Results for 'Helen Morin Maxson'

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  1.  1
    Reading Texts, Reading Lives: Essays in the Tradition of Humanistic Cultural Criticism in Honor of Daniel R. Schwarz.Daniel R. Schwarz, Helen Morin Maxson & Daniel Morris (eds.) - 2012 - University of Delaware Press.
    Distinguished contributors take up eminent scholar Daniel R. Schwarz’s reading of modern fiction and poetry as mediating between human desire and human action. The essayists follow Schwarz’s advice, “always the text, always historicize,” thus making this book relevant to current debates about the relationships between literature, ethics, aesthetics, and historical contexts.
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  2.  13
    Les autobiographies foetales masculines ou Jonas dans le ventre de la baleine.Chantal Théry, Steven Morin, Sylvie Massé & Hélène Turcotte - 1994 - Philosophiques 21 (2):503-523.
    Les quatre textes qui suivent tentent d'analyser dans la littérature québécoise et française récente les manifestations d'une société en mutation, désireuse ou non de rompre avec les stéréotypes de sexes, de revisiter et réconcilier féminin et masculin. Les écrivaines, avec quelques belles longueurs d'avance, continuent de vouloir à la fois le corps et l'esprit, la vie et la fiction, de jongler avec l'altérité et les identités plurielles et de travailler des textes ûctionnels, théoriques et incamés, qui prennent en compte le (...)
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  3.  2
    On the Value of Considering Specific Facets of Interactional Justice Perceptions.Evelyne Fouquereau, Alexandre J. S. Morin, Tiphaine Huyghebaert, Séverine Chevalier, Hélène Coillot & Nicolas Gillet - 2020 - Frontiers in Psychology 11.
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  4.  32
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  5. Feminist Epistemology as a Local Epistemology: Helen E. Longino.Helene Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19–36.
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  6.  77
    Replies to Randolph Clarke, John Bishop, and Helen Beebee.Helen Steward - 2014 - Res Philosophica 91 (3):547-557.
    Contains the author's responses to comments by the three named authors on her book, 'A Metaphysics for Freedom'.
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  7. A Metaphysics for Freedom.Helen Steward - 2012 - Oxford University Press.
    Helen Steward argues that determinism is incompatible with agency itself--not only the special human variety of agency, but also powers which can be accorded to animal agents. She offers a distinctive, non-dualistic version of libertarianism, rooted in a conception of what biological forms of organisation might make possible in the way of freedom.
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  8.  59
    Pluralism, Social Action and the Causal Space of Human Behavior: Helen Longino: Studying Human Behavior: How Scientists Investigate Aggression and Sexuality. Chicago: The University of Chicago Press, 2013, 256pp, $25 PB.James Tabery, Alex Preda & Helen Longino - 2014 - Metascience 23 (3):443-459.
    James Tabery Helen Longino’s Studying Human Behavior is an overdue effort at a nonpartisan evaluation of the many scientific disciplines that study the nature and nurture of human behavior, arguing for the acceptance of the strengths and weaknesses of all approaches. After years of conflict, Longino makes the pluralist case for peaceful coexistence. Her analysis of the approaches raises the following question: how are we to understand the pluralistic relationship among the peacefully coexisting approaches? Longino is ironically rather unpluralistic (...)
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  9.  43
    The Ontology of Mind: Events, Processes, and States.Helen Steward - 1997 - Oxford University Press.
    Helen Steward puts forward a radical critique of the foundations of contemporary philosophy of mind, arguing that it relies too heavily on insecure assumptions about the sorts of things there are in the mind--events, processes, and states. She offers a fresh investigation of these three categories, clarifying the distinctions between them, and argues that the category of state has been very widely and seriously misunderstood.
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  10.  28
    On a Darkling Plain: The Art and Thought of Thomas Hardy. By Helen Singer.Helen Singer - 1947 - Ethics 58 (3):225-226.
  11.  43
    Studying Human Behavior: How Scientists Investigate Aggression and Sexuality.Helen E. Longino - 2013 - University of Chicago Press.
    In Studying Human Behavior, Helen E. Longino enters into the complexities of human behavioral research, a domain still dominated by the age-old debate of “nature versus nurture.” Rather than supporting one side or another or attempting..
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  12.  1
    Book Review: Hélène Cixous (Edited by Susan Sellers), White Ink: Interviews on Sex, Text and Politics. Stocksfield: Acumen Publishing, 2008. 199 Pp. (Incl. Index). ISBN 978—1—84465—136—8, £40.00 (Hbk); ISBN 978—1—84465—136—5, £12.99. [REVIEW]Helen Vassallo - 2010 - Feminist Theory 11 (3):336-337.
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  13.  10
    À propos de Créer un monde : Entretien avec Michel Morin.Michel Morin & Georges Leroux - 2001 - Horizons Philosophiques 11 (2):141-151.
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  14.  78
    Defensive Killing.Helen Frowe - 2014 - Oxford, UK: Oxford University Press.
    Most people believe that it is sometimes morally permissible for a person to use force to defend herself or others against harm. In Defensive Killing, Helen Frowe offers a detailed exploration of when and why the use of such force is permissible. She begins by considering the use of force between individuals, investigating both the circumstances under which an attacker forfeits her right not to be harmed, and the distinct question of when it is all-things-considered permissible to use force (...)
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  15.  9
    Helen Keller.K. H., Helene A. Kelleder & W. J. Greenstreet - 1893 - Mind 2 (6):280-284.
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  16.  64
    The Virtues of Ingenuity: Reasoning and Arguing Without Bias.Olivier Morin - 2014 - Topoi 33 (2):499-512.
    This paper describes and defends the “virtues of ingenuity”: detachment, lucidity, thoroughness. Philosophers traditionally praise these virtues for their role in the practice of using reasoning to solve problems and gather information. Yet, reasoning has other, no less important uses. Conviction is one of them. A recent revival of rhetoric and argumentative approaches to reasoning (in psychology, philosophy and science studies) has highlighted the virtues of persuasiveness and cast a new light on some of its apparent vices—bad faith, deluded confidence, (...)
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  17.  17
    ‘My Little Wild Fever-Struck Brother’: Human and Animal Subjectivity in Hélène Cixous’ Algeria.Helen Andersson - 2017 - International Journal of Philosophy and Theology 78 (4-5):456-468.
    This article examines the place of human and animal subjectivity in two autobiographically informed texts by Hélène Cixous. It takes her view on the word ‘human’ and the figure of Fips, the dog of the Cixous family, as a point of departure. By thinking through this figure, I argue, Cixous analyses the dehumanizing logic of colonialism and anti-Semitism in Algeria and develops her own response to such kinds of political evils, arguing for human relationality and animal corporeality. The article shows (...)
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  18.  26
    Book Review: Helen Oppenheimer, Christian Faith for Handing On. [REVIEW]Helen Oppenheimer & Gilbert Meilaender - 2015 - Studies in Christian Ethics 28 (2):251-253.
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  19.  18
    III. Christian Ethics: Helen Oppenheimer.Helen Oppenheimer - 1969 - Religious Studies 5 (2):163-171.
    I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood, sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God is (...)
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  20. Con Frédéric Morin a comienzos de marzo de 1858'.Frédéric Morin - 1996 - Enrahonar 25:139-153.
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  21. How Helen Keller Used Syntactic Semantics to Escape From a Chinese Room.William J. Rapaport - 2006 - Minds and Machines 16 (4):381-436.
    A computer can come to understand natural language the same way Helen Keller did: by using “syntactic semantics”—a theory of how syntax can suffice for semantics, i.e., how semantics for natural language can be provided by means of computational symbol manipulation. This essay considers real-life approximations of Chinese Rooms, focusing on Helen Keller’s experiences growing up deaf and blind, locked in a sort of Chinese Room yet learning how to communicate with the outside world. Using the SNePS computational (...)
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  22.  52
    Physician Obligation in Disaster Preparedness and Response.Karine Morin, Daniel Higginson & Michael Goldrich - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (4):417-421.
    The terrorist attacks of 2001 were a reminder that individual and collective safety cannot be taken for granted. Since then, physicians, alongside public health professionals and other healthcare professionals as well as nonhealthcare personnel, have been developing plans to enhance the protection of public health and the provision of medical care in response to various threats, including acts of terrorism or bioterrorism. Included in those plans are strategies to attend to large numbers of victims and help prevent greater harm to (...)
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  23.  3
    Open Democracy: Reinventing Popular Rule for the Twenty-First Century.Hélène Landemore - 2020 - Princeton University Press.
    "Open Democracy envisions what true government by mass leadership could look like."—Nathan Heller, New Yorker How a new model of democracy that opens up power to ordinary citizens could strengthen inclusiveness, responsiveness, and accountability in modern societies To the ancient Greeks, democracy meant gathering in public and debating laws set by a randomly selected assembly of several hundred citizens. To the Icelandic Vikings, democracy meant meeting every summer in a field to discuss issues until consensus was reached. Our contemporary representative (...)
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  24.  7
    The Bermuda Triangle: The Pragmatics, Policies, and Principles for Data Sharing in the History of the Human Genome Project.Kathryn Maxson Jones, Rachel A. Ankeny & Robert Cook-Deegan - 2018 - Journal of the History of Biology 51 (4):693-805.
    The Bermuda Principles for DNA sequence data sharing are an enduring legacy of the Human Genome Project. They were adopted by the HGP at a strategy meeting in Bermuda in February of 1996 and implemented in formal policies by early 1998, mandating daily release of HGP-funded DNA sequences into the public domain. The idea of daily sharing, we argue, emanated directly from strategies for large, goal-directed molecular biology projects first tested within the “community” of C. elegans researchers, and were introduced (...)
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  25. Processes, Continuants, and Individuals.Helen Steward - 2013 - Mind 122 (487):fzt080.
    The paper considers and opposes the view that processes are best thought of as continuants, to be differentiated from events mainly by way of the fact that the latter, but not the former, are entities with temporal parts. The motivation for the investigation, though, is not so much the defeat of what is, in any case, a rather implausible claim, as the vindication of some of the ideas and intuitions that the claim is made in order to defend — and (...)
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  26.  38
    Science and an African Logic.Helen Verran - 2001 - University of Chicago Press.
    In this captivating book, Helen Verran addresses precisely that question by looking at how science, mathematics, and logic come to life in Yoruba primary schools.
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  27. Études Sur Hélène Metzger = Studies on Hélène Metzger.Gad Freudenthal & Hélène Metzger - 1990
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  28.  74
    The Emergence of Thought.Edgar Morin - 1991 - Diogenes 39 (155):135-146.
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  29. Deliberation, Cognitive Diversity, and Democratic Inclusiveness: An Epistemic Argument for the Random Selection of Representatives.Hélène Landemore - 2013 - Synthese 190 (7):1209-1231.
    This paper argues in favor of the epistemic properties of inclusiveness in the context of democratic deliberative assemblies and derives the implications of this argument in terms of the epistemically superior mode of selection of representatives. The paper makes the general case that, all other things being equal and under some reasonable assumptions, more is smarter. When applied to deliberative assemblies of representatives, where there is an upper limit to the number of people that can be included in the group, (...)
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  30.  43
    Cultural Longevity: Morin on Cultural Lineages. [REVIEW]Andrew Buskell - 2016 - Biology and Philosophy 31 (3):435-446.
    Morin has written a rich and valuable book. Its main aim is to isolate the factors involved in maintaining behavioural lineages over time, and to understand how these factors might interact. In doing so, it takes issue with the abstract and idealised models and arguments of dual-inheritance theorists, which are alleged in this account to rely on an overly simplistic notion of imitative learning. Morin’s book is full of ethnographic, anthropological, and psychological research, and there is much to (...)
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  31.  1
    The Habits of Racism: A Phenomenology of Racism and Racialized Embodiment.Helen Ngo - 2017 - Lexington Books.
    The Habits of Racism examines some of the complex questions raised by the phenomenon and experience of racism. Helen Ngo argues that the conceptual reworking of habit as bodily orientation helps to identify the more subtle but fundamental workings of racism, exploring what the lived experience of racism and racialization teaches about the nature of the embodied and socially-situated being.
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  32. Edgar Morin's Paradigm of Complexity and Gödel's Incompleteness Theorem.Yi-Zhuang Chen - 2004 - World Futures 60 (5 & 6):421 – 431.
    This article shows that in two respects, Gödel's incompleteness theorem strongly supports the arguments of Edgar Morin's complexity paradigm. First, from the viewpoint of the content of Gödel's theorem, the latter justifies the basic view of complexity paradigm according to which knowledge is a dynamic, unfinished process, and develops by way of self-criticism and self-transcendence. Second, from the viewpoint of the proof procedure of Gödel's theorem, the latter confirms the complexity paradigm's circular line of inference through which is formed (...)
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  33. A Practical Account of Self-Defence.Helen Frowe - 2010 - Law and Philosophy 29 (3):245-272.
    I argue that any successful account of permissible self- defence must be action-guiding, or practical . It must be able to inform people’s deliberation about what they are permitted to do when faced with an apparent threat to their lives. I argue that this forces us to accept that a person can be permitted to use self-defence against Apparent Threats: characters whom a person reasonably, but mistakenly, believes threaten her life. I defend a hybrid account of self-defence that prioritises an (...)
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  34. Moral Responsibility and the Irrelevance of Physics: Fischer’s Semi-Compatibilism Vs. Anti-Fundamentalism.Helen Steward - 2008 - The Journal of Ethics 12 (2):129-145.
    The paper argues that it is possible for an incompatibilist to accept John Martin Fischer's plausible insistence that the question whether we are morally responsible agents ought not to depend on whether the laws of physics turn out to be deterministic or merely probabilistic. The incompatibilist should do so by rejecting the fundamentalism which entails that the question whether determinism is true is a question merely about the nature of the basic physical laws. It is argued that this is a (...)
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  35. Helen Frowe’s “Practical Account of Self-Defence”: A Critique.Uwe Steinhoff - 2013 - Public Reason 5 (1):87-96.
    Helen Frowe has recently offered what she calls a “practical” account of self-defense. Her account is supposed to be practical by being subjectivist about permissibility and objectivist about liability. I shall argue here that Frowe first makes up a problem that does not exist and then fails to solve it. To wit, her claim that objectivist accounts of permissibility cannot be action-guiding is wrong; and her own account of permissibility actually retains an objectivist (in the relevant sense) element. In (...)
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  36. Actions as Processes.Helen Steward - 2012 - Philosophical Perspectives 26 (1):373-388.
    The paper argues that actions should be thought of as processes and not events. A number of reasons are offered for thinking that the things that it is most plausible to suppose we are trying to cotton on to with the generic talk of ‘actions’ in which philosophy indulges cannot be events. A framework for thinking about the event-process distinction which can help us understand how we ought to think about the ontology of processes we need instead is then developed, (...)
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  37.  22
    The Ethics of War and Peace: An Introduction.Helen Frowe - 2011 - Routledge.
    The Ethics of War and Peace is a lively introduction to one of the oldest but still most relevant ethical debates. Focusing on the philosophical questions surrounding the ethics of modern war, Helen Frowe presents contemporary just war theory in a stimulating and accessible way. This 2nd edition includes new material on weapons and technology, and humanitarian intervention, in addition to: theories of self-defence and national defence jus ad bellum, jus in bello and jus post bellum the moral status (...)
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  38.  23
    Interview with Helene Cixous.Christiane Makward & Helene Cixous - 1976 - Substance 5 (13):19.
  39.  13
    Realism and Utopia.Edgar Morin - 2006 - Diogenes 53 (1):135 - 144.
    The real, thought of as human reality, that is, a mixture of the imaginary, mythology, emotions, flesh, passions, suffering, love, is always surprising, full of possibilities and hard to grasp. A thinking adapted to the complex reality of our earthly homeland cannot be a trivial realism content with the established order and accepting the victory of the victorious. On the contrary, understanding of reality, lucidity are often the result of an ethical revolt against the fait accompli, against certainty. The thinking (...)
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  40.  32
    Euripides' Escape-Tragedies: A Study of Helen, Andromeda, and Iphigenia Among the Taurians (Review).Helene P. Foley - 2006 - American Journal of Philology 127 (3):465-469.
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  41.  36
    On Your Head Be It Sworn: Oath and Virtue in Euripides'Helen.C. A. Helen - 2009 - Classical Quarterly 59:1-7.
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  42.  17
    The Value of the Humanities.Helen Small - 2013 - Oxford University Press.
    In The Value of the Humanities prize-winning critic Helen Small assesses the value of the Humanities, eloquently examining five historical arguments in defence of the Humanities.
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  43. Possible Links Between Self-Awareness and Inner Speech: Theoretical Background, Underlying Mechanisms, and Empirical Evidence.Alain Morin - 2005 - Journal of Consciousness Studies 12 (4-5):115-134.
    been recently proposed (Morin, 2003; 2004). The model takes into account most known mechanisms and processes leading to self-awareness, and examines their multiple and complex interactions. Inner speech is postulated to play a key-role in this model, as it establishes important connections between many of its ele- ments. This paper first reviews past and current references to a link between self-awareness and inner speech. It then presents an analysis of the nature of the relation between these two concepts. It (...)
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  44. Helen Keller Was Never in a Chinese Room.Jason Ford - 2011 - Minds and Machines 21 (1):57-72.
    William Rapaport, in “How Helen Keller used syntactic semantics to escape from a Chinese Room,” (Rapaport 2006), argues that Helen Keller was in a sort of Chinese Room, and that her subsequent development of natural language fluency illustrates the flaws in Searle’s famous Chinese Room Argument and provides a method for developing computers that have genuine semantics (and intentionality). I contend that his argument fails. In setting the problem, Rapaport uses his own preferred definitions of semantics and syntax, (...)
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  45.  20
    Helen Keller.R. H. K., De Helene A. Keller & W. J. Greenstreet - 1893 - Mind 2 (6):280 - 284.
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  46.  7
    Dossier : Le groupe des Dix, des précurseurs de l'interdisciplinarité – Edgar Morin et René Passet : Les passeurs du Groupe des Dix.Edgar Morin, René Passet, Franck-Dominique Vivien & Henry Dicks - 2019 - Natures Sciences Sociétés 27 (2):225-237.
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  47. Humean Compatibilism.Helen Beebee & Alfred Mele - 2002 - Mind 111 (442):201-223.
    Humean compatibilism is the combination of a Humean position on laws of nature and the thesis that free will is compatible with determinism. This article's aim is to situate Humean compatibilism in the current debate among libertarians, traditional compatibilists, and semicompatibilists about free will. We argue that a Humean about laws can hold that there is a sense in which the laws of nature are 'up to us' and hence that the leading style of argument for incompatibilism?the consequence argument?has a (...)
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  48.  18
    Testing Moral Foundation Theory: Are Specific Moral Emotions Elicited by Specific Moral Transgressions?Helen Landmann & Ursula Hess - 2018 - Journal of Moral Education 47 (1):34-47.
    Moral foundation theory posits that specific moral transgressions elicit specific moral emotions. To test this claim, participants were asked to rate their emotions in response to moral violation vignettes. We found that compassion and disgust were associated with care and purity respectively as predicted by moral foundation theory. However, anger, rage, contempt, resentment and fear were not associated to any single moral transgression. Thus, even though the type of moral violation matters for the type of emotion that is elicited, the (...)
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  49. I—What is a Continuant?Helen Steward - 2015 - Aristotelian Society Supplementary Volume 89 (1):109-123.
    In this paper, I explore the question what a continuant is, in the context of a very interesting suggestion recently made by Rowland Stout, as part of his attempt to develop a coherent ontology of processes. Stout claims that a continuant is best thought of as something that primarily has its properties at times, rather than atemporally—and that on this construal, processes should count as continuants. While accepting that Stout is onto something here, I reject his suggestion that we should (...)
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  50.  17
    Competence and Processing in Children's Grammar of Relative Clauses.Helen Goodluck & Susan Tavakolian - 1982 - Cognition 11 (1):1-27.
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