Results for 'Davidson, self-knowledge, language'

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  1.  54
    Davidson, self-knowledge, and autobiographical writing.Garry Hagberg - 2002 - Philosophy and Literature 26 (2):354-368.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.2 (2002) 354-368 [Access article in PDF] Davidson, Self-knowledge, and Autobiographical Writing Garry Hagberg AMONG THE NUMEROUS THINGS that make any autobiographical undertaking so interesting is the fact that there exists no one-to-one correlation between a person's belief, intention, preference, desire, hope, fear, expectation, and so forth (through a list including many of the diverse things philosophers now tend to group together as propositional attitudes) (...)
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  2.  7
    Davidson, Self-Knowledge, and Skepticism.M. Cristina Amoretti - 2008 - In Maria Cristina Amoretti & Nicla Vassallo (eds.), Knowledge, Language, and Interpretation: On the Philosophy of Donald Davidson. Ontos Verlag. pp. 203-224.
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  3. Davidson on Self‐Knowledge: A Transcendental Explanation.Ali Hossein Khani - 2021 - Southern Journal of Philosophy 59 (2):153-184.
    Davidson has attempted to offer his own solution to the problem of self-knowledge, but there has been no consensus between his commentators on what this solution is. Many have claimed that Davidson’s account stems from his remarks on disquotational specifications of self-ascriptions of meaning and mental content, the account which I will call the “Disquotational Explanation”. It has also been claimed that Davidson’s account rather rests on his version of content externalism, which I will call the “Externalist Explanation”. (...)
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  4. The essential Davidson.Donald Davidson - 2006 - New York: Oxford University Press.
    The Essential Davidson compiles the most celebrated papers of one of the twentieth century's greatest philosophers. It distills Donald Davidson's seminal contributions to our understanding of ourselves, from three decades of essays, into one thematically organized collection. A new, specially written introduction by Ernie Lepore and Kirk Ludwig, two of the world's leading authorities on his work, offers a guide through the ideas and arguments, shows how they interconnect, and reveals the systematic coherence of Davidson's worldview. Davidson's philosophical program is (...)
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  5.  17
    Subjective, Intersubjective, Objective: Philosophical Essays Volume 3.Donald Davidson - 2001 - Oxford, GB: Clarendon Press.
    This is the third volume of Donald Davidson's philosophical writings. In this selection of his work from the 1980s and the 90s, Davidson critically examines three types of propositional knowledge—knowledge of one's own mind, knowledge of other people's minds, and knowledge of the external world—by working out the nature and status of each type, and the connections and differences among them. While his main concern remains the relation between language, thought, and reality, Davidson's discussions touch a vast variety of (...)
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  6. Subjective, intersubjective, objective.Donald Davidson - 1996 - In Philosophy. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, (...)
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  7.  45
    Davidson on intentional content and self-knowledge.Klaus Puhl - 1994 - In Language, Mind, and Epistemology: On Donald Davidson's Philosophy. Dordrecht: Kluwer Academic Publishers.
  8. Three varieties of knowledge.Donald Davidson - 1992 - In A. Phillips Griffiths (ed.), A. J. Ayer: Memorial Essays. New York: Cambridge University Press. pp. 153-166.
    I know, for the most part, what I think, want, and intend, and what my sensations are. In addition, I know a great deal about the world around me. I also sometimes know what goes on in other people's minds. Each of these three kinds of empirical knowledge has its distinctive characteristics. What I know about the contents of my own mind I generally know without investigation or appeal to evidence. There are exceptions, but the primacy of unmediated self-knowledge (...)
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  9.  66
    Three Varieties of Knowledge.Donald Davidson - 1991 - Royal Institute of Philosophy Supplement 30:153-166.
    I know, for the most part, what I think, want, and intend, and what my sensations are. In addition, I know a great deal about the world around me. I also sometimes know what goes on in other people's minds. Each of these three kinds of empirical knowledge has its distinctive characteristics. What I know about the contents of my own mind I generally know without investigation or appeal to evidence. There are exceptions, but the primacy of unmediated self-knowledge (...)
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  10. Individualism and self-knowledge-reply.D. Davidson - 1988 - Journal of Philosophy 85 (11):664-665.
     
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  11. Knowing One’s Own Mind.Donald Davidson - 1987 - Proceedings and Addresses of the American Philosophical Association 60 (3):441-458.
  12. Problems of rationality.Donald Davidson (ed.) - 2004 - New York: Oxford University Press.
    Problems of Rationality is the eagerly awaited fourth volume of Donald Davidson 's philosophical writings. From the 1960s until his death in August 2003 Davidson was perhaps the most influential figure in English-language philosophy, and his work has had a profound effect upon the discipline. His unified theory of the interpretation of thought, meaning, and action holds that rationality is a necessary condition for both mind and interpretation. Davidson here develops this theory to illuminate value judgements and how we (...)
  13.  13
    Pascal ENGEL (University of Geneva, Switzerland).Davidson on Epistemic Norms - 2008 - In Maria Cristina Amoretti & Nicla Vassallo (eds.), Knowledge, Language, and Interpretation: On the Philosophy of Donald Davidson. Ontos Verlag. pp. 123.
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  14. Belief and the basis of meaning.Donald Davidson - 1974 - Synthese 27 (July-August):309-323.
    A theory of radical interpretation gives the meanings of all sentences of a language, and can be verified by evidence available to someone who does not understand the language. Such evidence cannot include detailed information concerning the beliefs and intentions of speakers, and therefore the theory must simultaneously interpret the utterances of speakers and specify (some of) his beliefs. Analogies and connections with decision theory suggest the kind of theory that will serve for radical interpretation, and how permissible (...)
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  15.  8
    Truth, Language, and History: Philosophical Essays Volume 5.Donald Davidson - 2005 - Oxford, GB: Clarendon Press.
    Truth, Language, and History is the much-anticipated final volume of Donald Davidson's philosophical writings. In four groups of essays, Davidson continues to explore the themes that occupied him for more than fifty years: the relations between language and the world; speaker intention and linguistic meaning; language and mind; mind and body; mind and world; mind and other minds. He asks: what is the role of the concept of truth in these explorations? And, can a scientific world view (...)
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  16. Language, Logic, and Recovery: A Commentary on van Staden.Paul Falzer & Larry Davidson - 2002 - Philosophy, Psychiatry, and Psychology 9 (2):131-136.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 9.2 (2002) 131-136 [Access article in PDF] Language, Logic, and Recovery:A Commentary on van Staden Paul Falzer and Larry Davidson Keywords: analytic philosophy, experience, Frege, ordinary language, psychosis, psychotherapy. VAN STADEN'S PAPER, "Linguistic Markers of Recovery," takes on a formidable task. As he explains it, findings from a previously conducted empirical study suggest that recovery from a psychiatric condition can be predicted by (...)
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  17.  50
    Foucault on Askesis in Epictetus: Freedom Through Determination.Christopher Davidson - 2014 - In Dane R. Gordon & David B. Suits (eds.), Epictetus: His Continuing Influence and Contemporary Relevance. pp. 41-53.
    Michel Foucault turned to Classical and Hellenistic philosophy late in his career, a change of focus that surprised and was misunderstood by many at the time. Often, it is supposed that his aim was to find the “freedom” that he had allegedly denied in his earlier works on power relations; he is thought to have proposed an autonomous self which would oppose and resist dominating political institutions. I instead contend that Foucault’s work on the Ancients is better understood as (...)
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  18.  27
    Editors' Introduction: Questions of Evidence.James Chandler, Arnold I. Davidson & Harry Harootunian - 1991 - Critical Inquiry 17 (4):738-740.
    We think the present moment is a timely one for debating the relation between evidentiary protocols and academic disciplines. Since academic practices for constituting and deploying evidence tend to be discipline-specific, the much-discussed crisis of the disciplines in recent years has given rise to a series of controversies about the status of evidence in current modes of investigation and argument: deconstruction, gender studies, new historicism, cultural studies, new approaches to the history and philosophy of science, the critical legal studies movement, (...)
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  19.  8
    Mario DE CARO (University of Roma Tre, Italy).Naturalism Davidson’S. - 2008 - In Maria Cristina Amoretti & Nicla Vassallo (eds.), Knowledge, Language, and Interpretation: On the Philosophy of Donald Davidson. Ontos Verlag. pp. 183.
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  20.  12
    Historically‐informed nursing: A transnational case study in China.Jun Lu, Sonya Grypma, Yingjuan Cao, Lijuan Bu, Lin Shen & Patricia M. Davidson - 2018 - Nursing Inquiry 25 (1):e12205.
    The term ‘nurse’ (hushi—’caring scholar’) did not enter the Chinese language until the early 20th century. Modern nursing—a fundamentally Western notion popularized by Nightingale and introduced to China in 1884—profoundly changed the way care of the sick was practiced. For 65 years, until 1949, nursing developed in China as a transnational project, with Western and Chinese influences shaping the profession of nursing in ways that linger today. Co‐authored by Chinese, Canadian, and American nurses, this paper examines the early stages (...)
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  21.  22
    Hegel, Davidson, and the Dialogical Character of Knowledge.Mohammadreza Esmkhani & Seyed Masoud Hosseini - 2023 - International Philosophical Quarterly 63 (3):293-313.
    This paper scrutinizes the dialogical character of knowledge from the perspectives of Hegel’s and Davidson’s philosophies. First, it outlines their analogous trains of thought, particularly their “anti-representational” and “intersubjective” accounts of knowledge. Second, it draws a parallel between the two by discussing their contrasting views of the structure and goal of knowledge, showing that while Davidson advocates an open-ended, scheme-less empirical knowledge, Hegel maintains the notion of a (universal-rational) scheme and a goal-oriented dialectical process in which “the true is the (...)
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  22.  4
    TedA. WARFIELD University of Notre Dame.Tyler Burge'S. Self-Knowledge - 2006 - Grazer Philosophische Studien 70 (1):169-178.
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  23.  48
    Kripke’s Wittgenstein’s Sceptical Solution and Donald Davidson’s Philosophy of Language.Ali Hossein Khani - 2017 - Dissertation, University of Otago
    This thesis is an attempt to investigate the relation between the views of Wittgenstein as presented by Kripke and Donald Davidson on meaning and linguistic understanding. Kripke’s Wittgenstein, via his sceptical argument, argues that there is no fact about which rule a speaker is following in using a linguistic expression. Now, if one urges that meaning something by a word is essentially a matter of following one rule rather than another, the sceptical argument leads to the radical sceptical conclusion that (...)
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  24. Knowledge, Language, and Interpretation: On the Philosophy of Donald Davidson.Maria Cristina Amoretti & Nicla Vassallo (eds.) - 2008 - Ontos Verlag.
    Thanks to their heterogeneity, the nine essays in this volume offer a clear testimony of Donald Davidson's authority, and they undoubtedly show how much his work - even if it has raised many doubts and criticisms - has been, and still is, highly influential and significant in contemporary analytical philosophy for a wide range of subjects. Moreover, the various articles not only critically and carefully analyse Davidson's theses and arguments (in particular those concerning language and knowledge), but they also (...)
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  25.  61
    Davidson's externalism and swampman's troublesome biography.Andre Leclerc - 2005 - Principia 9 (1-2):159-175.
    After the seminal works of Putnam (1975), Burge (1979), and Kripke (1982), the next important contribution to externalism is certainly Davidson’s (mainly 1987, 1988, 1989, 2001). By criticizing the positions of these philosophers, Davidson elaborated his own brand of externalism. We shall first present some features of Davidson’s externalism (the importance of historical-causal connections for the foundation of language and thought, for the explanation of how language can be learned, and how attitudes can be identified by the interpreter, (...)
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  26. INDEX for volume 80, 2002.Eric Barnes, Neither Truth Nor Empirical Adequacy Explain, Matti Eklund, Deep Inconsistency, Barbara Montero, Harold Langsam, Self-Knowledge Externalism, Christine McKinnon Desire-Frustration, Moral Sympathy & Josh Parsons - 2002 - Australasian Journal of Philosophy 80 (4):545-548.
     
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  27.  19
    Self-Knowledge, Action and the Language of Confession in Hegel's Phenomenology of Spirit.Ulrich Schlösser - 2011 - Hegel Bulletin 32 (1-2):269-283.
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  28. Knowledge of Language as Self-Knowledge.John Schwenkler - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In a series of early essays, beginning with "Must We Mean What We Say?", Stanley Cavell offers a sustained response to the argument that ordinary language philosophy is nothing more than amateur linguistics, carried out from the armchair -- so that philosophers' claims about "what we say", and what we mean when we say it, are necessarily in need of proper empirical support. The present paper provides a close reading of Cavell and a defense of his argument that, since (...)
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  29. Self-knowledge and resentment.Akeel Bilgrami - 2000 - Knowing Our Own Minds (October):207-243.
    Once this integrated position is fully in place, the book closes with a postscript on how one might fruitfully view the kind of self-knowledge that is pursued ...
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  30.  25
    Externalism, Self-Knowledge, and Skepticism: New Essays.Sanford C. Goldberg (ed.) - 2015 - United Kingdom: Cambridge University Press.
    Written by an international team of leading scholars, this collection of thirteen new essays explores the implications of semantic externalism for self-knowledge and skepticism, bringing recent developments in the philosophy of mind, the philosophy of language, and epistemology to bear on the issue. Structured in three parts, the collection looks at self-knowledge, content transparency, and then meta-semantics and the nature of mental content. The chapters examine a wide range of topics in the philosophy of mind and the (...)
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  31.  57
    Davidson, first-person authority, and direct self-knowledge.Benjamin Winokur - 2021 - Synthese 199 (5-6):13421-13440.
    Donald Davidson famously offered an explanation of “first-person authority”. However, he described first-person authority differently across different works—sometimes referring to the presumptive truth of agents’ self-ascriptions of their current mental states, and sometimes referring to the direct self-knowledge that agents often have of said states. First, I show that a standard Davidsonian explanation of first-person authority can at best, and with some modification, explain the presumptive truth of agents’ self-ascriptions. I then develop two Davidsonian accounts of direct (...)
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  32. On Knowing One's Own Language.Barry C. Smith - 1998 - In Crispin Wright, Barry C. Smith & Cynthia Macdonald (eds.), Knowing Our Own Minds. Oxford University Press. pp. 391--428.
    We rely on language to know the minds of others, but does language have a role to play in knowing our own minds? To suppose it does is to look for a connection between mastery of a language and the epistemic relation we bear to our inner lives. What could such a connection consist in? To explore this, I shall examine strategies for explaining self-knowledge in terms of the use we make of language to express (...)
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  33. Self-knowledge and the KK principle.Conor McHugh - 2010 - Synthese 173 (3):231-257.
    I argue that a version of the so-called KK principle is true for principled epistemic reasons; and that this does not entail access internalism, as is commonly supposed, but is consistent with a broad spectrum of epistemological views. The version of the principle I defend states that, given certain normal conditions, knowing p entails being in a position to know that you know p. My argument for the principle proceeds from reflection on what it would take to know that you (...)
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  34. Externalism, self-knowledge, and skepticism.Kevin Falvey & Joseph Owens - 1994 - Philosophical Review 103 (1):107-37.
    Psychological externalism is the thesis that the contents of many of a person's propositional mental states are determined in part by relations he bears to his natural and social environment. This thesis has recently been thrust into prominence in the philosophy of mind by a series of thought experiments due to Hilary Putnam and Tyler Burge. Externalism is a metaphysical thesis, but in this work I investigate its implications for the epistemology of the mental. I am primarily concerned with the (...)
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  35. Self-knowledge failures and first person authority.Mark Mccullagh - 2002 - Philosophy and Phenomenological Research 64 (2):365-380.
    Davidson and Burge have claimed that the conditions under which self-knowledge is possessed are such that externalism poses no obstacle to their being met by ordinary speakers and thinkers. On their accounts. no such person could fail to possess self-knowledge. But we do from time to time attribute to each other such failures; so we should prefer to their accounts an account that preserves first person authority while allowing us to make sense of what appear to be true (...)
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  36.  16
    Cognition Through Understanding: Self-Knowledge, Interlocution, Reasoning, Reflection: Philosophical Essays, Volume 3.Tyler Burge - 2013 - Oxford, GB: Oxford University Press.
    Cognition Through Understanding presents a selection of Tyler Burge's essays on cognition, thought, and language. The essays collected here use epistemology as a way of interpreting underlying powers of mind, and focus on four types of cognition that are warranted through understanding: self-knowledge, interlocution, reasoning, and reflection.
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  37.  85
    Single-Mindedness: Language, Thought, and the First Person.Robert Briscoe - 2004 - Dissertation, Boston University
    Focusing on Crispin Wright, I try in Chapter One to show that semantic antirealism cannot stably be combined with either communitarianism or constructivism about meaning. I also argue that the rational tenability of communitarianism is threatened by a powerful argument of Wright's own devising in "What Could Anti-Realism About Ordinary Psychology Possibly Be?" In Chapters Two and Three, I defend the individualist idea that the meaning of an expression in an agent's idiolect is correlative with her understanding of its use. (...)
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  38.  36
    Self knowledge and knowing other minds: The implicit / explicit distinction as a tool in understanding theory of mind.Tillmann Vierkant - 2012 - British Journal of Developmental Psychology 30 (1):141-155.
    Holding content explicitly requires a form of self knowledge. But what does the relevant self knowledge look like? Using theory of mind as an example, this paper argues that the correct answer to this question will have to take into account the crucial role of language based deliberation, but warns against the standard assumption that explicitness is necessary for ascribing awareness. It argues in line with Bayne that intentional action is at least an equally valid criterion for (...)
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  39.  52
    Self-Knowledge and Embodiment.Lisa Hall - 1999 - Southwest Philosophy Review 15 (1):185-196.
    Donald Davidson has posed the problem of first-person authority and provided his own solution to it. He has argued that no epistemic theory of first-person authority can resolve the problem, but that a theory that appeals to constraints on interpreting speech can. We argue that Davidson is wrong about epistemic theories and that his own theory of first-person authority is inadequate. We propose an alternative based on the epistemic constraints associated with embodiment and argue that recognition of these constraints undermines (...)
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  40.  24
    Self‐Knowledge Failures and First Person Authority 1.Mark Mccullagh - 2002 - Philosophy and Phenomenological Research 64 (2):365-380.
    Davidson and Burge have claimed that the conditions under which self‐knowledge is possessed are such that externalism poses no obstacle to their being met by ordinary speakers and thinkers. On their accounts, no such person could fail to possess self‐knowledge. But we do from time to time attribute to each other such failures; so we should prefer to their accounts an account that preserves first person authority while allowing us to make sense of what appear to be true (...)
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  41.  59
    Debating Self-Knowledge.Anthony Brueckner & Gary Ebbs - 2012 - New York: Cambridge University Press. Edited by Gary Ebbs.
    Language users ordinarily suppose that they know what thoughts their own utterances express. We can call this supposed knowledge minimal self-knowledge. But what does it come to? And do we actually have it? Anti-individualism implies that the thoughts which a person's utterances express are partly determined by facts about their social and physical environments. If anti-individualism is true, then there are some apparently coherent sceptical hypotheses that conflict with our supposition that we have minimal self-knowledge. In this (...)
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  42. Self-knowledge, error, and disorder.Derek Bolton - 1995 - In Martin Davies & Tony Stone (eds.), Mental Simulation: Evaluations and Applications - Reading in Mind and Language. Wiley-Blackwell.
     
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  43. Self-knowledge and scepticism.Jeff Malpas - 1994 - Erkenntnis 40 (2):165-184.
    Donald Davidson has argued that 'most of our beliefs must be true' and that global scepticism is therefore false. Davidson's arguments to this conclusion often seem to depend on externalist considerations. Davidson's position has been criticised, however, on the grounds that he does not defeat the sceptic, but rather already assumes the falsity of scepticism through his appeal to externalism. Indeed, it has been claimed that far from defeating the sceptic Davidson introduces an even more extreme version of scepticism according (...)
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  44. Transparent Self-Knowledge of Attitudes and Emotions: A Davidsonian Attempt.Ning Fan - 2021 - International Philosophical Quarterly 61 (243):275-284.
    In Authority and Estrangement, Richard Moran provides a fascinating account of how we know what we believe that he calls the “transparency account.” This account relies on the transparency relation between the question of whether we believe that p and the question of whether p is true. That is, we can consider the former by considering the grounds for the latter. But Moran’s account has been criticized by David Finkelstein, who argues that it fails to explain how we know our (...)
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  45. Self, knowledge, and freedom: essays for Kalidas Bhattacharyya.Kalidas Bhattacharya, Jitendranath Mohanty & S. P. Banerjee (eds.) - 1978 - Kolkata: World Press.
    Mohanty, J. N. Kalidas Bhattacharyya as a metaphysician.--Deutsch, E. On meaning.--Potter, K. Towards a conceptual scheme for Indian epistemologies.--Ganguly, S. N. Rationality versus reasonableness (freedom: a reinterpretation).--Sen, P. K. A sketch of a theory of properties and relations.--Mohanty, J. N. Perceptual consciousness.--Chattopadhyaya, D. P. Theory and practice.--Bhadra, M. K. The idea of self as purpose, an existential analysis.--Matilal, B. K. Saptabhaṅgī.--Banerjee, H. The identification of mental states and the possibility of freedom.--Chatterjee, M. A phenomenological approach to the self.--Banerjee, (...)
     
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  46. Perry on Self-Knowledge.Neil Van Leeuwen - 2012 - In Albert Newen Raphael van Riel (ed.), Identity, Language, and Mind: An Introduction to the Philosophy of John Perry. CSLI Publications.
    The self-notion is an essential constituent of any self-belief or self-knowledge. But what is the self-notion? In this paper, I tie together several themes from the philosophy of John Perry to explain how he answers this question. The self-notion is not just any notion that happens to be about the person in whose mind that notion appears, because it's possible to have ways of thinking about oneself that one doesn't realize are about oneself. Characterizing the (...)
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  47.  51
    Deflationary self-knowledge.Andr Gallois - 1994 - In M. Michael & John O'Leary-Hawthorne (eds.), Philosophy in Mind: The Place of Philosophy in the Study of Mind. Kluwer Academic Publishers. pp. 49--63.
    As a number of philosophers have observed, our knowledge of what is passing through our own minds appears to be quite different to our knowledge of other things. I do not, it seems, need to accumulate evidence in order to know what psychological states I am in. 1 Without relying on evidence I am able to effortlessly attribute to myself beliefs, desires, intentions, hopes, fears, and a host of other psychological states. The distinctive knowledge we have of our own psychological (...)
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  48.  32
    Knowing Our Own Minds: Essays in Self-Knowledge.C. Macdonald, Barry C. Smith & C. J. G. Wright - 1998 - Oxford, GB: Oxford University Press.
    Self-knowledge is the focus of considerable attention from philosophers: Knowing Our Own Minds gives a much-needed overview of current work on the subject, bringing together new essays by leading figures. Knowledge of one's own sensations, desires, intentions, thoughts, beliefs, and other attitudes is characteristically different from other kinds of knowledge: it has greater immediacy, authority, and salience. The contributors examine philosophical questions raised by the distinctive character of self-knowledge, relating it to knowledge of other minds, to rationality and (...)
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  49. Dretske on Self-Knowledge and Contrastive Focus: How to Understand Dretske’s Theory, and Why It Matters.Michael Roche & William Roche - 2017 - Erkenntnis 82 (5):975-992.
    Dretske’s theory of self-knowledge is interesting but peculiar and can seem implausible. He denies that we can know by introspection that we have thoughts, feelings, and experiences. But he allows that we can know by introspection what we think, feel, and experience. We consider two puzzles. The first puzzle, PUZZLE 1, is interpretive. Is there a way of understanding Dretske’s theory on which the knowledge affirmed by its positive side is different than the knowledge denied by its negative side? (...)
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  50. Thought insertion and self-knowledge.Jordi Fernández - 2010 - Mind and Language 25 (1):66-88.
    I offer an account of thought insertion based on a certain model of self-knowledge. I propose that subjects with thought insertion do not experience being committed to some of their own beliefs. A hypothesis about self-knowledge explains why. According to it, we form beliefs about our own beliefs on the basis of our evidence for them. First, I will argue that this hypothesis explains the fact that we feel committed to those beliefs which we are aware of. Then, (...)
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