Results for 'Gregory Frazier'

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  1.  20
    Autonomic defense: Thwarting automated attacks via real‐time feedback control.Derek Armstrong, Sam Carter, Gregory Frazier & Tiffany Frazier - 2003 - Complexity 9 (2):41-48.
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  2.  17
    A Challenge to the "Solitary Self" Interpretation of Kierkegaard.Gregory R. Beabout & Brad Frazier - 2000 - History of Philosophy Quarterly 17 (1):75 - 98.
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  3. Verificationism and Strawson's Transcendental Dissolution of Other Minds Scepticism.Gregory Sheridan - 1978 - Proceedings of the Heraclitean Society 3.
  4.  55
    Structural and indicator representations: a difference in degree, not kind.Gregory Nirshberg & Lawrence Shapiro - 2020 - Synthese 198 (8):7647-7664.
    Some philosophers have offered structural representations as an alternative to indicator-based representations. Motivating these philosophers is the belief that an indication-based analysis of representation exhibits two fatal inadequacies from which structural representations are spared: such an analysis cannot account for the causal role of representational content and cannot explain how representational content can be made determinate. In fact, we argue, indicator and structural representations are on a par with respect to these two problems. This should not be surprising, we contend, (...)
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  5.  29
    Abundance and Variety in Nature: Fact and Value.Gregory M. Mikkelson - 2022 - Philosophia 50 (5):2235-2247.
    The mass extinction visited upon us by capitalism involves many kinds of devastation. Here I clarify the grounds for assessing the most obvious of these harms, i.e., decimation of species diversity. The thesis that variety among species has intrinsic value motivates, and in turn follows from, the “variable value view” (VVV) of abundance within any given species. In contrast, standard axiologies have no place for the intrinsic value of species diversity. I show that the VVV provides a better justification than (...)
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  6.  6
    Confronting reification: revitalizing Georg Lukács's thought in late capitalism.Gregory R. Smulewicz-Zucker (ed.) - 2020 - Leiden ; Boston: Brill.
    Georg Lukács (1885-1971) was one of the most original Marxist philosophers and literary critics of the twentieth century. His work was a major influence on what we now know as critical theory. Almost fifty years after his death, Lukács's legacy has come under attack by right-wing extremists in his native Hungary. Despite efforts to erase his memory, Lukács remains a philosophical gadfly. In Confronting Reification, an international team of fourteen scholars explicate, reassess, and apply one of Lukács's most significant philosophical (...)
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  7. Plato's "Gorgias" and Psychological Egoism.Gregory Zeigler - 1979 - Pacific Philosophical Quarterly 60 (2):123.
     
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  8. Reply to Professor Brickhouse.Gregory Zeigler - 1979 - Pacific Philosophical Quarterly 60 (4):455.
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  9.  18
    Two Underappreciated Reasons to Value Political Tradition.Gregory Robson - 2020 - Journal of Value Inquiry 54 (4):519-538.
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  10. The Revolt Against Reason: Oswald Spengler and Violence as Cultural Preservative.Gregory Swer - 2019 - Philosophical Journal of Conflict and Violence 4 (1):123-148.
    In The Decline of the West, Spengler argues that cultures have lifecycles. Although he warns that the end of Faustian (western) culture is nigh, Spengler suggests that the death of the culture might be forestalled if a rapprochement can be brought about between the technologized powers of Reason and the remains of cultural life. This portrayal of Reason as a salvific force seems to contradict Spengler’s typical depiction of Reason as a violent anti-cultural force. This paper reconstructs Spengler’s account of (...)
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  11.  12
    Quine’s Ding an sich: Proxies, Structure, and Naturalism.Paul A. Gregory - 2019 - In Robert Sinclair (ed.), Science and Sensibilia by W. V. Quine: The 1980 Immanuel Kant Lectures. Cham: Palgrave Macmillan.
    In the fourth Immanuel Kant Lecture, Quine summons the specter of Kant’s Ding an sich, the thing in itself. Clearly antithetical to his naturalism, Quine quickly dismisses it as having feet of clay. Despite this short shrift, it is worth examining what he did say about the Ding an sich—in the Kant Lectures, in “Things and Their Place in Theories”, and in “Structure and Nature”. I offer a critical reading of these passages in the context of Quine’s proxy functions, ontological (...)
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  12. Socratic studies.Gregory Vlastos - 1994 - New York, NY, USA: Cambridge University Press. Edited by Myles Burnyeat.
    This is the companion volume to Gregory Vlastos' highly acclaimed work Socrates: Ironist and Moral Philosopher. Four ground-breaking papers which laid the basis for his understanding of Socrates are collected here, in revised form: they examine Socrates' elenctic method of investigative argument, his disavowal of knowledge, his concern for definition, and the complications of his relationship with the Athenian democracy. The fifth chapter is a new and provocative discussion of Socrates' arguments in the Protagoras and Laches. The epilogue 'Socrates (...)
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  13.  30
    The Presocratic Philosophers.Gregory Vlastos - 1959 - Philosophical Review 68 (4):531.
  14.  10
    Similarity leads to correlated processing: A dynamic model of encoding and recognition of episodic associations.Gregory E. Cox & Amy H. Criss - 2020 - Psychological Review 127 (5):792-828.
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  15.  13
    Dewey's Deconstructive Hermeneutic: Contra the Phenomenology and Morphology of Aesthetic-Mystical Experience Statically Conceived.Gregory Aisemberg - 2014 - Journal of Aesthetic Education 48 (1):54-75.
    Either beauty is the beholding of a fixed and final aesthetic essence discontinuous with the rest of nature, or it is an intuitive grasp and encompassing feel of a consummated movement of natural energies and elements through their inner relations into a single, qualitative unity, whose pervasive tonality is a situational emergent from the biologically active, temporally continuous, and reciprocally constituting-constituted transactional dialectic between a human creature and the world. If aesthetic-mystical experience is indeed something “eternalized” out of all connection (...)
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  16. After the naming explosion : Joachim Wach's unfinished project.Gregory D. Alles - 2010 - In Christian Wedemeyer & Wendy Doniger (eds.), Hermeneutics, politics, and the history of religions: the contested legacies of Joachim Wach and Mircea Eliade. New York: Oxford University Press.
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  17.  8
    My Song is Love Unknown: Liturgical Music and Rational Faith.Gregory R. P. Stacey - 2022 - New Blackfriars 103 (1105):376-395.
    New Blackfriars, Volume 103, Issue 1105, Page 376-395, May 2022.
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  18. Socrates: Ironist and Moral Philosophes.Gregory Vlastos - 1992 - Phronesis 37 (2):233-258.
     
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  19. La philosophie en Amérique.Edward Gregory Lawrence Van Becelaere - 1904 - New York: Eclectic Pub. Co..
  20.  41
    Strict moderate invariantism and knowledge-denials.Gregory Stoutenburg - 2017 - Philosophical Studies 174 (8):2029-2044.
    Strict moderate invariantism is the ho-hum, ‘obvious’ view about knowledge attributions. It says knowledge attributions are often true and that only traditional epistemic factors like belief, truth, and justification make them true. As commonsensical as strict moderate invariantism is, it is equally natural to withdraw a knowledge attribution when error possibilities are made salient. If strict moderate invariantism is true, these knowledge-denials are often false because the subject does in fact know the proposition. I argue that strict moderate invariantism needs (...)
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  21. On the Politicization of Violence Within Reductive and Non-reductive Accounts of Violence.Gregory McCreery - 2020 - Human Studies 43 (2):269-289.
    In this paper, I reference a Paradigm Case Core Conception of Violence, which each individual has, and can share with others to various degrees. This is shown to imply that because we cannot get at violence itself, and can only interpret violence in relationships that involve humans, we cannot avoid politicizing our conceptions of violence in our empathic, intersubjective relationships. This is demonstrated by outlining various claims concerning violence, and by utilizing Edith Stein's phenomenological account on empathy and intersubjectivity, and (...)
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  22.  91
    Vicious Regresses, Conceptual Analysis, and Strong Awareness Internalism.Gregory Stoutenburg - 2015 - Ratio 29 (2):115-129.
    That a philosophical thesis entails a vicious regress is commonly taken to be decisive evidence that the thesis is false. In this paper, I argue that the existence of a vicious regress is insufficient to reject a proposed analysis provided that certain constraints on the analysis are met. When a vicious regress is present, some further consequence of the thesis must be established that, together with the presence of the vicious regress, shows the thesis to be false. The argument is (...)
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  23. The game of the name: introducing logic, language, and mind.Gregory McCulloch - 1989 - New York: Oxford University Press.
    This introduction to modern work in analytic philosophy uses the example of the proper name to give a clear explanation of the logical theories of Gottlob Frege, and explain the application of his ideas to ordinary language. McCulloch then shows how meaning is rooted in the philosophy of mind and the question of intentionality, and looks at the ways in which thought can be "about" individual material objects.
  24. Successful Psychopaths: Are They Unethical Decision-Makers and Why?Gregory W. Stevens, Jacqueline K. Deuling & Achilles A. Armenakis - 2012 - Journal of Business Ethics 105 (2):139-149.
    Successful psychopaths, defined as individuals in the general population who nevertheless possess some degree of psychopathic traits, are receiving increasing amounts of empirical attention. To date, little is known about such individuals, specifically with regard to how they respond to ethical dilemmas in business contexts. This study investigated this relationship, proposing a mediated model in which the positive relationship between psychopathy and unethical decision-making is explained through the process of moral disengagement, defined as a cognitive orientation that facilitates unethical choice. (...)
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  25.  19
    Elmar J. Kremer, Analysis of Existing: Barry Miller’s Approach to God.Gregory Stacey & Luke Martin - 2016 - Journal of Analytic Theology 4:452-458.
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  26.  9
    The Senecan Aesthetic: A Performance History by Helen Slaney.Gregory A. Staley - 2017 - American Journal of Philology 138 (3):568-571.
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  27.  12
    Patients’ Attitudes towards Euthanasia and Physician-Assisted Suicide: A Systematic Review of the Literature Published over Fifteen Years.Gregory Carter, John Cavenagh, Peter Ravenscroft, Kerrie Clover, Ian Kerridge, Katherine Rainbird & Lynne Parkinson - 2006 - Monash Bioethics Review 25 (4):19-43.
    While euthanasia and assisted suicide have been the subject of continuing public debate, few studies have examined the attitudes of relevant patient groups. This study systematically reviews the research literature on patients’ attitudes from 1989 to 2003, to i) identify the number of studies, ii) evaluate study methods and measures, and iii) examine prevalence of favourable attitudes. A systematic search was undertaken across five databases. Methods of the 21 studies identified varied considerably. General support for euthanasia and assisted suicide was (...)
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  28.  24
    The Catholic Reception of Continental Philosophy in North America.Gregory P. Floyd & Stephanie Rumpza (eds.) - 2020 - University of Toronto Press.
    "Why is it that so many Catholics continue to find Continental Philosophy attractive? This volume by leading philosophers and theologians explores the reception of continental philosophy, and its history within Catholic Institutions in the twentieth century. From its earliest days in North America, Catholic philosophers and theologians have been the strongest supporters of continental philosophy; in turn, this has contributed to the intellectual enrichment of Catholic universities, making an important mark on Catholic thought. By taking a stance towards the evolving (...)
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  29.  6
    An Ape Ethic and the Question of Personhood.Gregory F. Tague - 2020 - Lexington Books.
    An Ape Ethic and the Question of Personhood proposes that differences between humans and apes provide the foundation for the call to recognize forest personhood in the great apes. While all ape species are alike in terms of cognition, intelligence, and social behaviors, great apes, not humans, are efficient ecosystem engineers.
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  30.  66
    I. The Historical Socrates and Athenian Democracy.Gregory Vlastos - 1983 - Political Theory 11 (4):495-516.
  31.  20
    On the semantics of number morphology.Gregory Scontras - 2022 - Linguistics and Philosophy 45 (5):1165-1196.
    This paper develops a semantic account of morphological number marking, specifically in the presence of numerals. In addition to accounting for number marking on basic nouns like _book_ in English, the account handles variation in patterns of number marking along two dimensions: cross-linguistically, between languages that either necessitate or prohibit singular morphology in the presence of numerals greater than ‘one’; and within one and the same language on the various nominal elements in English. Building off the presuppositional approach to morphological (...)
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  32.  19
    Supererogation, Wrongdoing, and Vice.Gregory W. Trianosky - 1986 - Journal of Philosophy 83 (1):26-40.
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  33.  12
    Cortical dynamics of lateral inhibition: Metacontrast masking.Gregory Francis - 1997 - Psychological Review 104 (3):572-594.
  34.  16
    Collective Responsibility.Gregory Mellema - 1997 - Brill | Rodopi.
    Groups of people are commonly said to be collectively responsible for what has happened. Sometimes the groups claimed to be responsible are vast in size, as when collective responsibility is ascribed to the class of all Americans or the class of all white males. In this book the concept of collective responsibility is analyzed. It is examined not only in the light of what philosophical proponents have said about it, but a genuine attempt is made to make sense of what (...)
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  35. The origin of the work of art.Gregory Schufreider - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 199.
     
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  36. The Decline of Western Science: Defending Spengler’s Account of the End of Science - Within Reason.Gregory Morgan Swer - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (4):545-560.
    Haack classifies Spengler’s views on the end of science as what she terms annihilationist in that he forecasts the absolute termination of scientific activity as opposed to its completion or culmination. She also argues that in addition to his externalist argument that Western science, as cultural product, cannot survive the demise of Western Culture, Spengler also puts forward an internalist argument that science, regardless of the imminent demise of Western Culture, is in terminal decline as evidenced by its diminishing returns. (...)
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  37.  69
    Kierkegaard Amidst the Catholic Tradition.Gregory R. Beabout - 2013 - American Catholic Philosophical Quarterly 87 (3):521-540.
    To mark the 200th anniversary of the birth of Søren Kierkegaard, I review in this essay the relationship between Kierkegaard and the Catholic tradition. First, I look back to consider both Kierkegaard’s encounter with Catholicism and the influence of his work upon Catholics. Second, I look around to consider some of the recent work on Kierkegaard and Catholicism, especially Jack Mulder’s recent book, Kierkegaard and the Catholic Tradition, and the many articles that examine Kierkegaard’s relation to Catholicism in the multi-volume (...)
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  38.  5
    VIRTUE, ACTION, AND THE GOOD LIFE: Toward a Theory of the Virtues.Gregory W. Trianosky - 1987 - Pacific Philosophical Quarterly 68 (2):124-147.
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  39. Dennett's little grains of salt.Gregory McCulloch - 1990 - Philosophical Quarterly 40 (158):1-12.
  40.  61
    Nietzsche and Science.Gregory Moore & Thomas H. Brobjer (eds.) - 2003 - Ashgate.
    The first part of the book investigates Nietzsche's knowledge and understanding of specific disciplines and the influence of particular scientists on Nietzsche ...
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  41.  44
    Individual differences in imagery and the psychophysiology of emotion.Gregory A. Miller, Daniel N. Levin, Michael J. Kozak, Edwin W. Cook, Alvin McLean & Peter J. Lang - 1987 - Cognition and Emotion 1 (4):367-390.
  42.  26
    Minimal Parts in Epicurean Atomism.Gregory Vlastos - 1965 - Isis 56 (2):121-147.
  43. Cinema Year Zero.Gregory Flaxman - 2000 - In The brain is the screen: Deleuze and the philosophy of cinema. Minneapolis: University of Minnesota Press. pp. 87--108.
     
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  44.  66
    Syntactic Complexity Effects in Sentence Production.Gregory Scontras, William Badecker, Lisa Shank, Eunice Lim & Evelina Fedorenko - 2015 - Cognitive Science 39 (3):559-583.
    Syntactic complexity effects have been investigated extensively with respect to comprehension . According to one prominent class of accounts , certain structures cause comprehension difficulty due to their scarcity in the language. But why are some structures less frequent than others? In two elicited-production experiments we investigated syntactic complexity effects in relative clauses and wh-questions varying in whether or not they contained non-local dependencies. In both experiments, we found reliable durational differences between subject-extracted structures and object-extracted structures : Participants took (...)
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  45.  38
    Eros and Arithmos.Gregory Shaw - 1999 - Ancient Philosophy 19 (1):121-143.
  46.  10
    Heidegger’s “Polemos”.Gregory Fried - 1991 - Journal of Philosophical Research 16:159-195.
    Despite the rekindling of an often bitter debate as to the meaning of Martin Heidegger’s involvement with National Socialism, little has been done to address afresh the texts themselves of the period in question and the problematic to which Heidegger conceived he was applying himself. Defying Enlightenment universalism, Heidegger asserts that meaningful human existence requires a belonging in a particular historical community whose integrity must be sustained in what he calls “Auseinandersetzung,”---confrontation. This paper attempts to show how “Auseinandersetzung,” itself Heidegger’s (...)
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  47.  57
    A Letter to Emmanuel Faye.Gregory Fried - 2011 - Philosophy Today 55 (3):219-252.
  48.  15
    Applied Professional Ethics: A Developmental Approach for Use with Case Studies.Gregory R. Beabout & Daryl J. Wennemann - 1993 - Upa.
    This innovative book is written in an accessible, compact style that sets forth and explains a sound framework for professional ethics that readers can quickly put into practice in analyzing and writing about cases. Through a series of moral conflicts, it aims at improving the skills of moral reasoning and achieving moral development.
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  49.  77
    Freedom and Its Misuses: Kierkegaard on Anxiety and Despair.Gregory R. Beabout - 1996
    Sheds light on the meaning of human freedom by examining and making clear the relationship between the concepts of anxiety and despair in the writings of Soren Kierkegaard. Drawing on Kierkegaard's The Concept of Anxiety and The Sickness Unto Death, the author provides detailed accounts on Kierkegaard's concepts of anxiety and despair, and discusses much secondary literature on these topics. What follows is an examination of Kierkegaardian feelings and moods, and freedom and individuality. Annotation copyright by Book News, Inc., Portland, (...)
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  50.  23
    Enacted Others: Specifying Goffman's Phenomenological Omissions and Sociological Accomplishments.Gregory W. H. Smith - 2005 - Human Studies 28 (4):397-415.
    Erving Goffman's distinctive contribution to an understanding of others was grounded in his information control and ritual models of the interaction process. This contribution centered on the forms of the interaction order rather than self-other relations as traditionally conceived in phenomenology. Goffman came to phenomenology as a sympathetic but critical outsider who sought resources for the sociological mining of the interaction order. His engagement with phenomenological thinkers (principally Gustav Ichheiser, Jean-Paul Sartre and Alfred Schutz) has to be understood in these (...)
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