Results for 'Lara Nugent'

947 found
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  1.  7
    Comorbid Learning Difficulties in Reading and Mathematics: The Role of Intelligence and In-Class Attentive Behavior.David C. Geary, Mary K. Hoard, Lara Nugent, Zehra E. Ünal & John E. Scofield - 2020 - Frontiers in Psychology 11.
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  2. Risk and Rationality.Lara Buchak - 2013 - Oxford, GB: Oxford University Press.
    Lara Buchak sets out a new account of rational decision-making in the face of risk. She argues that the orthodox view is too narrow, and suggests an alternative, more permissive theory: one that allows individuals to pay attention to the worst-case or best-case scenario, and vindicates the ordinary decision-maker.
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  3.  17
    How Do You Say Nature?: Opening the Design Space with a Knowledge Environment.Lisa Nugent, Sean Donahue, Mia Berberat, Yee Chan, Justin Gier, Ilpo Koskinen & Tuuli Mattelmäki - 2007 - Knowledge, Technology & Policy 20 (4):269-279.
  4. Belief, credence, and norms.Lara Buchak - 2014 - Philosophical Studies 169 (2):1-27.
    There are currently two robust traditions in philosophy dealing with doxastic attitudes: the tradition that is concerned primarily with all-or-nothing belief, and the tradition that is concerned primarily with degree of belief or credence. This paper concerns the relationship between belief and credence for a rational agent, and is directed at those who may have hoped that the notion of belief can either be reduced to credence or eliminated altogether when characterizing the norms governing ideally rational agents. It presents a (...)
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  5. A Faithful Response to Disagreement.Lara Buchak - 2021 - The Philosophical Review 130 (2):191-226.
    In the peer disagreement debate, three intuitively attractive claims seem to conflict: there is disagreement among peers on many important matters; peer disagreement is a serious challenge to one’s own opinion; and yet one should be able to maintain one’s opinion on important matters. I show that contrary to initial appearances, we can accept all three of these claims. Disagreement significantly shifts the balance of the evidence; but with respect to certain kinds of claims, one should nonetheless retain one’s beliefs. (...)
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  6. Faith and traditions.Lara Buchak - 2023 - Noûs 57 (3):740-759.
    One phenomenon arising in epistemic life is allegiance to, and break from, a tradition. This phenomenon has three central features. First, individuals who adhere to a tradition seem to respond dogmatically to evidence against their tradition. Second, individuals from different traditions appear to see the same evidence differently. And third, conversion from one tradition to another appears to be different in kind from ordinary belief shift. This paper uses recent work on the nature and rationality of faith to show that (...)
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  7. Can it be rational to have faith?Lara Buchak - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  8. Can it be Rational to have Faith?Lara Buchak - 2012 - In Jake Chandler & Victoria S. Harrison (eds.), Probability in the Philosophy of Religion. Oxford, GB: Oxford University Press. pp. 225.
    This paper provides an account of what it is to have faith in a proposition p, in both religious and mundane contexts. It is argued that faith in p doesn’t require adopting a degree of belief that isn’t supported by one’s evidence but rather it requires terminating one’s search for further evidence and acting on the supposition that p. It is then shown, by responding to a formal result due to I.J. Good, that doing so can be rational in a (...)
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  9.  31
    Copy me or copy you? The effect of prior experience on social learning.Lara A. Wood, Rachel L. Kendal & Emma G. Flynn - 2013 - Cognition 127 (2):203-213.
  10.  89
    How Should Risk and Ambiguity Affect Our Charitable Giving?Lara Buchak - 2023 - Utilitas 35 (3):175-197.
    Suppose we want to do the most good we can with a particular sum of money, but we cannot be certain of the consequences of different ways of making use of it. This article explores how our attitudes towards risk and ambiguity bear on what we should do. It shows that risk-avoidance and ambiguity-aversion can each provide good reason to divide our money between various charitable organizations rather than to give it all to the most promising one. It also shows (...)
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  11.  23
    Introduction: Embracing Ambivalence and Change.Lara Keuck & Kärin Nickelsen - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (3):291-300.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 3, Page 291-300, September 2022.
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  12.  18
    Introduction: Embracing Ambivalence and Change.Lara Keuck & Kärin Nickelsen - 2022 - Berichte Zur Wissenschaftsgeschichte 45 (3):291-300.
    Berichte zur Wissenschaftsgeschichte, Volume 45, Issue 3, Page 291-300, September 2022.
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  13.  21
    Immanent Action in St. Thomas and Aristotle.Francis Nugent - 1963 - New Scholasticism 37 (2):164-187.
  14. Free Acts and Chance: Why The Rollback Argument Fails.Lara Buchak - 2013 - Philosophical Quarterly 63 (250):20-28.
    The ‘rollback argument,’ pioneered by Peter van Inwagen, purports to show that indeterminism in any form is incompatible with free will. The argument has two major premises: the first claims that certain facts about chances obtain in a certain kind of hypothetical situation, and the second that these facts entail that some actual act is not free. Since the publication of the rollback argument, the second claim has been vehemently debated, but everyone seems to have taken the first claim for (...)
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  15. Situating Cancel Culture.Lara Millman - 2023 - Social Philosophy Today 39:119-137.
    Many view cancellation as a method for holding influential personalities accountable for bad behavior, while others think cancelling amounts to censorship and bullying. I hold that neither of these accounts are worth pursuing, especially if the aim is social progress. In this paper, I offer a situated account of cancellation and cancel culture, locating the phenomenon in our exclusionary history while examining the social dynamics of belief. When we situate cancel culture, we can see how problematic instances of cancelling are (...)
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  16.  41
    History as a biomedical matter: recent reassessments of the first cases of Alzheimer’s disease.Lara Keuck - 2017 - History and Philosophy of the Life Sciences 40 (1):10.
    This paper examines medical scientists’ accounts of their rediscoveries and reassessments of old materials. It looks at how historical patient files and brain samples of the first cases of Alzheimer’s disease became reused as scientific objects of inquiry in the 1990s, when a genetic neuropathologist from Munich and a psychiatrist from Frankfurt lead searches for left-overs of Alzheimer’s ‘founder cases’ from the 1900s. How and why did these researchers use historical methods, materials and narratives, and why did the biomedical community (...)
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  17.  33
    The Critique of Judgment and the Unity of Kant's Critical System.Lara Ostaric - 2023 - Cambridge: Cambridge University Press.
    In this book, Lara Ostaric argues that Kant’s seminal Critique of Judgment is properly understood as completing his Critical system. The two seemingly disparate halves of the text are unified under this larger project insofar as both aesthetic and teleological judgment indirectly exhibit the final end of reason, the Ideas of the highest good and the postulates, as if obtaining in nature. She relates Kant’s discussion of aesthetic and teleological judgment to important yet under-explored concepts in his philosophy, and (...)
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  18.  76
    Experiencing ownership over a dark-skinned body reduces implicit racial bias.Lara Maister, Natalie Sebanz, Günther Knoblich & Manos Tsakiris - 2013 - Cognition 128 (2):170-178.
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  19. Passion and progress in Ovid's Metamorphoses.S. Georgia Nugent - 2007 - In John T. Fitzgerald (ed.), Passions and Moral Progress in Greco-Roman Thought. Routledge.
     
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  20. Relative priority.Lara Buchak - 2023 - Economics and Philosophy 39 (2):199-229.
    The good of those who are worse off matters more to the overall good than the good of those who are better off does. But being worse off than one’s fellows is not itself bad; nor is inequality itself bad; nor do differences in well-being matter more when well-being is lower in an absolute sense. Instead, the good of the relatively worse-off weighs more heavily in the overall good than the good of the relatively better-off does, in virtue of the (...)
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  21.  53
    Philosophical foundations for worst-case arguments.Lara Buchak - 2023 - Politics, Philosophy and Economics 22 (3):215-242.
    Certain ethical views hold that we should pay more attention, even exclusive attention, to the worst-case scenario. Prominent examples include Rawls's Difference Principle and the Precautionary Principle. These views can be anchored in formal principles of decision theory, in two different ways. On the one hand, they can rely on ambiguity-aversion: the idea that we cannot assign sharp probabilities to various scenarios, and that if we cannot assign sharp probabilities, we should decide pessimistically, as if the probabilities are unfavorable. On (...)
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  22.  5
    Science Museums: A Panoramic View.Lara Bergers & Didi van Trijp - 2017 - Isis 108 (2):366-370.
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  23.  26
    Step-terrace morphology and reactivity to C60of the five-fold icosahedral Ag–In–Yb quasicrystal.P. J. Nugent, J. A. Smerdon, R. McGrath, M. Shimoda, C. Cui, A. P. Tsai & H. R. Sharma - 2011 - Philosophical Magazine 91 (19-21):2862-2869.
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  24. The politics of yhwh: John Howard Yoder's old testament narration and its implications for social ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption of (...)
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  25. Weighing the Risks of Climate Change.Lara Buchak - 2019 - The Monist 102 (1):66-83.
    This essay argues that when setting climate policy, we should place more weight on worse possible consequences of a policy, while still placing some weight on better possible consequences. The argument proceeds by elucidating the range of attitudes people can take towards risk, how we must make choices for people when we don’t know their risk-attitudes, and the situation we are in with respect to climate policy and the consequences for future people. The result is an alternative to the Precautionary (...)
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  26.  10
    History as a biomedical matter: recent reassessments of the first cases of Alzheimer’s disease.Lara Keuck - 2018 - History and Philosophy of the Life Sciences 40 (1):1-26.
    This paper examines medical scientists’ accounts of their rediscoveries and reassessments of old materials. It looks at how historical patient files and brain samples of the first cases of Alzheimer’s disease became reused as scientific objects of inquiry in the 1990s, when a genetic neuropathologist from Munich and a psychiatrist from Frankfurt lead searches for left-overs of Alzheimer’s ‘founder cases’ from the 1900s. How and why did these researchers use historical methods, materials and narratives, and why did the biomedical community (...)
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  27.  17
    A Novel Graphic Medicine Curriculum for Resident Physicians: Boosting Empathy and Communication through Comics.Lara K. Ronan & M. K. Czerwiec - 2020 - Journal of Medical Humanities 41 (4):573-578.
    Curricular design that addresses residency physician competencies in communication skills and professionalism remains a challenge. Graphic Medicine uses comics, a medium combining text and images, to communicate healthcare concepts. Narrative Medicine, in undergraduate medical education, has limited reported usage in Graduate Medical Education. Given the time constraints and intensity of GME, we hypothesized that comics as a form of narrative medicine would be an efficient medium to engage residents.The authors created a novel curriculum to promote effective communication and professionalism, focusing (...)
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  28.  16
    The bureaucrat murderer (desk murderer) and the subaltern man: reflections from the essay “Auschwitz on trial”.Lara Rocha & Odílio Alves Aguiar - 2024 - ARGUMENTOS - Revista de Filosofia 31:128-144.
    Arendt’s reflections on the reverberations of the bureaucratic way of governing give rise to two distinct and, above all, complementary argumentative trajectories: 1) its investigation as a form of domination originating from imperialism and later used as a model of totalitarian; 2) the role of bureaucrats. Both help to understand why the bureaucracy not only survived the fall of totalitarian regimes, but also remained the organizational model of nations. At the intersection of these readings, the essay “Auschwitz on Trial” presents (...)
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  29.  27
    Diagnosing Alzheimer’s disease in Kraepelin’s clinic, 1909–1912.Lara Keuck - 2018 - History of the Human Sciences 31 (2):42-64.
    Existing accounts of the early history of Alzheimer’s disease have focused on Alois Alzheimer’s (1864–1915) publications of two ‘peculiar cases’ of middle-aged patients who showed symptoms associated with senile dementia, and Emil Kraepelin’s (1856–1926) discussion of these and a few other cases under the newly introduced name of ‘Alzheimer’s disease’ in his Textbook of Psychiatry. This article questions the underpinnings of these accounts that rely mainly on publications and describe ‘presenility’ as a defining characteristic of the disease. Drawing on archival (...)
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  30. Faith and steadfastness in the face of counter-evidence.Lara Buchak - 2017 - International Journal for Philosophy of Religion 81 (1-2):113-133.
    It is sometimes said that faith is recalcitrant in the face of new evidence, but it is puzzling how such recalcitrance could be rational or laudable. I explain this aspect of faith and why faith is not only rational, but in addition serves an important purpose in human life. Because faith requires maintaining a commitment to act on the claim one has faith in, even in the face of counter-evidence, faith allows us to carry out long-term, risky projects that we (...)
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  31. Precis of Risk and Rationality.Lara Buchak - 2017 - Philosophical Studies 174 (9):2363-2368.
    My book Risk and Rationality argues for a new alternative to the orthodox theory of rational decision-making. This alternative, risk-weighted expected utility maximization, holds that there are three important components involved in rational decision-making: utilities, probabilities, and risk-attitudes. This essay explains the basic outline of the theory and precisely how it differs from the orthodox theory. It also summarizes the main threads of argument in the book.
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  32. Rational Faith and Justified Belief.Lara Buchak - 2014 - In Laura Frances Callahan & Timothy O'Connor (eds.), Religious Faith and Intellectual Virtue. Oxford, GB: Oxford University Press. pp. 49-73.
    In “Can it be rational to have faith?”, it was argued that to have faith in some proposition consists, roughly speaking, in stopping one’s search for evidence and committing to act on that proposition without further evidence. That paper also outlined when and why stopping the search for evidence and acting is rationally required. Because the framework of that paper was that of formal decision theory, it primarily considered the relationship between faith and degrees of belief, rather than between faith (...)
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  33. Decision Theory.Lara Buchak - 2016 - In Alan Hájek & Christopher Hitchcock (eds.), The Oxford Handbook of Probability and Philosophy. Oxford: Oxford University Press.
    Decision theory has at its core a set of mathematical theorems that connect rational preferences to functions with certain structural properties. The components of these theorems, as well as their bearing on questions surrounding rationality, can be interpreted in a variety of ways. Philosophy’s current interest in decision theory represents a convergence of two very different lines of thought, one concerned with the question of how one ought to act, and the other concerned with the question of what action consists (...)
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  34. Instrumental rationality, epistemic rationality, and evidence-gathering.Lara Buchak - 2010 - Philosophical Perspectives 24 (1):85-120.
    This paper addresses the question of whether gathering additional evidence is always rationally required, both from the point of view of instrumental rationality and of epistemic rationality. It is shown that in certain situations, it is not instrumentally rational to look for more evidence before making a decision. These are situations in which the risk of “misleading” evidence – a concept that has both instrumental and epistemic senses – is not offset by the gains from the possibility of non-misleading evidence. (...)
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  35. Reason and Faith.Lara Buchak - 2017 - In William James Abraham & Frederick D. Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. New York, New York: Oxford University Press. pp. 46–63.
    Faith is a central attitude in Christian religious practice. The problem of faith and reason is the problem of reconciling religious faith with the standards for our belief-forming practices in general (‘ordinary epistemic standards’). In order to see whether and when faith can be reconciled with ordinary epistemic standards, we first need to know what faith is. This chapter examines and catalogues views of propositional faith: faith that p. It is concerned with the epistemology of such faith: what cognitive attitudes (...)
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  36.  23
    Mobile mania, mobile manners.Lara Srivastava - 2006 - Knowledge, Technology & Policy 19 (2):7-16.
  37. Autonomy and the highest good.Lara Denis - 2005 - Kantian Review 10:33-59.
    Kant’s ethics conceives of rational beings as autonomous–capable of legislating the moral law, and of motivating themselves to act out of respect for that law. Kant’s ethics also includes a notion of the highest good, the union of virtue with happiness proportional to, and consequent on, virtue. According to Kant, morality sets forth the highest good as an object of the totality of all things good as ends. Much about Kant’s conception of the highest good is controversial. This paper focuses (...)
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  38.  43
    Narrating Evil: A Postmetaphysical Theory of Reflective Judgment.Maria Pia Lara - 2007 - Columbia University Press.
    Conceptions of evil have changed dramatically over time, and though humans continue to commit acts of cruelty against one another, today we possess a clearer, more moral way of analyzing them. In _Narrating Evil_, María Pía Lara explores what has changed in our understanding of evil, why the transformation matters, and how we can learn from this specific historical development. Drawing on Immanuel Kant's and Hannah Arendt's ideas about reflective judgment, Lara argues that narrative plays a key role (...)
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  39.  80
    Replies to Commentators.Lara Buchak - 2017 - Philosophical Studies 174 (9):2397-2414.
    I reply to two commentaries—one by Johanna Thoma and Jonathan Weisberg and one by James M. Joyce—concerning how risk-weighted expected utility theory handles the Allais preferences and Dutch books.
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  40.  14
    Assessing the consequences of decentralizing biomedical research.Lara M. Mangravite, John T. Wilbanks & Brian M. Bot - 2019 - Big Data and Society 6 (1).
    Advancements in technology are shifting the ways that biomedical data are collected, managed, and used. The pervasiveness of connected devices is expanding the types of information that are defined as ‘health data.’ Additionally, cloud-based mechanisms for data collection and distribution are shifting biomedical research away from traditional infrastructure towards a more distributed and interconnected ecosystem. This shift provides an opportunity for us to reimagine the roles of scientists and participants in health research, with the potential to more meaningfully engage in (...)
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  41. Works of genius as sensible exhibitions of the idea of the highest good.Lara Ostaric - 2010 - Kant Studien 101 (1):22-39.
    In this paper I argue that, on Kant's view, the work of genius serves as a sensible exhibition of the Idea of the highest good. In other words, the work of genius serves as a special sign that the world is hospitable to our moral ends and that the realization of our moral vocation in such a world may indeed be possible. In the first part of the paper, I demonstrate that the purpose of the highest good is not to (...)
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  42.  22
    Reflective judgment as world disclosure.María Pía Lara - 2008 - Philosophy and Social Criticism 34 (1-2):83-100.
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic dimension (...)
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  43. Reasons and Rationality: The Case of Group Agents.Lara Buchak & Philip Pettit - 2015 - In Iwao Hirose & Andrew Evan Reisner (eds.), Weighing and Reasoning: Themes From the Philosophy of John Broome. New York, NY: Oxford University Press UK.
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  44.  11
    On the necessity of prefigurative politics.Lara Monticelli - 2021 - Thesis Eleven 167 (1):99-118.
    The purpose of this article is to elaborate on the concept of prefiguration by outlining the necessity of its contribution to a progressive public philosophy for the 2020s. In the introduction, I explain how the object of critique for many social theorists has shifted over the course of the last decade from neoliberal globalization to capitalism understood as an encompassing form of life. In light of this, I enumerate the features that should define a progressive public philosophy: radical, emancipatory, and (...)
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  45.  13
    Maternal stress predicts neural responses during auditory statistical learning in 26-month-old children: An event-related potential study.Lara J. Pierce, Erin Carmody Tague & Charles A. Nelson - 2021 - Cognition 213 (C):104600.
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  46. Taking Risks Behind the Veil of Ignorance.Buchak Lara - 2017 - Ethics 127 (3):610-644.
    A natural view in distributive ethics is that everyone's interests matter, but the interests of the relatively worse off matter more than the interests of the relatively better off. I provide a new argument for this view. The argument takes as its starting point the proposal, due to Harsanyi and Rawls, that facts about distributive ethics are discerned from individual preferences in the "original position." I draw on recent work in decision theory, along with an intuitive principle about risk-taking, to (...)
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  47. Freedom, primacy, and perfect duties to oneself.Lara Denis - 2010 - In Kant's Metaphysics of Morals: A Critical Guide. New York: Cambridge University Press.
  48.  6
    The Thought and Culture of the English Renaissance.Elizabeth M. Nugent - 1979 - Moreana 16 (1):9-10.
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  49. The yanomami.Stephen Nugent - 2003 - In Patricia Caplan (ed.), The ethics of anthropology: debates and dilemmas. New York: Routledge. pp. 77.
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  50. Kant’s Third Analogy of Experience, Space-time, and Mutual Interaction.Lara Spencer - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), Proceedings of the 13th International Kant Congress: The Court of Reason (Oslo, 6–9 August 2019). De Gruyter. pp. 913-920.
    Kant’s Third Analogy of Experience seeks to establish the mutual interaction of all objects of experience as a transcendental condition on the possibility of our experience of coexistence, and by extension of any cohesive or unified experience. Of Kant’s three Analogies, the Third has received both the least attention and the most criticism. I present an analysis of the Third Analogy focussing on the spatial aspect of Kant’s argument. I examine the interrelated nature of the forms of inner and outer (...)
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