Results for 'Jan Nolta'

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  1.  8
    Matters of Life and Death: The Social and Cultural Conditions of the Rise of Anatomical Theatres, with Special Reference to Seventeenth Century Holland.Jan C. C. Rupp - 1990 - History of Science 28 (3):263-287.
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  2. Tarski his Polish predecessors on Truth.Jan Wolenski & Roman Murawski - 2008 - In Douglas Patterson (ed.), New essays on Tarski and philosophy. New York: Oxford University Press. pp. 21--43.
     
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  3.  16
    The Non-Existence of the Real World.Jan Westerhoff - 2020 - Oxford University Press.
    Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, really exist? Jan Westerhoff argues that we have good reason to believe it does not. His discussion considers four main facets of the idea of the real world, ranging from the existence of a separate external and internal world, to the existence of an ontological foundation that grounds the existence of all the entities in the world, and the existence of (...)
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  4. Plato and Aristotle on Truth and Falsehood.Jan Szaif - 2018 - In Michael Glanzberg (ed.), The Oxford Handbook of Truth. Oxford, United Kingdom: Oxford University Press. pp. 9-49.
  5. "In and Through Their Association": Freedom and Communism in Marx.Jan Kandiyali & Andrew Chitty - 2023 - In Joe Saunders (ed.), Freedom After Kant: From German Idealism to Ethics and the Self. Blackwell's.
  6.  2
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  7.  7
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  8.  5
    Einleitung.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  9.  5
    Frontmatter.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Julian Nida-Rümelin (ed.), Moral, Wissenschaft und Wahrheit. De Gruyter.
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  10.  5
    Inhalt.Jan-Christoph Heilinger & Julian Nida-Rümelin - 2016 - In Jan-Christoph Heilinger & Julian Nida-Rümelin (eds.), Moral, Wissenschaft Und Wahrheit. Boston: De Gruyter.
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  11.  2
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  12.  3
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  13.  2
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Logik und Argumentationstheorie. pp. 125-136.
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  14.  2
    Dynamika praktyki moralnej i jej etyczne racjonalizacje.Jan Wawrzyniak (ed.) - 1999 - Poznań: Wydawn. Nauk. Instytutu Filozofii Uniwersytetu im. Adama Mickiewicza w Poznaniu.
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  15.  6
    Thomas von Aquin im philosophischen Gespräch.Jan Peter Beckmann (ed.) - 1975 - München: Alber.
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  16.  31
    Epistemic defeat: a treatment of defeat as an independent phenomenon.Jan Constantin - 2021 - Boston: De Gruyter.
    A number of well-developed theories shed light on the question, under what circumstances our beliefs enjoy epistemic justification. Yet, comparatively little is known about epistemic defeat--when new information causes the loss of epistemic justification. This book proposes and defends a detailed account of epistemic defeaters. The main kinds of defeaters are analyzed in detail and integrated into a general framework that aims to explain how beliefs lose justification. It is argued that defeaters introduce incompatibilities into a noetic system and thereby (...)
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  17.  36
    Novel Neurorights: From Nonsense to Substance.Jan Christoph Bublitz - 2022 - Neuroethics 15 (1):1-15.
    This paper analyses recent calls for so called “neurorights”, suggested novel human rights whose adoption is allegedly required because of advances in neuroscience, exemplified by a proposal of the Neurorights Initiative. Advances in neuroscience and technology are indeed impressive and pose a range of challenges for the law, and some novel applications give grounds for human rights concerns. But whether addressing these concerns requires adopting novel human rights, and whether the proposed neurorights are suitable candidates, are a different matter. This (...)
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  18. On the path towards a relational interpretation of affectivity.Jan Halák - 2023 - Filosoficky Casopis 71 (2):251-270.
    [This paper is written in Czech.] The aim of this article is to briefly introduce and critically analyze the dialogue between phenomenology and contemporary theories of embodied cognition in relation to the study of affectivity. The author explains how these theoretical approaches interpret the dynamic relationship between affective experiences on the one hand and bodily behavior and intersubjectively observable processes taking place in the environment on the other. He first summarizes the positions of Joel Krueger and Giovanna Colombetti, who draw (...)
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  19.  3
    Fenomenologia jako filozofia archeiczna.Jan Krokos - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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  20.  18
    A dispositional account of practical knowledge.Constantin Jan - 2018 - Philosophical Studies 175 (9):2309-2329.
    Is knowledge-how, or “practical” knowledge, a species of knowledge-that, or “theoretical” knowledge? There is no comfortable position to take in the debate around this question. On the one hand, there are counterexamples against the anti-intellectualist thesis that practical knowledge is best analysed as an ability. They show that having an ability to ϕ is not necessary for knowing how to ϕ. On the other hand, the intellectualist analysis of practical knowledge as a subspecies of theoretical knowledge is threatened by its (...)
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  21.  1
    Krisis Reports: Futuring Critical Theory, 13-15 September 2023.Jan Overwijk - 2024 - Krisis 44 (1):106-110.
    This is a report of the Futuring Critical Theory conference organized by Frankfurt's Institute for Social Research and held 13-15 September 2023 at the Goethe University. The report situates the conference within wider social, academic, and organizational changes that the Institute for Social Research faces at its 100 year anniversary in 2023.
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  22.  44
    What an International Declaration on Neurotechnologies and Human Rights Could Look like: Ideas, Suggestions, Desiderata.Jan Christoph Bublitz - 2024 - American Journal of Bioethics Neuroscience 15 (2):96-112.
    International institutions such as UNESCO are deliberating on a new standard setting instrument for neurotechnologies. This will likely lead to the adoption of a soft law document which will be the first global document specifically tailored to neurotechnologies, setting the tone for further international or domestic regulations. While some stakeholders have been consulted, these developments have so far evaded the broader attention of the neuroscience, neurotech, and neuroethics communities. To initiate a broader debate, this target article puts to discussion twenty-five (...)
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  23.  5
    Gestalt descriptions embodiments and medical image interpretation.Jan Kyrre Berg Olsen Friis - 2017 - AI and Society 32 (2):209-218.
    In this paper I will argue that medical specialists interpret and diagnose through technological mediations like X-ray and fMRI images, and by actualizing embodied skills tacitly they are determining the identity of objects in the perceptual field. The initial phase of human interpretation of visual objects takes place during the moments of visual perception before we are consciously aware of the perceived. What facilitate this innate ability to interpret are experiences, learning and training that become humanly embodied skills. These embodied (...)
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  24.  2
    Genesis: The Evolution of Biology.Jan Sapp - 2003 - Oxford University Press USA.
    Genesis: The Evolution of Biology presents a history of the past two centuries of biology, suitable for use in courses, but of interest more broadly to evolutionary biologists, geneticists, and biomedical scientists, as well as general readers interested in the history of science. The book covers the early evolutionary biologists-Lamarck, Cuvier, Darwin and Wallace through Mayr and the neodarwinian synthesis, in much the same way as other histories of evolution have done, bringing in also the social implications, the struggles with (...)
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  25.  15
    Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Medieval Philosophy & Theology 1:68-97.
  26.  10
    Responsibility for Strategic Ignorance.Jan Willem Wieland - 2017 - Synthese 194 (11):4477-4497.
    Strategic ignorance is a widespread phenomenon. In a laboratory setting, many participants avoid learning information about the consequences of their behaviour in order to act egoistically. In real life, many consumers avoid information about their purchases or the working conditions in which they were produced in order to retain their lifestyle. The question is whether agents are blameworthy for such strategically ignorant behaviour. In this paper, I explore quality of will resources, according to which agents are blameworthy, roughly, depending on (...)
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  27. Participation and Superfluity.Jan Willem Wieland & Rutger van Oeveren - 2020 - Journal of Moral Philosophy 17 (2):163-187.
    Why act when the effects of one’s act are negligible? For example, why boycott sweatshop or animal products if doing so makes no difference for the better? According to recent proposals, one may still have a reason to boycott in order to avoid complicity or participation in harm. Julia Nefsky has argued that accounts of this kind suffer from the so-called “superfluity problem,” basically the question of why agents can be said to participate in harm if they make no difference (...)
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  28.  5
    Vygotsky: Philosophy and Education.Jan Derry (ed.) - 2013 - Wiley-Blackwell.
    _Vygotsky Philosophy and Education_ reassesses the works of Russian psychologist Lev Vygotsky work by arguing that his central ideas about the nature of rationality and knowledge were informed by the philosophic tradition of Spinoza and Hegel. Presents a reassessment of the works of Lev Vygotsky in light of the tradition of Spinoza and Hegel informing his work Reveals Vygotsky’s connection with the work of contemporary philosophers such as Brandom and McDowell Draws on discussions in contemporary philosophy to revise prominent readings (...)
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  29.  15
    Elementary equivalence theorem for Pac structures.Jan Dobrowolski, Daniel Max Hoffmann & Junguk Lee - 2020 - Journal of Symbolic Logic 85 (4):1467-1498.
    We generalize a well-known theorem binding the elementary equivalence relation on the level of PAC fields and the isomorphism type of their absolute Galois groups. Our results concern two cases: saturated PAC structures and nonsaturated PAC structures.
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  30. Existence hedges, neutral free logic and truth.Jan Heylen - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Semantic externalism in the style of McDowell and Evans faces a puzzle formulated by Pryor: to explain that a sentence such as 'Jack exists' is only a posteriori knowable, despite being logically entailed by the seemingly logical truth 'Jack is self-identical', and hence being itself a logical truth and therefore a priori knowable. Free logics can dissolve the puzzle. Moreover, Pryor has argued that the existentially hedged 'If Jack exists, then Jack is self-identical', when properly formalised, is a logical truth (...)
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  31. Nagarjuna's Madhyamaka.Jan Westerhoff - 2010 - Oxford University Press USA.
    The Indian philosopher Acharya Nagarjuna was the founder of the Madhyamaka school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the 'second Buddha.' His primary contribution to Buddhist thought lies is in the further development of the concept of sunyata or 'emptiness.' For Nagarjuna, all phenomena are without any svabhaba, literally 'own-nature' or 'self-nature', and thus without any underlying essence. In this (...)
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  32.  11
    Combining rules and dialogue: exploring stakeholder perspectives on preventing sexual boundary violations in mental health and disability care organizations.Jan-Willem Weenink, Roland Bal, Guy Widdershoven, Eva van Baarle & Charlotte Kröger - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundSexual boundary violations in healthcare are harmful and exploitative sexual transgressions in the professional–client relationship. Persons with mental health issues or intellectual disabilities, especially those living in residential settings, are especially vulnerable to SBV because they often receive long-term intimate care. Promoting good sexual health and preventing SBV in these care contexts is a moral and practical challenge for healthcare organizations.MethodsWe carried out a qualitative interview study with 16 Dutch policy advisors, regulators, healthcare professionals and other relevant experts to explore (...)
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  33. The Epistemic Condition.Jan Willem Wieland - 2017 - In Philip Robichaud & Jan Willem Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press.
    This introduction provides an overview of the current state of the debate on the epistemic condition of moral responsibility. In sect. 1, we discuss the main concepts ‘ignorance’ and ‘responsibility’. In sect. 2, we ask why agents should inform themselves. In sect. 3, we describe what we take to be the core agreement among main participants in the debate. In sect. 4, we explain how this agreement invites a regress argument with a revisionist implication. In sect. 5, we provide an (...)
     
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  34.  28
    Enactive hermeneutics and smart medical technologies.Jan Kyrre Berg Olsen Friis - 2023 - AI and Society 38 (6):2141-2149.
    Embodied cognition is an interpretative—or hermeneutical—cognition inherent in motor-sensory perception intrinsically informed by biological and sociocultural memory, a cognition embedded in the organism as well as the socio-cultural environment interacting with it (Ward et al. TOPOI 36:365–375, 2017), of which technologies are a part. Yet, smart machines are advancing on human abilities to perceive and interpret concerning the accuracy, quantity, and quality of the data processed. Machines process and categorize images, perform classification tasks, they calculate and perform pattern analysis, all (...)
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  35.  8
    Technoscience and Postphenomenology: The Manhattan Papers.Jan Kyrre Berg Friis (ed.) - 2015 - Lexington Books.
    Friis and Crease illustrate the diversity of content and styles in postphenomenology, a burgeoning field that has attracted attention among scholars engaged in technology studies. Contributors to this edited collection seek to analyze, clarify, and develop postphenomenological language and concepts, expand the work of Don Ihde, the field's founder, and delve into areas that Ihde never tackled.
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  36.  8
    Adolf Lindenbaum: Notes on his Life, with Bibliography and Selected References.Jan Zygmunt & Robert Purdy - 2014 - Logica Universalis 8 (3-4):285-320.
    Notes on the life of Adolf Lindenbaum, a complete bibliography of his published works, and selected references to his unpublished results.
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  37. Towards the World: Eugen Fink on the Cosmological Value of Play.Jan Halák - 2015 - Sport, Ethics and Philosophy 9 (4):401-412.
    According to Eugen Fink, a thorough elucidation of the meaning of play has the capacity to lead us towards an understanding of the world as a totality. In order to go beyond Plato’s understanding of play as an inferior copy of serious action, Fink provides an analysis of the cultic game. This form of playing cannot be said to be the origin of all play, but it enables us to demonstrate how the act of playing transcends circumscribed beings inside the (...)
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  38.  66
    Might artificial intelligence become part of the person, and what are the key ethical and legal implications?Jan Christoph Bublitz - forthcoming - AI and Society:1-12.
    This paper explores and ultimately affirms the surprising claim that artificial intelligence (AI) can become part of the person, in a robust sense, and examines three ethical and legal implications. The argument is based on a rich, legally inspired conception of persons as free and independent rightholders and objects of heightened protection, but it is construed so broadly that it should also apply to mainstream philosophical conceptions of personhood. The claim is exemplified by a specific technology, devices that connect human (...)
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  39. Emergent Will.Jan Scheffel - manuscript
    The enduring problem of free will has defied resolution across centuries. There is reason to believe that novel factors must be integrated into the analysis to make progress. Within the current physicalist framework, these factors encompass emergence and information theory, in the context of constraints imposed by physical limits on the representation of information. Furthermore the common, but vague, characterization of free will as 'being able to act differently' is rephrased into an explicatum more suitable for formal analysis. It is (...)
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  40.  14
    Memory, Authenticity, and Optogenethics.Jan Christoph Bublitz & Dimitris Repantis - 2021 - American Journal of Bioethics Neuroscience 12 (1):30-32.
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  41.  56
    How Are Species Discovered?Jan G. Michel - 2019 - Grazer Philosophische Studien 96 (3):419-441.
    The aim of this paper is twofold: The general aim is to shed light on the structure of species discoveries new to biology by bringing together a practice-oriented philosophy of science perspective with a philosophy of language perspective. The more specific aim is to argue that and to show how the overall structure of biological species discoveries comprises aspects of both institutional and non-institutional reality. The author proceeds as follows: he shows that placing the focus on the topic of scientific (...)
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  42. Twardowski's action/product distinction and philosophy.Jan Woleński - 2022 - In Anna Brożek & Jacek Jadacki (eds.), At the Sources of the Twentieth-Century Analytical Movement: Kazimierz Twardowski and His Position in European Philosophy. Boston: BRILL.
     
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  43.  20
    Freedom of Thought in the Age of Neuroscience.Jan Christoph Bublitz - 2014 - Archiv für Rechts- und Sozialphilosophie 100 (1):1-25.
    Freedom of thought is a fundamental human right, enshrined in many human rights treaties. It might very well be the only human right without any practical application. The paper reconstructs scope and meaning of this forgotten right and proposes four principles for its interpretation. In the age of neuroscientific insights and interventions into mind and brain that afford to alter thoughts, the time for the law to define freedom of thought in a way that lives up to its theoretical significance (...)
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  44.  7
    Deontic epistemic stit logic distinguishing modes of mens rea.Jan Broersen - 2011 - Journal of Applied Logic 9 (2):137-152.
  45.  7
    The Virtue Approach to Moral Education: Some Conceptual Clarifications.Jan W. Steutel - 1997 - Journal of Philosophy of Education 31 (3):395-407.
    There is a lot of talking and writing on virtues and education nowadays. In spite of this, a clear and convincing account of the defining characteristics of the virtue approach to moral education is still lacking. This paper suggests and discusses three different definitions of such an approach. With reference to each definition it is examined whether the virtue approach can be distinguished from other main perspectives on moral education, in particular from the so-called cognitive-developmental approach (including the just community (...)
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  46. Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Journal of Nietzsche Studies 1:68-97.
     
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  47. Was ist Philosophie im Mittelalter?Jan A. Aertsen & Andreas Speer - 1999 - Tijdschrift Voor Filosofie 61 (2):367-368.
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  48.  14
    Modelling Individual Expertise in Group Judgements.Dominik Klein & Jan Sprenger - 2015 - Economics and Philosophy 31 (1):3-25.
    Group judgements are often – implicitly or explicitly – influenced by their members’ individual expertise. However, given that expertise is seldom recognized fully and that some distortions may occur (bias, correlation, etc.), it is not clear that differential weighting is an epistemically advantageous strategy with respect to straight averaging. Our paper characterizes a wide set of conditions under which differential weighting outperforms straight averaging and embeds the results into the multidisciplinary group decision-making literature.
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  49.  5
    Relata-Specific Relations: A Response to Vallicella.Arianna Betti Jan Willem Wieland - 2008 - Dialectica 62 (4):509-524.
    According to Vallicella's‘Relations, Monism, and the Vindication of Bradley's Regress’ , if relations are to relate their relata, some special operator must do the relating. No other options will do. In this paper we reject Vallicella's conclusion by considering an important option that becomes visible only if we hold onto a precise distinction between the following three feature‐pairs of relations: internality/externality, universality/particularity, relata‐specificity/relata‐unspecificity. The conclusion we reach is that if external relations are to relate their relata, they must be relata‐specific (...)
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  50. Bolzano's Logic.Jan Berg - 1965 - Revue Philosophique de la France Et de l'Etranger 155:248-248.
     
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