Results for 'Jonathan A. Slemmer'

949 found
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  1.  66
    Visual statistical learning in infancy: evidence for a domain general learning mechanism.Natasha Z. Kirkham, Jonathan A. Slemmer & Scott P. Johnson - 2002 - Cognition 83 (2):B35-B42.
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  2.  39
    Models and Cognition: Prediction and Explanation in Everyday Life and in Science.Jonathan A. Waskan - 2006 - Bradford.
    Jonathan Walkan challenges cognitive science's dominant model of mental representation and proposes a novel, well-devised alternative. The traditional view in the cognitive sciences uses a linguistic model of mental representation. That logic-based model of cognition informs and constrains both the classical tradition of artificial intelligence and modeling in the connectionist tradition. It falls short, however, when confronted by the frame problem---the lack of a principled way to determine which features of a representation must be updated when new information becomes (...)
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  3.  21
    Ethics a–Z.Jonathan A. Jacobs - 2005 - Edinburgh University Press.
    Jacobs introduces the issues, language, concepts and positions central to ethical theorizing. Entries range from antiquity to the present and basic to advance. Cross-referencing allows readers to explore topics in depth. Items explain complex issues of normative ethics, metaethics and moral psychology in non-technical language.
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  4.  31
    The Excavations at Dura-Europos. Final Report V, Part I, The Parchments and Papyri.Jonathan A. Goldstein, C. Bradford Welles, Robert O. Fink & J. Frank Gilliam - 1961 - Journal of the American Oriental Society 81 (4):429.
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  5.  15
    Professional ethics and librarians.Jonathan A. Lindsey - 1985 - Phoenix, Ariz.: Oryx Press. Edited by Ann E. Prentice.
  6.  13
    Imitating Jesus, yes – but which Jesus? A critical engagement with the ethics of Richard Burridge in Imitating Jesus: An inclusive approach to New Testament ethics.Jonathan A. Draper - 2009 - HTS Theological Studies 65 (1).
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  7.  61
    Conscientious objection, professional duty and compromise: A response to Savulescu and Schuklenk.Jonathan A. Hughes - 2017 - Bioethics 32 (2):126-131.
    In a recent article in this journal, Savulescu and Schuklenk defend and extend their earlier arguments against a right to medical conscientious objection in response to criticisms raised by Cowley. I argue that while it would be preferable to be less accommodating of medical conscientious than many countries currently are, Savulescu and Schuklenk's argument that conscientious objection is ‘simply unprofessional’ is mistaken. The professional duties of doctors should be defined in relation to the interests of patients and society, and for (...)
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  8.  31
    The moral economy of the Didache.Jonathan A. Draper - 2011 - HTS Theological Studies 67 (1).
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  9.  16
    Thinking About the Study of Buddhist Texts: Ideas from Jerusalem, in More Ways Than One.Jonathan A. Silk - 2022 - Journal of Indian Philosophy 50 (4):753-769.
    Many issues are raised by thinking about “The Idea of Text in Buddhism.” This paper concentrates on scriptures of Indian Buddhism, and considers some of the questions raised or inspired by the papers presented at the 2019 Jerusalem conference on “The Idea of Text in Buddhism.” Consideration is given among other topics to multilingualism, in which context a comparison is offered with the traditions of the Targums in Jewish literature.
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  10.  32
    Religious Dualism and the Problem of Dual Religious Identity.Jonathan A. Seitz - 2015 - Buddhist-Christian Studies 35:49-55.
    In lieu of an abstract, here is a brief excerpt of the content:Religious Dualism and the Problem of Dual Religious IdentityJonathan A. SeitzThe word “dualism” is used in many senses. It can refer to the separation of mind and body in classical Western philosophy or to the separation of divine and human in some religious traditions, but religious dualism is also used in the social sciences to describe how two religious systems may relate to each other. Personally, I am interested (...)
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  11.  24
    Turing patterns in deserts.Jonathan A. Sherratt - 2012 - In S. Barry Cooper, How the World Computes. pp. 667--674.
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  12.  48
    The Victorian creation of buddhism.Jonathan A. Silk - 1994 - Journal of Indian Philosophy 22 (2):171-196.
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  13.  32
    Marcel Proust et le 'Crépuscule des Dieux'Marcel Proust et le 'Crepuscule des Dieux'.Jonathan A. Botelho & Michel Pierssens - 1971 - Substance 1:21.
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  14.  62
    Is the devil in the details? Tension between minimalism and comprehensiveness in the shariah.Jonathan A. C. Brown - 2011 - Journal of Religious Ethics 39 (3):458-472.
    The comprehensiveness of Islamic law has been questioned seriously in the modern period by Muslim reformists like Rashīd Riḍā. Such reformists have used as evidence Qur'anic verses and Prophetic reports that seem to state clearly that the strictures of Islamic law are few and limited and that Muslims should not extend them to all areas of life. How could the Shariah have developed as a holistic and exhaustive body of law in light of such evidence? Looking back at earlier Muslim (...)
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  15.  40
    Biodiversity, ecosystem functioning, and the environmentalist agenda: a reply to Odenbaugh.Jonathan A. Newman - 2020 - Biology and Philosophy 35 (1):17.
    Among the instrumental value defenses for biodiversity conservation is the argument that biodiversity is necessary to support ecosystem functioning. Lower levels of biodiversity yield lower levels of ecosystem functioning and hence the inference that we should conserve biodiversity. In our book Defending Biodiversity: Environmental Science and Ethics, we point out three problems with this inference. (1) The empirical support for such an inference derives from experiments conducted on a very small set of ecosystem types (mainly grasslands and fresh water aquatic) (...)
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  16.  55
    Kant’s Epistemic and Defining Criteria of Truth.Jonathan A. Waskan - 2000 - International Studies in Philosophy 32 (4):107-121.
  17.  37
    Reason, Religion, and Natural Law: From Plato to Spinoza.Jonathan A. Jacobs (ed.) - 2012 - , US: Oxford University Press.
    A collection of new papers by ten philosophers exploring relations between conceptions of natural law and theism, ranging from Plato to the early modern period. Rather than defending a a specific view of natural law, the papers explicate the complex texture of the relations between the diverse conceptions of natural law and diverse conceptions of theism and its significance for moral and political thought.
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  18.  6
    Moral agency in Eastern and Western thought: perspectives on crafting character.Jonathan A. Jacobs & Heinz-Dieter Meyer (eds.) - 2024 - New York, NY: Routledge.
    This volume explores how individuals use moral agency to craft the moral dispositions and moral capabilities needed for living well-lived lives. It draws on Eastern and Western philosophical and ethical traditions to formulate and address key issues concerning character development and moral agency. In both Eastern and Western traditions, the complexities of shaping an individual's moral agency focus on sustained processes of inner self-cultivation. The chapters in this volume highlight the ways in which one is to manage and direct one's (...)
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  19. “Torah and Political Power: Judaism and the Liberal Polity.Jonathan A. Jacobs - 2010 - Trumah.
    Discusses the respects in which religiously grounded considerations can have an appropriate---even important--role in the public and political discourse of a liberal polity. Examines the role tradition can have in enabling people to attain a reasoned justification for moral ideas and ideals, i.e., tradition is not always an impediment to universally valid or objective considerations. Also, discusses respects in which modern liberalism owes an important debt to religious ideas.
     
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  20.  29
    Transforming mutations in protein—tyrosine kinase genes.Jonathan A. Cooper - 1986 - Bioessays 4 (1):9-15.
    Oncogenes are altered forms of normal cellular genes known as proto‐oncogenes. Several oncogenes encode enzymes that phosphorylate substrate proteins at tyrosine. In most of these cases the oncogene differs from its proto‐oncogene by multiple mutations that alter the structure of the encoded protein product. Here we discuss how structural changes might effect the regulation and substrate specificity of the protein kinase product of a protooncogene so that it gains the potential to transform cells.
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  21.  20
    ‘If those to whom the W/word of God came were called gods...’– Logos, wisdom and prophecy, and John 10:22–30.Jonathan A. Draper - 2015 - HTS Theological Studies 71 (1).
    Jesus’ quotation of Psalm 82:6, ‘I said, You are gods’, a riposte to the accusation that he had blasphemed by making himself equal to God, has attracted considerable attention. The latest suggestion by Jerome H. Neyrey rightly insists that any solution to the problem should take account of the internal logic of the Psalm and argues that it derives from or prefigures a rabbinic Midrash on the Psalm which refers it to the restoration of the immortality lost by Adam to (...)
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  22.  35
    Conscientious objection in healthcare: why tribunals might be the answer.Jonathan A. Hughes - 2016 - Journal of Medical Ethics 43 (4):213-217.
    A recent focus of the debate on conscientious objection in healthcare is the question of whether practitioners should have to justify their refusal to perform certain functions. A recent article by Cowley addresses a practical aspect of this controversy, namely the question of whether doctors claiming conscientious objector status in relation to abortion should be required, like their counterparts claiming exemption from military conscription, to defend their claim before a tribunal. Cowley argues against the use of tribunals in the medical (...)
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  23.  31
    Brain Activity During Unilateral Physical and Imagined Isometric Contractions.Jonathan A. Martinez, Matthew W. Wittstein, Stephen F. Folger & Stephen P. Bailey - 2019 - Frontiers in Human Neuroscience 13.
  24.  31
    The Justification of PunishmentPunishment and Responsibility, Essays in Philosophy of Law.Jonathan A. Weiss - 1972 - Review of Metaphysics 25 (3):527-546.
    Hart commences his essays by stating what he thinks is the search and its concomitant questions. The search he asserts is for principles to justify punishment. Unfortunately, no attempt is made to describe criteria of justification, let alone what is meant by principles. The questions that arise are in terms of giving a general justification for punishing individuals and for determining the severity of that punishment; and of establishing the appropriate method for selection of objects of punishment. No reference is (...)
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  25.  31
    Criminology and Moral Philosophy: Empirical Methods and the Study of Values.Jonathan A. Jacobs - 2022 - Routledge.
    This book offers an introduction to the philosophical issues of criminal justice ethics in a way suitable for students of criminology and criminal justice. It links philosophical concepts with empirical research in criminology and introduces criminal justice ethics, in the context of political and legal order.
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  26.  47
    Child abandonment and homes for unwed mothers in ancient India: Buddhist sources.Jonathan A. Silk - 2007 - Journal of the American Oriental Society 127 (3):297-314.
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  27.  50
    Atheism and cognitive science.Jonathan A. Lanman - 2013 - In Stephen Bullivant & Michael Ruse, The Oxford Handbook of Atheism. Oxford University Press UK. pp. 483.
    The findings of the cognitive sciences enrich our understanding of atheism by providing a more nuanced and empirically grounded concept of ‘belief’ and by problematizing psychological assumptions often employed in theorizing about atheism. Beliefs are diverse not only in content but also level of cognitive processing, and implicit beliefs can and do diverge from explicit beliefs. This is just as true for beliefs about supernatural agents as it is for beliefs about physical objects. Further, findings from the cognitive sciences call (...)
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  28.  45
    Advance euthanasia directives and the Dutch prosecution.Jonathan A. Hughes - 2021 - Journal of Medical Ethics 47 (4):253-256.
    In a recent Dutch euthanasia case, a woman underwent euthanasia on the basis of an advance directive, having first been sedated without her knowledge and then restrained by members of her family while the euthanasia was administered. This article considers some implications of the criminal court’s acquittal of the doctor who performed the euthanasia. Supporters of advance euthanasia directives have welcomed the judgement as providing a clarification of the law, especially with regard to the admissibility of contextual evidence in interpreting (...)
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  29. Hume and Smith on the Moral Psychology of Market Relations, Practical Wisdom, and the Liberal Political Order.Jonathan A. Jacobs - 2009 - Reason Papers 31:63-77.
  30.  69
    Experiencing Left and Right in a Non‐Orientable World.Jonathan A. Simon - 2021 - Analytic Philosophy 62 (3):201-222.
    Imagine that the person you see through the looking glass is a real person, with her own experiences, living in an environment that is the mirror-reverse of yours. You look at your right-hand glove as you put it on your right hand; she looks at her left-hand glove as she puts it on her left hand. You feel your heart beating on your left side; she feels her heart beating on her right side. You hear a bird chirping out the (...)
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  31.  31
    General Intelligence ( g): Overview of a Complex Construct and Its Implications for Genetics Research.Jonathan A. Plucker & Amy L. Shelton - 2015 - Hastings Center Report 45 (S1):21-24.
    Current technology has dramatically increased the prevalence of studies to establish the genetic correlates of a wide variety of human characteristics, including not only the physical attributes that determine what we look like and the risk of physiological disease but also the psychological and cognitive characteristics that often define who we are as individuals. Perhaps one of the most deeply personal and often controversial characteristics is the concept of general intelligence, known in the psychological literature as “g.” As with the (...)
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  32. (1 other version)Interpretative phenomenological analysis: theory, method and research.Jonathan A. Smith - 2009 - Los Angeles: SAGE. Edited by Paul Flowers & Michael Larkin.
    This title presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today.
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  33.  30
    Sunlight alone is not a disinfectant: Consent and the futility of opening Big Data black boxes.Jonathan A. Obar - 2020 - Big Data and Society 7 (1):205395172093561.
    In our attempts to achieve privacy and reputation deliverables, advocating for service providers and other data managers to open Big Data black boxes and be more transparent about consent processes, algorithmic details, and data practice is easy. Moving from this call to meaningful forms of transparency, where the Big Data details are available, useful, and manageable is more difficult. Most challenging is moving from that difficult task of meaningful transparency to the seemingly impossible scenario of achieving, consistently and ubiquitously, meaningful (...)
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  34.  12
    Living Belief: A Short Introduction the Christian Faith, by Douglas F. Ottati.Jonathan A. Clemens - 2023 - Journal of the Society of Christian Ethics 43 (2):445-446.
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  35.  39
    Aristotle on Learning How to Learn: Geometry as a Model for Philosophical Inquiry.Jonathan A. Buttaci - 2018 - American Association of Philosophy Teachers Studies in Pedagogy 4:35-60.
    I consider a more generic goal teachers have for students in addition to learning some determinate content: that they learn how to learn anything whatsoever. To explain this process, I draw on two insights from Aristotle’s account of learning: first, that in every case students learn by doing the very things they are learning to do; and second, that it is possible to achieve a general educatedness whereby someone can make intelligent judgments and intellectual progress even in previously unfamiliar subject (...)
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  36.  16
    Aristotle’s Generation of Animals: A Critical Guide ed. by Andrea Falcon, and David Lefebvre.Jonathan A. Buttaci - 2019 - Journal of the History of Philosophy 57 (3):552-554.
    In the summer of 1983, a group of scholars met in Williamstown, MA for a workshop directed by Allan Gotthelf. Many of the papers presented at this meeting grew into Philosophical Issues in Aristotle’s Biology. The aim of the workshop and volume to follow was to engage with Aristotle’s biological works from a genuinely philosophical perspective. That volume was a watershed moment for the “biological turn” in Aristotle studies.The present volume is compiled in the same spirit, growing out of several (...)
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  37.  17
    Costs, Benefits, Parasites and Mutualists: The Use and Abuse of the Mutualism–Parasitism Continuum Concept for “Epichloë” Fungi.Jonathan A. Newman, Sierra Gillis & Heather A. Hager - 2022 - Philosophy, Theory, and Practice in Biology 14 (9).
    The species comprising the fungal endophyte genus “Epichloë ”are symbionts of cool season grasses. About half the species in this genus are strictly vertically transmitted, and evolutionary theory suggests that these species must be mutualists. Nevertheless, Faeth and Sullivan (e.g., 2003) have argued that such vertically transmitted endophytes are ’usually parasitic,’ and Müller and Krauss (2005) have argued that such vertically transmitted endophytes fall along a mutualism-parasitism continuum. These papers (and others) have caused confusion in the field. We used a (...)
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  38.  15
    Big Data and The Phantom Public: Walter Lippmann and the fallacy of data privacy self-management.Jonathan A. Obar - 2015 - Big Data and Society 2 (2).
    In 1927, Walter Lippmann published The Phantom Public, denouncing the ‘mystical fallacy of democracy.’ Decrying romantic democratic models that privilege self-governance, he writes: “I have not happened to meet anybody, from a President of the United States to a professor of political science, who came anywhere near to embodying the accepted ideal of the sovereign and omnicompetent citizen.” Almost 90 years later, Lippmann’s pragmatism is as relevant as ever, and should be applied in new contexts where similar self-governance concerns persist. (...)
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  39.  33
    Society for Buddhist-Christian Studies Frederick J. Streng Book Award 2012.Jonathan A. Seitz - 2013 - Buddhist-Christian Studies 33:197-198.
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  40.  9
    Practical realism and moral psychology.Jonathan A. Jacobs - 1995 - Washington, D.C.: Georgetown University Press.
    In this original study, Jonathan Jacobs provides a new account of ethical realism that combines both abstract meta-ethical issues defining the debate on realism and concrete topics in moral psychology. Jacobs argues that practical reasoners can both understand the ethical significance of facts and be motivated to act by that understanding. In that sense, objective considerations are prescriptive. In his discussion of the theory of practical realism, he extends themes and claims originating in Aristotelian ethics while engaging with the (...)
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  41.  69
    Examining the representation of causal knowledge.Jonathan A. Fugelsang, Valerie A. Thompson & Kevin N. Dunbar - 2006 - Thinking and Reasoning 12 (1):1 – 30.
    Three experiments investigated reasoners' beliefs about causal powers; that is, their beliefs about the capacity of a putative cause to produce a given effect. Covariation-based theories (e.g., Cheng, 1997; Kelley, 1973; Novick & Cheng, 2004) posit that beliefs in causal power are represented in terms of the degree of covariation between the cause and its effect; covariation is defined in terms of the degree to which the effect occurs in the presence of the cause, and fails tooccur in the absence (...)
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  42. Vagueness and Zombies: Why ‘Phenomenally Conscious’ has No Borderline Cases.Jonathan A. Simon - 2017 - Philosophical Studies 174 (8):2105-2123.
    I argue that there can be no such thing as a borderline case of the predicate ‘phenomenally conscious’: for any given creature at any given time, it cannot be vague whether that creature is phenomenally conscious at that time. I first defend the Positive Characterization Thesis, which says that for any borderline case of any predicate there is a positive characterization of that case that can show any sufficiently competent speaker what makes it a borderline case. I then appeal to (...)
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  43.  39
    Philosophers on Music: Experience, Meaning, and Work edited by stock, kathleen. [REVIEW]Jonathan A. Neufeld - 2011 - Journal of Aesthetics and Art Criticism 69 (4):421-423.
  44.  96
    Choosing Character: Responsibility for Virtue and Vice.Jonathan A. Jacobs - 2001 - Ithaca, N.Y.: Cornell University Press.
    Are there key respects in which character and character defects are voluntary? Can agents with serious vices be rational agents? Jonathan Jacobs answers in the affirmative. Moral character is shaped through voluntary habits, including the ways we habituate ourselves, Jacobs believes. Just as individuals can voluntarily lead unhappy lives without making unhappiness an end, so can they degrade their ethical characters through voluntary action that does not have establishment of vice as its end. Choosing Character presents an account of (...)
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  45. The Hard Problem of the Many.Jonathan A. Simon - 2017 - Philosophical Perspectives 31 (1):449-468.
    A problem of the many Fs arises in cases where intuitively there is precisely one F (in the region you are talking about), but when you look closely you find many candidates for being that F, each one apparently as well-qualified as the next. Imagine an apparently solitary cloud in an otherwise blue sky. Look closer, and you'll see lots of water vapor molecules, with no one collection of them more eligible than the others to count as the cloud. Many (...)
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  46.  52
    Dimensions of Moral Theory: An Introduction to Metaethics and Moral Psychology.Jonathan A. Jacobs - 2002 - Malden, MA: Wiley-Blackwell.
    A study of fundamental issues in metaethics and in moral psychology, surveying important approaches with an emphasis on the disputed status of moral value and the roles of cognition and sensibility. Coverage of the issues includes discussion of significant thinkers from antiquity to the present.
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  47.  19
    Being True to the World: Moral Realism and Practical Wisdom.Jonathan A. Jacobs - 1990 - Peter Lang Incorporated, International Academic Publishers.
    This book begins with a critique of moral relativism and proceeds to develop a realist account of practical wisdom. The central claims are that there are objective moral facts and that knowledge of these facts can be action-guiding. The justification for these claims involves explaining the role of imagination in moral judgment and action and also showing how a realist approach to morality enables us to better account for immorality, revealing it to involve ignorance, error or falsification. The book concludes (...)
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  48.  36
    Telling times: History, emplotment, and truth.Jonathan A. Carter - 2003 - History and Theory 42 (1):1–27.
    In Time, Narrative, and History, David Carr argues against the narrativist claim that our lived experience does not possess the formal attributes of a story; this conclusion can be reinforced from a semiotic perspective. Our experience is mediated through temporal signs that are used again in the construction of stories. Since signs are social entities from the start, this approach avoids a problem of individualism specific to phenomenology, one which Carr takes care to resolve. A semiotic framework is also explicit (...)
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  49.  26
    The Heart Sūtra in Tibetan: A Critical Edition of the Two Recensions Contained in the KanjurThe Heart Sutra in Tibetan: A Critical Edition of the Two Recensions Contained in the Kanjur.Mark Tatz & Jonathan A. Silk - 2003 - Journal of the American Oriental Society 123 (1):264.
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  50.  49
    Transparency About Painkillers: A Remedy for the Evaluativist's Headache.Jonathan A. Simon - 2019 - Pacific Philosophical Quarterly 100 (4):935-951.
    The paradox of pain is that pain is in some ways like a bodily state and in other ways like a mental state. You can have a pain in your shin, but there is no denying that you are in pain if it feels like you are. How can a state be both in your shin and in your mind? Evaluativism is a promising answer. According to evaluativism, an experience of pain in your shin represents that there is a disturbance (...)
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