Results for 'Youding Shen'

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  1. Mo wu qiu bi: Shen Youding ji qi zhi xue zhi lu.Youding Shen & Zhongguo She Hui Ke Xue Yuan (eds.) - 2000 - Beijing: She hui ke xue wen xian chu ban she.
     
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  2.  13
    Shen Youding ji.Youding Shen - 2006 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书中所收学术论文,以作者在社科院工作期间的作品为主,同时也兼顾了作者在院外工作期间的代表作;对少数在建国前成名的学者,文章选收的时间范围更宽。.
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  3. Shen Youding wen ji.Youding Shen - 1992 - Jinhuangdao Shi: Xin hua shu dian jing xiao.
     
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  4. Mo jing di luo ji xue.Youding Shen - 1980 - [Beijing]: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  5. Rigid designation, existence and semantics for quantified modal logic.Kai Yee Wong - unknown
    In an English article (‘On Expressions’) Professor Shen Youding writes, ‘the meaning of a name is not the object which is mentioned by means of it’ (Shen 1992: 11). This remark touches on a big issue that has divided contemporary philosophers of language. On the one side is the Millian (after J.S. Mill), who maintains that the semantic value of a name is the object which it designates, denotes, or refers to (as I use them here, these (...)
     
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  6.  15
    The Shen Tzu fragments.Tao Shen - 1979 - New York: Oxford University Press. Edited by P. M. Thompson.
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  7.  5
    Kua zong jiao dui hua, Zhongguo yu xi fang.Youde Fu, Melville Y. Stewart & Kelly James Clark (eds.) - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    该书收入的论文分为三部分。第一部分的六篇论文探讨了文化和宗教对话的理论基础;第二部分九篇论文则是具体的宗教比较和对话;第三部分的四篇论文则把重点放在中国宗教的研究上。.
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  8.  5
    Chung-kuo hsi chʻü yü Chung-kuo tsung chiao.Youde Zhou - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo jing xiao.
  9. Imagination.Shen-yi Liao & Tamar Gendler - 2019 - Stanford Encyclopedia of Philosophy.
    To imagine is to form a mental representation that does not aim at things as they actually, presently, and subjectively are. One can use imagination to represent possibilities other than the actual, to represent times other than the present, and to represent perspectives other than one’s own. Unlike perceiving and believing, imagining something does not require one to consider that something to be the case. Unlike desiring or anticipating, imagining something does not require one to wish or expect that something (...)
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  10. Dual Character Art Concepts.Shen-yi Liao, Aaron Meskin & Joshua Knobe - 2020 - Pacific Philosophical Quarterly 101 (1):102-128.
    Our goal in this paper is to articulate a novel account of the ordinary concept ART. At the core of our account is the idea that a puzzle surrounding our thought and talk about art is best understood as just one instance of a far broader phenomenon. In particular, we claim that one can make progress on this puzzle by drawing on research from cognitive science on dual character concepts. Thus, we suggest that the very same sort of phenomenon that (...)
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  11. What Are Centered Worlds?Shen-yi Liao - 2012 - Philosophical Quarterly 62 (247):294-316.
    David Lewis argues that centered worlds give us a way to capture de se, or self-locating, contents in philosophy of language and philosophy of mind. In recent years, centered worlds have also gained other uses in areas ranging widely from metaphysics to ethics. In this paper, I raise a problem for centered worlds and discuss the costs and benefits of different solutions. My investigation into the nature of centered worlds brings out potentially problematic implicit commitments of the theories that employ (...)
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  12. Materialized Oppression in Medical Tools and Technologies.Shen-yi Liao & Vanessa Carbonell - 2023 - American Journal of Bioethics 23 (4):9-23.
    It is well-known that racism is encoded into the social practices and institutions of medicine. Less well-known is that racism is encoded into the material artifacts of medicine. We argue that many medical devices are not merely biased, but materialize oppression. An oppressive device exhibits a harmful bias that reflects and perpetuates unjust power relations. Using pulse oximeters and spirometers as case studies, we show how medical devices can materialize oppression along various axes of social difference, including race, gender, class, (...)
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  13. Oppressive Things.Shen-yi Liao & Bryce Huebner - 2020 - Philosophy and Phenomenological Research 103 (1):92-113.
    In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and ecologically embedded approaches in the cognitive sciences, we argue that physical components of racism are not only shaped by, but also (...)
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  14.  6
    Shen Qingsong zi xuan ji.Qingsong Shen - 2005 - Jinan Shi: Shandong jiao yu chu ban she.
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  15. 'Extremely Racist' and 'Incredibly Sexist': An Empirical Response to the Charge of Conceptual Inflation.Shen-yi Liao & Nat Hansen - 2023 - Journal of the American Philosophical Association 9 (1):72-94.
    Critics across the political spectrum have worried that ordinary uses of words like 'racist', 'sexist', and 'homophobic' are becoming conceptually inflated, meaning that these expressions are getting used so widely that they lose their nuance and, thereby, their moral force. However, the charge of conceptual inflation, as well as responses to it, are standardly made without any systematic investigation of how 'racist' and other expressions condemning oppression are actually used in ordinary language. Once we examine large linguistic corpora to see (...)
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  16.  42
    Socially Responsible Human Resource Management and Employee Support for External CSR: Roles of Organizational CSR Climate and Perceived CSR Directed Toward Employees.Jie Shen & Hongru Zhang - 2019 - Journal of Business Ethics 156 (3):875-888.
    Building on the human resource management behavioral and organizational climate literature, this study explores the linkage between socially responsible HRM and employee support for perceived external corporate social responsibility and the underlying social and psychological process. Multilevel analysis of data gathered over two separate periods confirmed that the relationship between SRHRM and employee support for external CSR initiatives of the employing organization is mediated by the organizational CSR climate. Moreover, the indirect effect is contingent on perceived internal CSR. This study (...)
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  17. Gender in Chinese Philosophy.Lijuan Shen & Paul D’Ambrosio - 2014
    Gender in Chinese Philosophy The concept of gender is foundational to the general approach of Chinese thinkers. Yin and yang, core elements of Chinese cosmogony, involve correlative aspects of “dark and light,” “female and male,” and “soft and hard.” These notions, with their deeply-rooted gender connotations, recognize the necessity of interplay between these different forces … Continue reading Gender in Chinese Philosophy →.
     
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  18.  3
    An extensive study of security games with strategic informants.Weiran Shen, Minbiao Han, Weizhe Chen, Taoan Huang, Rohit Singh, Haifeng Xu & Fei Fang - 2024 - Artificial Intelligence 334 (C):104162.
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  19.  54
    The process of discovery.Wei-Min Shen - 1995 - Foundations of Science 1 (2):233-251.
    This paper argues that all discoveries, if they can be viewed as autonomous learning from the environment, share a common process. This is the process of model abstraction involving four steps: act, predict, surprise, and refine, all built on top of the discoverer's innate actions, percepts, and mental constructors. The evidence for this process is based on observations on various discoveries, ranging from children playing to animal discoveries of tools, from human problem solving to scientific discovery. Details of this process (...)
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  20.  46
    Two semantical paradoxes.Shen Yuting - 1955 - Journal of Symbolic Logic 20 (2):119-120.
  21. Empirically Investigating Imaginative Resistance.Shen-yi Liao, Nina Strohminger & Chandra Sekhar Sripada - 2014 - British Journal of Aesthetics 54 (3):339-355.
    Imaginative resistance refers to a phenomenon in which people resist engaging in particular prompted imaginative activities. Philosophers have primarily theorized about this phenomenon from the armchair. In this paper, we demonstrate the utility of empirical methods for investigating imaginative resistance. We present two studies that help to establish the psychological reality of imaginative resistance, and to uncover one factor that is significant for explaining this phenomenon but low in psychological salience: genre. Furthermore, our studies have the methodological upshot of showing (...)
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  22. Aesthetic Adjectives: Experimental Semantics and Context-Sensitivity.Shen-yi Liao & Aaron Meskin - 2017 - Philosophy and Phenomenological Research 94 (2):371–398.
    One aim of this essay is to contribute to understanding aesthetic communication—the process by which agents aim to convey thoughts and transmit knowledge about aesthetic matters to others. Our focus will be on the use of aesthetic adjectives in aesthetic communication. Although theorists working on the semantics of adjectives have developed sophisticated theories about gradable adjectives, they have tended to avoid studying aesthetic adjectives—the class of adjectives that play a central role in expressing aesthetic evaluations. And despite the wealth of (...)
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  23. The Imagination Box.Shen-yi Liao & Tyler Doggett - 2014 - Journal of Philosophy 111 (5):259-275.
    Imaginative immersion refers to a phenomenon in which one loses oneself in make-believe. Susanna Schellenberg says that the best explanation of imaginative immersion involves a radical revision to cognitive architecture. Instead of there being an attitude of belief and a distinct attitude of imagination, there should only be one attitude that represents a continuum between belief and imagination. -/- We argue otherwise. Although imaginative immersion is a crucial data point for theorizing about the imagination, positing a continuum between belief and (...)
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  24.  13
    Tibet: An Unavoidable Issue.Shen Tong - 1997 - Chinese Studies in History 30 (3):34-47.
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  25. Aesthetic Adjectives Lack Uniform Behavior.Shen-yi Liao, Louise McNally & Aaron Meskin - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (6):618-631.
    The goal of this short paper is to show that esthetic adjectives—exemplified by “beautiful” and “elegant”—do not pattern stably on a range of linguistic diagnostics that have been used to taxonomize the gradability properties of adjectives. We argue that a plausible explanation for this puzzling data involves distinguishing two properties of gradable adjectives that have been frequently conflated: whether an adjective’s applicability is sensitive to a comparison class, and whether an adjective’s applicability is context-dependent.
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  26.  12
    Ru jiao, Kong jiao, sheng jiao, san jiao cheng ming shuo: fu "Zong jiao" cheng ming shuo, "Shen dao she jiao" lun.Shen Li (ed.) - 2009 - Beijing: Guo jia tu shu guang chu ban she.
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  27.  42
    Some Thoughts on Intercultural Philosophy and Chinese Philosophy.Vincent Shen - 2003 - Journal of Chinese Philosophy 30 (3-4):357-372.
  28. What is so special about episodic memory: lessons from the system-experience distinction.Shen Pan - 2022 - Synthese 200 (1):1-26.
    Compared to other forms of memory, episodic memory is commonly viewed as special for being distinctively metarepresentational and, relatedly, uniquely human. There is an inherent ambiguity in these conceptions, however, because “episodic memory” has two closely connected yet subtly distinct uses, one designating the recollective experience and the other designating the underlying neurocognitive system. Since experience and system sit at different levels of theorizing, their disentanglement is not only necessary but also fruitful for generating novel theoretical hypotheses. To show this, (...)
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  29. Imaginative Resistance, Narrative Engagement, Genre.Shen-yi Liao - 2016 - Res Philosophica 93 (2):461-482.
    Imaginative resistance refers to a phenomenon in which people resist engaging in particular prompted imaginative activities. On one influential diagnosis of imaginative resistance, the systematic difficulties are due to these particular propositions’ discordance with real-world norms. This essay argues that this influential diagnosis is too simple. While imagination is indeed by default constrained by real-world norms during narrative engagement, it can be freed with the power of genre conventions and expectations.
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  30.  67
    The roles of the temporal lobe in creative insight: an integrated review.Wangbing Shen, Yuan Yuan, Chang Liu & Jing Luo - 2017 - Thinking and Reasoning 23 (4):321-375.
    Recent studies have revealed that the temporal lobe, a cortical region thought to be in charge of episodic and semantic memory, is involved in creative insight. This work examines the contributions of discrete temporal regions to insight. Activity in the medial temporal regions is indicative of novelty recognition and detection, which is necessary for the formation of novel associations and the “Aha!” experience. The fusiform gyrus mainly affects the formation of gestalt-like representation and perspective taking. The anterior and posterior middle (...)
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  31. Pretense and Imagination.Shen-yi Liao & Tamar Szabó Gendler - 2011 - Wiley Interdisciplinary Reviews 2 (1):79-94.
    Issues of pretense and imagination are of central interest to philosophers, psychologists, and researchers in allied fields. In this entry, we provide a roadmap of some of the central themes around which discussion has been focused. We begin with an overview of pretense, imagination, and the relationship between them. We then shift our attention to the four specific topics where the disciplines' research programs have intersected or where additional interactions could prove mutually beneficial: the psychological underpinnings of performing pretense and (...)
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  32. Diverse Philosophies: (What) Are They? (What) Do We Want Them To Be?Shen-yi Liao - 2021 - The Philosophers' Magazine 93:64-70.
    Whenever philosophers try to include a “diverse” — in the sense of not currently recognised as canon — philosophy x into their teaching and their research, they inevitably get asked: “What is x philosophy?” and “Is x philosophy really philosophy?”. -/- These metaphilosophical questions do not only arise with attempts to include “diverse” intellectual traditions, but also with attempts to include “diverse” thinkers, works, topics, and methods. First, they are asked to prove that x exists. Second, they are asked to (...)
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  33. Spatially-Rotated Paintings: A Reply to Markosian’s "Sideways Music".Shen-yi Liao - manuscript
    In “Sideways Music”, Ned Markosian uses aesthetic intuitions about temporally-rotated music to argue that the metaphysics of time is different from the metaphysics of space. In response, I use aesthetic intuitions about spatially-rotated paintings to pose a dilemma for Markosian’s argument: either he accepts the intuitions about spatially-rotated paintings, in which case he must give up on some assumptions in his argument, or he rejects intuitions about spatially-rotated paintings, in which case an analogous response can be given regarding intuitions about (...)
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  34.  9
    Da xue li nian yu wai tui jing shen.Qingsong Shen - 2004 - Taibei Shi: Wu nan tu shu chu ban gong si.
  35.  14
    Ren de jia zhi yu shi dai jing shen: da bian dong shi dai de sheng cun zhi dao.Minrong Shen - 2012 - Beijing: Ren min chu ban she.
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  36. The Ladd-Franklin Formula in Logic.E. Shen - 1927 - Mind 36:54.
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  37. Moral Persuasion and the Diversity of Fictions.Shen-yi Liao - 2013 - Pacific Philosophical Quarterly 94 (3):269-289.
    Narrative representations can change our moral actions and thoughts, for better or for worse. In this article, I develop a theory of fictions' capacity for moral education and moral corruption that is fully sensitive to the diversity of fictions. Specifically, I argue that the way a fiction influences our moral actions and thoughts importantly depends on its genre. This theory promises new insights into practical ethical debates over pornography and media violence.
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  38. Self-Construal Priming Modulates Ensemble Perception of Multiple-Face Identities.Shenli Peng, Ling Zhang, Runzhou Xu, Chang Hong Liu, Wenfeng Chen & Ping Hu - 2019 - Frontiers in Psychology 10.
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  39. Morality and Aesthetics of Food.Shen-yi Liao & Aaron Meskin - 2017 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. Oxford University Press. pp. 658-679.
    This chapter explores the interaction between the moral value and aesthetic value of food, in part by connecting it to existing discussions of the interaction between moral and aesthetic values of art. Along the way, this chapter considers food as art, the aesthetic value of food, and the role of expertise in uncovering aesthetic value. Ultimately this chapter argues against both food autonomism (the view that food's moral value is unconnected to its aesthetic value) and Carolyn Korsmeyer's food moralism (the (...)
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  40. Claire Shen Hsiu-chen: Images of Human World and Human World in Images.Vincent Shen - 2006 - Philosophy and Culture 33 (10):147-149.
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  41. The Art of Immoral Artists.Shen-yi Liao - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. Routledge. pp. 193-204.
    The primary aim of this chapter is to outline the consensuses that have emerged in recent philosophical works tackling normative questions about responding to immoral artist’s art. While disagreement amongst philosophers is unavoidable, there is actually much agreement on the ethics of media consumption. How should we evaluate immoral artist’s art? Philosophers generally agree that we should not always separate the artist from the art. How should we engage with immoral artist’s art? Philosophers generally agree that we should not always (...)
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  42.  28
    Memory of Ensemble Representation Was Independent of Attention.Shenli Peng, BeiBei Kuang & Ping Hu - 2019 - Frontiers in Psychology 10.
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  43.  10
    Thinking with/for many others: in memory of Vincent Shen (1949-2018).Qingsong Shen, João Vila-Chã & Yeping Hu (eds.) - 2022 - [Washington]: The Council for Research in Values and Philosophy.
    This is a philosophical study dedicated to the late professor Vincent Shen (1949-2018), the Philosophy Department, University of Toronto, Canada. Papers in this collection are written by a group of philosophers and scholars from various countries and with different cultural and philosophical backgrounds. The issue includes the meaningfulness of life, self-awareness of life, intercultural dialogue, mutual recognition, otherness, sinology, Confucianism, justice, generosity, wisdom, etc.
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  44.  16
    Mei di ling gan shen ci hu: xin li mei xue yi lan.Zhi Shen - 1991 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo jing xiao.
    本书通过事例告诉人们美的灵感究竟是怎样产生的,怎样了解审美意识的心理过程和心理结构等。.
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  45.  31
    What are centered worlds.Shen‐yi Liao - 2012 - Philosophical Quarterly 62 (247):294-316.
    David Lewis argues that centered worlds give us a way to capture de se, or self‐locating, contents in philosophy of language and philosophy of mind. In recent years, centered worlds have also gained other uses in areas ranging widely from metaphysics to ethics. This paper raises a problem for centered worlds and discusses the costs and benefits of different solutions. The present investigation into the nature of centered worlds helps to explicate potentially problematic implicit commitments of the theories that employ (...)
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  46. Daoism (ii) : Zhuang Zi and the Zhuang-Zi.Vincent Shen - 2009 - In Bo Mou (ed.), History of Chinese philosophy. New York: Routledge.
     
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  47. Qing nian yu mei xue.Keling Zhu & Youde Gao (eds.) - 1986 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  48. Immersion is Attention / Becoming Immersed.Shen-yi Liao - manuscript
    Children sometimes lose themselves in make-believe games. Actors sometimes lose themselves in their roles. Readers sometimes lose themselves in their books. From people's introspective self-reports and phenomenological experiences, these immersive experiences appear to differ from ordinary experiences of simply playing a game, simply acting out a role, and simply reading a book. What explains the difference? My answer: attention. -/- [Unpublishable 2007-2017. This paper was referenced in Liao and Doggett (2014).].
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  49. The Fictional Character of Pornography.Shen-yi Liao & Sara Protasi - 2013 - In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 100-118.
    We refine a line of feminist criticism of pornography that focuses on pornographic works' pernicious effects. A.W. Eaton argues that inegalitarian pornography should be criticized because it is responsible for its consumers’ adoption of inegalitarian attitudes toward sex in the same way that other fictions are responsible for changes in their consumers’ attitudes. We argue that her argument can be improved with the recognition that different fictions can have different modes of persuasion. This is true of film and television: a (...)
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  50.  11
    Anxiety, Boredom, and Burnout Among EFL Teachers: The Mediating Role of Emotion Regulation.Guorong Shen - 2022 - Frontiers in Psychology 13.
    Teachers’ emotions are explicitly and conceptually presented as part of an educational system that affects and is affected by learner upshots, namely, learners’ self-emotions, behaviors, and cognition since educators and learners are involved in the outcomes of the school setting. English as a foreign language educators recurrently experience emotional damages during involvement in their profession as burnout, stress, boredom, and anxiety. EFL teachers need to regulate their emotions when facing a multivariate class environment that provides each learner with undeniable uniqueness. (...)
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