Results for 'Jay Halbert'

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  1.  68
    Taking Ethical Photos of Children for Medical and Research Purposes in Low-Resource Settings: An Exploratory Qualitative Study. [REVIEW]Delan Devakumar, Helen Brotherton, Jay Halbert, Andrew Clarke, Audrey Prost & Jennifer Hall - 2013 - BMC Medical Ethics 14 (1):27.
    Photographs are commonly taken of children in medical and research contexts. With the increased availability of photographs through the internet, it is increasingly important to consider their potential for negative consequences and the nature of any consent obtained. In this research we explore the issues around photography in low-resource settings, in particular concentrating on the challenges in gaining informed consent.
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  2.  30
    Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW]Martin Jay & Russell Jacoby - 1975 - Theory and Society 2 (1):257-263.
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  3.  46
    The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay.Warren Breckman & Martin Jay (eds.) - 2009 - Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  4.  17
    Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1996 - Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  5. Songs of Experience: Modern American and European Variations on a Universal Theme.Martin Jay - 2005 - University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  6.  34
    The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1973 - University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  7. Songs of Experience: Modern American and European Variations on a Universal Theme.Martin Jay - 2005 - University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  8.  36
    The Virtues of Mendacity: On Lying in Politics.Martin Jay - 2010 - University of Virginia Press.
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  9. Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought.Martin Jay - 1993 - University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
     
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  10.  28
    Force Fields: Between Intellectual History and Cultural Critique.Martin Jay - 1993 - Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  11. Adorno and Ethics.Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (eds.) - 2006 - Duke University Press.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
     
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  12. The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950.Martin Jay - 1996 - University of California Press.
    Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt (...)
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  13. The Way of the Dialetheist: Contradictions in Buddhism.Garfield Jay & Priest Graham - 2008 - Philosophy East and West 58 (3):395 - 402.
    Anyone who is accustomed to the view that contradictions cannot be true, and cannot be accepted, and who reads texts in the Buddhists traditions will be struck by the fact that they frequently contain contradictions. Just consider, for example.
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  14. Adorno.Martin Jay - 1984 - Harvard University Press.
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  15.  8
    Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness.Martin Jay - 2010 - In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press.
    This chapter explicates Theodor W. Adorno's dialectical engagement with inauthenticity and genuineness, two of the central tropes of his mature philosophy. The chapter discusses the extent to which Adorno's critique of genuineness in Minima Moralia and elsewhere was itself deeply indebted to Walter Benjamin's defense of mechanical reproduction against the aura and his notion of the mimetic faculty. It quickly becomes apparent that many of his “own” ideas betray precisely the kind of inauthenticity that he defended against the jargon. Or (...)
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  16. Pseudology : Derrida on Arendt and Lying in Politics.Martin Jay - 2009 - In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press.
  17.  24
    Research Misconduct—Have We Reached the Turning Point at Last?Peter Jay - 1999 - Science and Engineering Ethics 5 (1):119-122.
    The laissez-faire attitude towards dishonesty in research has simply created an environment for widespread escalation of the problem. Can we now believe anything we read? Why should we have confidence in an author because of his eminence? Should we automatically accept that clinical trials are always conducted with total integrity? Why have we been afraid to tackle this crisis head-on?
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  18.  22
    A Personal Response To: The Woman Who Walked Into Doors by Roddy Doyle.A. Jay - 2000 - Medical Humanities 26 (1):58-59.
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  19.  61
    Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW]Martin Jay - 1995 - Philosophy and Literature 19 (1):95-97.
  20.  20
    Thinking Philosophically.Emma Jay - 2002 - International Philosophical Quarterly 42 (2):271-272.
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  21.  31
    Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation.Christopher Jay - 2009 - Heythrop Journal 50 (2):337-339.
  22.  31
    A Note on Natural Numbers Objects in Monoidal Categories.C. Barry Jay - 1989 - Studia Logica 48 (3):389 - 393.
    The internal language of a monoidal category yields simple proofs of results about a natural numbers object therein.
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  23.  27
    Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle.Martin Jay - 2000 - Critical Horizons 1 (1):93-111.
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  24.  21
    Coherence in Category Theory and the Church-Rosser Property.C. Barry Jay - 1991 - Notre Dame Journal of Formal Logic 33 (1):140-143.
  25.  12
    Max Horkheimer (1895-1973).Martin Jay - 1973 - Proceedings and Addresses of the American Philosophical Association 47:219 - 220.
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  26.  13
    Coke in Kerala.Terry Halbert - 2006 - Journal of Business Ethics Education 3:119-141.
    In March 2004, Coca-Cola suspended production at its $12 million bottling plant in Kerala, southern India. The plant had become the focus of an around-the-clock protest by local citizens, who noticed that the water in their wells had either dried up or become polluted within months of the plant’s opening. They were joined first by local and eventually by global activists concerned about resource privatization on a larger scale. As the controversy snowballed, figuring persistently in print and online media, the (...)
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  27. From Route Finding to Redpointing : Climbing Culture as a Gift Economy.Debora Halbert - 2010 - In Stephen E. Schmid (ed.), Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.
     
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  28.  9
    Fugitive Pieces: A Michaels. Bloomsbury, 1998, 6.99, Pp 294. ISBN 0 7475 3496.A. Jay - 2003 - Medical Humanities 29 (1):21-21.
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  29.  15
    Review of Espen Hammer, Adorno and the Political[REVIEW]Martin Jay - 2006 - Notre Dame Philosophical Reviews 2006 (5).
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  30.  6
    The Public's Role in Developing a Government Policy on Mutagen and Teratogen Regulation.Gregory T. Halbert - 1979 - Journal of Law, Medicine and Ethics 7 (4):12-13.
  31.  3
    Continulng Professional Education and the Tax Reform Act of 1976.Gregory T. Halbert - 1977 - Journal of Law, Medicine and Ethics 5 (1):13-14.
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  32.  3
    The New Presidential Ethics & Research Commission.Gregory T. Halbert - 1978 - Journal of Law, Medicine and Ethics 6 (4):15-17.
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  33.  3
    Toxic Chemical Wastes.Gregory T. Halbert - 1980 - Journal of Law, Medicine and Ethics 8 (4):15-15.
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  34.  3
    Amendments to the Clean Air Act.Gregory T. Halbert - 1977 - Journal of Law, Medicine and Ethics 5 (4):9-9.
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  35.  1
    The Federal Pesticide Act Amendments of 1978.Gregory T. Halbert - 1979 - Journal of Law, Medicine and Ethics 7 (1):10-11.
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  36. Essays From the Edge: Parerga and Paralipomena.Martin Jay - 2011 - University of Virginia Press.
    Taking on the stigma of inauthenticity : Adorno's critique of genuineness -- Is experience still in crisis? : reflections on a Frankfurt school lament -- Mourning a metaphor: the revolution is over -- Cultural relativism and the visual turn -- Scopic regimes of modernity revisited -- No state of grace : violence in the garden -- Visual parrhesia? : Foucault and the truth of the gaze -- The Kremlin of modernism -- Phenomenology and lived experience -- Aesthetic experience and historical (...)
     
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  37. America's Upside-Down Doctrine of Education: Albert Jay Nock's Theory of What Has Gone Wrong — Or Is It Right?Steven James Bartlett - 2018 - Willamette University Faculty Research Website.
    The American system of education makes important and sometimes unjustified assumptions that were questioned and criticized nearly a hundred years ago by author and educational theorist Albert Jay Nock. This essay discusses Nock’s theory of American education and finds that certain of these assumptions stand greatly in need of the support of evidence.
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  38.  64
    Jay L. Garfield, Engaging Buddhism: Why It Matters to Philosophy. [REVIEW]Rick Repetti - 2015 - Science, Religion and Culture 2 (2):1-6.
    Book review of Jay Garfield's Engaging Buddhism: Why It Matters to Philosophy.
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  39. Jay-Z, Phenomenology, & Hip-Hop.Harry Nethery - 2012 - APA Newsletter on Philosophy and the Black Experience 11 (1).
  40.  6
    Evolutionary Progress: Stephen Jay Gould’s Rejection and Its Critique.Jianhui Li - 2019 - Philosophy Study 9 (6).
    In evolutionary theory, we generally believe that the evolution of life is from simple to complex, from single to diverse, and from lower to higher. Thus, the idea of evolutionary progress appears obvious. However, in contemporary academic circles, some biologists and philosophers challenge this idea. Among them, Gould is the most influential. This paper first describes Gould’s seven arguments against evolutionary progress, i.e., the human arrogance argument, anthropocentric argument, no inner thrust argument, no biological base argument, extreme contingency argument, statistical (...)
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  41. Review Of: Refractions of Violence, Martin Jay, Routledge, 2003. [REVIEW]Michael Ure - 2006 - Thesis Eleven 85 (1):125-130.
  42.  14
    Thomas Jay Oord, The Uncontrolling Love of God: An Open and Relational Account of Providence[REVIEW]Elijah Hess - 2016 - Journal of Analytic Theology 4:473-479.
  43.  22
    Jay Rosenberg: Thinking About Knowing, OUP 2002. [REVIEW]Christian Helmut Wenzel - 2006 - European Journal of Philosophy 14 (3):453–456.
  44. Reply to Jay Gallagher.Xinyan Jiang - 2002 - Hypatia 17 (1):71-76.
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  45.  21
    Consciousness, Idealism, and Skepticism: Reflections on Jay Garfield’s Engaging Buddhism.Eric Schwitzgebel - 2018 - Sophia 57 (4):559-563.
    Jay Garfield’s Engaging Buddhism admirably shows the relevance of Indian philosophy to the interests of mainstream analytic Anglophone philosophers. Garfield deploys the Indian tradition to critique phenomenal realism, the view that there really are qualia or phenomenal properties—that there really is ‘something it’s like’ to be undergoing the experience you are undergoing right now. I argue that Garfield’s critique probably turns on a false dilemma that omits the possibility of introspection as a fallible tool for getting at a real stream (...)
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  46.  20
    Sellarsian Buddhism Comments on Jay Garfield, Engaging Buddhism: Why It Matters to Philosophy.Evan Thompson - 2018 - Sophia 57 (4):565-579.
    This paper critically examines Jay Garfield’s accounts of the self, consciousness, and phenomenology in his book, Engaging Buddhism: Why It Matters to Philosophy. I argue that Garfield’s views on these topics are shaped, in problematic ways, by views he takes over from Wilfrid Sellars and applies to Buddhist philosophy.
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  47.  29
    I—R. Jay Wallace: Duties of Love.R. Jay Wallace - 2012 - Aristotelian Society Supplementary Volume 86 (1):175-198.
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  48.  20
    Stephen Jay Gould, Jack Sepkoski, and the ‘Quantitative Revolution’ in American Paleobiology.David Sepkoski - 2005 - Journal of the History of Biology 38 (2):209-237.
    During the 1970s, a "revolution" in American paleobiology took place. It came about in part because a group of mostly young, ambitious paleontologists adapted many of the quantitative methodologies and techniques developed in fields including biology and ecology over the previous several decades to their own discipline. Stephen Jay Gould, who was then just beginning his career, joined others in articulating a singular vision for transforming paleontology from an isolated and often ignored science to a "nomothetic discipline" that could sit (...)
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  49. Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time.Martijn Boven - 2012 - Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  50.  43
    Normativity and the Will: R. Jay Wallace.R. Jay Wallace - 2004 - Royal Institute of Philosophy Supplement 55:195-216.
    If there is room for a substantial conception of the will in contemporary theorizing about human agency, it is most likely to be found in the vicinity of the phenomenon of normativity. Rational agency is distinctively responsive to the agent's acknowledgment of reasons, in the basic sense of considerations that speak for and against the alternatives for action that are available. Furthermore, it is natural to suppose that this kind of responsiveness to reasons is possible only for creatures who possess (...)
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