Results for 'Ken Mogg'

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  1. Hitchcock Made Only One Horror Film: Matters of Time, Space, Causality, and the Schopenhauerian Will.Ken Mogg - 2003 - In Steven Jay Schneider & Daniel Shaw (eds.), Dark Thoughts: Philosophic Reflections on Cinematic Horror. Scarecrow Press. pp. 84.
     
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  2.  27
    Small World, on Deborah Thomas Beyond Genre: Melodrama, Comedy and Romance in Hollywood Films.Ken Mogg - 2003 - Film-Philosophy 7 (1).
    Deborah Thomas _Beyond Genre: Melodrama, Comedy and Romance in Hollywood Films_ Moffat, Dumfriesshire, Scotland: Cameron and Hollis, 2000 ISBN 0-9065506-17-4 142 pp.
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  3.  15
    A Reply to Mogg and Chopra-Gant.Deborah Thomas - 2003 - Film-Philosophy 7 (1).
    Ken Mogg 'Small World: Deborah Thomas's _Beyond Genre_' _Film-Philosophy_, vol. 7 no. 4, February 2003 Mike Chopra-Gant 'Hollywood Spaces: Deborah Thomas's _Reading Hollywood_' _Film-Philosophy_, vol. 7 no. 5, February 2003.
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  4. Modeling Rational Players: Part I: Ken Binmore.Ken Binmore - 1987 - Economics and Philosophy 3 (2):179-214.
    Game theory has proved a useful tool in the study of simple economic models. However, numerous foundational issues remain unresolved. The situation is particularly confusing in respect of the non-cooperative analysis of games with some dynamic structure in which the choice of one move or another during the play of the game may convey valuable information to the other players. Without pausing for breath, it is easy to name at least 10 rival equilibrium notions for which a serious case can (...)
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  5.  43
    Ken Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321–338.
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  6.  20
    I—Ken Gemes.Ken Gemes - 2006 - Aristotelian Society Supplementary Volume 80 (1):321-338.
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  7.  84
    Modeling Rational Players: Part II: Ken Binmore.Ken Binmore - 1988 - Economics and Philosophy 4 (1):9-55.
    This is the second part of a two-part paper. It can be read independently of the first part provided that the reader is prepared to go along with the unorthodox views on game theory which were advanced in Part I and are summarized below. The body of the paper is an attempt to study some of the positive implications of such a viewpoint. This requires an exploration of what is involved in modeling “rational players” as computing machines.
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  8.  3
    The Collected Works of Ken Wilber.Ken Wilber - 1999 - Shambhala.
    v. 1. The spectrum of consciousness ; No boundary ; Selected essays -- v. 2. The Atman Project ; Up from Eden -- v. 3. A sociable god ; Eye to eye -- v. 4. Integral psychology ; Transformations of consciousness ; Selected essays -- v. 5. Grace and grit : spirituality and healing in the life and death of Treya Killam Wilber. 2nd ed. -- v. 6. Sex, ecology, spirituality : the spirit of evolution. 2nd, rev. ed. -- v. (...)
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  9.  28
    The Essential Ken Wilber: An Introductory Reader.Ken Wilber - 1998 - Shambhala.
    Ever since the publication of his first book, The Spectrum of Consciousness, written when he was twenty-three, Ken Wilber has been identified as the most comprehensive philosophical thinker of our times. This introductory sampler, designed to acquaint newcomers with his work, contains brief passages from his most popular books, ranging over a variety of topics, including levels of consciousness, mystical experience, meditation practice, death, the perennial philosophy, and Wilber's integral approach to reality, integrating matter, body, mind, soul, and spirit. Here (...)
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  10.  23
    Ken Cleaver.Ken Cleaver - 2012 - Journal for the Study of Religions and Ideologies 11 (33):164-181.
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  11. Picture Taker: Photographs by Ken Elkins.Ken Elkins & Rick Bragg - 2005 - University Alabama Press.
     
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  12.  18
    Orienting of Attention to Threatening Facial Expressions Presented Under Conditions of Restricted Awareness.Karin Mogg & Brendan P. Bradley - 1999 - Cognition and Emotion 13 (6):713-740.
  13.  32
    Mogg’s Celestial Sphere : The Construction of Polite Astronomy.Katie Taylor - 2009 - Studies in History and Philosophy of Science Part A 40 (4):360-371.
    In this paper I discuss a cardboard dissected globe made in 1813 by Edward Mogg, a cartographer and map seller, to instruct children in the principles of astronomy. Since little is known about the maker or the specific object, I draw on evidence beyond the sphere itself to construct an account of how the object might have been used. In particular I address conversation as a key part of astronomical education and examine the way in which the cardboard plates (...)
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  14.  25
    Brief Report Time Course of Attentional Bias for Threat Scenes: Testing the Vigilance‐Avoidance Hypothesis.Karin Mogg, Brendan Bradley, Felicity Miles & Rachel Dixon - 2004 - Cognition and Emotion 18 (5):689-700.
  15.  18
    Anxiety and Threat-Related Attention: Cognitive-Motivational Framework and Treatment.Karin Mogg & Brendan P. Bradley - 2018 - Trends in Cognitive Sciences 22 (3):225-240.
  16.  33
    A Purely Geometric Module in the Rat's Spatial Representation.Ken Cheng - 1986 - Cognition 23 (2):149-178.
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  17.  57
    Playing for Real: A Text on Game Theory.Ken Binmore - 2007 - Oxford University Press USA.
    Ken Binmore's previous game theory textbook, Fun and Games, carved out a significant niche in the advanced undergraduate market; it was intellectually serious and more up-to-date than its competitors, but also accessibly written. Its central thesis was that game theory allows us to understand many kinds of interactions between people, a point that Binmore amply demonstrated through a rich range of examples and applications. This replacement for the now out-of-date 1991 textbook retains the entertaining examples, but changes the organization to (...)
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  18.  45
    Natural Justice: Walter Scott and the Story of Tomorrow.Ken Binmore - 2005 - Oxford University Press.
    Natural Justice is a bold attempt to lay the foundations for a genuine science of morals using the theory of games. Since human morality is no less a product of evolution than any other human characteristic, the book takes the view that we need to explore its origins in the food-sharing social contracts of our prehuman ancestors. It is argued that the deep structure of our current fairness norms continues to reflect the logic of these primeval social contracts, but the (...)
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  19.  17
    Law's Empire.Ken Kress - 1986 - Ethics 97 (4):834-860.
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  20.  20
    Attentional Bias to Threat in Clinical Anxiety States.Karin Mogg, Andrew Mathews & Michael Eysenck - 1992 - Cognition and Emotion 6 (2):149-159.
  21.  16
    Selective Attention to Threat: A Test of Two Cognitive Models of Anxiety.Karin Mogg, James McNamara, Mark Powys, Hannah Rawlinson, Anna Seiffer & Brendan P. Bradley - 2000 - Cognition and Emotion 14 (3):375-399.
  22. Nietzsche on Free Will, Autonomy and the Sovereign Individual.Ken Gemes & Christopher Janaway - 2006 - Proceedings of the Aristotelian Society, Supplementary Volumes( 80 (1):321-357.
    [Ken Gemes] In some texts Nietzsche vehemently denies the possibility of free will; in others he seems to positively countenance its existence. This paper distinguishes two different notions of free will. Agency free will is intrinsically tied to the question of agency, what constitutes an action as opposed to a mere doing. Deserts free will is intrinsically tied to the question of desert, of who does and does not merit punishment and reward. It is shown that we can render Nietzsche's (...)
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  23.  5
    Identification of Angry Faces in the Attentional Blink.Frances A. Maratos, Karin Mogg & Brendan P. Bradley - 2008 - Cognition and Emotion 22 (7):1340-1352.
  24.  17
    Attentional Bias for Threatening Facial Expressions in Anxiety: Manipulation of Stimulus Duration.Brendan P. Bradley, Karin Mogg, Sara J. Falla & Lucy R. Hamilton - 1998 - Cognition and Emotion 12 (6):737-753.
  25.  12
    Prediction‐Based Learning and Processing of Event Knowledge.Ken McRae, Kevin S. Brown & Jeffrey L. Elman - 2021 - Topics in Cognitive Science 13 (1):206-223.
    Topics in Cognitive Science, Volume 13, Issue 1, Page 206-223, January 2021.
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  26.  13
    Scientific Composition and Metaphysical Ground.Ken Aizawa & Carl Gillett (eds.) - 2016 - Palgrave-Macmillan.
    Part I -- Scientific Composition and the New Mechanism. - 1. Laura Franklin-Hall: New Mechanistic Explanation and the Need for Explanatory Constraints. - 2. Kenneth Aizawa: Compositional Explanation: Dimensioned Realization, New Mechanism, and Ground. - 3. Jens Harbecke: Is Mechanistic Constitution a Version of Material Constitution?. - 4. Derk Pereboom: Anti-Reductionism, Anti-Rationalism, and the Material Constitution of the Mental. Part II -- Grounding, Science, and Verticality in Nature. - 5. Jonathan Schaffer: Ground Rules: Lessons from Wilson. - 6. Jessica Wilson: (...)
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  27.  48
    On the Nature and Scope of Featural Representations of Word Meaning.Ken McRae, Virginia R. de Sa & Mark S. Seidenberg - 1997 - Journal of Experimental Psychology 126 (2):99-130.
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  28.  54
    Molinism: The Contemporary Debate.Ken Perszyk (ed.) - 2011 - Oxford University Press.
    Molinism promises the strongest account of God's providence consistent with our freedom. But is it a coherent view, and does it provide a satisfying account of divine providence? The essays in this volume examine the status, defensibility, and application of this recently revived doctrine, and anticipate the future direction of the debate.
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  29.  45
    Integral Psychology: Consciousness, Spirit, Psychology, Therapy.Ken Wilber - 2000 - Shambhala Publications.
    The goal of an "integral psychology" is to honor and embrace every legitimate aspect of human consciousness under one roof. This book presents one of the first truly integrative models of consciousness, psychology, and therapy.
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  30.  15
    Covert and Overt Orienting of Attention to Emotional Faces in Anxiety.Brendan P. Bradley, Karin Mogg & Neil H. Millar - 2000 - Cognition and Emotion 14 (6):789-808.
  31.  15
    Fairtrade Towns as Unconventional Networks of Ethical Activism.Ken Peattie & Anthony Samuel - 2018 - Journal of Business Ethics 153 (1):265-282.
    The growing availability and consumption of Fairtrade products is recognised as one of the most widespread ethically inspired market developments, and as an example of activist-driven change within the wider marketing system. The Fairtrade Towns movement, now operating in over 1700 towns and cities globally, represents a comparatively recent extension of Fairtrade marketing driven by local activists seeking to promote positive change in production and consumption systems. This paper briefly explores the conventional framing of the role that ethically related activism (...)
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  32.  11
    Attention Control: Relationships Between Self-Report and Behavioural Measures, and Symptoms of Anxiety and Depression.Marie Louise Reinholdt-Dunne, Karin Mogg & Brendan P. Bradley - 2013 - Cognition and Emotion 27 (3):430-440.
  33. Selective Attention and Anxiety: A Cognitive-Motivational Perspective.Karin Mogg & Brendan P. Bradley - 1999 - In Tim Dalgleish & M. J. Powers (eds.), Handbook of Cognition and Emotion. Wiley. pp. 145--170.
  34. Deontic Reasoning.Ken I. Manktelow & David E. Over - 1995 - Perspectives on Thinking and Reasoning: Essays in Honour of Peter Wason.
    The following values have no corresponding Zotero field: PB - Lawrence Erlbaum Associates Ltd Hove,, UK.
     
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  35.  14
    Health Anxiety, Anxiety Sensitivity, and Attentional Biases for Pictorial and Linguistic Health‐Threat Cues.Andrea Lees, Karin Mogg & Brendan P. Bradley - 2005 - Cognition and Emotion 19 (3):453-462.
  36.  40
    Attentional Biases for Emotional Faces.B. P. Bradley, K. Mogg, N. Millar, C. Bonham-Carter, E. Fergusson, J. Jenkins & M. Parr - 1997 - Cognition and Emotion 11 (1):25-42.
  37.  76
    Whither Geometry? Troubles of the Geometric Module.Ken Cheng - 2008 - Trends in Cognitive Sciences 12 (9):355-361.
  38. Recent Work on Molinism.Ken Perszyk - 2013 - Philosophy Compass 8 (8):755-770.
    Molinism is named after Luis de Molina (1535–1600). Molina and his fellow Jesuits became entangled in a fierce debate over issues involving the doctrine of divine providence, which is a picture of how God runs the world. Molinism reemerged in the 1970s after Alvin Plantinga unwittingly assumed it in his Free Will Defense against the ‘Logical’ Argument from Evil. Molinism has been the subject of vigorous debate in analytic philosophy of religion ever since. The main aim of this essay is (...)
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  39. Vagueness in the World.Ken Akiba - 2004 - Noûs 38 (3):407–429.
  40. Do Conventions Need to Be Common Knowledge?Ken Binmore - 2008 - Topoi 27 (1-2):17-27.
    Do conventions need to be common knowledge in order to work? David Lewis builds this requirement into his definition of a convention. This paper explores the extent to which his approach finds support in the game theory literature. The knowledge formalism developed by Robert Aumann and others militates against Lewis’s approach, because it shows that it is almost impossible for something to become common knowledge in a large society. On the other hand, Ariel Rubinstein’s Email Game suggests that coordinated action (...)
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  41.  33
    The Other Objective of Ethics Education: Re-Humanising the Accounting Profession – a Study of Ethics Education in Law, Engineering, Medicine and Accountancy. [REVIEW]Ken McPhail - 2001 - Journal of Business Ethics 34 (3-4):279 - 298.
    Recently within the critical accounting literature Funnell (1998) has argued that accounting was implicated in the Holocaust. This charge is primarily related to the technical, mathematical nature of accounting and its ability to dehumanise individuals. Broadbent (1998, see also DeMoss and McCann, 1997) has also contended that "accounting logic" excludes emotion. She suggests that a more emancipatory form of accounting could be possible if emotion were given a voice and allowed to be heard within accounting discourse (see also Kjonstad and (...)
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  42.  90
    Nietzsche on Freedom and Autonomy.Ken Gemes & Simon May (eds.) - 2009 - Oxford University Press.
    The principal aim of this volume is to elucidate what freedom, sovereignty, and autonomy mean for Nietzsche and what philosophical resources he gives us to re ...
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  43.  2
    Education in Britain: 1944 to the Present.Ken Jones - 2016 - Polity.
    In the decades after 1944 the four nations of Britain shared a common educational programme. By 2015, this programme had fragmented: the patterns of schooling and higher education in Wales, Scotland, Northern Ireland and England resembled each other less and less. This new edition of the popular _Education in Britain_ traces and explains this process of divergence, as well as the arguments and conflicts that have accompanied it. With a reach that extends from the primary school to the university, and (...)
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  44.  99
    Perceived Integrity of Transformational Leaders in Organisational Settings.Ken W. Parry & Sarah B. Proctor-Thomson - 2002 - Journal of Business Ethics 35 (2):75 - 96.
    The ethical nature of transformational leadership has been hotly debated. This debate is demonstrated in the range of descriptors that have been used to label transformational leaders including narcissistic, manipulative, and self-centred, but also ethical, just and effective. Therefore, the purpose of the present research was to address this issue directly by assessing the statistical relationship between perceived leader integrity and transformational leadership using the Perceived Leader Integrity Scale (PLIS) and the Multi-Factor Leadership Questionnaire (MLQ). In a national sample of (...)
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  45.  50
    The Syntax of Anaphora.Ken Safir - 2004 - Oxford University Press.
    One of the most important discoveries of the last thirty years is the extent to which the pattern of anaphoric interpretations is determined by the geometry of syntactic structure. As our understanding of these phenomena has steadily grown, the theory of syntax has often been driven by discoveries in this domain, and it is no accident that Chomsky's Binding Theory was a centerpiece of the principles and parameters approach of the 1980s. However, what remained accidental in Chomsky's theory, and in (...)
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  46. Cognition and Behavior.Ken Aizawa - 2017 - Synthese 194 (11):4269-4288.
    An important question in the debate over embodied, enactive, and extended cognition has been what has been meant by “cognition”. What is this cognition that is supposed to be embodied, enactive, or extended? Rather than undertake a frontal assault on this question, however, this paper will take a different approach. In particular, we may ask how cognition is supposed to be related to behavior. First, we could ask whether cognition is supposed to be behavior. Second, we could ask whether we (...)
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  47.  91
    Validating Neural Correlates of Familiarity.Ken A. Paller, Joel L. Voss & Stephan G. Boehm - 2007 - Trends in Cognitive Sciences 11 (6):243-250.
  48.  17
    Assessment of Cognitive Bias in Anxiety and Depression Using a Colour Perception Task.Karin Mogg, Andrew Mathews, Jon May, Matthew Grove, Michael Eysenck & John Weinman - 1991 - Cognition and Emotion 5 (3):221-238.
  49. Education in Britain 1944 to the Present.Ken Jones - 2004 - British Journal of Educational Studies 52 (2):199-200.
    In the decades after 1944 the four nations of Britain shared a common educational programme. By 2015, this programme had fragmented: the patterns of schooling and higher education in Wales, Scotland, Northern Ireland and England resembled each other less and less. This new edition of the popular _Education in Britain_ traces and explains this process of divergence, as well as the arguments and conflicts that have accompanied it. With a reach that extends from the primary school to the university, and (...)
     
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  50. Dangerous Psychopaths: Criminally Responsible But Not Morally Responsible, Subject to Criminal Punishment And to Preventive Detention.Ken Levy - 2011 - San Diego Law Review 48:1299-1395.
    I argue for two propositions. First, contrary to the common wisdom, we may justly punish individuals who are not morally responsible for their crimes. Psychopaths – individuals who lack the capacity to feel sympathy – help to prove this point. Scholars are increasingly arguing that psychopaths are not morally responsible for their behavior because they suffer from a neurological disorder that makes it impossible for them to understand, and therefore be motivated by, moral reasons. These same scholars then infer from (...)
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