Results for 'Jonathan A. Slemmer'

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  1.  36
    Visual statistical learning in infancy: evidence for a domain general learning mechanism.Natasha Z. Kirkham, Jonathan A. Slemmer & Scott P. Johnson - 2002 - Cognition 83 (2):B35-B42.
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  2. Interpretative Phenomenological Analysis: Theory, Method and Research.Jonathan A. Smith - 2009 - Sage Publications.
    This book presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today. The first chapter outlines the theoretical foundations for IPA. It discusses phenomenology, hermeneutics, and idiography and how they have been taken up by IPA. The next four chapters provide detailed, step by step guidelines to conducting IPA research: study design, data collection and interviewing, data analysis, and writing up. In the next section, the (...)
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  3. A cognitive neuroscience framework for understanding causal reasoning and the law.Jonathan A. Fugelsang & Kevin N. Dunbar - 2006 - In Semir Zeki & Oliver Goodenough (eds.), Law and the Brain. Oxford University Press. pp. 157--166.
  4.  7
    Sunlight alone is not a disinfectant: Consent and the futility of opening Big Data black boxes.Jonathan A. Obar - 2020 - Big Data and Society 7 (1):205395172093561.
    In our attempts to achieve privacy and reputation deliverables, advocating for service providers and other data managers to open Big Data black boxes and be more transparent about consent processes, algorithmic details, and data practice is easy. Moving from this call to meaningful forms of transparency, where the Big Data details are available, useful, and manageable is more difficult. Most challenging is moving from that difficult task of meaningful transparency to the seemingly impossible scenario of achieving, consistently and ubiquitously, meaningful (...)
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  5.  41
    Experiencing left and right in a non‐orientable world.Jonathan A. Simon - 2021 - Analytic Philosophy 62 (3):201-222.
    Analytic Philosophy, Volume 62, Issue 3, Page 201-222, September 2021.
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  6.  33
    Conscientious objection, professional duty and compromise: A response to Savulescu and Schuklenk.Jonathan A. Hughes - 2018 - Bioethics 32 (2):126-131.
    In a recent article in this journal, Savulescu and Schuklenk defend and extend their earlier arguments against a right to medical conscientious objection in response to criticisms raised by Cowley. I argue that while it would be preferable to be less accommodating of medical conscientious than many countries currently are, Savulescu and Schuklenk's argument that conscientious objection is ‘simply unprofessional’ is mistaken. The professional duties of doctors should be defined in relation to the interests of patients and society, and for (...)
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  7.  14
    Transparency About Painkillers: A Remedy for the Evaluativist's Headache.Jonathan A. Simon - 2019 - Pacific Philosophical Quarterly 100 (4):935-951.
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  8.  9
    Biodiversity, ecosystem functioning, and the environmentalist agenda: a reply to Odenbaugh.Jonathan A. Newman - 2020 - Biology and Philosophy 35 (1):17.
    Among the instrumental value defenses for biodiversity conservation is the argument that biodiversity is necessary to support ecosystem functioning. Lower levels of biodiversity yield lower levels of ecosystem functioning and hence the inference that we should conserve biodiversity. In our book Defending Biodiversity: Environmental Science and Ethics, we point out three problems with this inference. (1) The empirical support for such an inference derives from experiments conducted on a very small set of ecosystem types (mainly grasslands and fresh water aquatic) (...)
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  9. Vagueness and zombies: why ‘phenomenally conscious’ has no borderline cases.Jonathan A. Simon - 2017 - Philosophical Studies 174 (8):2105-2123.
    I argue that there can be no such thing as a borderline case of the predicate ‘phenomenally conscious’: for any given creature at any given time, it cannot be vague whether that creature is phenomenally conscious at that time. I first defend the Positive Characterization Thesis, which says that for any borderline case of any predicate there is a positive characterization of that case that can show any sufficiently competent speaker what makes it a borderline case. I then appeal to (...)
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  10.  4
    I believe in God: Content analysis of the first article of the Christian faith based on a literature review.Jonathan A. Rúa Penagos & Iván D. Toro Jaramillo - 2020 - HTS Theological Studies 76 (1):1-7.
    Today, there are different understandings of the first article on the content of the Christian faith, for which an analysis from a theological perspective is necessary. This research sought to reveal the meaning of the first article on the content of the Christian faith in recent theological works that have been produced, through the use of a hermeneutic exercise, conducting a bibliometric and categorical analysis and using NVivo software to analyse the qualitative data. We concluded that the recent theological literature (...)
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  11. The hard problem of the many.Jonathan A. Simon - 2017 - Philosophical Perspectives 31 (1):449-468.
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  12.  93
    Living the Work: Meditations on a Lark.Jonathan A. Neufeld - 2011 - Journal of Aesthetic Education 45 (1):89-106.
    It is widely assumed that there is a blanket norm requiring the performer to present the work “in the best light possible,” and that the performer “make the ends of the work his own” or “live the work” in performance. Through careful consideration of a particular performance, I suggest that this is an inadequate conception of a performer’s obligations. I argue that the form of identification between performer and work commonly propounded by philosophers, musicologists, music teachers, and performers alike is (...)
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  13.  15
    Models and Cognition: Prediction and Explanation in Everyday Life and in Science.Jonathan A. Waskan - 2006 - Bradford.
    Jonathan Walkan challenges cognitive science's dominant model of mental representation and proposes a novel, well-devised alternative. The traditional view in the cognitive sciences uses a linguistic model of mental representation. That logic-based model of cognition informs and constrains both the classical tradition of artificial intelligence and modeling in the connectionist tradition. It falls short, however, when confronted by the frame problem---the lack of a principled way to determine which features of a representation must be updated when new information becomes (...)
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  14.  21
    Aristotle on Learning How to Learn: Geometry as a Model for Philosophical Inquiry.Jonathan A. Buttaci - 2018 - American Association of Philosophy Teachers Studies in Pedagogy 4:35-60.
    I consider a more generic goal teachers have for students in addition to learning some determinate content: that they learn how to learn anything whatsoever. To explain this process, I draw on two insights from Aristotle’s account of learning: first, that in every case students learn by doing the very things they are learning to do; and second, that it is possible to achieve a general educatedness whereby someone can make intelligent judgments and intellectual progress even in previously unfamiliar subject (...)
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  15. Aesthetic Disobedience.Jonathan A. Neufeld - 2015 - Journal of Aesthetics and Art Criticism 73 (2):115-125.
    This article explores a concept of artistic transgression I call aesthetic disobedience that runs parallel to the political concept of civil disobedience. Acts of civil disobedience break some law in order to publicly draw attention to and recommend the reform of a conflict between the commitments of a legal system and some shared commitments of a community. Likewise, acts of aesthetic disobedience break some entrenched artworld norm in order to publicly draw attention to and recommend the reform of a conflict (...)
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  16.  7
    Aristotle’s Generation of Animals: A Critical Guide ed. by Andrea Falcon, and David Lefebvre.Jonathan A. Buttaci - 2019 - Journal of the History of Philosophy 57 (3):552-554.
    In the summer of 1983, a group of scholars met in Williamstown, MA for a workshop directed by Allan Gotthelf. Many of the papers presented at this meeting grew into Philosophical Issues in Aristotle’s Biology. The aim of the workshop and volume to follow was to engage with Aristotle’s biological works from a genuinely philosophical perspective. That volume was a watershed moment for the “biological turn” in Aristotle studies.The present volume is compiled in the same spirit, growing out of several (...)
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  17. 1 Maccabees: A New Translation with Introduction and Commentary.Jonathan A. Goldstein - 1976
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  18.  10
    Weighing Ethical Considerations in Proposed Non-recent Child Sexual Abuse Investigations: A Response to Maslen and Paine’s Oxford CSA Framework.Jonathan A. Hughes & Monique Jonas - 2020 - Criminal Justice Ethics 39 (2):95-110.
    Questions about when it is right for police forces to investigate alleged offences committed in the more or less distant past have become increasingly pressing. Recent widely publicized cases of child sexual abuse (CSA) and exploitation, sometimes involving high profile individuals, have illustrated the ethical, psychological, and forensic complexities of investigating non-recent child sexual abuse. Hannah Maslen and Colin Paine have developed the Oxford CSA Framework to assist police to weigh the various ethical considerations that militate for and against initiating (...)
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  19.  16
    Advance euthanasia directives and the Dutch prosecution.Jonathan A. Hughes - 2021 - Journal of Medical Ethics 47 (4):253-256.
    In a recent Dutch euthanasia case, a woman underwent euthanasia on the basis of an advance directive, having first been sedated without her knowledge and then restrained by members of her family while the euthanasia was administered. This article considers some implications of the criminal court’s acquittal of the doctor who performed the euthanasia. Supporters of advance euthanasia directives have welcomed the judgement as providing a clarification of the law, especially with regard to the admissibility of contextual evidence in interpreting (...)
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  20.  26
    Does the heterogeneity of autism undermine the neurodiversity paradigm?Jonathan A. Hughes - 2021 - Bioethics 35 (1):47-60.
    The neurodiversity paradigm is presented by its proponents as providing a philosophical foundation for the activism of the neurodiversity movement. Its central claims are that autism and other neurodivergent conditions are not disorders because they are not intrinsically harmful, and that they are valuable, natural and/or normal parts of human neurocognitive variation. This paper: (a) identifies the non‐disorder claim as the most central of these, based on its prominence in the literature and connections with the practical policy claims that the (...)
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  21. A virtual solution to the frame problem.Jonathan A. Waskan - forthcoming - Proceedings of the First IEEE-RAS International Conference on Humanoid Robots.
    We humans often respond effectively when faced with novel circumstances. This is because we are able to predict how particular alterations to the world will play out. Philosophers, psychologists, and computational modelers have long favored an account of this process that takes its inspiration from the truth-preserving powers of formal deduction techniques. There is, however, an alternative hypothesis that is better able to account for the human capacity to predict the consequences worldly alterations. This alternative takes its inspiration from the (...)
     
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  22.  13
    General Intelligence ( g_): _Overview of a Complex Construct and Its Implications for Genetics Research.Jonathan A. Plucker & Amy L. Shelton - 2015 - Hastings Center Report 45 (S1):S21-S24.
  23.  15
    Lockdown and levelling down: why Savulescu and Cameron are mistaken about selective isolation of the elderly.Jonathan A. Hughes - 2020 - Journal of Medical Ethics 46 (11):722-723.
    In their recent article, ‘Why lockdown of the elderly is not ageist and why levelling down equality is wrong’, Savulescu and Cameron argue for selective isolation of the elderly as an alternative to general lockdown. An important part of their argument is the claim that the latter amounts to ‘levelling down equality’ and that this is ‘unethical’ or even ‘morally repugnant’. This response argues that they fail to justify either part of this claim: the claim that levelling down is always (...)
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  24.  14
    Conscientious objection in healthcare: why tribunals might be the answer.Jonathan A. Hughes - 2016 - Journal of Medical Ethics 43 (4):213-217.
    A recent focus of the debate on conscientious objection in healthcare is the question of whether practitioners should have to justify their refusal to perform certain functions. A recent article by Cowley addresses a practical aspect of this controversy, namely the question of whether doctors claiming conscientious objector status in relation to abortion should be required, like their counterparts claiming exemption from military conscription, to defend their claim before a tribunal. Cowley argues against the use of tribunals in the medical (...)
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  25.  63
    A critique of connectionist semantics.Jonathan A. Waskan - 2001 - Connection Science 13 (3):277-292.
  26.  1
    Big Data and The Phantom Public: Walter Lippmann and the fallacy of data privacy self-management.Jonathan A. Obar - 2015 - Big Data and Society 2 (2).
    In 1927, Walter Lippmann published The Phantom Public, denouncing the ‘mystical fallacy of democracy.’ Decrying romantic democratic models that privilege self-governance, he writes: “I have not happened to meet anybody, from a President of the United States to a professor of political science, who came anywhere near to embodying the accepted ideal of the sovereign and omnicompetent citizen.” Almost 90 years later, Lippmann’s pragmatism is as relevant as ever, and should be applied in new contexts where similar self-governance concerns persist. (...)
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  27.  93
    Critical Performances.Jonathan A. Neufeld - 2012 - Teorema: International Journal of Philosophy (3):89-104.
    Philosophers of music commonly distinguish performative from critical interpretations. I would like to suggest that the distinction between critical and performative interpretations is well captured by an analogy to legal critics and judges. This parallel draws attention to several features of performative interpretation that are typically overlooked, and deemphasizes epistemic problems with performative interpretations that I believe are typically blown out of proportion and ultimately fail to capture interesting features of performative interpretation. There is an important distinction to be made (...)
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  28.  7
    Imitating Jesus, yes – but which Jesus? A critical engagement with the ethics of Richard Burridge in Imitating Jesus: An inclusive approach to New Testament ethics.Jonathan A. Draper - 2009 - HTS Theological Studies 65 (1).
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  29. Musical Ontology: Critical, Not Metaphysical.Jonathan A. Neufeld - 2014 - Contemporary Aesthetics 12.
    The ontology of musical works often sets the boundaries within which evaluation of musical works and performances takes place. Questions of ontology are therefore often taken to be prior to and apart from the evaluative questions considered by either performers as they present works to audiences or an audience’s critical reflection on a performance. In this paper I argue that, while the ontology of musical works may well set the boundaries of legitimate evaluation, ontological questions should not be considered as (...)
     
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  30. Time and Crime: Which Cold-Case Investigations Should Be Reheated.Jonathan A. Hughes & Monique Jonas - 2015 - Criminal Justice Ethics 34 (1):18-41.
    Advances in forensic techniques have expanded the temporal horizon of criminal investigations, facilitating investigation of historic crimes that would previously have been considered unsolvable. Public enthusiasm for pursuing historic crimes is exemplified by recent high-profile trials of celebrities accused of historic sexual offences. These circumstances give new urgency to the question of how we should decide which historic offences to investigate. A satisfactory answer must take into account the ways in which the passage of time can erode the benefits of (...)
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  31.  4
    An Order of Mutual Benefit: A Secular Age and the Cognitive Science of Religion.Jonathan A. Lanman - 2016 - In Guido Vanheeswijck, Colin Jager & Florian Zemmin (eds.), Working with a Secular Age: Interdisciplinary Perspectives on Charles Taylor's Master Narrative. De Gruyter. pp. 71-92.
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  32. Billy Budd's Song: Authority and Music in the Public Sphere.Jonathan A. Neufeld - 2013 - Opera Quarterly 28 (3-4):172-191.
    While Billy Budd's beauty has often been connected to his innocence and his moral goodness, the significance of the musical character of his beauty—what I will argue is the site of a struggle for political expression—has not been remarked upon by commentators of Melville's novella. It has, however, been deeply explored by Britten's opera. Music has often been situated at, or just beyond, the limits of communication; it has served as a medium of the ineffable, of unsaid and unsayable truths (...)
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  33.  2
    Essentials of interpretative phenomenological analysis.Jonathan A. Smith - 2021 - Washington, DC: American Psychological Association.
    The brief, practical texts in the Essentials of Qualitative Methods series introduce social science and psychology researchers to key approaches to to qualitative methods, offering exciting opportunities to gather in-depth qualitative data and to develop rich and useful findings. Essentials of Interpretative Phenomenological Analysis is a step-by-step guide to a research method that investigates how people make sense of their lived experience in the context of their personal and social worlds. It is especially well-suited to exploring experiences perceived as highly (...)
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  34.  61
    Musical Formalism and Political Performances.Jonathan A. Neufeld - 2009 - Contemporary Aesthetics 7.
    Musical formalism, which strictly limits the type of thing any description of the music can tell us, is ill-equipped to account for contemporary performance practice. If performative interpretations are in a position to tell us something about musical works—that is if performance is a kind of description, as Peter Kivy argues—then we have to loosen the restrictions on notions of musical relevance to make sense of performance. I argue that musical formalism, which strictly limits the type of thing any description (...)
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  35.  93
    Indeterminate Comprehension.Jonathan A. Simon - 2014 - Thought: A Journal of Philosophy 3 (1):39-48.
    Can we solve the Problem of the Many, and give a general account of the indeterminacy in definite descriptions that give rise to it, by appealing to metaphysically indeterminate entities? I argue that we cannot. I identify a feature common to the relevant class of definite descriptions, and derive a contradiction from the claim that each such description is satisfied by a metaphysically indeterminate entity.
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  36.  3
    Thinking About the Study of Buddhist Texts: Ideas from Jerusalem, in More Ways Than One.Jonathan A. Silk - 2022 - Journal of Indian Philosophy 50 (4):753-769.
    Many issues are raised by thinking about “The Idea of Text in Buddhism.” This paper concentrates on scriptures of Indian Buddhism, and considers some of the questions raised or inspired by the papers presented at the 2019 Jerusalem conference on “The Idea of Text in Buddhism.” Consideration is given among other topics to multilingualism, in which context a comparison is offered with the traditions of the Targums in Jewish literature.
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  37.  38
    Choosing Character: Responsibility for Virtue and Vice.Jonathan A. Jacobs - 2001 - Cornell University Press.
    Jacobs' interpretation is developed in contrast to the overlooked work of Maimonides, who also used Aristotelian resources but argued for the possibility of ...
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  38.  23
    Art and ventriloquism by Goldblatt, David.Jonathan A. Neufeld - 2007 - Journal of Aesthetics and Art Criticism 65 (2):238–240.
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  39. Intrinsic cognitive models.Jonathan A. Waskan - 2003 - Cognitive Science 27 (2):259-283.
    Theories concerning the structure, or format, of mental representation should (1) be formulated in mechanistic, rather than metaphorical terms; (2) do justice to several philosophical intuitions about mental representation; and (3) explain the human capacity to predict the consequences of worldly alterations (i.e., to think before we act). The hypothesis that thinking involves the application of syntax-sensitive inference rules to syntactically structured mental representations has been said to satisfy all three conditions. An alternative hypothesis is that thinking requires the construction (...)
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  40.  2
    History of the *Kāśyapaparivarta in Chinese Translations and Its Connection with the Mahāratnakūṭa (Da Baoji jing 大寶積經) Collection.Jonathan A. Silk & Gadjin M. Nagao - 2022 - Journal of the American Oriental Society 142 (3):671-697.
    The *Kāśyapaparivarta, an early Mahāyāna sūtra, has a complex history. Sanskrit and Tibetan versions, and some of its Chinese translations, have been available to scholars for almost a century, thanks to Staël-Holstein’s 1926 editio princeps. Yet no comprehensive survey of available sources, or critical appraisal of their antecedants, has been published, and most importantly, essential Chinese materials have long been overlooked. The present contribution focuses most centrally on the Chinese translations of the scripture. In addition, the relation of the sūtra (...)
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  41.  83
    Good and evil in indian buddhism: The five sins of immediate retribution. [REVIEW]Jonathan A. Silk - 2007 - Journal of Indian Philosophy 35 (3):253-286.
    Indian Buddhist sources speak of five sins of immediate retribution: murder of mother, father, an arhat, drawing the blood of a buddha, and creating a schism in the monastic community. This category provides the paradigm for sinfulness in Buddhism. Yet even these sins can and will, be expiated in the long run, demonstrating the overwhelmingly positive nature of Buddhist ethics.
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  42.  24
    Philosophers on Music: Experience, Meaning, and Work edited by stock, kathleen. [REVIEW]Jonathan A. Neufeld - 2011 - Journal of Aesthetics and Art Criticism 69 (4):421-423.
  43.  15
    The Ten Virtues of Loudly Invoking the Name of Amitābha: Stein Tibetan 724 and an Aspect of Chinese Nianfo Practice in Tibetan Dunhuang.Jonathan A. Silk - 2021 - Journal of the American Oriental Society 137 (3):473.
    Stein Tibetan 724 was earlier identified as a list of virtues of the Buddha Amitābha. A new reading of the document and identification of its Chinese source allow its re-identification instead as a list of the virtues of invoking the Buddha Amitābha in a loud voice. The article offers a corrected transcription of the manuscript, presents and examines possible sources, and suggests the most plausible proximate original for the Tibetan translation, briefly exploring the practice of loud invocation as a Buddhist (...)
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  44.  37
    Is the devil in the details? Tension between minimalism and comprehensiveness in the shariah.Jonathan A. C. Brown - 2011 - Journal of Religious Ethics 39 (3):458-472.
    The comprehensiveness of Islamic law has been questioned seriously in the modern period by Muslim reformists like Rashīd Riḍā. Such reformists have used as evidence Qur'anic verses and Prophetic reports that seem to state clearly that the strictures of Islamic law are few and limited and that Muslims should not extend them to all areas of life. How could the Shariah have developed as a holistic and exhaustive body of law in light of such evidence? Looking back at earlier Muslim (...)
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  45.  29
    Discovering Parallels with Aristotle’s De anima iii 5.Jonathan A. Buttaci - 2019 - Ancient Philosophy 39 (2):381-408.
  46.  14
    Possible ndian sources for the term TSHAD MA'I SKYES BU AS PRAMĀNAPURUSA.Jonathan A. Silk - 2002 - Journal of Indian Philosophy 30 (2):111-160.
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  47.  42
    Jonathan A. Goldstein: I Maccabees, A New Translation with Introduction and Commentary. (The Anchor Bible, vol. 41.) Pp. 593; 4 figures, 15 maps. Garden City, N.Y.: Doubleday & Co., 1976. Cloth, $9. [REVIEW]D. M. Lewis - 1978 - The Classical Review 28 (1):180-180.
  48.  11
    The moral economy of the Didache.Jonathan A. Draper - 2011 - HTS Theological Studies 67 (1).
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  49.  25
    Society for Buddhist-Christian Studies Frederick J. Streng Book Award 2012.Jonathan A. Seitz - 2013 - Buddhist-Christian Studies 33:197-198.
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  50.  17
    LEAR, JONATHAN. A Case for Irony. Harvard University Press, 2011, 210 pp., $33.00 cloth. [REVIEW]Kristin Boyce - 2016 - Journal of Aesthetics and Art Criticism 74 (2):208-210.
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