Results for 'Katalin Kemény'

420 found
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  1. Maszk és valóság.Katalin Kemény - 2007 - [Budapest]: Ernst Múzeum.
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  2. Carnap’s Theory of Probability and Induction.John G. Kemeny - 1963 - In Paul Arthur Schilpp (ed.), The philosophy of Rudolf Carnap. La Salle, Ill.,: Open Court. pp. 711--738.
  3.  36
    The subject's point of view * by Katalin Farkas. [REVIEW]Katalin Farkas - 2009 - Analysis 69 (4):791-794.
    On the dust jacket of The Subject's Point of View there is a detail from Vilhelm Hammershoi's Interior with Sitting Woman. It is hard to think of a painter who better captures the inner in his work. From the monochrome colour, to the back that faces us, to the door swung open to reveal yet another doorway, we are led to interiority – to the inner. This is a perfect image for a book whose author wants to persuade us to (...)
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  4. Az azonosság törvénye a hagyományos és a modern formális logikában [írta] Havas Katalin G.Katalin G. Havas - 1964 - Budapest,: Akadémiai Kiadó.
     
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  5. Practical Know‐Wh.Katalin Farkas - 2017 - Noûs 51 (4):855-870.
    The central and paradigmatic cases of knowledge discussed in philosophy involve the possession of truth. Is there in addition a distinct type of practical knowledge, which does not aim at the truth? This question is often approached through asking whether states attributed by “know-how” locutions are distinct from states attributed by “know-that”. This paper argues that the question of practical knowledge can be raised not only about some cases of “know-how” attributions, but also about some cases of so-called “know-wh” attributions; (...)
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  6. The Lives of Others.Katalin Farkas - 2023 - Aristotelian Society Supplementary Volume 97 (1):104-121.
    On a Cartesian conception of the mind, I could be a solitary being and still have the same mental states as I currently have. This paper asks how the lives of other people fit into this conception. I investigate the second-person perspective—thinking of others as ‘you’ while engaging in reciprocal communicative interactions with them—and argue that it is neither epistemically nor metaphysically distinctive. I also argue that the Cartesian picture explains why other people are special: because they matter not just (...)
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  7.  9
    Kant's Critique of Taste: The Feeling of Life.Katalin Makkai - 2020 - New York, NY, USA: Cambridge University Press.
    Immanuel Kant's Critique of Judgment is widely recognized as a founding document of modern aesthetics, but its legacy has fallen into disrepute. In this book Katalin Makkai calls for the rediscovery of Kant's aesthetics, showing that its centerpiece, his investigation of the judgment of taste, paints a compelling portrait of our relationships with works of art that we love. At its heart is a scene of aesthetic encounter in which one feels oneself to be 'animated' - brought to life (...)
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  8.  4
    A philosopher looks at science.John G. Kemeny - 1959 - Princeton, N.J.,: Van Nostrand.
    Includes chapters on scientific language, mathematics, probability, credibility and induction, scientific explanations, life, and science and values.
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  9. Objectual Knowledge.Katalin Farkas - 2019 - In Jonathan Knowles & Thomas Raleigh (eds.), Acquaintance: New Essays. Oxford, United Kingdom: Oxford University Press. pp. 260-276.
    It is commonly assumed that besides knowledge of facts or truths, there is also knowledge of things–for example, we say that we know people or know places. We could call this "objectual knowledge". In this paper, I raise doubts about the idea that there is a sui generis objectual knowledge that is distinct from knowledge of truths.
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  10.  79
    The Boundaries of the Mind.Katalin Farkas - 2018 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Volume 6. New York: Routledge. pp. 256-279.
    The subject of mental processes or mental states is usually assumed to be an individual, and hence the boundaries of mental features – in a strict or metaphorical sense – are naturally regarded as reaching no further than the boundaries of the individual. This chapter addresses various philosophical developments in the 20th and 21st century that questioned this natural assumption. I will frame this discussion by fi rst presenting a historically infl uential commitment to the individualistic nature of the mental (...)
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  11.  13
    Proof theory: sequent calculi and related formalisms.Katalin Bimbó - 2015 - Boca Raton: CRC Press, Taylor & Francis Group.
    Sequent calculi constitute an interesting and important category of proof systems. They are much less known than axiomatic systems or natural deduction systems are, and they are much less known than they should be. Sequent calculi were designed as a theoretical framework for investigations of logical consequence, and they live up to the expectations completely as an abundant source of meta-logical results. The goal of this book is to provide a fairly comprehensive view of sequent calculi -- including a wide (...)
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  12.  38
    Modeling AI Trust for 2050: perspectives from media and info-communication experts.Katalin Feher, Lilla Vicsek & Mark Deuze - forthcoming - AI and Society:1-14.
    The study explores the future of AI-driven media and info-communication as envisioned by experts from all world regions, defining relevant terminology and expectations for 2050. Participants engaged in a 4-week series of surveys, questioning their definitions and projections about AI for the field of media and communication. Their expectations predict universal access to democratically available, automated, personalized and unbiased information determined by trusted narratives, recolonization of information technology and the demystification of the media process. These experts, as technology ambassadors, advocate (...)
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  13.  13
    Two Dogmas of Empiricism.John G. Kemeny - 1951 - Journal of Symbolic Logic 17 (4):281-283.
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  14.  7
    Giuseppe Primiero, "On the Foundations of Computing.".Katalin Bimbo - 2021 - Philosophy in Review 41 (1):46-48.
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  15.  18
    Relevance Logics and other Tools for Reasoning: Essays in Honor of J. Michael Dunn.Katalin Bimbó (ed.) - 2022 - College Publications.
    This book honors J. Michael Dunn, who was a preeminent relevance logician. Dunn's career spanned over 50 years and his research results had an impact on philosophy, mathematics and informatics. Dunn often used algebraic techniques in his research into logics such as relevance, orthomodular and substructural logics. He invented the logic R-mingle and the sequent calculus LR+; he proved crucial theorems about 2-valued first-order logic and non-classical higher-order logics - among many other results. The papers in this volume touch upon (...)
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  16. Closing (or at least narrowing) the explanatory gap.Katalin Farkas - 2022 - In Peter R. Anstey & David Braddon-Mitchell (eds.), Armstrong's Materialist Theory of Mind. Oxford: Oxford University Press. pp. 125-142.
    In this chapter, I revisit the issue of the explanatory gap that is supposed to open when considering identity statements between physical and mental phenomena. I show that the question asked in the original formulation of the explanatory gap was this: ʻwhy this phenomenal character, rather than any other, is attached to this physiological process?ʼ I argue that this question can be answered, because there is a natural fit between the phenomenal character of experiences and their functional roles. For example, (...)
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  17. Extended mental features.Katalin Farkas - 2019 - In Matteo Colombo, Elizabeth Irvine & Mog Stapleton (eds.), Andy Clark and his Critics. New York, NY: Oxford University Press. pp. 44-55.
    The focus of the original argument for the Extended Mind thesis was the case of beliefs. It may be asked what other types of mental features can be extended. Andy Clark has always held that consciousness cannot be extended. This paper revisits the question of extending consciousness.
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  18.  13
    Lack of correlation between hypnotic susceptibility and various components of attention.Katalin Varga, Zoltán Németh & Anna Szekely - 2011 - Consciousness and Cognition 20 (4):1872-1881.
    The purpose of our study was to measure the relationship between performance on various attentional tasks and hypnotic susceptibility. Healthy volunteers participated in a study, where they had to perform several tasks measuring various attention components in a waking state: sustained attention, selective or focused attention, divided attention and executive attention in task switching. Hypnotic susceptibility was measured in a separate setting by the Waterloo-Stanford Groups Scale of Hypnotic Susceptibility, Form C .We found no significant correlation between any of the (...)
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  19. Illusionism's discontent.Katalin Balog - 2016 - Journal of Consciousness Studies 23 (11-12):40-51.
    Frankish positions his view, illusionism about qualia (a.k.a. eliminativist physicalism), in opposition to what he calls radical realism (dualism and neutral monism) and conservative realism (a.k.a. non-eliminativist physicalism). Against radical realism, he upholds physicalism. But he goes along with key premises of the Gap Arguments for radical realism, namely, 1) that epistemic/explanatory gaps exist between the physical and the phenomenal, and 2) that every truth should be perspicuously explicable from the fundamental truth about the world; and he concludes that because (...)
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  20. [Review of essay] "Reference and modality" by W.V.O. Quine. [REVIEW]John Kemeny - 1954 - Journal of Symbolic Logic 19 (2):137-138.
  21.  37
    The Subject’s Point of View.Katalin Farkas - 2008 - New York: Oxford University Press.
    Descartes's philosophy has had a considerable influence on the modern conception of the mind, but many think that this influence has been largely negative. The main project of The Subject's Point of View is to argue that discarding certain elements of the Cartesian conception would be much more difficult than critics seem to allow, since it is tied to our understanding of basic notions, including the criteria for what makes someone a person, or one of us. The crucial feature of (...)
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  22. In Defense of the Phenomenal Concept Strategy1.Katalin Balog - 2011 - Philosophy and Phenomenological Research 84 (1):1-23.
    During the last two decades, several different anti-physicalist arguments based on an epistemic or conceptual gap between the phenomenal and the physical have been proposed. The most promising physicalist line of defense in the face of these arguments – the Phenomenal Concept Strategy – is based on the idea that these epistemic and conceptual gaps can be explained by appeal to the nature of phenomenal concepts rather than the nature of non-physical phenomenal properties. Phenomenal concepts, on this proposal, involve unique (...)
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  23.  21
    Four-valued Logic.Katalin Bimbó & J. Michael Dunn - 2001 - Notre Dame Journal of Formal Logic 42 (3):171-192.
    Four-valued semantics proved useful in many contexts from relevance logics to reasoning about computers. We extend this approach further. A sequent calculus is defined with logical connectives conjunction and disjunction that do not distribute over each other. We give a sound and complete semantics for this system and formulate the same logic as a tableaux system. Intensional conjunction and its residuals can be added to the sequent calculus straightforwardly. We extend a simplified version of the earlier semantics for this system (...)
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  24.  96
    [Review of essay] "Reference and modality" by WVO Quine. [REVIEW]John Kemeny - 1954 - Journal of Symbolic Logic 19 (2):137--138.
  25. Conceivability, possibility, and the mind-body problem.Katalin Balog - 1999 - Philosophical Review 108 (4):497-528.
    This paper was chosen by The Philosopher’s Annual as one of the ten best articles appearing in print in 2000. Reprinted in Volume XXIII of The Philosopher’s Annual. In his very influential book David Chalmers argues that if physicalism is true then every positive truth is a priori entailed by the full physical description – this is called “the a priori entailment thesis – but ascriptions of phenomenal consciousness are not so entailed and he concludes that Physicalism is false. As (...)
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  26. Know-how and non-propositional intentionality.Katalin Farkas - 2018 - In Alex Grzankowski & Michelle Montague (eds.), Non-Propositional Intentionality. Oxford, United Kingdom: Oxford University Press. pp. 95-113.
    This paper investigates the question of whether know-how can be regarded as a form of non-propositional intentionality.
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  27. Know-wh does not reduce to know that.Katalin Farkas - 2016 - American Philosophical Quarterly 53 (2):109-122.
    Know -wh ascriptions are ubiquitous in many languages. One standard analysis of know -wh is this: someone knows-wh just in case she knows that p, where p is an answer to the question included in the wh-clause. Additional conditions have also been proposed, but virtually all analyses assume that propositional knowledge of an answer is at least a necessary condition for knowledge-wh. This paper challenges this assumption, by arguing that there are cases where we have knowledge-wh without knowledge- that of (...)
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  28.  23
    Degree of Factual Support.John G. Kemeny & Paul Oppenheim - 1955 - Journal of Symbolic Logic 20 (2):190-190.
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  29. The Illusion of the Enduring Self.Katalin Balog - forthcoming - In Martine Nida-Rümelin & Julien Bugnon (eds.), The Phenomenology of Self-Awareness and the Nature of Conscious Subjects. Routledge.
    This paper is primarily about metaphysics; specifically, about a Cartesian view of the self, according to which it is a simple, enduring, non-material entity.I take a critical look at Nida-Rümelin’s novel conceptual arguments for this view and argue that they don’t give us decisive reasons to uphold the Cartesian view. But in Nida-Rümelin’s view, what is at stake in these arguments is not merely theoretical: the truth – and our beliefs about it – has practical consequences as well. In her (...)
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  30.  6
    On Reduction.John G. Kemeny & Paul Oppenheim - 1968 - Journal of Symbolic Logic 33 (2):316-317.
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  31. al-Faylasūf wa-al-ʻilm.John G. Kemeny - 1965 - Bayrūt,: al-Muʼassasah al-Waṭanīyah lil-Ṭibāʻah wa-al-Nashr. Edited by Amīn Sharīf.
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  32.  19
    Approach and follow behaviour – possible indicators of the human–horse relationship.Katalin Maros, Barbara Boross & Enikő Kubinyi - 2010 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (3):410-427.
    The aim of our study was to analyze the behavioural responses of horses to familiar humans and to find factors that may affect these responses in three tests: approach to, standing beside, and following the familiar person. We investigated the impacts of horse-related factors and human-related factors. Horses with one handler needed less time to approach the human than horses with more handlers. Standing beside the human correlated positively with following. Following was mainly affected by training. According to our results, (...)
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  33.  4
    A Viselkedéskultúráról.Katalin S. Nagy (ed.) - 1984 - [Budapest]: Kossuth.
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  34.  16
    3-Year-Old Children Selectively Generalize Object Functions Following a Demonstration from a Linguistic In-group Member: Evidence from the Phenomenon of Scale Error.Katalin Oláh, Fruzsina Elekes, Réka Pető, Krisztina Peres & Ildikó Király - 2016 - Frontiers in Psychology 7:191432.
    The present study investigated 3-year-old children’s learning processes about object functions. We built on children’s tendency to commit scale errors with tools to explore whether they would selectively endorse object functions from a linguistic in-group over an out-group model. Participants ( n = 37) were presented with different object sets, and a model speaking either in their native or a foreign language demonstrated how to use the presented tools. In the test phase, children received the object sets with two modifications: (...)
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  35.  32
    Some remarks on an attempt at formalizing dialectical logic.Katalin G. Havas - 1981 - Studies in Soviet Thought 22 (4):257-264.
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  36. The Abolition of Phenomena: a Voyage among the Zombies.Katalin Balog - 2023 - Klesis 55.
    Illusionism claims that we are not conscious, that there is nothing it is like, in the usual sense of the word, to feel sad, or to smell lavender. According to Illusionists, we are, in a technical sense, zombies. Instead of arguing for the falsity of Illusionism directly, I will explain why the main philosophical motivations for it are mistaken – and I trust the rest will be taken care of by the extreme implausibility of the view. I want to spread (...)
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  37.  5
    Gaze-Following and Reaction to an Aversive Social Interaction Have Corresponding Associations with Variation in the OXTR Gene in Dogs but Not in Human Infants.Katalin Oláh, József Topál, Krisztina Kovács, Anna Kis, Dóra Koller, Soon Young Park & Zsófia Virányi - 2017 - Frontiers in Psychology 8.
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  38. Phenomenal Concepts.Katalin Balog - 2006 - In Brian P. McLaughlin & Sven Walter (eds.), Oxford Handbook to the Philosophy of Mind. Oxford University Press. pp. 292--312.
    This article is about the special, subjective concepts we apply to experience, called “phenomenal concepts”. They are of special interest in a number of ways. First, they refer to phenomenal experiences, and the qualitative character of those experiences whose metaphysical status is hotly debated. Conscious experience strike many philosophers as philosophically problematic and difficult to accommodate within a physicalistic metaphysics. Second, PCs are widely thought to be special and unique among concepts. The sense that there is something special about PCs (...)
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  39.  9
    Princeton in the Nation's Service: Religious Ideals and Educational Practice, 1868-1928.P. C. Kemeny - 1998 - Oxford University Press USA.
    This book argues against the conventional idea that Protestantism effectively ceased to play an important role in American higher education around the end of the 19th century. Employing Princeton as an example, the study shows that Protestantism was not abandoned but rather modified to conform to the educational values and intellectual standards of the modern university. Drawing upon a wealth of neglected primary sources, Kemeny sheds new light on the role of religion in higher education by examining what was happening (...)
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  40.  11
    Taking a long, hard look at calmodulin's warm embrace.Katalin Török & Michael Whitaker - 1994 - Bioessays 16 (4):221-224.
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  41.  43
    A new approach to semantics – Part I.John G. Kemeny - 1956 - Journal of Symbolic Logic 21:1.
  42.  7
    Die Relativität der Grenzen: Studien zur Philosophie Wittgensteins.Katalin Neumer (ed.) - 2000 - Atlanta, GA: BRILL.
    Aus dem Inhalt: Das wissende und wollende Subjekt im Tractatus. - Die gemeinsame menschliche Handlungsweise: das Verstehen des anderen in Wittgenstein's Spatphilosophie. - Das Rot, der Schmerz, der Leopard und die Sprache: aussersprachliche Gegenstande und die Grenzen des Relativismus im Spatwerk. - Schmerzen und Schmerzausserungen als vorsprachliche Phanomene: Nachtrag zum Kapitel Das Rot, der Schmerz, der Leopard und die Sprache. - Bedeutungserlebnisse: Privatsprachenkritik und Gebrauchstheorie der Bedeutung im Licht der psychologischen Aufzeichnungen.".
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  43.  4
    A test éthosza: a test és a másik tapasztalatának összefüggése Merleau-Ponty és Lévinas filozófiájában.Katalin Vermes - 2006 - Budapest: L'Harmattan.
  44.  20
    St. Alasdair on Lattices Everywhere.Katalin Bimbó & J. Michael Dunn - 2021 - In Ivo Düntsch & Edwin Mares (eds.), Alasdair Urquhart on Nonclassical and Algebraic Logic and Complexity of Proofs. Springer Verlag. pp. 323-346.
    Urquhart works in several areas of logic where he has proved important results. Our paper outlines his topological lattice representation and attempts to relate it to other lattice representations. We show that there are different ways to generalize Priestley’s representation of distributive lattices—Urquhart’s being one of them, which tries to keep prime filters in the representation. Along the way, we also mention how semi-lattices and lattices figured into Urquhart’s work.
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  45.  17
    The Continuum of Inductive Methods.John G. Kemeny - 1953 - Journal of Symbolic Logic 18 (2):168-169.
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  46.  4
    Young Children Selectively Imitate Models Conforming to Social Norms.Katalin Oláh & Ildikó Király - 2019 - Frontiers in Psychology 10.
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  47. Phenomenal intentionality without compromise.Katalin Farkas - 2008 - The Monist 91 (2):273-93.
    In recent years, several philosophers have defended the idea of phenomenal intentionality : the intrinsic directedness of certain conscious mental events which is inseparable from these events’ phenomenal character. On this conception, phenomenology is usually conceived as narrow, that is, as supervening on the internal states of subjects, and hence phenomenal intentionality is a form of narrow intentionality. However, defenders of this idea usually maintain that there is another kind of, externalistic intentionality, which depends on factors external to the subject. (...)
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  48.  3
    Cacophony of Voices: Interpretations of Feminism and its Consequences for Political Action among Hungarian Women's Groups.Katalin Fábián - 2002 - European Journal of Women's Studies 9 (3):269-290.
    Feminism controversially, but fundamentally, influences why and how women's groups become implicated in politics. The debates around the meaning of feminism and the practice of feminist activism have established a discourse and created common melodies as well as some dissonance among women's groups in Hungary. This article discusses different interpretations of women's status that affect how Hungarian feminism has developed in what the author sees, contrary to a more common view, as an East—West continuum. The article analyzes how women's groups (...)
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  49. Constructing a World for the Senses.Katalin Farkas - 2013 - In Uriah Kriegel (ed.), Phenomenal Intentionality. , US: Oxford University Press. pp. 99-115.
    It is an integral part of the phenomenology of mature perceptual experience that it seems to present to us an experience-independent world. I shall call this feature 'perceptual intentionality'. In this paper, I argue that perceptual intentionality is constructed by the structure of more basic sensory features, features that are not intentional themselves. This theory can explain why the same sensory feature can figure both in presentational and non-presentational experiences. There is a fundamental difference between the intentionality of sensory experiences (...)
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  50.  6
    Introduction to Finite Mathematics.John G. Kemeny, J. Laurie Snell & Gerald L. Thompson - 1958 - Journal of Symbolic Logic 23 (4):439-439.
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