Results for 'Alexis C. M. Renirie'

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  1. Medicus technologicus.Ulrich Kliegis, Alexis C. M. Renirie & Jochen Schaefer - 1986 - Theoretical Medicine and Bioethics 7 (3).
    The development of modern programmable pacemaker-systems has led to a series of questions which until now have apparently not existed in the treatment of cardiac rhythm disturbances. These questions touch especially on the problem of whether the relation which usually exists between a diagnostic step and its therapeutic consequence, namely its therapeutic relevance, is abolished or at least changed.
     
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  2. Brill Online Books and Journals.Gordon Graham, Eric de Bellaigue, Laurence Urdang, Fernando Guedes, J. Alexis Koutchoumow, Paul Nijhoff Asser, Alexandra Koval, Ian McGowan, Ken M. C. Nweke & George Greenfield - 1990 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (1).
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  3.  4
    Een nieuwe politieke formule: ideeën voor staat en samenleving geïnspireerd door Alexis de Tocqueville.S. C. van Bijsterveld & H. -M. T. D. ten Napel (eds.) - 2021 - Den Haag: Boom juridisch.
    Vraagt onze samenleving om een nieuwe politieke formule, om met Alexis de Tocqueville (1805-1859) te spreken? Op het eerste gezicht niet. De democratie is stevig verankerd in de Grondwet en verdragen en is ingebed in de rechtsstaat, en zowel democratie als rechtsstaat maken deel uit van ons collectieve bewustzijn. Toch is er wat aan de hand in de verhouding tussen overheid, samenleving en individu, zoals de inmiddels structurele onvrede met het publieke domein laat zien. Dat vraagt om een richtinggevende (...)
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  4.  14
    Le corps en émoi.Alexis Delamare, Aurélien Deudon & Natalie Depraz (eds.) - 2022 - Paris 5ème: Éditions des Compagnons d'humanité.
    Rompant avec la conception traditionnelle du corps comme pure et simple res extensa en interaction avec une âme seule à même de sentir et de vouloir, laphénoménologie (E. Husserl, M. Merleau-Ponty, J. Patoèka, M. Henry, R. Barbaras,...) en déploie une approche vécue, faisant de la chair (Leib, en allemand) le site même de notre rapport sensible et pratique aux étants. Une telle perspective court cependant le risque de ne voir en l'incarnation qu'une condition de possibilité de la manifestation du monde (...)
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  5.  19
    The Reasons to Follow Conventional Practices.C. M. Melenovsky - forthcoming - Australasian Journal of Philosophy.
    This article challenges a reductive analysis of social practices by distinguishing five kinds of reason for following the rules of conventional practices. Depending on one’s preferred intellectual tradition, conventional practices enable coordination, facilitate cooperation, constitute activities, fulfil reciprocity, or specify abstract rights. Instead of being rival theories of social practices, these different models complement one another in a normative analysis of social practices. By distinguishing five kinds of reasons to follow conventional rules, this paper supports a more dynamic conventionalist analysis (...)
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  6.  13
    Numbers of children planned, expected and preferred by women in Melbourne.C. M. Young - 1974 - Journal of Biosocial Science 6 (3):295-304.
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  7. De Man’s Obstacles.Alexis C. Briley - 2015 - Diacritics 43 (3):40-65.
    This article traces the recurrence of certain “obstacles” in the work of Paul de Man. My analysis centers on de Man’s essays on Romanticism in order to locate what he describes as a “shift” from “historical reflection” to the “problematics of reading.” De Man’s renewed attempts to describe this shift—and to name the obstacle that occasions it—draw on the very same language he uses in his reading of romantic texts. Focusing on de Man’s reading of Baudelaire and Hölderlin, in particular, (...)
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  8.  2
    Philosophy of Physical Magnitudes.Niels C. M. Martens - 2024 - Cambridge University Press.
    Dimensional quantities such as length, mass and charge, i.e., numbers combined with a conventional unit, are essential components of theories in the sciences, especially physics, chemistry and biology. Do they represent a world with absolute physical magnitudes, or are they merely magnitude ratios in disguise? Would we notice a difference if all the distances or charges in the world suddenly doubled? These central questions of this Element are illustrated by imagining how one would convey the meaning of a kilogram to (...)
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  9.  23
    Two distinctions in goodness.C. M. Korsgaard - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Recent work on intrinsic value. Dordrecht: Springer. pp. 77--96.
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  10. Theory of mind in nonhuman primates.C. M. Heyes - 1998 - Behavioral and Brain Sciences 21 (1):101-114.
    Since the BBS article in which Premack and Woodruff (1978) asked “Does the chimpanzee have a theory of mind?,” it has been repeatedly claimed that there is observational and experimental evidence that apes have mental state concepts, such as “want” and “know.” Unlike research on the development of theory of mind in childhood, however, no substantial progress has been made through this work with nonhuman primates. A survey of empirical studies of imitation, self-recognition, social relationships, deception, role-taking, and perspective-taking suggests (...)
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  11.  39
    Conventionalism and Legitimate Expectations.C. M. Melenovsky - 2020 - Journal of Moral Philosophy 18 (2):1-23.
    To be a conventionalist about a specific obligation or right is to believe that the obligation or right is dependent on the existence of a social practice. A conventionalist about property, for example, believes that a moral right to property is generated by conventional norms rather than by any natural right. One problem with dominant conventionalist theories is that they do not adequately justify conventional moral claims. They can justify why it is wrong to steal, for example, but they do (...)
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  12. The neural correlates of visual imagery: a co-ordinate-based meta-analysis.C. Winlove, F. Milton, J. Ranson, J. Fulford, M. MacKisack, Fiona Macpherson & A. Zeman - 2018 - Cortex 105 (August 2018):4-25.
    Visual imagery is a form of sensory imagination, involving subjective experiences typically described as similar to perception, but which occur in the absence of corresponding external stimuli. We used the Activation Likelihood Estimation algorithm (ALE) to identify regions consistently activated by visual imagery across 40 neuroimaging studies, the first such meta-analysis. We also employed a recently developed multi-modal parcellation of the human brain to attribute stereotactic co-ordinates to one of 180 anatomical regions, the first time this approach has been combined (...)
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  13. Tractatus logico-philosophicus.Ludwig Wittgenstein, G. C. M. Colombo & Bertrand Russell - 1960 - Frankfurt am Main: [Suhrkamp]. Edited by C. K. Ogden.
    Bazzocchi disposes the text of the Tractatus in a user-friendly manner, exactly as Wittgenstein's decimals advise. This discloses the logical form of the book by distinct reading units, linked into a fashioned hierarchical tree. The text becomes much clearer and every reader can enjoy, finally, its formal and literary qualities.
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  14. What Subjective Experiences Determine the Perception of Falling Asleep During the Sleep Onset Period?C. M. Yang & Timothy Lane - 2010 - Consciousness and Cognition 19 (4):1084-1092.
    Sleep onset is associated with marked changes in behavioral, physiological, and subjective phenomena. In daily life though subjective experience is the main criterion in terms of which we identify it. But very few studies have focused on these experiences. This study seeks to identify the subjective variables that reflect sleep onset. Twenty young subjects took an afternoon nap in the laboratory while polysomnographic recordings were made. They were awakened four times in order to assess subjective experiences that correlate with the (...)
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  15.  40
    Promises, Practices, and Reciprocity.C. M. Melenovsky - 2017 - Philosophical Quarterly 67 (266):106-126.
    The dominant conventionalist view explains the wrong of breaking a promise as failing to do our fair share in supporting the practice of promise-keeping. Yet, this account fails to explain any unique moral standing that a promisee has to demand that the promisor keep the promise. In this paper, I provide a conventionalist response to this problem. In any cooperative practice, participants stand as both beneficiary and contributor. As a beneficiary, they are morally required to follow the rules of the (...)
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  16.  17
    Conceptualization and Operationalization of the Concept of Moral Craftsmanship.Anne I. Schaap, H. C. W. de Vet, Margreet M. Stolper & A. C. Molewijk - 2024 - Business and Professional Ethics Journal 43 (1):27-54.
    Prison work creates ethical challenges for which a training program was initiated for Dutch prison staff to foster their Moral Craftsmanship (MCS). The concept of MCS is not yet defined and operationalized in literature. This explorative study aims to 1) define MCS, 2) identify conceptual elements of MCS, and 3) develop a measurement tool for MCS. A document and literature study provided input for the definition and selection of conceptual elements related within DCIA policy documents, identifying three conceptual levels of (...)
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  17.  79
    Why Free Market Rights are not Basic Liberties.C. M. Melenovsky & Justin Bernstein - 2015 - Journal of Value Inquiry 49 (1-2):47-67.
    Most liberals agree that governments should protect certain basic liberties, such as freedom of speech, freedom of religion and freedom of the person. Liberals disagree, however, about whether free market rights should also be protected. By “free market rights,” we mean those rights typically associated with laissez-faire economic systems such as freedom of contract, a right to market returns, and claims to privately own the means of production.We do not use the phrase “economic liberties,” as Tomasi does, because it does (...)
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  18. Artificial Life: An Overview.C. Langton & M. Boden - 1997 - British Journal for the Philosophy of Science 48 (4):587-601.
  19.  27
    Constructive episodic simulation, flexible recombination, and memory errors.Daniel L. Schacter, Alexis C. Carpenter, Aleea Devitt, Reece P. Roberts & Donna Rose Addis - 2018 - Behavioral and Brain Sciences 41.
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  20.  53
    Doxastic Naturalism and Hume's Voice in the Dialogues.C. M. Lorkowski - 2016 - Journal of Scottish Philosophy 14 (3):253-274.
    I argue that acknowledging Hume as a doxastic naturalist about belief in a deity allows an elegant, holistic reading of his Dialogues. It supports a reading in which Hume's spokesperson is Philo throughout, and enlightens many of the interpretive difficulties of the work. In arguing this, I perform a comprehensive survey of evidence for and against Philo as Hume's voice, bringing new evidence to bear against the interpretation of Hume as Cleanthes and against the amalgamation view while correcting several standard (...)
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  21.  34
    On Eth. Nic. I. c. 5.C. M. Mulvany - 1921 - Classical Quarterly 15 (2):85-98.
    In E.N. I. c. 5 Aristotle is considering divers views as to what constitutes Eudaimonia. He told us in c. 4, 2–3 that there are many conflicting opinions on the subject. The Many identify Happiness with some palpable good, such as pleasure, wealth, honour, but the Wise identify it with something beyond the Many, while [Plato] denied it to be any specific good at all. Of all these views we should consider such as have many adherents or are considered to (...)
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  22.  19
    Business ethics and values.C. M. Fisher - 2003 - New York: FT Prentice Hall. Edited by Alan Lovell.
    Features include a comprehensive review of existing material, combined with new perspectives to equip students for the challenges in the work environment; chapter overviews and student learning objectives offer a solid and useful framework in which to organise study; diagrams and charts present overviews and contexts for the subject to act as useful revision aids; effective pedagogy including a review of the arguments considered, a menu of seminar topics, and questions in every chapter, serving as an ideal basis for seminar (...)
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  23.  42
    The Implicit Argument for the Basic Liberties.C. M. Melenovsky - 2018 - Res Publica 24 (4):433-454.
    Most criticism and exposition of John Rawls’s political theory has focused on his account of distributive justice rather than on his support for liberalism. Because of this, much of his argument for protecting the basic liberties remains under explained. Specifically, Rawls claims that representative citizens would agree to guarantee those social conditions necessary for the exercise and development of the two moral powers, but he does not adequately explain why protecting the basic liberties would guarantee these social conditions. This gap (...)
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  24.  8
    Against naïve induction from experimental data.David Kellen, Gregory E. Cox, Chris Donkin, John C. Dunn & Richard M. Shiffrin - 2024 - Behavioral and Brain Sciences 47:e51.
    This commentary argues against the indictment of current experimental practices such as piecemeal testing, and the proposed integrated experiment design (IED) approach, which we see as yet another attempt at automating scientific thinking. We identify a number of undesirable features of IED that lead us to believe that its broad application will hinder scientific progress.
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  25.  5
    Reinforcer magnitude effects on within-subjccts reversed PRE.W. B. Pavlik & Alexis C. Collier - 1973 - Bulletin of the Psychonomic Society 2 (4):233-234.
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  26.  58
    The Basic Structure as a System of Social Practices.C. M. Melenovsky - 2013 - Social Theory and Practice 39 (4):599-624.
    In his own writings, Rawls purposively used only a loose characterization of the basic structure, but two prominent misinterpretations highlight the current need for a more detailed account. First, G.A. Cohen argues that the Rawlsian focus on the basic structure is arbitrary due to the Rawlsian appeal to profound effects. Second, some theorists conflate the justification of coercion with the assessment of a basic structure by defining the basic structure as the coercive structure. Both misinterpretations can be corrected by carefully (...)
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  27.  25
    The aesthetics of Charles S. Peirce.C. M. Smith - 1972 - Journal of Aesthetics and Art Criticism 31 (1):21-29.
  28.  29
    The Value of a Non-Ideal.C. M. Melenovsky - 2019 - Social Theory and Practice 45 (3):427-450.
    In The Tyranny of the Ideal, Gerald Gaus gives an extended argument on behalf of the “Open Society.” Instead of claiming that it is uniquely best from some privileged moral perspective, he argues for the Open Society by showing why it is acceptable to many perspectives. In this way, Gaus argues for a liberal market-based society in a way that treats deep diversity as a fundamental feature of social life. However, the argument falters at four important points. When taken together, (...)
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  29. Philosophy in Medicine: Conceptual and Ethical Issues in Medicine and Psychiatry.C. M. Culver & B. Gert - 1982 - Mind 93 (372):624-627.
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  30.  43
    Indentation fracture of a-C:H thin films from chemical vapour deposition.C. M. Lepienski, M. D. Michel, P. J. G. Araújo & C. A. Achete - 2006 - Philosophical Magazine 86 (33-35):5397-5406.
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  31.  8
    The interpretation of the Hall effect in the silver-gold system.C. M. Hurd - 1965 - Philosophical Magazine 12 (115):47-51.
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  32.  34
    Incentives, Conventionalism, and Constructivism.C. M. Melenovsky - 2016 - Ethics 126 (3):549-574.
    Rawlsians argue for principles of justice that apply exclusively to the basic structure of society, but it can seem strange that those who accept these principles should not also regulate their choices by them. Valid moral principles should seemingly identify ideals for both institutions and individuals. What justifies this nonintuitive distinction between institutional and individual principles is not a moral division of labor but Rawls’s dual commitments to conventionalism and constructivism. Conventionalism distinguishes the relevant ideals for evaluating institutions from those (...)
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  33.  77
    Atheism Considered.C. M. Lorkowski - 2021 - Palgrave MacMillan.
    Atheism Considered is a systematic presentation of challenges to the existence of a higher power. Rather than engage in polemic against a religious worldview, C.M. Lorkowski charitably refutes the classical arguments for the existence of god, pointing out flaws in their underlying reasoning and highlighting difficulties inherent to revealed sources. In place of a theistic worldview, he argues for adopting a naturalistic one, highlighting naturalism’s capacity to explain world phenomena and contribute to the sciences. Lorkowski demonstrates that replacing theism with (...)
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  34.  42
    Initial segments of the degrees of unsolvability part II: Minimal degrees.C. E. M. Yates - 1970 - Journal of Symbolic Logic 35 (2):243-266.
  35. Psychology and Alchemy.C. G. Jung, R. F. C. Hull, Herbert Read, M. Fordham & G. Adler - 1953 - Tijdschrift Voor Filosofie 16 (1):156-156.
    Alchemy is central to Jung's hypothesis of the collective unconscious. In this volume he begins with an outline of the process and aims of psychotherapy, and then moves on to work out the analogies between alchemy, Christian dogma and symbolism and his own understanding of the analytic process. Introducing the basic concepts of alchemy, Jung reminds us of the dual nature of alchemy, comprising both the chemical process and a parallel mystical component. He also discusses the seemingly deliberate mystification of (...)
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  36. Islands of residual vision in hemianopic patients.C. M. Wessinger, R. Fendrich & Michael S. Gazzaniga - 1997 - Journal of Cognitive Neuroscience 9:203-21.
     
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  37.  13
    Some tricks for ameliorating the trace-conditioning deficit.Robert C. Bolles, Alexis C. Collier, Mark E. Bouton & Nancy A. Marlin - 1978 - Bulletin of the Psychonomic Society 11 (6):403-406.
  38.  79
    Business ethics and values: individual, corporate and international perspectives.C. M. Fisher - 2009 - New York: Prentice Hall/Financial Times. Edited by Alan Lovell.
    This third edition offers increased coverage of sustainability and more chances for illustration and discussion of ethics in the messy day to day practicalities ...
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  39.  33
    Recursively Enumerable Sets and Retracing Functions.C. E. M. Yates - 1962 - Mathematical Logic Quarterly 8 (3‐4):331-345.
  40.  20
    An improved hybrid algorithm for capacitated fixed-charge transportation problem.C. -M. Pintea & P. C. Pop - 2015 - Logic Journal of the IGPL 23 (3):369-378.
  41.  10
    Aristotle’s Conception of Practical Truth.C. M. M. Olfert - 2014 - Journal of the History of Philosophy 52 (2):205-231.
  42. The Relation of Chemistry to Other Fields of Science.C. M. Leigener & G. Del Re - 1987 - Epistemologia 10:269-284.
  43. Awakening to the Good, Psychological or Religious? An Autobiography.C. M. OWENS - 1958
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  44.  29
    Mind: Its Origin and Goal.The Life of Mind.C. M. Perry, George Barton Cutten & E. Jordan - 1926 - Journal of Philosophy 23 (15):418.
  45.  21
    Ethical Issues Concerning the Public Viewing of Media Broadcasts of Animal Cruelty.C. M. Tiplady, D. B. Walsh & C. J. C. Phillips - 2015 - Journal of Agricultural and Environmental Ethics 28 (4):635-645.
    Undercover filming is a method commonly used by animal activist groups to expose animal cruelty and it is important to consider the effects of publically releasing video footage of cruel practices on the viewers’ mental health. Previously, we reported that members of the Australian public were emotionally distressed soon after viewing media broadcasts of cruelty to Australian cattle exported for slaughter in Indonesia in 2011. To explore if there were any long term impacts from exposure to media on this issue, (...)
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  46. Directed forgetting affects both direct and indirect test of memory.C. M. McLeod - forthcoming - Journal of Experimental Psychology.
     
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  47.  16
    An early sixteenth-century genealogy of Anglo-Saxon kings.C. M. Kauffmann - 1984 - Journal of the Warburg and Courtauld Institutes 47 (1):209-216.
  48.  12
    Foreword to the fiftieth volume.C. M. Kauffmann & J. B. Trapp - 1987 - Journal of the Warburg and Courtauld Institutes 50 (1):fm-fm.
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  49.  1
    New Images for Anselm's Table Talk: An Illustrated Manuscript of the Liber de Similitudinibus.C. M. Kauffmann - 2011 - Journal of the Warburg and Courtauld Institutes 74 (1):87-119.
  50.  17
    The Sainte-Chapelle Lectionaries and the Illustration of the Parables in the Middle Ages.C. M. Kauffmann - 2004 - Journal of the Warburg and Courtauld Institutes 67 (1):1-22.
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