Results for 'John A. Marini'

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  1.  15
    Leo Strauss, the Straussians, and the Study of the American Regime.Kenneth L. Deutsch, John A. Murley, George Anastaplo, Hadley Arkes, Larry Arnhart, Laurence Berns With Eva Brann, Mark Blitz, Aryeh Botwinick, Christopher A. Colmo, Joseph Cropsey, Kenneth Deutsch, Murray Dry, Robert Eden, Miriam Galston, William A. Galston, Gary D. Glenn, Harry Jaffa, Charles Kesler, Carnes Lord, John A. Marini, Eugene Miller, Will Morrisey, John Murley, Walter Nicgorski, Susan Orr, Ralph Rossum, Gary J. Schmitt, Abram Shulsky, Gregory Bruce Smith, Ronald Terchek & Michael Zuckert - 1999 - Rowman & Littlefield Publishers.
    Responding to volatile criticisms frequently leveled at Leo Strauss and those he influenced, the prominent contributors to this volume demonstrate the profound influence that Strauss and his students have exerted on American liberal democracy and contemporary political thought. By stressing the enduring vitality of classic books and by articulating the theoretical and practical flaws of relativism and historicism, the contributors argue that Strauss and the Straussians have identified fundamental crises of modernity and liberal democracy.
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  2.  6
    Aristotle: a guide for the perplexed.John A. Vella - 2008 - New York: Continuum.
    Science (episteme) -- Division of the sciences according to aims and objects -- Demonstration (apodeixis) -- The axioms of the sciences -- Being or substance (ousia) -- Being before aristotle -- Being in the categories -- The science of being: first philosophy -- Being in metaphysics zeta -- Nature (physis) -- Principles of change -- The four causes or explanations (aitiai) -- Defense of teleology -- Soul (psyche) -- Soul as substance, form and actuality -- What the student of soul (...)
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  3.  37
    Qualitative complexity: ecology, cognitive processes and the re-emergence of structures in post-humanist social theory.John A. Smith - 2006 - New York: Routledge, Taylor & Francis Group. Edited by Chris Jenks.
    Qualitative Complexity offers a critique of the humanist paradigm in contemporary social theory. Drawing from sources in sociology, philosophy, complexity theory, 'fuzzy logic', systems theory, cognitive science and evolutionary biology, the authors present a new series of interdisciplinary perspectives on the sociology of complex, self-organizing structures.
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  4. Keshab: Bengal's forgotten prophet.John A. Stevens - 2018 - New York: Oxford University Press.
  5.  35
    Professional dignity in nursing in clinical and community workplaces.A. Stievano, M. G. D. Marinis, M. T. Russo, G. Rocco & R. Alvaro - 2012 - Nursing Ethics 19 (3):341-356.
    The purpose of this qualitative study was to analyse nurses’ professional dignity in their everyday working lives. We explored the factors that affect nursing professional dignity in practice that emerge in relationships with health professionals, among clinical nurses working in hospitals and in community settings in central Italy. The main themes identified were: (i) nursing professional dignity perceived as an achievement; (ii) recognition of dignity beyond professional roles. These two concepts are interconnected. This study provides insights into professional dignity in (...)
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  6.  32
    A proto-code of ethics and conduct for European nurse directors.A. Stievano, M. G. D. Marinis, D. Kelly, J. Filkins, I. Meyenburg-Altwarg, M. Petrangeli & V. Tschudin - 2012 - Nursing Ethics 19 (2):279-288.
    The proto-code of ethics and conduct for European nurse directors was developed as a strategic and dynamic document for nurse managers in Europe. It invites critical dialogue, reflective thinking about different situations, and the development of specific codes of ethics and conduct by nursing associations in different countries. The term proto-code is used for this document so that specifically country-orientated or organization-based and practical codes can be developed from it to guide professionals in more particular or situation-explicit reflection and values. (...)
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  7.  6
    Bendō and Benmei.John A. Tucker - 2019 - In W. J. Boot & Daiki Takayama (eds.), Tetsugaku Companion to Ogyu Sorai. Springer Verlag. pp. 27-36.
    Written as companion texts, the Bendō 弁道 and the Benmei 弁名 present Ogyū Sorai’s most mature and comprehensive expression of his philosophical thought. Sorai modestly spoke of the texts in a letter to a student, Uno Shirō 宇野士朗, calling them “my humble achievements”. In another letter to a student, Yamagata Shūnan 山県周南, Sorai related that after a prolonged bout with ill-health, he feared passing like the morning dew. Therefore, he took up his writing brush and completed the two works. Sorai (...)
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  8.  8
    Ogyū Sorai and the Forty-Seven Rōnin.John A. Tucker - 2019 - In W. J. Boot & Daiki Takayama (eds.), Tetsugaku Companion to Ogyu Sorai. Springer Verlag. pp. 101-122.
    This paper explores Ogyū Sorai’s 荻生徂徠 thinking on the most sensational and controversial incident of eighteenth-century Japan, and perhaps the most well-known in all Japanese history, the forty-seven rōnin incident of 1701–1703. Viewed in relation to his lifework, Sorai’s views on the incident are significant insofar as they reveal the extent to which his philosophical thinking was occasionally shaped decisively by neither ancient Chinese nor later Confucian texts, Neo- or otherwise, but instead by formative life-experiences he had as a youth (...)
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  9. A reconsideration of the Harsanyi–Sen debate on utilitarianism.John A. Weymark - 1991 - In Jon Elster & John E. Roemer (eds.), Interpersonal comparisons of well-being. New York: Cambridge University Press. pp. 255.
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  10. Skepticism and the Neo-Confucian Canon: Itō Jinsai’s Philosophical Critique of the Great Learning.John A. Tucker - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):11-39.
    This study examines Itō Jinsai’s 伊藤仁斎 (1627–1705) criticisms of the Great Learning (C: Daxue 大學 J: Daigaku). Three primary sources are considered: Jinsai’s Shigi sakumon 私擬策問 (Personal Essays, 1668); the Daigaku teihon 大學定本 (The Definitive Text of the Great Learning, manuscript 1685); and his essay, “Daigaku wa Kōshi no isho ni arazaru no ben” 大學非孔氏之遺書辨 (The Great Learning is not a Writing Confucius Transmitted, 1705), appended to his Gomō jigi 語孟字義. The study suggests that Jinsai’s critical inclinations grew from his (...)
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  11.  37
    The war puzzle.John A. Vasquez - 1993 - New York: Cambridge University Press.
    This book constructs a new scientific explanation of the causes of war. The author describes systematically those factors common to wars between equal states to see if there is a pattern that suggests why war occurs and delineates the typical path by which relatively equal states have become embroiled in wars with one another in the modern global system. The book differs from others in that it employs the large number of empirical findings generated in the past twenty-five years to (...)
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  12.  18
    Clinical anthropology: an application of anthropological concepts within clinical settings.John A. Rush - 1996 - Westport, Conn.: Praeger.
    This unique book applies concepts from the field of anthropology to clinical settings to result in a powerful and dynamic model/theory of clinical anthropology.
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  13.  11
    Distractor context manipulation in visual search: How expectations modulate proactive control.Marco A. Petilli, Francesco Marini & Roberta Daini - 2020 - Cognition 196 (C):104129.
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  14. A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John Dupré (eds.), Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
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  15. Consciousness and the varieties of emotion experience: A theoretical framework.John A. Lambie & Anthony J. Marcel - 2002 - Psychological Review 109 (2):219-259.
  16.  5
    Democracy and Social Ethics.John A. Hobson - 1903 - International Journal of Ethics 13 (3):375-377.
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  17. On the failure to detect changes in scenes across saccades.John A. Grimes - 1996 - In Kathleen Akins (ed.), Perception. Oxford University Press.
  18. The four horsemen of automaticity: Awareness, intention, efficiency, and control in social cognition.John A. Bargh - 1994 - In R. Wyer & T. Srull (eds.), Handbook of Social Cognition. Lawrence Erlbaum.
  19.  49
    Genomic Contextualism: Shifting the Rhetoric of Genetic Exceptionalism.John A. Lynch, Aaron J. Goldenberg, Kyle B. Brothers & Nanibaa' A. Garrison - 2019 - American Journal of Bioethics 19 (1):51-63.
    As genomic science has evolved, so have policy and practice debates about how to describe and evaluate the ways in which genomic information is treated for individuals, institutions, and society. The term genetic exceptionalism, describing the concept that genetic information is special or unique, and specifically different from other kinds of medical information, has been utilized widely, but often counterproductively in these debates. We offer genomic contextualism as a new term to frame the characteristics of genomic science in the debates. (...)
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  20. Connectionism, generalization, and propositional attitudes: A catalogue of challenging issues.John A. Barnden - 1992 - In J. Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum. pp. 149--178.
    [Edited from Conclusion section:] We have looked at various challenging issues to do with getting connectionism to cope with high-level cognitive activities such a reasoning and natural language understanding. The issues are to do with various facets of generalization that are not commonly noted. We have been concerned in particular with the special forms these issues take in the arena of propositional attitude processing. The main problems we have looked at are: (1) The need to construct explicit representations of generalizations, (...)
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  21.  21
    Human Posture: The Nature of Inquiry.John A. Schumacher - 1989 - State University of New York Press.
    Schumaker (philosophy, science and technology department, Rensselaer Polytechnic Institute) examines how the terms of posture encompass all the major disciplines and investigates a variety of philosophical topics: abstract thought, ...
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  22.  4
    American Space/American Place: Geographies of the Contemporary United States.John A. Agnew & Jonathan M. Smith - 2002 - Geographies of the Contemporar.
    This book offers geographical perspectives on the condition of the United States at the outset of the twenty-first century. It compares the American ideals of liberty, equality, individual opportunity, and social improvement with the contemporary condition of the regions, states and localities - the ideal American space with its reality as a place. It uses the public standard provided by the official ideology of the United States to see how well things are really going. The authors consider the contrast between (...)
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  23.  14
    The SAGE handbook of geographical knowledge.John A. Agnew & David N. Livingstone (eds.) - 2011 - Los Angeles: SAGE.
    Broad in scope and edited by two massive names in geography, this is a critical exploration of how the field has emerged and fared over the course of its modern institutionalization.
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  24.  54
    Quotation identified.John A. Agius - 1992 - The Chesterton Review 18 (2):312-312.
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  25. Automaticity in social-cognitive processes.John A. Bargh, Kay L. Schwader, Sarah E. Hailey, Rebecca L. Dyer & Erica J. Boothby - 2012 - Trends in Cognitive Sciences 16 (12):593-605.
  26.  40
    The phenomenology of controlling a moving object with another person.John A. Dewey, Elisabeth Pacherie & Guenther Knoblich - 2014 - Cognition 132 (3):383-397.
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  27.  4
    The Acquisition of Symbolic Skills.Don Rogers, John A. Sloboda & North Atlantic Treaty Organization - 1983 - Springer.
    This book is a selection of papers from a conference which took place at the University of Keele in July 1982. The conference was an extraordinarily enjoyable one, and we would like to take this opportunity of thanking all participants for helping to make it so. The conference was intended to allow scholars working on different aspects of symbolic behaviour to compare findings, to look for common ground, and to identify differences between the various areas. We hope that it was (...)
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  28.  14
    The Dead Donor Rule.John A. Robertson - 1999 - Hastings Center Report 29 (6):6.
    The scarcity of vital organs has prompted several calls to either modify the dead donor rule or interpret it more broadly. Given its symbolic importance, however, the rule should be changed only cautiously.
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  29.  72
    7 Free Will Is Un-natural.John A. Bargh - 2008 - In John Baer, James C. Kaufman & Roy F. Baumeister (eds.), Are we free?: psychology and free will. New York: Oxford University Press. pp. 128.
  30.  28
    Word order universals.John A. Hawkins - 1983 - New York: Academic Press.
    Word Order Universals is a detailed account of word order universals and their role in theories of historical change. The starting point is the Greenberg data set, which is comprised of a sample of 142 languages for certain limited co-occurrences of basic word orders, and a 30-language sample for more detailed information. In the Language Index, the 142 have been expanded to some 350 languages. Using the original Greenberg samples and the Expanded Sample, an alternative set of descriptive word order (...)
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  31.  59
    A Hindu critique of Buddhist epistemology: Kumārila on perception: the "Determinatin of perception" chapter of Kumārila Bhaṭṭa's Ślokavārttika.John A. Taber - 2005 - New York: RoutledgeCurzon. Edited by Kumārila Bhaṭṭa.
    This is a translation of the chapter on perception by Kumarilabhatta's magnum opus, the Slokavarttika , which is one of the central texts of the Hindu response to the criticism of the logical-epistemological school of Buddhist thought. It is crucial for understanding the debates between Hindus and Buddhists about metaphysical, epistemological and linguistic questions during the classical period. In an extensive commentary, the author explains the course of the argument from verse to verse and alludes to other theories of classical (...)
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  32.  37
    Delimiting the Donor: The Dead Donor Rule.John A. Robertson - 1999 - Hastings Center Report 29 (6):6-14.
    The scarcity of vital organs has prompted several calls to either modify the dead donor rule or interpret it more broadly. Given its symbolic importance, however, the rule should be changed only cautiously.
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  33. Paraphrase, Semantics, and Ontology.John A. Keller - 2015 - Oxford Studies in Metaphysics 9.
    Paraphrase is ubiquitous in philosophy, especially in discussions about ontological commitment. But should it be? Paraphrases are seldom accompanied by evidence that would convince, say, a linguist that the paraphrase and the paraphrased sentence have the same meaning. Indeed, from the perspective of linguistics, many paraphrases would seem to be nothing but bad jokes. For this reason, many philosophers have become deeply suspicious about paraphrase. I ague in this paper that this worry is misguided--that successful paraphrases do not need to (...)
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  34.  3
    Global Christian Forum: A New initiative for the Second Century of Ecumenism.John A. Radano - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (1):28-35.
    This article looks at the Global Christian Forum as a new initiative in the historical context of the modern ecumenical movement and from a Catholic point of view. It puts the GCF in three perspectives: as a new stage in ecumenical development, as part of a turning point in ecumenical history and as a new impulse of the Holy Spirit. By bringing in the Evangelicals and Pentecostals, the GCF has widened the range of church families in conversation with one another. (...)
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  35.  29
    The Character of Logic in India.John A. Taber, Bimal Krishna Matilal, Jonardon Ganeri & Heeraman Tiwari - 2001 - Journal of the American Oriental Society 121 (4):681.
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  36.  11
    A linguistic ontology of space for natural language processing.John A. Bateman, Joana Hois, Robert Ross & Thora Tenbrink - 2010 - Artificial Intelligence 174 (14):1027-1071.
  37. Plato’s Reception of Parmenides.John A. Palmer - 2003 - Philosophy and Phenomenological Research 66 (1):247-249.
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  38. Skeptical Investigation.John A. Palmer - 2000 - Ancient Philosophy 20 (2):351-375.
  39.  15
    Social Psychology and the Unconscious: The Automaticity of Higher Mental Processes.John A. Bargh (ed.) - 2006 - Psychology Press.
    This volume is a state-of-the-art review of the evidence and theory supporting the existence and significance of automatic processes in our daily lives, with chapters by the leading researchers in this field today.
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  40. Emotion Experience, Rational Action, and Self-Knowledge.John A. Lambie - 2009 - Emotion Review 1 (3):272-280.
    This article examines the role of emotion experience in both rational action and self-knowledge. A key distinction is made between emotion experiences of which we are unaware, and those of which we are aware. The former motivate action and color our view of the world, but they do not do so in a rational way, and their nonreflective nature obscures self-understanding. The article provides arguments and evidence to support the view that emotion experiences contribute to rational action only if one (...)
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  41.  8
    Bringing Bernard Lonergan down to earth and into our hearts and communities.John A. Raymaker - 2018 - Lanham, MD: University Press of America.
    Focuses on Lonergan's approach to community. Refers to various philosophers and how Lonergan has helped evaluate them with the aim of building a better world responsive to the longings of the human heart.
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  42. Paraphrase and the Symmetry Objection.John A. Keller - 2017 - Australasian Journal of Philosophy 95 (2):365-378.
    There is a puzzle about the use of paraphrase in philosophy, presented most famously in Alston's [1958] ‘Ontological Commitments’, but found throughout the literature. The puzzle arises from the fact that a symmetry required for a paraphrase to be successful seems to necessitate a symmetry sufficient for a paraphrase to fail, since any two expressions that stand in the means the same as relation must also stand in the has the same commitments as relation. I show that, while this problem (...)
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  43.  45
    At Law: Meaning What You Sign.John A. Robertson - 1998 - Hastings Center Report 28 (4):22.
  44. The scientific revolution.John A. Schuster - 1990 - In R. C. Olby, G. N. Cantor, J. R. R. Christie & M. J. S. Hodge (eds.), Companion to the History of Modern Science. Routledge. pp. 217--242.
  45.  20
    Corism. Applied to specifying operations called scientific.John A. Randall - 1946 - Philosophy of Science 13 (3):215-222.
    The theory of specifying an organization of meaning by reporting the relationship of elements of meaning to a specified central meaning bears the coined name, ‘corism’.'Meaning’ is here used as a collective noun and its referent is assumed to be an organized body of increments of meaning rather than a mere heterogeneous aggregation. Many such organized bodies with which we are concerned in this article are called either concepts or concept structures. The specification of the theory called ‘corism’ will be (...)
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  46.  9
    Ernest Gellner: an intellectual biography.John A. Hall - 2011 - New York: Verso.
    Ernest Gellner was a multilingual polymath who set the agenda in the study of nationalism and the sociology of Islam for an entire generation of academics and students. This definitive biography follows his trajectory from his early years in Prague, Paris and England to international success as a philosopher and public intellectual. Known both for his highly integrated philosophy of modernity and for combining a respect for nationalism with an appreciation for science, Gellner was passionate in his defence of reason (...)
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  47. Special relativity without one-way velocity assumptions: Part I.John A. Winnie - 1970 - Philosophy of Science 37 (1):81-99.
    The Reichenbach-Grunbaum thesis of the conventionality of simultaneity is clarified and defended by developing the consequences of the Special Theory when assumptions are not made concerning the one-way speed of light. It is first shown that the conventionality of simultaneity leads immediately to the conventionality of all relative speeds. From this result, the general-length-contraction and time-dilation relations are then derived. Next, the place of time-dilation and length-contraction effects within the Special Theory is examined in the light of the conventionality thesis. (...)
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  48.  11
    Before you know it: the unconscious reasons we do what we do.John A. Bargh - 2017 - New York: Touchstone.
    "The world's leading expert on the unconscious mind reveals the hidden mental processes that secretly govern every aspect of our behavior. For more than three decades, Dr. John Bargh has been conducting revolutionary research into the unconscious mind--not Freud's dark, malevolent unconscious but the new unconscious, a helpful and powerful part of the mind that we can access and understand through experimental science. Now Dr. Bargh presents an engaging and enlightening tour of the influential psychological forces that are at (...)
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  49.  27
    Letters to the Editor.John A. Pridonoff - 1994 - Journal of Law, Medicine and Ethics 22 (2):185-185.
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  50.  7
    Letters to the Editor.John A. Pridonoff - 1994 - Journal of Law, Medicine and Ethics 22 (2):185-185.
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