Results for 'Joh Julius Baumann'

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  1.  3
    Suarez, Descartes, Spinoza, Hobbes, Locke, Newton.Joh Julius Baumann - 1868 - De Gruyter.
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    Leibniz, Leibniz Und Clarke, Berkeley, Hume, Kurzer Lehrbegriff von Geometrie, Raum, Zeit Und Zahl, Schluß Und Regeln Aus Dem Ganzen: Aus: Die Lehren von Raum, Zeit Und Mathematik in der Neueren Philosophie Nach Ihrem Ganzen Einfluss Dargestellt Und Beurtheilt.Julius Baumann - 1869 - De Gruyter.
  3. Anti-Kant.Julius Baumann - 1905 - Gotha,: F. A. Perthes.
     
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  4.  4
    Selbstanzeigen.Emanuel Lasker, Johs M. Verweyen, Richard Müller-Freienfels, Kurt Sternberg, W. Koppelmann, Paul F. Linke, Feigel & Julius Schaxel - 1920 - Annalen der Philosophie 2 (1):134-142.
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  5. Julius Kuhl Nicola Baumann.Nicola Baumann - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 259.
     
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    Not the Master of Your Volitional Mind? The Roles of the Right Medial Prefrontal Cortex and Personality Traits in Unconscious Introjections Versus Self-Chosen Goals.Markus Quirin, André Kerber, Ekkehard Küstermann, Elise L. Radtke, Miguel Kazén, Carsten Konrad, Nicola Baumann, Richard M. Ryan, Michael Ennis & Julius Kuhl - 2022 - Frontiers in Psychology 13.
    Humans are unconditionally confronted with social expectations and norms, up to a degree that they, or some of them, have a hard time recognizing what they actually want. This renders them susceptible for introjection, that is, to unwittingly or “unconsciously” mistake social expectations for self-chosen goals. Such introjections compromise an individual’s autonomy and mental health and have been shown to be more prevalent in individuals with rumination tendencies and low emotional self-awareness. In this brain imaging study, we draw on a (...)
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    Book Review:Ein Lebensbund. Julius Baumann[REVIEW]Fr Jodl - 1892 - International Journal of Ethics 3 (1):135-.
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  8.  19
    No Luck With Knowledge? On a Dogma of Epistemology.Peter Baumann - 2012 - Philosophy and Phenomenological Research 89 (3):523-551.
    Current epistemological orthodoxy has it that knowledge is incompatible with luck. More precisely: Knowledge is incompatible with epistemic luck . This is often treated as a truism which is not even in need of argumentative support. In this paper, I argue that there is lucky knowledge. In the first part, I use an intuitive and not very developed notion of luck to show that there are cases of knowledge which are “lucky” in that sense. In the second part, I look (...)
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  9.  13
    Is Knowledge Safe?Peter Baumann - 2008 - American Philosophical Quarterly 45 (1):19 - 30.
    One of the most interesting accounts of knowledge which have been recently proposed is the safety account of knowledge. According to it, one only knows that p if one's true belief that p could not have easily been false: S believes that p ==> p (where "==>" stands for the subjunctive conditional). This paper presents a counter-example and discusses attempts to fix the problem. It turns out that there is a deeper underlying problem which does not allow for a solution (...)
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  10.  11
    Does certified organic farming reduce greenhouse gas emissions from agricultural production?Julius Alexander McGee - 2015 - Agriculture and Human Values 32 (2):255-263.
    The increasing prevalence of ecologically sustainable products in consumer markets, such as organic produce, are generally assumed to curtail anthropogenic impacts on the environment. Here I intend to present an alternative perspective on sustainable production by interpreting the relationship between recent rises in organic agriculture and greenhouse gas emissions from agricultural production. I construct two time series fixed-effects panel regressions to estimate how increases in organic farmland impact greenhouse gas emissions derived from agricultural production. My analysis finds that the rise (...)
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  11.  29
    Reconsidering Relational Autonomy. Personal Autonomy for Socially Embedded and Temporally Extended Selves.Holger Baumann - 2008 - Analyse & Kritik 30 (2):445-468.
    Most recent accounts of personal autonomy acknowledge that the social environment a person lives in, and the personal relationships she entertains, have some impact on her autonomy. Two kinds of conceptualizing social conditions are traditionally distinguished in this regard: Causally relational accounts hold that certain relationships and social environments play a causal role for the development and on-going exercise of autonomy. Constitutively relational accounts, by contrast, claim that autonomy is at least partly constituted by a person’s social environment or standing. (...)
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  12.  8
    Das Landschaftsgefühl des ausgehenden Mittelalters.Julius Böheim - 1934 - Hildesheim: Gerstenberg.
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  13.  16
    WAMs: Why Worry?Peter Baumann - 2011 - Philosophical Papers 40 (2):155 - 177.
    Abstract One of the most popular objections against epistemic contextualism is the so-called ?warranted assertability? objection. The objection is based on the possibility of a ?warranted assertability manoeuvre?, also known as a WAM. I argue here that WAMs are of very limited scope and importance. An important class of cases cannot be dealt with by WAMs. No analogue of WAMs is available for these cases. One should thus not take WAMs too seriously in the debate about epistemic contextualism.
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  14.  8
    Knowledge and Dogmatism.Peter Baumann - 2013 - Philosophical Quarterly 63 (250):1-19.
    There is a sceptical puzzle according to which knowledge appears to license an unacceptable kind of dogmatism. Here is a version of the corresponding sceptical argument: (1) If a subject S knows a proposition p, then it is OK for S to ignore all evidence against p as misleading; (2) It is never OK for any subject to ignore any evidence against their beliefs as misleading; (3) Hence, nobody knows anything.I distinguish between different versions of the puzzle (mainly a ‘permissibility’ (...)
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  15. Epistemic closure.Peter Baumann - 2010 - In Sven Bernecker & Duncan Pritchard (eds.), The Routledge Companion to Epistemology. New York: Routledge. pp. 597--608.
    This article gives an overview over different principles of epistemic closure, their attractions and their problems.
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  16. Nozick's defense of closure.Peter Baumann - 2012 - In Kelly Becker & Tim Black (eds.), The Sensitivity Principle in Epistemology. New York: Cambridge University Press. pp. 11--27.
    This paper argues against common views that at least in many cases Robert Nozick is not forced to deny common closure principles. More importantly, Nozick does not – despite first (and second) appearances and despite his own words – deny closure. On the contrary, he is defending a more sophisticated and complex principle of closure. This principle does remarkably well though it is not without problems. It is surprising how rarely Nozick’s principle of closure has been discussed. He should be (...)
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  17.  12
    Factivity and contextualism.Peter Baumann - 2010 - Analysis 70 (1):82-89.
    (No abstract is available for this citation).
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  18.  86
    The Scottish Pragmatist? The Dilemma of Common Sense and the Pragmatist Way Out.Peter Baumann - 1999 - Reid Studies 2 (2):47-58.
    One of the great attractions of Thomas Reid's account of knowledge is that he attempted to avoid the alternative between skepticism and dogmatism. This attempt, however, faces serious problems. It is argued here that there is a pragmatist way out of the problems, and that there are even hints to this solution in Reid's writings.
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  19.  58
    Elective non-therapeutic intensive care and the four principles of medical ethics.A. Baumann, G. Audibert, C. G. Lafaye, L. Puybasset, P. -M. Mertes & F. Claudot - 2013 - Journal of Medical Ethics 39 (3):139-142.
    The chronic worldwide lack of organs for transplantation and the continuing improvement of strategies for in situ organ preservation have led to renewed interest in elective non-therapeutic ventilation of potential organ donors. Two types of situation may be eligible for elective intensive care: patients definitely evolving towards brain death and patients suitable as controlled non-heart beating organ donors after life-supporting therapies have been assessed as futile and withdrawn. Assessment of the ethical acceptability and the risks of these strategies is essential. (...)
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  20. Adorno, Hegel and the concrete universal.Charlotte Baumann - 2011 - Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
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  21.  26
    Reliabilism—modal, probabilistic or contextualist.Peter Baumann - 2009 - Grazer Philosophische Studien 79 (1):77-89.
    This paper discusses two versions of reliabilism: modal and probabilistic reliabilism. Modal reliabilism faces the problem of the missing closeness metric for possible worlds while probalistic reliabilism faces the problem of the relevant reference class. Despite the severity of these problems, reliabilism is still very plausible (also for independent reasons). I propose to stick with reliabilism, propose a contextualist (or, alternatively, harmlessly relativist) solution to the above problems and suggest that probabilistic reliabilism has the advantage over modal reliabilism.
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  22.  13
    Three Doors, Two Players, and Single-Case Probabilities.Peter Baumann - 2005 - American Philosophical Quarterly 42 (1):71 - 79.
    The well known Monty Hall-problem has a clear solution if one deals with a long enough series of individual games. However, the situation is different if one switches to probabilities in a single case. This paper presents an argument for Monty Hall situations with two players (not just one, as is usual). It leads to a quite general conclusion: One cannot apply probabilistic considerations (for or against any of the strategies) to isolated single cases. If one does that, one cannot (...)
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  23.  29
    Problems for Sinnott-Armstrong's moral contrastivism.Peter Baumann - 2008 - Philosophical Quarterly 58 (232):463–470.
    In his recent book Moral Skepticisms Walter Sinnott-Armstrong argues in great detail for contrastivism with respect to justified moral belief and moral knowledge. I raise three questions concerning this view. First, how would Sinnott-Armstrong account for constraints on admissible contrast classes? Secondly, how would he deal with notorious problems concerning relevant reference classes? Finally, how can he account for basic features of moral agency? It turns out that the last problem is the most serious one for his account.
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  24.  8
    On the Subtleties of Reidian Pragmatism: A Reply to Magnus.Peter Baumann - 2004 - Journal of Scottish Philosophy 2 (1):73-77.
    In this paper I respond to P.D. Magnus’ critique of an earlier paper of mine on Thomas Reid’s theory of common sense. In the earlier paper (The Scottish Pragmatist? The Dilemma of Common Sense and the Pragmatist Way Out, Reid Studies 2, 1999, 47-57) I argued that Reid faces a dilemma between dogmatism and scepticism but that there are also hints in his work towards a pragmatist way out of the problem. P.D. Magnus, in a response to this paper (Reid’s (...)
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  25.  16
    Are proper names rigid designators?Pierre Baumann - 2010 - Axiomathes 20 (2-3):333-346.
    A widely accepted thesis in the philosophy of language is that natural language proper names are rigid designators, and that they are so de jure, or as a matter of the “semantic rules of the language.” This paper questions this claim, arguing that rigidity cannot be plausibly construed as a property of name types and that the alternative, rigidity construed as a property of tokens, means that they cannot be considered rigid de jure; rigidity in this case must be viewed (...)
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  26.  10
    Fostering Empathy in Global Citizenship Education: Necessary, Desirable, or Simply Misguided?Eirik Julius Risberg - 2023 - Educational Theory 72 (5):553-573.
    In an increasingly globalized world, empathy has been identified as a core competency of future global citizens and thus as an important skill to be fostered in global citizenship education (GCE). Despite this, however, what empathy is, and how it can play the pivotal role often claimed for it in the literature, have not been adequately explored. Here, Eirik Risberg argues that, pace the common conception of empathy, empathy should not be construed narrowly, as an affective concept, but broadly, as (...)
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  27.  7
    Varieties of contextualism: Standards and descriptions.Peter Baumann - 2005 - Grazer Philosophische Studien 69 (1):229-246.
    Most contextualists agree that contexts differ with respect to relevant epistemic standards. In this paper, I discuss the idea that the difference between more modest and stricter standards should be explained in terms of the closeness or remoteness of relevant possible worlds. I argue that there are serious problems with this version of contextualism. In the second part of the paper, I argue for another form of contextualism that has little to do with standards and a lot with the well-known (...)
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  28.  10
    Does organ selling violate human dignity?Zümrüt Https://Orcidorg Alpinar-Şencan, Holger Baumann & Nikola Https://Orcidorg Biller-Andorno - 2017 - Monash Bioethics Review 34 (3-4):189-205.
    Shortages in the number of donated organs after death and the growing number of end-stage organ failure patients on waiting lists call for looking at alternatives to increase the number of organs that could be used for transplantation purposes. One option that has led to a legal and ethical debate is to have regulated markets in human organs. Opponents of a market in human organs offer different arguments that are mostly founded on contingent factors that can be adjusted. However, some (...)
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  29.  2
    Sentimentalismus oder Rationalismus?: Von der experimentellen Moralpsychologie zur Normativen Ethik.Julius Schälike - 2014 - In Karl Mertens & Jörn Müller (eds.), Die Dimension des Sozialen: Neue Philosophische Zugänge Zu Fühlen, Wollen Und Handeln. Boston: De Gruyter. pp. 143-168.
    Entspringt die Moral den Gefühlen, wie Hume meinte, oder der Vernunft, wie Kant behauptete? In jüngerer Zeit haben Philosophen wie Shaun Nichols, Jesse Prinz und Michael Slote versucht, diese Frage durch die Auswertung empirischer Studien entwicklungspsychologischer und psychiatrischer Provenienz zu klären. Auf den ersten Blick erscheint dieses Unterfangen hoffnungslos. Wie sollten empirische Befunde dabei helfen, metaethische und normative Fragen zu beantworten? Dieser Eindruck ist jedoch irrig, wie ich zu zeigen versuche. Analysiert man die Befunde der experimentellen Moralpsychologie, so legen sich (...)
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  30.  7
    Experiencing things together: What is the problem?Peter Baumann - 2007 - Erkenntnis 66 (1-2):9 - 26.
    Suppose someone hears a loud noise and at the same time sees a yellow flash. It seems hard to deny that the person can experience loudness and yellowness together. However, since loudness is experienced by the auditory sense whereas yellowness is experienced by the visual sense it also seems hard to explain how.
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  31. Zwei Seiten der Kantschen Begründung von Eigentum und Staat.Peter Baumann - 1994 - Kant Studien 85 (2):147-159.
    Abstract. Kant's political philosophy in general is characterized by two aspects which sometimes compete with each other and sometimes supplement each other: an individualist element on the one hand and a social or "communitarian" element on the other hand. This paper deals with Kant's theory of private property. It attempts to show something that is usually overlooked in the secondary literature: that Kant has two, not just one argument for property. One is based on his theory of freedom and expresses (...)
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  32.  13
    Persons, Human Beings, and Respect.Peter Baumann - 2007 - Polish Journal of Philosophy 1 (2):5-17.
    Human dignity seems very important to us. At the same time, the concept ‘human dignity’ is extrordinarily elusive. A good way to approach the questions “What is it?” and “Why is it important?” is to raise another question first: In virtue of what do human beings have dignity? Speciesism - the idea that human beings have a particular dignity because they are humans - does not seem very convincing. A better answer says that human beings have dignity because and insofar (...)
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  33.  16
    Organizing Corporate Social Responsibility in Small and Large Firms: Size Matters. [REVIEW]Dorothée Baumann-Pauly, Christopher Wickert, Laura J. Spence & Andreas Georg Scherer - 2013 - Journal of Business Ethics 115 (4):693-705.
    Based on the findings of a qualitative empirical study of corporate social responsibility (CSR) in Swiss MNCs and SMEs, we suggest that smaller firms are not necessarily less advanced in organizing CSR than large firms. Results according to theoretically derived assessment frameworks illustrate the actual implementation status of CSR in organizational practices. We propose that small firms possess several organizational characteristics that are favorable for promoting the internal implementation of CSR-related practices in core business functions, but constrain external communication and (...)
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  34.  19
    Counting on numbers.Peter Baumann - 2009 - Analysis 69 (3):446-448.
    1. Here is a very simple game. You come up with a number and I come up with a number. If I come up with the higher number, I win; otherwise you win. You go first. Call this ‘The Very Simple Game’. Few would play it if they had to go first and many if they are guaranteed to go second.2. Here is another one. You come up with a number n and I come up with a number m. If (...)
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  35. What does Kripke mean by "a priori"?Pierre Baumann - 2011 - Diametros 28:1-7.
    This paper argues that Kripke's claim that there are contingent a priori truths would be vitiated by a seemingly unorthodox understanding of the term "a priori".
     
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  36. Plato on Beauty, Wisdom and the Arts.Julius Moravscik & Philip Temko - 1984 - Mind 93 (370):296-296.
     
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  37.  1
    Ist der Begriff des Wissens inkohärent?Peter Baumann - 2001 - Zeitschrift für Philosophische Forschung 55 (4):594 - 601.
    This is a response to Ansgar Beckermann's argument to the effect that the concept of knowledge is incoherent and should thus be given up.
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  38. Kants Lehre von der Anschauung a priori.Julius Ebbinghaus - 1944 - Zeitschrift für Deutsche Kulturphilosophie 10:169.
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  39.  11
    Can reliabilists believe in subjective probability?Peter Baumann - 1998 - Philosophical Quarterly 48 (191):199-200.
    According to reliabilist conceptions of knowledge, knowledge implies reliable true belief. Since reliability is an irreducibly probabilistic notion, one's view of knowledge also depends on one's view of probability. If one believes that all probability is subjective probability, knowledge becomes a relativized concept: knowledge is relative to a given body of beliefs of a given person at a given time. Since such a relativized conception of knowledge is extremely implausible and since reliabilism seems to capture at least part of the (...)
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  40. Kripke's Critique of Descriptivism Revisited.Pierre Baumann - 2010 - Princípios 17 (27):167-201.
    This paper has two purposes: the first is to critically examine Kripke’s well-known arguments against Descriptivism and suggest that they are not as decisive as many have thought; the second is to argue that proper names do encode descriptive information of various kinds, that such information may be truth-conditionally significant, and hence that a name’s truth-conditional contribution is not limited to its referent.
     
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  41. The schizophrenias as disorders of self consciousness.Sean E. Baumann - 2005 - South African Psychiatry Review 8 (3):95-99.
  42.  1
    Articulated coordination of the right arm underlies control of bow parameters and quick bow reversals in skilled cello bowing.Julius Verrel - 2014 - Frontiers in Psychology 5.
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  43. Troubles with Direct Reference.Pierre Baumann - 2012 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 93:33-51.
    The Direct Reference view of proper names remains popular today, even though it is dogged by three longstanding problems: Frege’s puzzle of identity statements, Frege’s second puzzle concerning substitution in non-extensional contexts, and the problem of empty names. This paper criticizes the recent attempts by Braun and Soames to rescue Direct Reference from these traditional objections.
     
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  44. ¿Descripciones definidas referenciales?Pierre Baumann - 2011 - Princípios 18 (29):285-298.
    This paper questions the claim that definite descriptions have a referential semantics. Two possible definitions of “referential meaning” are discussed, and it is argued that definite descriptions are not referential according to either one. Devitt’s (2004, 2007) recent account of descriptions’ referential meaning is also briefly examined, and some problems with it are pointed out. It is suggested (though not shown) that the troubles with specifying exactly in what sense definite descriptions are referential point to the incoherence of the very (...)
     
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  45. ¿ Se puede saber lo que se quiere?Peter Baumann - 1995 - Ideas Y Valores 44 (96-97):3-22.
    Can one come to know what one wants? In some very simple cases, the answer has to be positive but in some other cases the answer is not so clear. The answer depends on what kind of self-knowledge one is taking about. This article also aims at elucidating the notion of knowledge of one's own desires.
     
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  46.  76
    On the Inflation of Necessities.Peter Baumann - 2012 - Metaphysica 13 (1):51-54.
    This brief paper argues that Kripke’s thesis of the necessity of origin has some implausible consequences.
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  47.  64
    Philosophy Upside Down?Peter Baumann - 2013 - Metaphilosophy 44 (5):579-588.
    Philip Kitcher recently argued for a reconstruction in philosophy. According to him, the contemporary mainstream of philosophy has deteriorated into something that is of relevance only to a few specialists who communicate with each other in a language nobody else understands. Kitcher proposes to reconstruct philosophy along two axes: a knowledge axis and a value axis. The present article discusses Kitcher's diagnosis as well as his proposal of a therapy. It argues that there are problems with both, and it ends (...)
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  48. A bibliography of articles on Kant in French, 1975-1984.L. Baumann, R. Malter, P. Laberge & J. Ferrari - 1985 - Kant Studien 76 (3):358-361.
     
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  49.  2
    A Comparison of Economic Problem Solving in Experts and Naïve Thinkers.Eddie K. Baumann - 1998 - Journal of Social Studies Research 56 (2).
  50.  16
    A Puzzle About Responsibility: A Problem and its Contextualist Solution.Peter Baumann - 2011 - Erkenntnis 74 (2):207-224.
    This paper presents a puzzle about moral responsibility. The problem is based upon the indeterminacy of relevant reference classes as applied to action. After discussing and rejecting a very tempting response I propose moral contextualism instead, that is, the idea that the truth value of judgments of the form S is morally responsible for x depends on and varies with the context of the attributor who makes that judgment. Even if this reply should not do all the expected work it (...)
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