of Platonic epistemology. But there is nothing peculiarly Platonic in this puzzle. For it arises, too, in classical Indian philosophical discussions, where it is formulated with (...)
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  26. Arkangel and the Death of God: A Nietzschean Critique of Technology’s Soteriological Scheme.Amber Bowen & Megan Fritts - 2022 - In John Anthony Dunne & Amber Bowen (eds.), Theology and Black Mirror. Fortress Academic. pp. 101-115.
    In this essay, we analyze the Black Mirror episode "Arkangel" alongside Nietzsche’s critique of religion. After providing an overview of his critique, we argue that the episode demonstrates how a world enframed by technology itself ends up being just as decadent, or just as pathological, repressive, corrupt, anti-life, and unredemptive as Nietzsche accuses Christianity of being. Nietzsche thought, at one point, that science and technology might provide a non-metaphysical or non-theological solution to what he calls our “metaphysical need.” However, Arkangel (...)
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  27.  26
    Conflict of interest in online point-of-care clinical support websites: Table 1.Kyle T. Amber, Gaurav Dhiman & Kenneth W. Goodman - 2014 - Journal of Medical Ethics 40 (8):578-580.
    Point-of-care evidence-based medicine websites allow physicians to answer clinical queries using recent evidence at the bedside. Despite significant research into the function, usability and effectiveness of these programmes, little attention has been paid to their ethical issues. As many of these sites summarise the literature and provide recommendations, we sought to assess the role of conflicts of interest in two widely used websites: UpToDate and Dynamed. We recorded all conflicts of interest for six articles detailing treatment for the following conditions: (...)
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  28. Colonialism, neoliberalism, and university-community engagement: what sorts of encounters with difference are our institutions prioritizing?Amber Dean - 2015 - In Caitlin Janzen, Kristin Smith & Donna Jeffery (eds.), Unravelling encounters: ethics, knowledge, and resistance under neoliberalism. Toronto, Ontario: Wilfrid Laurier University Press.
     
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  29.  7
    Epistemology, Ethics, and Meaning in Unusually Personal Scholarship.Amber Esping - 2018 - Cham: Imprint: Palgrave Macmillan.
    This book uses Viktor Frankl's Existential Psychology (logotherapy) to explore the ways some professors use unusually personal scholarship to discover meaning in personal adversity. A psychiatrist imprisoned for three years in Nazi concentration camps, Frankl believed the search for meaning is a powerful motivator, and that its discovery can be profoundly therapeutic. Part I begins with four stories of professors finding meaning. Using the case studies as a foundation, Part II investigates issues of epistemology and ethics in unusually personal research (...)
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  30.  48
    How Do Internal and External CSR Affect Employees' Organizational Identification? A Perspective from the Group Engagement Model.Imran Hameed, Zahid Riaz, Ghulam A. Arain & Omer Farooq - 2016 - Frontiers in Psychology 7.
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  31.  28
    The Effects of Metaphorical Framing on Political Persuasion: A Systematic Literature Review.Amber Boeynaems, Christian Burgers, Elly A. Konijn & Gerard J. Steen - 2017 - Metaphor and Symbol 32 (2):118-134.
    ABSTRACTEffects of metaphorical framing of political issues on opinion have been studied widely by two approaches: a critical-discourse approach and a response-elicitation approach. The current article reports a systematic literature review that examines whether these approaches report converging or diverging effects. We compared CDA and REA on the metaphorical frames that were studied and their reported effects. Results show that the CDA frames are typically more negative, nonfictional, and extreme than REA frames. Reported effects in CDA and REA studies differ (...)
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  32.  23
    How Technology Features Influence Public Response to New Agrifood Technologies.Amber Ronteltap, Machiel J. Reinders, Suzanne M. Van Dijk, Sanne Heijting, Ivo A. Van der Lans & Lambertus A. P. Lotz - 2016 - Journal of Agricultural and Environmental Ethics 29 (4):643-672.
    New agrifood technologies are often difficult to grasp for the public, which may lead to resistance or even rejection. Insight into which technology features determine public acceptability of the technology could offer guidelines for responsible technology development. This paper systematically assesses the relative importance of specific technology features for consumer response in the agrifood domain in two consecutive studies. Prominent technology features were selected from expert judgment and literature. The effects of these features on consumer evaluation were tested in a (...)
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  33.  21
    How pre-service teachers’ sense of teaching efficacy and preparedness to teach impact performance during student teaching.Amber L. Brown, Joyce Myers & Denise Collins - forthcoming - Tandf: Educational Studies:1-21.
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  34.  22
    Syed Muhammad Jaunpuri as Reformer of Islam: An Historical Overview.Masood Riaz, Fouzia Ahmed & Fizza Ali - 2023 - Journal of Social Sciences and Humanities 62 (1):81-92.
    _In 1497, Syed Muhammad Jaunpuri of India claimed to be a reformer with the mission to purify Islam by justifying his claim according to the teachings and sayings of the Prophet of Islam. He started by curbing the innovations, focusing on belief in Allah, offering prayers, search for God and the truth, and also challenging the religious scholars of his time. Thus, he was criticized by religious scholars by refuting Jaunpuri’s claim of being a reformer, interestingly, academicians have also ignored (...)
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  35.  61
    Democratizing Disability: Achieving Inclusion (without Assimilation) through “Participatory Parity”.Amber Knight - 2015 - Hypatia 30 (1):97-114.
    More than two decades after the passage of the Americans with Disabilities Act , people with disabilities continue to live at the margins of American democracy and capitalist society. This persistent exclusion poses a conundrum to political theorists committed to disability rights, multiculturalism, and social justice. Drawing from feminist insights, specifically the work of Nancy Fraser, among others, I examine the necessary conditions for meaningful inclusion to be realized within a deliberative democracy. Using Fraser's concept of “participatory parity” as a (...)
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  36. Illusionism and the Epistemological Problems Facing Phenomenal Realism.Amber Ross - 2016 - Journal of Consciousness Studies 23 (11-12):215-223.
    Illusionism about phenomenal properties has the potential to leave us with all the benefit of taking consciousness seriously and far fewer problems than those accompanying phenomenal realism. The particular problem I explore here is an epistemological puzzle that leaves the phenomenal realist with a dilemma but causes no trouble for the illusionist: how can we account for false beliefs about our own phenomenal properties? If realism is true, facts about our phenomenal properties must hold independent of our beliefs about those (...)
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  37. Mental Fictionalism: the costly combination of magic and the mind.Amber Ross - 2022 - In Tamás Demeter, T. Parent & Adam Toon (eds.), Mental Fictionalism: Philosophical Explorations. New York & London: Routledge.
    Mental fictionalism is not the benign view that we may better understand the mind if we think of mental states as something like useful fictions, but the more radical view that mental states just are useful fictions. This paper argues that, if one were to treat mental states as a kind of fiction, the genre of fiction best suited to this purpose would be fantasy make-believe, in which magic is a central feature. After defending a promising fictionalist account of mental (...)
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  38. Establishing organizational ethical climates: How do managerial practices work?Anyi Chung Amber Y.-P. Lee - forthcoming - Journal of Business Ethics.
    Over the past two decades, Victor and Cullen’s (Adm Sci Q 33:101–125, 1988 ) typology of ethical climates has been employed by many academics in research on issues of ethical climates. However, little is known about how managerial practices such as communication and empowerment influence ethical climates, especially from a functional perspective. The current study used a survey of employees from Taiwan’s top 100 patent-owning companies to examine how communication and empowerment affect organizational ethical climates. The results confirm the relationship (...)
     
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  39. Crossing the Stream, Leaving the Cave: Buddhist-Platonist Philosophical Inquiries.Amber D. Carpenter & Pierre-Julien Harter (eds.) - 2024 - Oxford: Oxford University Press.
    Crossing the Stream, Leaving the Cave brings philosophers from two of the world's great philosophical traditions--Platonic and Indian Buddhist--into joint inquiry on topics in metaphysics, epistemology, mind, language, and ethics. An international team of scholars address selected questions of mutual concern to Buddhist and Platonist: How can knowledge of reality transform us? Will such transformation leave us speechless, or disinterested in the world around us? What is cause? What is self-knowledge? And how can dreams shed light on waking cognition? What (...)
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  40. The potential of theory: Melanie Klein, Luce Irigaray, and the mother-daughter relationship.Amber Jacobs - 2007 - Hypatia 22 (3):175-193.
    : Through a close reading of Klein and Irigaray's work on the mother-daughter relationship via the Electra myth, Jacobs diagnoses what she considers a fundamental problem in psychoanalytic and feminist psychoanalytic theory. She shows that neither thinker is able to theorize the mother-daughter relationship on a structural level but is only able to describe its symptoms. Jacobs makes a crucial distinction between description and theory and argues that the need to go beyond description and phenomenology toward the creation of a (...)
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  41.  23
    The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship.Amber Jacobs - 2007 - Hypatia 22 (3):175-193.
    Through a close reading of Klein and Irigaray's work on the mother-daughter relation’ ship via the Electra myth, Jacobs diagnoses what she considers a fundamental problem in psychoanalytic and feminist psychoanalytic theory. She shows that neither thinker is able to theorize the mother-daughter relationship on a structural level but is only able to describe its symptoms. Jacobs makes a crucial distinction between description and theory and argues that the need to go beyond description and phenomenology toward the creation of a (...)
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  42.  49
    The Potential of Theory: Melanie Klein, Luce Irigaray, and the Mother-Daughter Relationship.Amber Jacobs - 2007 - Hypatia 22 (3):175-193.
    Through a close reading of Klein and Irigaray's work on the mother-daughter relation’ ship via the Electra myth, Jacobs diagnoses what she considers a fundamental problem in psychoanalytic and feminist psychoanalytic theory. She shows that neither thinker is able to theorize the mother-daughter relationship on a structural level but is only able to describe its symptoms. Jacobs makes a crucial distinction between description and theory and argues that the need to go beyond description and phenomenology toward the creation of a (...)
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  43.  36
    Ethics and Heroin Prescription: No More Fuzzy Goals!Amber S. Orr & Matthew K. Wynia - 2002 - American Journal of Bioethics 2 (2):52-53.
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  44.  19
    Can We Say the “r” Word?: Identifying and Disrupting Colorblind Epistemologies in a Teacher Education Methods Course.Amber Jean-Marie Pabon & Vincent Basile - 2019 - Educational Studies 55 (6):633-650.
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  45. Multisensory Perception in Philosophy.Amber Ross & Mohan Matthen - 2021 - Multisensory Research 34 (3):219-231.
    This is the editors' Introduction to a special issue of the journal, Multisensory Research. European philosophers of the modern period found multisensory perception to be impossible because they thought that perceptual ideas are defined by how they are experienced. Under this conception, the individual modalities are determinables of ideas—just as colour is a determinable that embraces red and blue, so also the visual is a determinable that embraces colour and (visually experienced) shape. Since no idea is experienced as, for example, (...)
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  46.  65
    Indian Buddhist philosophy.Amber D. Carpenter - 2014 - Durham: Acumen Publishing.
    "This is an important contribution to the serious, detailed philosophical discussion of Buddhist ideas, an approach to the study of Buddhism that is still relatively young and undeveloped. The arguments for and against various Buddhist views are presented in an accessible and clear way, but without shying away from the inevitable conundrums and complexities. The study is well supported by a wide range of primary sources and references to recent scholarly discussions." - David Burton, Canterbury Christ Church University The first (...)
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  47. How Mary defeated the Zombies; Destabilizing the Modal argument with the Knowledge argument.Amber Ross - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (5-6):499-519.
    Several of the most compelling anti-materialist arguments are motivated by the supposed existence of an unbridgeable epistemic gap between first-person subjective knowledge about one’s own conscious experience and third-personally acquired knowledge. The two with which this paper is concerned are Frank Jackson’s ‘knowledge argument’ and David Chalmers’s ‘modal argument’. The knowledge argument and the modal argument are often taken to function as ‘two sides of the same coin … in principle each succeeds on its own, but in practice they work (...)
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  48.  17
    Design and Implementation of Novel LMI-Based Iterative Learning Robust Nonlinear Controller.Saleem Riaz, Hui Lin, Farkhanda Afzal & Ayesha Maqbool - 2021 - Complexity 2021:1-13.
    An iterative learning robust fault-tolerant control algorithm is proposed for a class of uncertain discrete systems with repeated action with nonlinear and actuator faults. First, by defining an actuator fault coefficient matrix, we convert the iterative learning control system into an equivalent unknown nonlinear repetitive process model. Then, based on the mixed Lyapunov function approach, we describe the stability of the nonlinear repetitive mechanism on time and trial indices and have appropriate conditions for the repeated control system’s stability in terms (...)
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  49. Persons Keeping Their Karma Together.Amber D. Carpenter - 2015 - In Koji Tanaka, Yasuo Deguchi, Jay L. Garfield & Graham Priest (eds.), The Moon Points Back. Oxford University Press USA.
    This chapter aims to reconstruct the philosophical motivation for the pudgalavāda or “Personalist” Buddhist view that the person is ultimately real. It argues that the ultraminimalism of the Abhidharma is too minimal to account for crucial features of personhood—especially its capacity to construct unities out of pluralities. The Buddhist Personalist insists that the individuation of person-constituting continua must be an ultimately real fact, not something we project onto or construct out of ultimate reality. That certain ultimate particulars really do belong (...)
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    Real love.Amber Bowen - 2021 - Journal of Religious Ethics 49 (3):577-595.
    While Kierkegaard creates characters who represent various ways of existing as lovers in the aesthetic and the ethical spheres, namely, Johannes the Seducer and Judge William, he does not have a corresponding character for love in the religious sphere. Is there truly only marginal space for romantic love in Kierkegaard’s religious sphere, or did his own personal history prevent him from being able to imagine what that might look like? This paper examines a commonly overlooked discourse, “On the Occasion of (...)
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