Results for 'Philip Thibodeau'

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  1.  9
    Allegories of Farming from Greece and Rome: Philosophical Satire in Xenophon, Varro, and Virgil (review).Philip Thibodeau - 2011 - Classical World: A Quarterly Journal on Antiquity 104 (3):375-376.
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  2.  22
    Science and Mathematics in Ancient Greek Culture (review).Philip Thibodeau - 2004 - American Journal of Philology 125 (1):140-144.
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  3. Writing and the Origins of Greek Literature/Written Texts and the Rise of Literature Culture in Ancient Greence (Book).Philip Thibodeau - 2004 - American Journal of Philology 125 (1):135-144.
     
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  4.  21
    Anaximander's spartan sundial.Philip Thibodeau - 2017 - Classical Quarterly 67 (2):374-379.
    As the author of the earliest secular account of the universe's formation, Anaximander of Miletus can lay a strong claim to the title of first Greek cosmologist. Tradition also credited him with invention of the first time-telling instruments: ‘He was the first to constructgnomonsfor the identification of solstices, time spans,horaiand the equinox’. This paper reconstructs the location, design and function of a γνώμων which he erected at Sparta, and moots some intriguing parallels with the Augustan Horologium on the Campus Martius. (...)
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  5.  12
    The addressee of Vergil's eighth eclogue.Philip Thibodeau - 2006 - Classical Quarterly 56 (2):618-623.
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  6.  7
    The watery something of Virgil, Georgics 4.234.Philip Thibodeau - 2004 - Classical Quarterly 54 (2):636-640.
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  7.  64
    Associations of prostate cancer risk variants with disease aggressiveness: results of the NCI-SPORE Genetics Working Group analysis of 18,343 cases. [REVIEW]Brian T. Helfand, Kimberly A. Roehl, Phillip R. Cooper, Barry B. McGuire, Liesel M. Fitzgerald, Geraldine Cancel-Tassin, Jean-Nicolas Cornu, Scott Bauer, Erin L. Van Blarigan, Xin Chen, David Duggan, Elaine A. Ostrander, Mary Gwo-Shu, Zuo-Feng Zhang, Shen-Chih Chang, Somee Jeong, Elizabeth T. H. Fontham, Gary Smith, James L. Mohler, Sonja I. Berndt, Shannon K. McDonnell, Rick Kittles, Benjamin A. Rybicki, Matthew Freedman, Philip W. Kantoff, Mark Pomerantz, Joan P. Breyer, Jeffrey R. Smith, Timothy R. Rebbeck, Dan Mercola, William B. Isaacs, Fredrick Wiklund, Olivier Cussenot, Stephen N. Thibodeau, Daniel J. Schaid, Lisa Cannon-Albright, Kathleen A. Cooney, Stephen J. Chanock, Janet L. Stanford, June M. Chan, John Witte, Jianfeng Xu, Jeannette T. Bensen, Jack A. Taylor & William J. Catalona - unknown
    © 2015, Springer-Verlag Berlin Heidelberg.Genetic studies have identified single nucleotide polymorphisms associated with the risk of prostate cancer. It remains unclear whether such genetic variants are associated with disease aggressiveness. The NCI-SPORE Genetics Working Group retrospectively collected clinicopathologic information and genotype data for 36 SNPs which at the time had been validated to be associated with PC risk from 25,674 cases with PC. Cases were grouped according to race, Gleason score and aggressiveness. Statistical analyses were used to compare the frequency (...)
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  8.  8
    Philip T. Grier , Identity and Difference. Studies in Hegel's Logic, Philosophy of Spirit, and Politics, State University of New York Press, Albany: NY, 2007, ISBN 978-0-7914-7167-8 . Pp. 289. [REVIEW]Martin Thibodeau - 2012 - Hegel Bulletin 33 (1):127-130.
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  9.  24
    The Robust Demands of the Good: Ethics with Attachment, Virtue, and Respect.Philip Pettit - 2015 - Oxford, GB: Oxford University Press.
    Philip Pettit offers a new insight into moral psychology. He shows that attachments such as love, and certain virtues such as honesty, require their characteristic behaviours not only as things actually are, but also in cases where things are different from how they actually are. He explores the implications of this idea for key moral issues.
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  10. Equal Moral Opportunity: A Solution to the Problem of Moral Luck.Philip Swenson - 2022 - Australasian Journal of Philosophy 100 (2):386-404.
    ABSTRACT Many of our common-sense moral judgments seemingly imply the existence of moral luck. I attempt to avoid moral luck while retaining most of these judgments. I defend a view on which agents have moral equality of opportunity. This allows us to account for our anti-moral-luck intuitions at less cost than has been previously recognized.
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  11.  57
    Intentions in Communication.Philip R. Cohen, Jerry L. Morgan & Martha E. Pollack (eds.) - 1990 - Cambridge, MA: MIT Press/Bradford Books.
    This book presents views of the concept of intention and its relationship to communication from three perspectives: philosphy, linguistics, and artificial intelligence. The book is a record of a workshop held in 1987.
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  12. Husserl’s Concept of Motivation: The Logical Investigations and Beyond.Philip J. Walsh - 2013 - History of Philosophy & Logical Analysis 16 (1):70-83.
    Husserl introduces a phenomenological concept called “motivation” early in the First Investigation of his magnum opus, the Logical Investigations. The importance of this concept has been overlooked since Husserl passes over it rather quickly on his way to an analysis of the meaningful nature of expression. I argue, however, that motivation is essential to Husserl’s overall project, even if it is not essen- tial for defining expression in the First Investigation. For Husserl, motivation is a relation between mental acts whereby (...)
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  13. The Sound of Silence: Merleau‐Ponty on Conscious Thought.Philip J. Walsh - 2017 - European Journal of Philosophy 25 (2):312-335.
    We take ourselves to have an inner life of thought, and we take ourselves to be capable of linguistically expressing our thoughts to others. But what is the nature of this “inner life” of thought? Is conscious thought necessarily carried out in language? This paper takes up these questions by examining Merleau-Ponty’s theory of expression. For Merleau-Ponty, language expresses thought. Thus it would seem that thought must be independent of, and in some sense prior to, the speech that expresses it. (...)
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  14.  3
    Rethinking identity theory in light of the in-Christ identity in the African context.Philip La G. Du Toit - 2024 - HTS Theological Studies 80 (1):9.
    In social identity theory, the in-Christ identity is understood as primarily a socially directed process in which people categorise themselves relative to other groups. Intergroup behaviour would cause them to discriminate against the so-called ‘outgroup’, favouring the so-called ‘ingroup’. Although social identity complexity theory has moved beyond single ingroup-outgroup categorisation, it is a question if social identity theories can fully account for the in-Christ identity, especially within an African context. In African religious identity, identity is linked to both the community (...)
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  15. Perception of partly occluded objects in infancy* 1.Philip J. Kellman & Elizabeth S. Spelke - 1983 - Cognitive Psychology 15 (4):483–524.
    Four-month-old infants sometimes can perceive the unity of a partly hidden object. In each of a series of experiments, infants were habituated to one object whose top and bottom were visible but whose center was occluded by a nearer object. They were then tested with a fully visible continuous object and with two fully visible object pieces with a gap where the occluder had been. Pattems of dishabituation suggested that infants perceive the boundaries of a partly hidden object by analyzing (...)
     
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  16. Bottoms up: The Standard Model Effective Field Theory from a model perspective.Philip Bechtle, Cristin Chall, Martin King, Michael Krämer, Peter Mättig & Michael Stöltzner - 2022 - Studies in History and Philosophy of Science Part A 92:129-143.
    Experiments in particle physics have hitherto failed to produce any significant evidence for the many explicit models of physics beyond the Standard Model (BSM) that had been proposed over the past decades. As a result, physicists have increasingly turned to model-independent strategies as tools in searching for a wide range of possible BSM effects. In this paper, we describe the Standard Model Effective Field Theory (SM-EFT) and analyse it in the context of the philosophical discussions about models, theories, and (bottom-up) (...)
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  17.  3
    Two-cardinal ideal operators and indescribability.Brent Cody & Philip White - 2024 - Annals of Pure and Applied Logic 175 (8):103463.
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  18. Cognitive extension, enhancement, and the phenomenology of thinking.Philip J. Walsh - 2017 - Phenomenology and the Cognitive Sciences 16 (1):33-51.
    This paper brings together several strands of thought from both the analytic and phenomenological traditions in order to critically examine accounts of cognitive enhancement that rely on the idea of cognitive extension. First, I explain the idea of cognitive extension, the metaphysics of mind on which it depends, and how it has figured in recent discussions of cognitive enhancement. Then, I develop ideas from Husserl that emphasize the agential character of thought and the distinctive way that conscious thoughts are related (...)
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  19.  28
    Rules, Reasons and Norms.Philip Pettit - 2005 - Philosophical Studies 124 (2):185-197.
    Philip Pettit has drawn together here a series of interconnected essays on three subjects to which he has made notable contributions. The first part of the book discusses the rule-following character of thought. The second considers how choice can be responsive to different sorts of factors, while still being under the control of thought and the reasons that thought marshals. The third examines the implications of this view of choice and rationality for the normative regulation of social behaviour. Rules, (...)
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  20. Empathy, Embodiment, and the Unity of Expression.Philip J. Walsh - 2014 - Topoi 33 (1):215-226.
    This paper presents an account of empathy as the form of experience directed at embodied unities of expressive movement. After outlining the key differences between simulation theory and the phenomenological approach to empathy, the paper argues that while the phenomenological approach is closer to respecting a necessary constitutional asymmetry between first-personal and second-personal senses of embodiment, it still presupposes a general concept of embodiment that ends up being problematic. A different account is proposed that is neutral on the explanatory role (...)
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  21. On musical improvisation.Philip Alperson - 1984 - Journal of Aesthetics and Art Criticism 43 (1):17-29.
  22. A challenge for Frankfurt-style compatibilists.Philip Swenson - 2015 - Philosophical Studies 172 (5):1279-1285.
    The principle of alternative possibilities tells us that an agent is morally responsible for an action only if he could have done otherwise. Frankfurt-style cases provide an extremely influential challenge to the PAP . And Frankfurt-style compatibilists are motivated to accept compatibilism about responsibility and determinism in part due to FSCs. But there is a significant tension between our judgments about responsibility in FSCs and our judgments about responsibility in certain omissions cases. This tension has thus far largely been treated (...)
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  23. Prospects for Panentheism as Research Program.Philip Clayton - 2019 - European Journal for Philosophy of Religion 11 (1):1-18.
    Panentheism is best understood as a philosophical research program. Identifying the core of the research program offers a strong response to the demarcation objection. It also helps focus both objections to and defenses of panentheism — and to show why common objections are not actually criticisms of the position we are defending. The paper also addresses two common criticisms: the alleged inadequacy of panentheism’s double “in” specification of the relationship between God and world, and the “double God” objection. Once the (...)
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  24. Fischer on Foreknowledge and Explanatory Dependence.Philip Swenson - 2017 - European Journal for Philosophy of Religion 9 (4):51-61.
    I explore several issues raised in John Martin Fischer’s Our Fate: Essays on God and Free Will. First I discuss whether an approach to the problem of freedom and foreknowledge that appeals directly to the claim that God’s beliefs depend on the future is importantly different from Ockhamism. I suggest that this dependence approach has advantages over Ockhamism. I also argue that this approach gives us good reason to reject the claim that the past is fixed. Finally, I discuss Fischer’s (...)
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  25. The Frankfurt Cases and Responsibility for Omissions.Philip Swenson - 2016 - Philosophical Quarterly 66 (264):579-595.
  26. Compatibilism and Control over the Past: A New Argument Against Compatibilism.Philip Swenson - 2024 - Criminal Law and Philosophy 18 (1):201-215.
    Michael Moore’s recent book Mechanical Choices: The Responsibility of the Human Machine is full of rich, insightful discussion of many important issues related to free will and moral responsibility. I will focus on one particular issue raised by Moore: the question of whether we can have control over the past. Moore defends a compatibilist account of moral responsibility on which there are some possible cases in which agents do have such control. But Moore seeks to avoid positing too much control (...)
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  27. Husserl on Other Minds.Philip J. Walsh - 2021 - In Hanne Jacobs (ed.), The Husserlian Mind. New Yor, NY: Routledge. pp. 257-268.
    Husserlian phenomenology, as the study of conscious experience, has often been accused of solipsism. Husserl’s method, it is argued, does not have the resources to provide an account of consciousness of other minds. This chapter will address this issue by providing a brief overview of the multiple angles from which Husserl approached the theme of intersubjectivity, with specific focus on the details of his account of the concrete interpersonal encounter – “empathy.” Husserl understood empathy as a direct, quasi-perceptual form of (...)
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  28.  18
    The Good Life in a Technological Age.Philip Brey, Adam Briggle & Edward Spence (eds.) - 2012 - Routledge.
    Modern technology has changed the way we live, work, play, communicate, fight, love, and die. Yet few works have systematically explored these changes in light of their implications for individual and social welfare. How can we conceptualize and evaluate the influence of technology on human well-being? Bringing together scholars from a cross-section of disciplines, this volume combines an empirical investigation of technology and its social, psychological, and political effects, and a philosophical analysis and evaluation of the implications of such effects.
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  29.  10
    Arendt Contra Sociology: Theory, Society and its Science.Philip Walsh - 2015 - Burlington, VT: Routledge.
    Arendt Contra Sociology re-assesses the relationship between Hannah Arendt's work and the theoretical foundations of sociology, bringing her insights to bear on key themes within contemporary theoretical sociology. Departing from the view of Arendt as a political theorist who sought to rescue politics from society, and political theory from the social sciences, this book re-examines her distinctions between labour, fabrication and action as a theory of the fundamental ontology of human societies, revisiting her criticism of the tendency of many sociological (...)
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  30.  75
    Against Kania’s Fictionalism about Musical Works.Philip Letts - 2015 - British Journal of Aesthetics 55 (2):209-224.
    Andrew Kania has attempted to argue for nihilistic fictionalism about musical works. This view combines an error theory about musical work discourse with the proposal that musical work discourse has a non-alethic value which warrants continued participation in it. In this paper, I argue that Kania fails to establish either component of nihilistic fictionalism. First, I elaborate and reject Kania’s attempt to establish fictionalism on the basis of a methodological proposal he calls ‘descriptivism’. I argue that the methodology is unpopular, (...)
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  31.  9
    Sign phonological parameters modulate parafoveal preview effects in deaf readers.Philip Thierfelder, Gillian Wigglesworth & Gladys Tang - 2020 - Cognition 201 (C):104286.
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  32. The tension between authoritative and dialogic discourse: A fundamental characteristic of meaning making interactions in high school science lessons.Philip H. Scott, Eduardo F. Mortimer & Orlando G. Aguiar - 2006 - Science Education 90 (4):605-631.
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  33. The Presocratics.Philip Ellis Wheelwright - 1966 - New York,: Odyssey Press.
  34.  18
    X*—Social Holism and Moral Theory: A Defence of Bradley's Thesis.Philip Pettit - 1986 - Proceedings of the Aristotelian Society 86 (1):173-198.
    Philip Pettit; X*—Social Holism and Moral Theory: A Defence of Bradley's Thesis, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages.
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  35.  41
    Heidegger, Metaphysics and the Univocity of Being.Philip Tonner - 2010 - Continuum.
    Introduction -- The univocity of being -- The modern predicament -- The problem of univocity in ancient and medieval philosophy -- From Heidegger to Aristotle -- Medieval philosophy -- Scholasticism -- Heidegger, Scotus, and univocity -- The question of being -- Analogy, the medieval experience of life -- Univocity and phenomenology -- Destruction and tradition -- Metaphysics -- Phenomenological philosophy and aletheia -- Descartes, scholasticism, and time -- The presupposition of the tradition -- Scholasticism, analogy, and the interpretation of Heidegger (...)
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  36.  47
    Reliabilism, scepticism, and evidentia in Ockham.Philip Choi - 2019 - British Journal for the History of Philosophy 27 (1):23-45.
    ABSTRACTThe aim of this paper is to challenge the reliabilist interpretation of William Ockham 's epistemology. The discussion proceeds as follows. First, I analyse the reliabilist interpretation into two theses: a negative thesis I call the Anti-Internalism Thesis, according to which, for Ockham, epistemic justification does not depend on any internal factors that are accessible by reflection; a positive thesis I call the Reliability Thesis, according to which epistemic justification in Ockham depends on the reliability of a causal process through (...)
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  37.  13
    Neuroscience, the Person, and God: An Emergentist Account.Philip Clayton - 2000 - Zygon 35 (3):613-652.
    Strong forms of dualism and eliminative materialism block any significant dialogue between the neurosciences and theology. The present article thus challenges the Sufficiency Thesis, according to which neuroscientific explanations will finally be sufficient to fully explain human behavior. It then explores the various ways in which neuroscientific results and theological interpretations contribute to an overall theory of the person. Supervenience theories, which hold that mental events are dependent on their physical substrata but not reducible to them, are explained. Challenging the (...)
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  38.  29
    Computational research on interaction and agency.Philip E. Agre - 1995 - Artificial Intelligence 72 (1-2):1-52.
  39.  86
    What Should One Expect from a Philosophy of Music Education?Philip Alperson - 1991 - The Journal of Aesthetic Education 25 (3):215.
  40.  19
    Reticulations: Jean-Luc Nancy and the networks of the political.Philip Armstrong - 2009 - Minneapolis, MN: University of Minnesota Press.
    The deposition of the political -- From paradox to partage : on citizenship and teletechnologies -- The disposition of being -- Being communist -- Seattle and the space of exposure.
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  41.  20
    Time and Eternity.Philip L. Quinn - 1996 - Philosophical Quarterly 46 (182):131-133.
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  42.  26
    The Action as Conclusion.Philip Clark - 2001 - Canadian Journal of Philosophy 31 (4):481-505.
    On the question of the conclusion of a piece of practical reasoning, few have been willing to follow Aristotle's lead. He said the conclusion was an action. These days, the conclusion is usually described either as a proposition about what one ought to do, or as a psychological state or event, such as a decision to do something, an intention to do something, or a belief about what one ought to do. Why favor these options over the action-as-conclusion view? By (...)
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  43.  68
    Ockham’s weak externalism.Philip Choi - 2016 - British Journal for the History of Philosophy 24 (6):1075-1096.
    There is debate over whether the content of an intuitive cognition is determined externally or internally in Ockham’s theory. According to the most common view, which I call the Strong Externalist Interpretation, intuitive content is wholly determined externally. Opposed to SE is the Strong Internalist Interpretation, according to which the content of an intuition is wholly determined by internal features of a cognizer. The aim of this paper is to argue against those interpretations, and to argue for a third kind (...)
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  44.  23
    Reductionism in medicine: some thoughts on medical education from the clinical front line.Philip D. Welsby - 1999 - Journal of Evaluation in Clinical Practice 5 (2):125-131.
  45.  75
    Differentiation in cognitive and emotional meanings: An evolutionary analysis.Philip J. Barnard, David J. Duke, Richard W. Byrne & Iain Davidson - 2007 - Cognition and Emotion 21 (6):1155-1183.
    It is often argued that human emotions, and the cognitions that accompany them, involve refinements of, and extensions to, more basic functionality shared with other species. Such refinements may rely on common or on distinct processes and representations. Multi-level theories of cognition and affect make distinctions between qualitatively different types of representations often dealing with bodily, affective and cognitive attributes of self-related meanings. This paper will adopt a particular multi-level perspective on mental architecture and show how a mechanism of subsystem (...)
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  46. The fruits of pluralism: A vision for the next seven years in religion/science.Philip Clayton - 2014 - Zygon 49 (2):430-442.
    This article offers a vision for work at the intersection of science and religion over the coming seven years. Because predictions are inherently risky and are more often than not false, the text first offers an assessment of the current state of the science-religion discussion and a quick survey of the last 50 years of work in this field. The implications of the six features of this vision for the future of the field are then presented in some detail. Rather (...)
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  47.  53
    Choosing a Legal Theory on Moral Grounds.Philip Soper - 1986 - Social Philosophy and Policy 4 (1):31.
    I. INTRODUCTION Twenty-five years is roughly the time that has elapsed since the exchange between H. L. A. Hart and Lon Fuller and the subsequent revival in this country of the natural law/positivism debate. During this time, a curious thing has happened to legal positivism. What began as a conceptual theory about the distinction between law and morality has now been turned, at least by some, into a moral theory. According to this theory, the reason we must see law and (...)
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  48.  19
    Not Athenian or a Stranger: The Veiled Critique of Aristotle in Plato’s Laws.Philip Vogt - 2023 - Philosophy Study 13 (12).
  49.  37
    ‘Out of sight, out of mind?’: The Daniel Turner-James Blondel dispute over the power of the maternal imagination.Philip K. Wilson - 1992 - Annals of Science 49 (1):63-85.
    In the late 1720s, Daniel Turner and James Blondel engaged in a pamphlet dispute over the power of the maternal imagination. Turner accepted the long-standing belief that a pregnant woman's imagination could be transferred to her unborn child, imprinting the foetus with various marks and deformities. Blondel sought to refute this view on rational and anatomical grounds. Two issues repeatedly received these authors' attention: the identity of imagination, and its power in pregnant women; and the process of generation and foetal (...)
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  50.  11
    Attitudes Toward and Familiarity With Virtual Reality Therapy Among Practicing Cognitive Behavior Therapists: A Cross-Sectional Survey Study in the Era of Consumer VR Platforms.Philip Lindner, Alexander Miloff, Elin Zetterlund, Lena Reuterskiöld, Gerhard Andersson & Per Carlbring - 2019 - Frontiers in Psychology 10.
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