Results for 'Alexander Dunlop'

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  1.  12
    Book review: Approaches to teaching spenser's "faerie queene". [REVIEW]David Leeed Miller & Alexandered Dunlop - 1996 - Philosophy and Literature 20 (1).
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  2.  62
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  3. The Arabic Version of the Nicomachean Ethics.Alexander Fidora (ed.) - 2005 - Boston: Brill.
    Critical edition of the Arabic Nicomachean Ethics including an introduction on the influence of this major Aristotelian work on Arabic literature, as well as an annotated English translation, both by the late Douglas M. Dunlop.
     
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  4.  14
    Book Review: Approaches to Teaching Spenser's "Faerie Queene". [REVIEW]Patricia Berrahou Phillippy - 1996 - Philosophy and Literature 20 (1):278-279.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Approaches to Teaching Spenser’s “Faerie Queene”Patricia B. PhillippyApproaches to Teaching Spenser’s “Faerie Queene,” edited by David Lee Miller and Alexander Dunlop; ix & 207 pp. New York: Modern Language Association of America, 1994, $37.50.In many respects, the teaching of Spenser’s Faerie Queene is an experience that most completely encapsulates both the challenges and the rewards of introducing students to the literature of the early modern period. (...)
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  5.  17
    Matto Mildenberger. Carbon Captured: How Business and Labor Control Climate Politics.Alexander Gard-Murray - 2024 - Environmental Ethics 46 (1):103-104.
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  6.  6
    Distrust before first sight? Examining knowledge- and appearance-based effects of trustworthiness on the visual consciousness of faces.Anna Eiserbeck, Alexander Enge, Milena Rabovsky & Rasha Abdel Rahman - 2024 - Consciousness and Cognition 117 (C):103629.
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  7.  4
    El cuerpo humano en el “monismo estructurista dinamicista” de Laín Entralgo: aportes para un diálogo con el transhumanismo tecnocientífico.Jonny Alexander García Echeverri & Conrado Giraldo Zuluaga - 2022 - Perseitas 11:33-56.
    La presente reflexión tiene por objetivo central aportar, desde la teoría científico-filosófica sobre el cuerpo humano construida por Pedro Laín Entralgo, una propuesta antropológica que posibilite el diálogo con el transhumanismo tecnocientífico. A nivel metodológico, el texto se ha estructurado en dos momentos. En el primero, se hace una revisión de la situación (sitius) del cuerpo de cara al transhumanismo info, para luego, en un segundo momento, aportar (locus), desde la obra lainiana, una concepción antropológica integral. Se espera que, al (...)
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  8. How navigation systems transform epistemic virtues: Knowledge, issues and solutions.Alexander Gillett & Richard Heersmink - 2019 - Cognitive Systems Research 56 (56):36-49.
    In this paper, we analyse how GPS-based navigation systems are transforming some of our intellectual virtues and then suggest two strategies to improve our practices regarding the use of such epistemic tools. We start by outlining the two main approaches in virtue epistemology, namely virtue reliabilism and virtue responsibilism. We then discuss how navigation systems can undermine five epistemic virtues, namely memory, perception, attention, intellectual autonomy, and intellectual carefulness. We end by considering two possible interlinked ways of trying to remedy (...)
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  9.  16
    Of Mind and Other Matters.Alexander Nehamas - 1984 - Journal of Aesthetics and Art Criticism 43 (2):209-211.
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  10. Effective Altruism and Collective Obligations.Alexander Dietz - 2019 - Utilitas 31 (1):106-115.
    Effective altruism (EA) is a movement devoted to the idea of doing good in the most effective way possible. EA has been the target of a number of critiques. In this article, I focus on one prominent critique: that EA fails to acknowledge the importance of institutional change. One version of this critique claims that EA relies on an overly individualistic approach to ethics. Defenders of EA have objected that this charge either fails to identify a problem with EA's core (...)
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  11.  3
    Modelos de aprendizaje en la transición hacia la complejidad como un desafío a la simplicidad.Jefferson Alexander Moreno Guaicha, Alexis Alberto Mena Zamora & Levis Ignacio Zerpa Morloy - 2024 - Sophia. Colección de Filosofía de la Educación 36:69-112.
    Esta investigación se emprende motivada por la necesidad de desentrañar la progresión delos modelos de aprendizaje, los cuales se han ido adaptando para responder a las demandas de lasociedad en su dinámica constante de fluctuación y transformaciones. El objetivo de este trabajo es examinar de forma sistemática la evolución de los modelos de aprendizaje, destacando los cambios paradigmáticos que han favorecido la transición de enfoques de aprendizaje tradicionales hacia propuestas más innovadoras y transdisciplinarias. Para lograrlo, se lleva a cabo un (...)
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  12.  80
    Should I believe all the truths?Alexander Greenberg - 2020 - Synthese 197 (8):3279-3303.
    Should I believe something if and only if it’s true? Many philosophers have objected to this kind of truth norm, on the grounds that it’s not the case that one ought to believe all the truths. For example, some truths are too complex to believe; others are too trivial to be worth believing. Philosophers who defend truth norms often respond to this problem by reformulating truth norms in ways that do not entail that one ought to believe all the truths. (...)
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  13. Die Gelegenheit ergreifen: eine politische Philosophie des Kairós.Alexander Neupert-Doppler - 2019 - Wien: Mandelbaum.
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  14.  83
    A formal framework for representing mechanisms?Alexander Gebharter - 2014 - Philosophy of Science 81 (1):138-153.
    In this article I tackle the question of how the hierarchical order of mechanisms can be represented within a causal graph framework. I illustrate an answer to this question proposed by Casini, Illari, Russo, and Williamson and provide an example that their formalism does not support two important features of nested mechanisms: (i) a mechanism’s submechanisms are typically causally interacting with other parts of said mechanism, and (ii) intervening in some of a mechanism’s parts should have some influence on the (...)
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  15. Are My Temporal Parts Agents?Alexander Dietz - 2020 - Philosophy and Phenomenological Research 100 (2):362-379.
    When we think about ethics, we normally focus on a particular sort of agent: the individual person. Some philosophers have argued that we should rethink the limits of what counts as an ethically relevant unit of agency by expanding outward, and claiming that groups of people can have normative reasons for action. In this paper, I explore whether we can go in the other direction. Are there sub‐personal beings who count as agents with their own reasons for action? In particular, (...)
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  16.  8
    The (In)Visibility of Diversity in Alternative Organizations.Regine Bendl, Alexander Fleischmann & Angelika Schmidt - forthcoming - Journal of Business Ethics:1-17.
    Reflecting current debates on ‘organizational virtues’ as going beyond the capitalocentrist bias of contemporary economies and to see diversity as ‘ethical responsibility,’ this article explores ‘ethical organizing’ at the intersection of alternative organizations and diversity. Our interest in a diversity-oriented analysis of alternative organizations stems from the assumption that those which question taken-for-granted notions of existing economies and follow alternative values of autonomy, solidarity, and responsibility might also be likely to challenge existing diversity relations and, thus, potentially open up new (...)
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  17. Knowledge and availability.Alexander Dinges - 2018 - Philosophical Psychology 31 (4):554-573.
    The mentioning of error-possibilities makes us less likely to ascribe knowledge. This paper offers a novel psychological account of this data. The account appeals to “subadditivity,” a well-known psychological tendency to judge possibilities as more likely when they are disjunctively described.
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  18.  7
    Transformative Repetitions.Alexander Garton-Eisenacher - 2024 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 66 (2):154-178.
    This article analyses the parallels between the pre-Qin Daoist notion of heng 恒 as a constancy that is nevertheless ceaselessly in motion, and Karl Barth’s concept of Beständigkeit as God’s constancy throughout infinite transformation. Underlying both concepts is an understanding of the ultimate origin (whether dao 道 or the Christian God) as irreducibly temporal in nature. Stemming from this conviction, both systems of thought ultimately identify the continuous change of the ultimate origin with the flow of time in the universe. (...)
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  19. Zwei vorträge aus dem ungarischen zivilprozessrecht.Alexander Plósz - 1917 - Berlin,: O. Liebmann.
     
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  20. Mensch-Maschine-Interaktion. Anthropologische und ethische Herausforderungen neuer Entwicklungen im Gesundheitsbereich.Anna Puzio & Alexander Filipovic (eds.) - 2021 - Freiburg: Herder.
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  21.  4
    The (Anarchic) Gift of Gelassenheit_: On an Undeveloped Motif in Derrida's _Donner le temps II.Ian Alexander Moore - 2024 - Derrida Today 17 (2):155-165.
    In his recently published Donner le temps II, Derrida raises, but does not develop, the possibility that Heidegger's notion of Gelassenheit (‘releasement’, ‘letting-be’) might escape the economic confines of exchange, debt, and repayment and therefore qualify as a pure gift. In this paper, I explore this possibility, explaining that Gelassenheit would have to be understood, first, not primarily as a human comportment but at the level of being itself, second, beyond appropriation, and third, as ‘without why’. If Heidegger's focus on (...)
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  22. Non-indexical contextualism, relativism and retraction.Alexander Dinges - 2022 - In Jeremy Wyatt, Julia Zakkou & Dan Zeman (eds.), Perspectives on Taste: Aesthetics, Language, Metaphysics, and Experimental Philosophy. Routledge.
    It is commonly held that retraction data, if they exist, show that assessment relativism is preferable to non-indexical contextualism. I argue that this is not the case. Whether retraction data have the suggested probative force depends on substantive questions about the proper treatment of tense and location. One’s preferred account in these domains should determine whether one accepts assessment relativism or non-indexical contextualism.
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  23.  19
    The philosophy of hope: beatitude in Spinoza.Alexander Douglas - 2023 - New York, NY: Routledge.
    Can philosophy be a source of hope? Today it is common to believe that the answer is no - that providing hope, if it is possible at all, belongs either to the predictive sciences or to religion. In this exciting and simulating book, however, Alexander Douglas argues that the philosophy of Spinoza can offer something akin to religious hope. Douglas shows how Spinoza is able, without appealing to belief in any traditional afterlife or supernatural grace, to develop a profound (...)
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  24. The Many-Relations Problem for Adverbialism.Alexander Dinges - 2015 - Analysis 75 (2):231-237.
    Adverbialists propose to analyse sentences of the form ‘Jane has a blue afterimage’ as ‘Jane afterimages blue-ly’. One commonly raised objection to adverbialism is the many-property problem, the problem of accounting for sentences that seem to ascribe more than one property to an afterimage . Plausible responses to this objection may be on offer. In this note, however, I will argue that the many-property problem resurfaces at the level of relations and that, at this level, no solution for the problem (...)
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  25. Una ontología radical desde el territorio : acercamiento a las prácticas políticas del pueblo nasa.Jhon Alexander Idrobo-Velasco - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo (eds.), Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  26.  4
    Philo's contribution to religion.Harry Angus Alexander Kennedy - 1919 - New York,: Hodder & Stoughton.
  27.  98
    Knowledge and non-traditional factors: prospects for doxastic accounts.Alexander Dinges - 2020 - Synthese 198 (9):8267-8288.
    Knowledge ascriptions depend on so-called non-traditional factors. For instance, we become less inclined to ascribe knowledge when it’s important to be right, or once we are reminded of possible sources of error. A number of potential explanations of this data have been proposed in the literature. They include revisionary semantic explanations based on epistemic contextualism and revisionary metaphysical explanations based on anti-intellectualism. Classical invariantists reject such revisionary proposals and hence face the challenge to provide an alternative account. The most prominent (...)
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  28. Relativism and Assertion.Alexander Dinges - 2017 - Australasian Journal of Philosophy 95 (4):730-740.
    Relativism entails that sentences like ‘Liquorice is tasty’ are used to assert relativistic propositions—that is, propositions whose truth-value is relative to a taste standard. I will defend this view against two objections. According to the first objection, relativism is incompatible with a Stalnakerian account of assertion. I will show that this objection fails because Stalnakerian assertions are proposals rather than attempts to update the common ground. According to the second objection, relativism problematically predicts that we can correctly assess beliefs as (...)
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  29.  6
    Protocol.Alexander R. Galloway - 2006 - Theory, Culture and Society 23 (2-3):317-320.
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  30.  95
    A satisfactory minimum conception of justice: Reconsidering Rawls's maximin argument.Alexander Kaufman - 2013 - Economics and Philosophy 29 (3):349-369.
    John Rawls argues that it is possible to describe a suitably defined initial situation from which to form reliable judgements about justice. In this initial situation, rational persons are deprived of information that is . It is rational, Rawls argues, for persons choosing principles of justice from this standpoint to be guided by the maximin rule. Critics, however, argue that (i) the maximin rule is not the appropriate decision rule for Rawls's choice position; (ii) the maximin argument relies upon an (...)
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  31.  1
    Forming Evaluations of Moral Character: How Are Multiple Pieces of Information Prioritized and Integrated?Justin F. Landy & Alexander D. Perry - 2024 - Cognitive Science 48 (4):e13443.
    Evaluating other people's moral character is a crucial social cognitive task. However, the cognitive processes by which people seek out, prioritize, and integrate multiple pieces of character‐relevant information have not been studied empirically. The first aim of this research was to examine which character traits are considered most important when forming an impression of a person's overall moral character. The second aim was to understand how differing levels of trait expression affect overall character judgments. Four preregistered studies and one supplemental (...)
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  32. The neoliberal welfare state.Ian Alexander Lovering, Sahil Jai Dutta & Samuel Knafo - 2023 - In William Walters & Martina Tazzioli (eds.), Handbook on governmentality. Northampton, MA: Edward Elgar Publishing.
     
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  33. On washing the fur without wetting it: Quine, Carnap, and analyticity.Alexander George - 2000 - Mind 109 (433):1-24.
    Despite its centrality and its familiarity, W. V. Quine's dispute with Rudolf Carnap over the analytic/synthetic distinction has lacked a satisfactory analysis. The impasse is usually explained either by judging that Quine's arguments are in reality quite weak, or by concluding instead that Carnap was incapable of appreciating their strength. This is unsatisfactory, as is the fact that on these readings it is usually unclear why Quine's own position is not subject to some of the very same arguments. A satisfying (...)
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  34. Explaining the Paradox of Hedonism.Alexander Dietz - 2019 - Australasian Journal of Philosophy 97 (3):497-510.
    The paradox of hedonism is the idea that making pleasure the only thing that we desire for its own sake can be self-defeating. Why would this be true? In this paper, I survey two prominent explanations, then develop a third possible explanation, inspired by Joseph Butler's classic discussion of the paradox. The existing accounts claim that the paradox arises because we are systematically incompetent at predicting what will make us happy, or because the greatest pleasures for human beings are found (...)
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  35.  55
    Epistemic Responsibility and Criminal Negligence.Alexander Greenberg - 2020 - Criminal Law and Philosophy 14 (1):91-111.
    We seem to be responsible for our beliefs in a distinctively epistemic way. We often hold each other to account for the beliefs that we hold. We do this by criticising other believers as ‘gullible’ or ‘biased’, and by trying to persuade others to revise their beliefs. But responsibility for belief looks hard to understand because we seem to lack control over our beliefs. In this paper, I argue that we can make progress in our understanding of responsibility for belief (...)
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  36.  14
    Romanticism and the Re-Invention of Modern Religion: The Reconciliation of German Idealism and Platonic Realism.Alexander J. B. Hampton - 2019 - Cambridge University Press.
    Early German Romanticism sought to respond to a comprehensive sense of spiritual crisis that characterised the late eighteenth century. The study demonstrates how the Romantics sought to bring together the new post-Kantian idealist philosophy with the inheritance of the realist Platonic-Christian tradition. With idealism they continued to champion the individual, while from Platonism they took the notion that all reality, including the self, participated in absolute being. This insight was expressed, not in the language of theology or philosophy, but through (...)
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  37.  25
    The philosophy of debt.Alexander Douglas - 2016 - The Philosophers' Magazine 72:43-44.
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  38. EEG oscillatory states as neuro-phenomenology of consciousness as revealed from patients in vegetative and minimally conscious states.Alexander A. Fingelkurts, Andrew A. Fingelkurts, Sergio Bagnato, Cristina Boccagni & Giuseppe Galardi - 2012 - Consciousness and Cognition 21 (1):149-169.
    The value of resting electroencephalogram (EEG) in revealing neural constitutes of consciousness (NCC) was examined. We quantified the dynamic repertoire, duration and oscillatory type of EEG microstates in eyes-closed rest in relation to the degree of expression of clinical self-consciousness. For NCC a model was suggested that contrasted normal, severely disturbed state of consciousness and state without consciousness. Patients with disorders of consciousness were used. Results suggested that the repertoire, duration and oscillatory type of EEG microstates in resting condition quantitatively (...)
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  39.  72
    An Identity Theory of Truth.Alexander Miller - 2003 - Mind 112 (445):112-119.
  40.  5
    Notes for A Negative Anthropotechnics or of Bad Practice. A Proposal from Sloterdijk.Mauricio Alexander Arango Tobón - 2024 - Eidos: Revista de Filosofía de la Universidad Del Norte 41:147-176.
    RESUMEN La presente reflexión tiene como punto de partida la noción de antropotécnica desarrollada por el filósofo Peter Sloterdijk. El autor asume que los humanos somos seres ejercitantes en tanto día a día ejecutamos una serie de rutinas diarias que nos permiten modelar nuestra existencia. En dicho proceso nos encontramos con instituciones sociales que orientan tales ejercicios antropotécnicos. A partir de una caracterización exhaustiva del planteamiento de Sloterdijk, proponemos la noción de antropotécnica negativa, como envés de la antropotécnica, para referirnos (...)
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  41. Relativism and Conservatism.Alexander Dinges - 2020 - Erkenntnis 85 (4):757-772.
    Relativism and contextualism have been suggested as candidate semantics for “knowledge” sentences. I argue that relativism faces a problem concerning the preservation of beliefs in memory. Contextualism has been argued to face a similar problem. I argue that contextualists, unlike relativists, can respond to the concern. The overall upshot is that contextualism is superior to relativism in at least one important respect.
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  42. Was Spinoza a Naturalist?Alexander Douglas - 2014 - Pacific Philosophical Quarterly 96 (1):77-99.
    In this article I dispute the claim, made by several contemporary scholars, that Spinoza was a naturalist. ‘Naturalism’ here refers to two distinct but related positions in contemporary philosophy. The first, ontological naturalism, is the view that everything that exists possesses a certain character permitting it to be defined as natural and prohibiting it from being defined as supernatural. I argue that the only definition of ontological naturalism that could be legitimately applied to Spinoza's philosophy is so unrestrictive as to (...)
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  43. Faces from another dimension.Alexander E. Hooke - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  44. That unnamed zone we call freedom.Alexander E. Hooke - 2018 - In Heather L. Rivera & Alexander E. Hooke (eds.), The Twilight Zone and philosophy: a dangerous dimension to visit. Chicago: Open Court.
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  45. Ḳol min ha-ʻarfel: Avraham Yehoshuʻa Heshel: ben fenomenologyah le-misṭiḳah.Alexander Even-Chen - 1999 - Tel Aviv: ʻAm ʻoved.
     
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  46. Tucídides en Bagdad: el imperio ateniense y la guerra de Irak.Diego Alexander Olivera - 2024 - Argos 48:e0044.
    El objetivo de este trabajo es analizar la recepción de la obra de Tucídides a principios del siglo XXI en el contexto de la intervención militar estadounidense en Irak y la discusión sobre el carácter imperial de Estados Unidos. Se observa un empleo de la historia de la Atenas clásica y de su imperio, en pos de incidir en los debates políticos, en donde se le asigna al pasado las funciones de “legitimación” y “advertencia”. Se concluye que el imperio ateniense (...)
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  47.  53
    Quatenus and Spinoza’s Monism.Alexander Douglas - 2018 - Journal of the History of Philosophy 56 (2):261-280.
    spinoza holds that god is the only substance and that ordinary things are modes of that substance. Precisely what this entails as a metaphysical thesis is a matter of contention, but it has been criticized on logical grounds. Briefly, the criticism is as follows. Assuming that only a substance can be a proper subject of predication, it follows from Spinoza’s thesis that all predications correctly made of ordinary things must be properly made of God.1 This leads to contradiction. As some (...)
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  48. The axiom of determinancy implies dependent choices in l(r).Alexander S. Kechris - 1984 - Journal of Symbolic Logic 49 (1):161 - 173.
    We prove the following Main Theorem: $ZF + AD + V = L(R) \Rightarrow DC$ . As a corollary we have that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + DC)$ . Combined with the result of Woodin that $\operatorname{Con}(ZF + AD) \Rightarrow \operatorname{Con}(ZF + AD + \neg AC^\omega)$ it follows that DC (as well as AC ω ) is independent relative to ZF + AD. It is finally shown (jointly with H. Woodin) that ZF + AD + ¬ DC (...)
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  49.  66
    Darwinism in philosophy, social science, and policy.Alexander Rosenberg - 2000 - New York: Cambridge University Press.
    A collection of essays by Alexander Rosenberg, the distinguished philosopher of science. The essays cover three broad areas related to Darwinian thought and naturalism: the first deals with the solution of philosophical problems such as reductionism, the second with the development of social theories, and the third with the intersection of evolutionary biology with economics, political philosophy, and public policy. Specific papers deal with naturalistic epistemology, the limits of reductionism, the biological justification of ethics, the so-called 'trolley problem' in (...)
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  50.  3
    Pedro Laín Entralgo: la parábola del samaritano misericordioso (Lc 10: 25-37) como propuesta antropológica para la actualidad. [REVIEW]Jonny Alexander García Echeverri, Wilmar Gil Valencia & Andrés Escobar Vásquez - 2020 - Perseitas 9:187-211.
    La propuesta antropológica del médico español Pedro Laín Entralgo, se direcciona a la ejecución de un proyecto académico y autobiográfico, desde el cual se vivencien relaciones interpersonales genuinas, en las que siendo el otro desconocido, sin nombre, sea ayudado en su menesterosidad. Laín está convencido de que la razón suficiente para ser solidario con el otro es su condición de persona y, por serlo, debo creerle y serle prójimo. Dicho proyecto es denominado por Laín “pleisología de la vida cotidiana”; tal (...)
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