Results for 'David Love'

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  1. Ancient Wisdom and Modern Love.O'Connor David - 1993 - Brenzel.
     
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  2. Michel Foucault on the Wreck of Leviathan and the Constitution of a New Stylistics of Love.Luis S. David - 1997 - Budhi: A Journal of Ideas and Culture 1 (1):47-77.
     
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  3. Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test?Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens - 2006 - Infancy 9 (2):191-219.
  4.  19
    Opinion: Reproducibility Failures Are Essential to Scientific Inquiry.A. David Redish, Erich Kummerfeld, Rebecca Morris & Alan Love - 2018 - Proceedings of the National Academy of Sciences 115 (20):5042-5046.
    Current fears of a “reproducibility crisis” have led researchers, sources of scientific funding, and the public to question both the efficacy and trustworthiness of science. Suggested policy changes have been focused on statistical problems, such as p-hacking, and issues of experimental design and execution. However, “reproducibility” is a broad concept that includes a number of issues. Furthermore, reproducibility failures occur even in fields such as mathematics or computer science that do not have statistical problems or issues with experimental design. Most (...)
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  5.  15
    The Influence of Personality on the Decision to Cheat.Melissa McTernan, Patrick Love & David Rettinger - 2014 - Ethics and Behavior 24 (1):53-72.
    Seventeen transgressive behaviors were studied in the context of six personality variables using survey methods. The personality variables were impulsivity, sensation seeking, empathetic perspective taking, guilt, and shame, with social desirability used as a control. Confirmatory factor analysis indicated a five-factor model as having the best fit. Those five factors are competitive cheating, self-cheating, school cheating, relationship cheating, and breaking a social contract. A structural equation model indicated that only impulsivity, sensation seeking, and empathetic perspective taking were related to frequency (...)
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  6.  16
    Rebecca Scarborough.Judith P. Hallett, Nicole Love, David McDonald, Benjy Shyovitz & Jordan Smith - 2018 - Classical World: A Quarterly Journal on Antiquity 111 (4):577-578.
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  7.  6
    Cognitive Control as a 5-HT1A-Based Domain That Is Disrupted in Major Depressive Disorder.Scott A. Langenecker, Brian J. Mickey, Peter Eichhammer, Srijan Sen, Kathleen H. Elverman, Susan E. Kennedy, Mary M. Heitzeg, Saulo M. Ribeiro, Tiffany M. Love, David T. Hsu, Robert A. Koeppe, Stanley J. Watson, Huda Akil, David Goldman, Margit Burmeister & Jon-Kar Zubieta - 2019 - Frontiers in Psychology 10.
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  8.  34
    A Philosophy of Maintenance? Engaging with the Concept of Software.David Love - 2007 - Philosophy of Management 6 (2):27-30.
    Although reducing the costs of software maintenance has long been held as an important goal, few researchers have studied software maintenance - except in the context of software design. However, thinking in software design is itself muddled by the frequent confusion over the term ‘software’ and ‘programs’. In this paper we argue for a re-examination of the underlying philosophical foundations of programs, in order to establish software as a phenomenon in its own right. Once we understand the basic structure of (...)
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  9.  19
    Titles and Abstracts for the Pitt-London Workshop in the Philosophy of Biology and Neuroscience: September 2001.Karen Arnold, James Bogen, Ingo Brigandt, Joe Cain, Paul Griffiths, Catherine Kendig, James Lennox, Alan C. Love, Peter Machamer, Jacqueline Sullivan, Gianmatteo Mameli, Sandra D. Mitchell, David Papineau, Karola Stotz & D. M. Walsh - manuscript
    Titles and abstracts for the Pitt-London Workshop in the Philosophy of Biology and Neuroscience: September 2001.
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  10.  17
    Retracted Article: Systematic Assessment of Research on Autism Spectrum Disorder and Mercury Reveals Conflicts of Interest and the Need for Transparency in Autism Research.Janet K. Kern, David A. Geier, Richard C. Deth, Lisa K. Sykes, Brian S. Hooker, James M. Love, Geir Bjørklund, Carmen G. Chaigneau, Boyd E. Haley & Mark R. Geier - 2017 - Science and Engineering Ethics 23 (6):1689-1690.
    Historically, entities with a vested interest in a product that critics have suggested is harmful have consistently used research to back their claims that the product is safe. Prominent examples are: tobacco, lead, bisphenol A, and atrazine. Research literature indicates that about 80–90 % of studies with industry affiliation found no harm from the product, while only about 10–20 % of studies without industry affiliation found no harm. In parallel to other historical debates, recent studies examining a possible relationship between (...)
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  11.  4
    Systematic Assessment of Research on Autism Spectrum Disorder and Mercury Reveals Conflicts of Interest and the Need for Transparency in Autism Research.Mark R. Geier, Boyd E. Haley, Carmen G. Chaigneau, Geir Bjørklund, James M. Love, Brian S. Hooker, Lisa K. Sykes, Richard C. Deth, David A. Geier & Janet K. Kern - 2017 - Science and Engineering Ethics 23 (6):1691-1718.
    Historically, entities with a vested interest in a product that critics have suggested is harmful have consistently used research to back their claims that the product is safe. Prominent examples are: tobacco, lead, bisphenol A, and atrazine. Research literature indicates that about 80–90% of studies with industry affiliation found no harm from the product, while only about 10–20% of studies without industry affiliation found no harm. In parallel to other historical debates, recent studies examining a possible relationship between mercury exposure (...)
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  12.  7
    Systematic Assessment of Research on Autism Spectrum Disorder and Mercury Reveals Conflicts of Interest and the Need for Transparency in Autism Research.Janet K. Kern, David A. Geier, Richard C. Deth, Lisa K. Sykes, Brian S. Hooker, James M. Love, Geir Bjørklund, Carmen G. Chaigneau, Boyd E. Haley & Mark R. Geier - 2017 - Science and Engineering Ethics 23 (6):1691-1718.
    Historically, entities with a vested interest in a product that critics have suggested is harmful have consistently used research to back their claims that the product is safe. Prominent examples are: tobacco, lead, bisphenol A, and atrazine. Research literature indicates that about 80–90% of studies with industry affiliation found no harm from the product, while only about 10–20% of studies without industry affiliation found no harm. In parallel to other historical debates, recent studies examining a possible relationship between mercury exposure (...)
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  13. Chapter Seven Championing Divine Love and Solving the Problem of Evil200 Thomas Jay Oord.Championing Divine Love - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press.
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  14.  23
    Love and Rage” in the Classroom: Planting the Seeds of Community Empowerment.Kurt Love - 2012 - Educational Studies: Journal of the American Educational Studies Association 48 (1):52-75.
    Although no one unified anarchist theory exists, educational approaches can be taken to support the full liberation of the self and the construction of an interconnected community that strives to rid itself of eco-sociocultural oppressions. An anarchist pedagogical approach could be one that is rooted in a love/rage unit of analysis occurring along a spectrum of various types of actions and contributions within a community. Anarchism as a violent destruction of the state is a stereotypical view that has perhaps (...)
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  15.  51
    More Worry and Less Love?Alan C. Love, Ingo Brigandt, Karola Stotz, Daniel Schweitzer & Alexander Rosenberg - 2008 - Metascience 17 (1):1-26.
    Review symposium of Alexander Rosenberg’s Darwinian Reductionism: Or, How to Stop Worrying and Love Molecular Biology [2006]. -/- Worry carries with it a connotation of false concern, as in ‘your mother is always worried about you’. And yet some worrying, including that of your mother, turns out to be justified. Alexander Rosenberg’s new book is an extended argument intended to assuage false concerns about reductionism and molecular biology while encouraging a loving embrace of the two.
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  16. Chapter Five Process, Parturition, and Perfect Love: Diotima's Rather Non-Platonic Metaphysic of Eros Donald Wayne Viney.Perfect Love - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 41.
  17.  61
    The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma.Thomas Frangenberg & Ludovico David - 1994 - Journal of the Warburg and Courtauld Institutes 57:191-208.
  18. ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW]John Sutton - 2002 - Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a psychological (...)
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  19. Eudaimonism, Love and Friendship, and Political Community*: DAVID O. BRINK.David O. Brink - 1999 - Social Philosophy and Policy 16 (1):252-289.
    It is common to regard love, friendship, and other associational ties to others as an important part of a happy or flourishing life. This would be easy enough to understand if we focused on friendships based on pleasure, or associations, such as business partnerships, predicated on mutual advantage. For then we could understand in a straightforward way how these interpersonal relationships would be valuable for someone involved in such relationships just insofar as they caused her pleasure or causally promoted (...)
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  20.  95
    Sex and Love in the Home: A Theology of the Household, by David Matzko McCarthy. London: SCM Press, 2001. 260 Pp. Pb. £15.95. ISBN 0-334-02842-6. [REVIEW]Chris Roberts - 2002 - Studies in Christian Ethics 15 (2):102-107.
  21. Book Review: David F. Ford, Christian Wisdom: Desiring God and Learning in Love, Cambridge Studies in Christian Doctrine, 16 (Cambridge: Cambridge University Press, 2007). Xiv + 412 Pp. £45/US$85 (Hb), ISBN 978-0-521-87545-5; £15.99/ US$29.99 (Pb), ISBN 978-0-521-69838-2. [REVIEW]Walter Moberly - 2009 - Studies in Christian Ethics 22 (4):504-506.
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  22. Book Reviews : Forgetting Whose We Are: Alzheimer's Disease and the Love of God, by David Keck. Nashville: Abingdon, 1996. 255 Pp. Pb. US$19.95. The Moral Challenge of Alzheimer's Disease, by Stephen G. Post. Baltimore: Johns Hopkins University Press, 1996. 142 Pp. Hb. 25. [REVIEW]T. P. Jackson - 1998 - Studies in Christian Ethics 11 (1):94-99.
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  23.  24
    Review Essay: Difficult Discoveries: Rousseauian Investigations of Love and Democracy: The Deepening Darkness: Patriarchy, Resistance, and Democracy's Future, by Carol Gilligan and David A. J. Richards. New York: Cambridge University Press, 2009. 339 + Xi Pp. $29.99 Cloth. Political Solidarity, by Sally J. Scholz. University Park, PA: Pennsylvania State University Press, 2008. 286 + Ix Pp. $55.00 Cloth.Elisabeth Ellis - 2010 - Political Theory 38 (5):723-730.
  24.  21
    Ordering Love: Liberal Societies and the Memory of God. By David L. Schindler. Pp. Xiv, 455, Grand Rapids, MI, Eerdmans, 2011, £32.99/$50.00. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (3):524-525.
  25.  29
    New Translations of Latin Poetry Charles Martin (Tr.): The Poems of Catullus. Pp. Xxv + 179. Baltimore and London: Johns Hopkins University Press, 1990 (Originally Published 1979). £22 (Paper, £8). David R. Slavitt (Tr.): Ovid's Poetry of Exile, Translated Into Verse. Pp. Ix + 244. Baltimore and London: Johns Hopkins University Press, 1990. £22 (Paper, £9). A. D. Melville (Tr.): Ovid: The Love Poems, with an Introduction and Notes by E. J. Kenney. Pp. Xxxiii + 265. Oxford University Press, 1990. £15. [REVIEW]Charles Martindale - 1991 - The Classical Review 41 (01):50-52.
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  26.  41
    Greek Sexual Choices David M. Halperin: One Hundred Years of Homosexuality and Other Essays on Greek Love. (Classical Studies/Cultural Series.) Pp. X + 230; 5 B/W Photographs. New York and London: Routledge, 1990. Paper, £9.99. [REVIEW]K. J. Dover - 1991 - The Classical Review 41 (01):161-162.
  27.  15
    Searching the Limits of Love. An Approach to the Secular Transcendent: God. By David J. Hassel.Andrew Tallon - 1987 - Modern Schoolman 64 (3):215-219.
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  28.  9
    The Law of Love: English Spirituality in the Age of Wyclif.David Lyle Jeffrey.Anne Hudson - 1990 - Speculum 65 (3):707-708.
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  29.  11
    Works of Love. By S. Kierkegaard. Translated From the Danish by David and Lillian Swenson. (Oxford University Press. Pp. Xiv + 317. Price 18s. Net.). [REVIEW]Dorothy M. Emmet - 1948 - Philosophy 23 (84):87-.
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  30.  11
    Love and Sex in the Home. By David Matzko McCarthy.Alexander Lucie-Smith - 2008 - Heythrop Journal 49 (3):498–499.
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  31. David Goicoechea, Ed., The Nature and Pursuit of Love: The Philosophy of Irving Singer Reviewed By.Byron Williston - 1995 - Philosophy in Review 15 (2):105-106.
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  32.  9
    Philosophical Anthropology, Ethics, and Love: Toward a New Religion and Science Dialogue.Christian Early - 2017 - Zygon 52 (3):847-863.
    Religion and science dialogues that orbit around rational method, knowledge, and truth are often, though not always, contentious. In this article, I suggest a different cluster of gravitational points around which religion and science dialogues might usefully travel: philosophical anthropology, ethics, and love. I propose seeing morality as a natural outgrowth of the human desire to establish and maintain social bonds so as not to experience the condition of being alone. Humans, of all animals, need to feel loved—defined as (...)
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  33.  19
    L’amour et le point de vue moral dans David Copperfield.Éléonore Le Jallé - 2015 - Methodos 15.
    Dans l’essai qu’elle consacre au roman de Dickens David Copperfield, Martha Nussbaum affirme que si ce roman montre qu’une union de l’amour et de la moralité est possible, le narrateur y parvient à travers l’écriture du roman et grâce à l’amour « romantique et érotique » qu’il éprouve pour le personage de Steerforth. Je montre au contraire que la forme de moralité que l’amour permet d’atteindre caractérise aussi, dans ce roman, d’autres types d’amour, non-érotiques, notamment l’amour parental, l’amour filial (...)
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  34. Hume's Alleged Success Over Hutcheson.Noriaki Iwasa - 2011 - Synthesis Philosophica 26 (2):323-336.
    David Hume thinks that human affections are naturally partial, while Francis Hutcheson holds that humans originally have disinterested benevolence. Michael Gill argues that Hume's moral theory succeeds over Hutcheson's because the former severs the link between explaining and justifying morality. According to Gill, Hutcheson is wrong to assume that our original nature should be the basis of morality. Gill's understanding of Hutcheson's theory does not fully represent it, since for Hutcheson self-love and self-interest under certain conditions are permissible, (...)
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  35.  11
    Aristotle on Love and Friendship.David Konstan - 2008 - Schole 2 (2):207-212.
    David Konstan argues that the term philia, in Aristotle, represents an elective, affective relationship, and not, as many scholars have maintained, a relation of mutual obligation, like that of kinship, with no necessary affective element; in addition, he disambiguates two senses of philia, one corresponding to “love”, the other designating the reciprocal affection characteristic of friendship.
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  36.  57
    Love, Incorporated.Adrienne M. Martin - 2015 - Ethical Theory and Moral Practice 18 (4):691-702.
    In this paper, I outline a Kantian moral psychology and use it to generate an analysis of the emotional attitude, love. At the heart of this moral psychology is a distinction between rational and subrational motives, and the thesis that interpersonal emotional attitudes like love are governed by a norm of respect. I show how an analysis of love that relies on this moral psychology—which I call “the incorporation conception” of love—tightly fits with paradigmatic cases of (...)
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  37. Love as Valuing a Relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, (...)
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  38. The Limits of Thought: Discussions Between J. Krishnamurti and David Bohm.David Bohm & J. Krishnamurti - 1999 - Routledge.
    The Limits of Thought is a series of penetrating dialogues between the great spiritual leader, J. Krishnamurti and the renowned physicist, David Bohm. The starting point of their engaging exchange is the question: If truth is something different than reality, then what place has action in daily life in relation to truth and reality? We see Bohm and Krishnamurti explore the nature of consciousness and the condition of humanity. These enlightening dialogues address issues of truth, desire awareness, tradition, and (...)
     
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  39. The Illusion of Love: Why the Battered Woman Returns to Her Abuser.David P. Celani - 1995 - Columbia University Press.
    Domestic violence is a pervasive problem in our society that has only recently come to be acknowledged in public discussion. Though many see it as a social and political problem grounded in unequal gender roles, this level of analysis fails to explain adequately why many battered women return to their abusers despite intense suffering and the certainty of more physical violence. The Illusion of Love challenges the prevailing model, which views the victim of abuse as a normal woman who (...)
     
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  40. The Illusion of Love: Why the Battered Woman Returns to Her Abuser.David P. Celani - 1996 - Cambridge University Press.
    Domestic violence is a pervasive problem in our society that has only recently come to be acknowledged in public discussion. Though many see it as a social and political problem grounded in unequal gender roles, this level of analysis fails to explain adequately why many battered women return to their abusers despite intense suffering and the certainty of more physical violence. The Illusion of Love challenges the prevailing model, which views the victim of abuse as a normal woman who (...)
     
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  41. Shakespeare, Love and Language.David Schalkwyk - 2018 - Cambridge University Press.
    What is the nature of romantic love and erotic desire in Shakespeare's work? In this erudite and yet accessible study, David Schalkwyk addresses this question by exploring the historical contexts, theory and philosophy of love. Close readings of Shakespeare's plays and poems are delivered through the lens of historical texts from Plato to Montaigne, and modern writers including Jacques Lacan, Jean-Luc Marion, Ludwig Wittgenstein, Jacques Derrida, Alain Badiou and Stanley Cavell. Through these studies, it is argued that (...)
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  42.  16
    Love as Valuing a Relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, (...)
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  43.  51
    In Defense of Trait‐Based Love.Roger G. López - 2018 - European Journal of Philosophy:169-194.
    It is widely believed that a person's traits can function as reasons for loving her. Notable contemporary work in the philosophy of love has taken the rejection of this premise as its point of departure. As far as I can tell, none of that work has engaged with a careful philosophical exposition of the view under discussion. In the following pages, I will defend the idea of trait-based love against three of its critics and one of its advocates. (...)
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  44.  42
    ‘The Extremely Difficult Realization That Something Other Than Oneself Is Real’: Iris Murdoch on Love and Moral Agency.Mark Hopwood - 2018 - European Journal of Philosophy 26 (1):477-501.
    : In the last few years, there has been a revival of interest in the philosophy of Iris Murdoch. Despite this revival, however, certain aspects of Murdoch's views remain poorly understood, including her account of a concept that she famously described as ‘central’ to moral philosophy—i.e., love. In this paper, I argue that the concept of love is essential to any adequate understanding of Murdoch's work but that recent attempts by Kieran Setiya and David Velleman to assimilate (...)
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  45.  31
    Homology and the Evolutionary Process: Reply to Haig, Love and Brown on “Homology, Genes and Evolutionary Innovation”.Günter P. Wagner - 2015 - Biology and Philosophy 30 (6):901-912.
    This paper responds to the essay reviews by David Haig, Alan Love and Rachel Brown of my recently published book “Homology, Genes and Evolutionary Innovation”. The issues addressed here relate to: the notion of classes and individuals, issues of explanatory value of adaptive and structuralist explanations in evolutionary biology, the role of homology in evolutionary theory, the limits of a pluralist stance vis a vis alternative explanations of homology, as well as the question whether and to what extend (...)
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  46.  33
    Love, Self-Constitution, and Practical Necessity.Ingrid Albrecht - unknown
    My dissertation, “Love, Self-Constitution, and Practical Necessity,” offers an interpretation of love between people. Love is puzzling because it appears to involve essentially both rational and non-rational phenomena. We are accountable to those we love, so love seems to participate in forms of necessity, commitment, and expectation, which are associated with morality. But non-rational attitudes—forms of desire, attraction, and feeling—are also central to love. Consequently, love is not obviously based in rationality or inclination. (...)
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  47.  28
    On Gillian Rose and Love.Vincent Lloyd - 2008 - Telos: Critical Theory of the Contemporary 2008 (143):47-62.
    The contemporary American philosopher David Velleman recently noted, “Love is a moral emotion precisely in the sense that its spirit is closely akin to that of morality.”1 Although their kindred spirits are manifest, it is the tension between love and morality that at first glance is striking. Love seems to be supremely personal, unique to one individual and directed at another for highly contingent and possibly mysterious reasons. Even if Kantian or Utilitarian fantasies of objective morality (...)
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  48. The Altruism Reader: Selections From Writings on Love, Religion, and Science.Thomas Oord (ed.) - 2007 - Templeton Press.
    This anthology brings together for the first time leading essays and book chapters from theologians, philosophers, and scientists on their research relating to ethics, altruism, and love. Because the general consensus today is that scholarship in moral theory requires empirical research, the arguments of the leading scholars presented in this book will be particularly important to those examining issues in love, ethics, religion, and science. The first half of _The Altruism Reader_ offers key selections from religious texts, leading (...)
     
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  49.  30
    Persons and Properties: A Sartrean Perspective on Love's Object.Gary Foster - 2018 - European Journal of Philosophy 26 (1):82-94.
    It is often said that to love someone we must love her for her own sake. But what does this mean? Various answers have been offered up by philosophers. Alan Soble's ‘aggregate’ view of identity focuses on properties of the beloved as key to understanding love's basis and, in a less direct way, its object. This view does not give us a clear distinction between persons and properties. David Velleman's view makes this distinction more clearly but (...)
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  50.  5
    Love's Enlightenment. Rethinking Charity in Modernity by Ryan Hanley.Robin Douglass - 2019 - Journal of the History of Philosophy 57 (2):351-352.
    What place should love of others occupy in moral and political philosophy? As Ryan Patrick Hanley explains in this impressive study, many contemporary philosophers have recently tried to revive a moral psychology of love to remedy the egocentrism and narcissism that often seem to characterize modern life. But is love the answer to the problems we face today and how much can we expect of it? To try to answer these questions, Hanley turns to the ideas of (...)
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