Search results for 'Emmanuel Daucé' (try it on Scholar)

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  1.  7
    Mathias Quoy, Jean-Paul Banquet & Emmanuel Daucé (2001). Learning and Control with Chaos: From Biology to Robotics. Behavioral and Brain Sciences 24 (5):824-825.
    After critical appraisal of mathematical and biological characteristics of the model, we discuss how a classical hippocampal neural network expresses functions similar to those of the chaotic model, and then present an alternative stimulus-driven chaotic random recurrent neural network (RRNN) that learns patterns as well as sequences, and controls the navigation of a mobile robot.
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  2.  7
    Steven M. Emmanuel (1989). Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL. Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  3.  7
    Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) (2014). Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito. Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  4.  15
    Steven M. Emmanuel (1991). Kierkegaard's Pragmatist Faith. Philosophy and Phenomenological Research 51 (2):279-302.
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  5.  7
    Steven M. Emmanuel (2005). Review of Sylvia Walsh, Living Christianly: Kierkegaard's Dialectic of Christian Existence. [REVIEW] Notre Dame Philosophical Reviews 2005 (12).
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  6.  10
    Steven M. Emmanuel & Patrick Allen Goold (eds.) (2002). Modern Philosophy, From Descartes to Nietzsche: An Anthology. Blackwell Publishers.
  7.  23
    Steven M. Emmanuel (ed.) (2001). The Blackwell Guide to the Modern Philosophers: From Descartes to Nietzsche. Blackwell.
    This guide brings together eighteen original interpretations of the modern philosophers from Descartes to Nietzsche.
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  8.  1
    Jacques Derrida (1999). Adieu to Emmanuel Levinas. Stanford University Press.
    This volume contains the speech given by Derrida at Emmanuel Levinas’s funeral on December 27, 1995, and his contribution to a colloquium organized to mark the first anniversary of Levinas’s death.
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  9. Adriaan Peperzak (1997). Beyond: The Philosophy of Emmanuel Levinas. Northwestern University Press.
    Although Emmanuel Levinas is widely respected as one of the classic thinkers of our century, the debate about his place within Continental philosophy continues. In _Beyond: The Philosophy of Emmanuel Levinas,_ Adriaan Theodoor Peperzak shows Levinas's thought to be a persistent attempt to point beyond the borders of an economy where orderly interests and ways of reasoning make us feel at home--beyond the world of needs, beyond the self, beyond politics and administration, beyond logic and ontology, even beyond (...)
     
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  10.  17
    Edith Wyschogrod (2000). Emmanuel Levinas: The Problem of Ethical Metaphysics. Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida (...)
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  11. Adriaan Theodoor Peperzak & Emmanuel Lévinas (1993). To the Other an Introduction to the Philosophy of Emmanuel Levinas. Monograph Collection (Matt - Pseudo).
     
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  12.  21
    Adriaan Theodoor Peperzak (ed.) (1995). Ethics as First Philosophy: The Significance of Emmanuel Levinas for Philosophy, Literature, and Religion. Routledge.
    Ethics as First Philosophy brings together original essays by an outstanding group of international scholars that discuss the work of Emmanuel Levinas. The book explores the significance of Levinas' work for philsophy, psychology and religion. Ethics as First Philosophy comprises an excellent collection of work on this major contemporary thinker. The book presents Levinas philosophy from a wide and well-balanced variety of perspectives. The contributions range from thematic discussions of Levinas central concepts to explorations of his affinities and differences (...)
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  13. Emmanuel Lévinas & Jacques Rolland (1984). Emmanuel Levinas.
     
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  14.  8
    Brock Bahler (2014). Emmanuel Levinas, Radical Orthodoxy, and an Ontology of Originary Peace. Journal of Religious Ethics 42 (3):516-539.
    Radical Orthodoxy, a growing movement among contemporary Christian theologians, argues that the prominent philosophical paradigms of modern and postmodern thought lack transcendence, are ultimately nihilistic, and are guided by an ontology of violence. Among the thinkers Radical Orthodoxy criticizes are Hegel, Nietzsche, and Hobbes, but surprisingly also the Jewish philosopher Emmanuel Levinas, whom they claim offers an ethics for nihilists. In this essay, I analyze the claims of two prominent thinkers in Radical Orthodoxy, John Milbank and Catherine Pickstock, and (...)
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  15.  5
    Moshe Shai Rachmuth (2015). Laughter and the Death of the Comic: Charlie Chaplin's The Circus and Limelight in Light of the Ethics of Emmanuel Levinas. Film-Philosophy 19:15-32.
    Using the work of Emmanuel Levinas, this article sheds light on Charlie Chaplin's The Circus, a piece that so far eluded the critics, despite its immense popularity with theater viewers. I show that it is not Chaplin's lack of inventiveness that makes the Tramp risk his life on the tightrope 'for nothing'. It is, on the contrary, Chaplin's intuitive sense that makes him believe, anticipating Levinas, that it is human and simple for a person to help another for no (...)
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  16.  7
    N. N. Trakakis (2013). Review Essay: Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection. Journal of French and Francophone Philosophy 21 (2):163-166.
    A review of Emmanuel Falque, The Metamorphosis of Finitude: An Essay on Birth and Resurrection, trans. George Hughes ( New York: Fordham University Press, 2012).
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  17.  16
    George Sayre & George Kunz (2005). Enduring Intimate Relationships as Ethical and More Than Ethical: Inspired by Emmanuel Levinas and Martin Buber. Journal of Theoretical and Philosophical Psychology 25 (2):224-237.
    The phenomenological ethics of Emmanuel Levinas challenges fundamental assumptions regarding the ethical and ontological nature of interpersonal relationships. Although Levinas did not address the specific ethical realities of enduring intimacy, the existential anthropology of Martin Buber is used to explore the implications of Levinas' ethic for enduring intimate relationships. These philosophers call for a reexamination of some of our basic assumptions about being a couple, and challenges us to articulate a more meaningful description of what it means to be (...)
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  18.  3
    Vianu Muresan (2010). Delia Popa, Emmanuel Levinas, Les aventures de l'economie subjective et son ouverture a l'alterite/ The adventures of the subjective economy and its opening towards alterity. Journal for the Study of Religions and Ideologies 6 (16):159-168.
    Delia Popa, Emmanuel Levinas, Les aventures de l’economie subjective et son ouverture a l’alterite (Eemmanuel Levinas, The adventures of the subjective economy and its opening towards alterity) Lumen Publishing House, Iasi, 2007.
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  19. Jean-Christophe Aeschlimann, Emmanuel Lévinas & Paul Ricœr (1989). Répondre d'Autrui Emmanuel Lévinas.
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  20. David Banon, Emmanuel Lévinas & Paul Ricœr (1998). Emmanuel Lévinas Philosophe Et Pédagogue.
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  21. Emmanuel Lévinas, Arno Münster & Collège International de Philosophie (1995). La Différence Comme Non-Indifférence Éthique Et Altérité Chez Emmanuel Lévinas : Le Séminaire du Collège International de Philosophie. Éditions Kimé.
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  22. Emmanuel Lévinas & Alberto Moscato (1992). Levinas Filosofia E Trascendenza : Con Due Saggi di Emmanuel Levinas. Monograph Collection (Matt - Pseudo).
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  23. Emmanuel Lévinas (2001). Is It Righteous to Be?: Interviews with Emmanuel Lévinas. Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He (...)
     
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  24.  4
    John Llewelyn (2002). Appositions of Jacques Derrida and Emmanuel Levinas. Indiana University Press.
    "This is a book of scintillating intelligence, a book whose range of references, whose extraordinary ethical sensibility and linguistic creativity, set a standard for philosophy that few if any contemporary thinkers other than Derrida and ...
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  25.  26
    Santiago Slabodsky (2010). Emmanuel Levinas’s Geopolitics: Overlooked Conversations Between Rabbinical and Third World Decolonialisms. Journal of Jewish Thought and Philosophy 18 (2):147-165.
    In this article, I re-evaluate critiques of Levinas's Eurocentrism by exploring his openness to decolonial theory. First, I survey Levinas's conceptual confrontation with imperialism, showing that his early Eurocentric work is revised in his later writing. Second, I explore the contextual reasons that led him to take that path, such as his previously overlooked conversations with the liberationist South American intellectual Enrique Dussel. Finally, I present the case for a revisitation of the current theoretical frameworks of Jewish thought. I explain (...)
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  26.  38
    Michael D. Dahnke (2012). Emmanuel Levinas and the Face of Terri Schiavo: Bioethical and Phenomenological Reflections on a Private Tragedy and Public Spectacle. Theoretical Medicine and Bioethics 33 (6):405-420.
    The controversial case of Terri Schiavo came to a close on March 31, 2005, with her death following the removal of a percutaneous endoscopic gastrostomy tube. This event followed years of controversy and social upheaval. Voices from across the entire political and cultural spectrums filled the airwaves and op-ed pages of major newspapers. Protests ensued outside of Ms. Schiavo’s care facility. Ms. Schiavo’s parents published videos of their daughter on the internet in an effort to prove that she was not (...)
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  27. Jacques Derrida (1997). Adieu À Emmanuel Lévinas.
     
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  28.  8
    Catherine Chalier (1993). Emmanuel Levinas: Responsibility and Election. Royal Institute of Philosophy Supplement 35:63-76.
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  29. Jeffrey Bloechl (2000). Liturgy of the Neighbor Emmanuel Levinas and the Religion of Responsibility. Monograph Collection (Matt - Pseudo).
     
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  30. Steven G. Smith (1985). The Argument to the Other. Reason Beyond Reason in the Thought of Karl Barth and Emmanuel Levinas. Religious Studies 21 (1):125-126.
     
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  31. Stephan Strasser (1980). Jenseits von Sein Und Zeit: Eine Einführung in Emmanuel Levinas' Philosophie. Philosophy and Phenomenological Research 41 (1):254-256.
     
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  32.  6
    Gonçalo Marcelo & Emmanuel Renault (2011). Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault. Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa (...)
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  33.  6
    Catherine Chalier (2006). Emmanuel Levinas. Journal of Jewish Thought and Philosophy 14 (1):3-4.
  34. Danielle Cohen-Lévinas (ed.) (1998). Emmanuel Levinas. Puf.
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  35. Jean Greisch & Jacques Rolland (1993). Emmanuel Lévinas l'Éthique Comme Philosophie Première : Actes du Colloque de Cerisy-la-Salle, 23 Ao Ut-2 Septembre 1986.
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  36. Michael Kelly (1979). Pioneer of the Catholic Revival the Ideas and Influence of Emmanuel Mounier. Monograph Collection (Matt - Pseudo).
     
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  37. Melvyn New, Robert Bernasconi & Richard A. Cohen (2001). In Proximity Emmanuel Levinas and the Eighteenth Century. Monograph Collection (Matt - Pseudo).
     
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  38.  4
    Federico Ignacio Viola (2014). Der Kairos der Liebe: Das Konzept der Gerechtigkeit bei Emmanuel Levinas. Ferdinand Schöningh.
    Die levinassche Erschließung von Gerechtigkeit als dem Äußersten zu Denkenden fordert eine Reflexion darüber heraus, wie Gerechtigkeit jeweils wieder in der konkreten Begegnung mit den Anderen verwirklicht wird. Wie ist die erhoffte Gerechtigkeit des Einen mit dem konkret werdenden Ethischen durch die Handlung des Anderen zum Zeitpunkt des Geschehens verstrickt? Diese »Verstrickung« wird als eine Komplikation verstanden, welche die beruhigte Einsamkeit des modernen Subjekts stört. Dieses störende Ereignis der Verantwortung lässt sich nicht als Ergebnis eines Kalküls zwischen Verbotenem und Erlaubtem (...)
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  39. Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley (1988). The Paradox of Morality: An Interview with Emmanuel Levinas. In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge
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  40.  6
    Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi (eds.) (2008). Emmanuel Levinas: Basic Philosophical Writings. Indiana University Press.
    Emmanuel Levinas has exerted a profound influence on 20th-century continental philosophy. This anthology, including Levinas's key philosophical texts over a period of more than forty years, provides an ideal introduction to his thought and offers insights into his most innovative ideas. Five of the ten essays presented here appear in English for the first time. An introduction by Adriaan Peperzak outlines Levinas's philosophical development and the basic themes of his writings. Each essay is accompanied by a brief introduction and (...)
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  41. Lisa Guenther (2006). "Like a Maternal Body": Emmanuel Levinas and the Motherhood of Moses. Hypatia 21 (1):119-136.
    : Emmanuel Levinas compares ethical responsibility to a maternal body who bears the Other in the same without assimilation. In explicating this trope, he refers to a biblical passage in which Moses is like a "wet nurse" bearing Others whom he has "neither conceived nor given birth to" (Num. 11:12). A close reading of this passage raises questions about ethics, maternity, and sexual difference, for both the concept of ethical substitution and the material practice of mothering.
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  42.  15
    Leora Faye Batnitzky (2006). Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation. Cambridge University Press.
    Leo Strauss and Emmanuel Levinas, two twentieth-century Jewish philosophers and two extremely provocative thinkers whose reputations have grown considerably over the last twenty years, are rarely studied together. This is due to the disparate interests of many of their intellectual heirs. Strauss has influenced political theorists and policy makers on the right while Levinas has been championed in the humanities by different cadres associated with postmodernist thought. In Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation, (...)
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  43.  19
    John Llewelyn (1995). Emmanuel Levinas: The Genealogy of Ethics. Routledge.
    From the relative obscurity in which Levinas's work languished until very recently, Emmanuel Levinas must now be judged as one of the most influential figures in contemporary Continental philosophy. There is no better guide than John Lewelyn to lead one through the thickets of Levinas's prose. Bursting with questions, multiple references, cascading citations and multilingual puns and nuances, this book is the compelling record of intellectual obsession. Taking as its guiding thre the theme of genealogy, the book gives a (...)
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  44. David J. Gauthier (2011). Martin Heidegger, Emmanuel Levinas, and the Politics of Dwelling. Lexington Books.
    This book explores the ethical and political implications of the debate between Martin Heidegger and Emmanuel Levinas on the question of Place. It relates their debate to larger disagreements concerning ontology and ethics, the status of humanism, and the relationship between worldliness and transcendence. Ultimately, in an epoch characterized by tribalism and globalization, the Heidegger-Levinas debate illuminates the need for a contemporary politics of place that enables human beings to dwell and practice hospitality.
     
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  45.  31
    Jeffrey Bloechl (ed.) (2000). The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas. Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
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  46.  57
    Lawrence Burns (2008). Identifying Concrete Ethical Demands in the Face of the Abstract Other: Emmanuel Levinas' Pragmatic Ethics. Philosophy and Social Criticism 34 (3):315-335.
    Critics of Levinas reject the notion that the abstract face of the other can ground ethics and generate specific responsibilities. To the contrary, I argue that the face does ground a practical and pragmatic ethics. Drawing on Levinas' phenomenological analyses of the enjoying subject, I show that the face communicates an imperative to the subject that obligates her or him to repair the concrete context of action in which the subject encounters the other. My elucidation takes very seriously the notion (...)
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  47.  23
    Claire Elise Katz & Lara Trout (eds.) (2005). Emmanuel Levinas. Routledge.
    Emmanuel Levinas (1905-1995) was one of the foremost thinkers of the twentieth century. His work influencing a wide range of intellectuals such as Maurice Blanchot, Jacques Derrida, Luce Irigaray and Jean-Luc Marion.
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  48. Emmanuel Levinas (2005). Humanismus des Anderen Menschen: Mit Einem Gespräch Zwischen Emmanuel Levinas Und Christoph von Wolzogen Als Anhang "Intention, Ereignis Und der Andere". Felix Meiner Verlag Gmbh.
    Die Nähe des Anderen, auf die wir uns verlassen, wenn wir "Du" sagen, ist das von Levinas entdeckte, von der Philosophie stets übergangene Thema, das eigentlich und dringend zu Erfragende, zu Begreifende. Denn der Andere ist uns nicht Gegenstand , sondern fremd. Gerade darin liegt die Chance, oder das Rätsel, dessen Lösung möglich sein muß und Hoffnung geben kann; denn die Emanzipation des Subjekts zum Stifter der Einheit von Ich und Welt wurde erkauft um den Preis, daß das Subjekt "frei" (...)
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  49.  7
    Madeleine Fagan (2009). The Inseparability of Ethics and Politics: Rethinking the Third in Emmanuel Levinas. Contemporary Political Theory 8 (1):5-22.
    Emmanuel Levinas is variously used to provide a conceptualization of ethics from which to deduce an ethical politics, an account of the movement from ethics to politics or an exhortation to continually interrupt politics in the name of ethics. What all these approaches share is a reading of Levinas where ethics and politics are separated and ethics is prioritized. My argument in this article is that if the concept of the Third is given due weight in Levinas's work then (...)
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  50. Richard Kearney, Paul Ricœr, Emmanuel Lévinas, Herbert Marcuse & Stanislas Breton (1984). Dialogues with Contemporary Continental Thinkers the Phenomenological Heritage : Paul Ricoeur, Emmanuel Levinas, Herbert Marcuse, Stanislas Breton, Jacques Derrida. Monograph Collection (Matt - Pseudo).
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