Results for 'Philosophy, Japanese'

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  1. Philosophy and Japanese Philosophy in the World.John W. Krummel - 2017 - European Journal of Japanese Philosophy 2:9-42.
    In tackling the question of what is Japanese philosophy, the paper discusses: philosophy in general, the issue of Japanese philosophy, and the relevance of both philosophy and Japanese philosophy in our present age of globalization. Examining the definitions of philosophy provided by Kant, Hegel, and Heidegger, and looking at the philosophies of Nishida and Nishitani among others, I argue the source of philosophy—its originary and universal motivation—to be the question of meaning of existence. Japanese philosophy is (...)
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  2.  17
    Japanese Philosophy.H. Gene Blocker & Christopher L. Starling - 2001 - State University of New York Press.
  3. Japanese Philosophy in the Making 1: Crossing Paths with Nishida.John Maraldo - 2017 - Chisokudo Publications.
    The first of 3 volumes of essays on Japanese philosophy, this work brings together essays that clarify its heritage and its practice, above all in the dynamic thought of Nishida Kitarō. Showing how philosophy takes shape through the translation of language and culture, the author examines the frameworks that have defined and confined Nishida’s thought and then charts new avenues of questioning Nishida and letting him question us. How should we envision the world at a time of environmental crisis, (...)
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  4.  13
    Zen and Shinto: The Story of Japanese Philosophy.Chikao Fujisawa - 1959 - Philosophy East and West 11 (3):170-172.
  5. Japanese Religion and Philosophy: A Guide to Japanese Reference and Research Materials.Donald Holzman - 1959 - Greenwood Press.
     
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  6.  2
    Japanese Philosophy as a Lens on Greco-European Thought.John Maraldo - 2013 - Journal of Japanese Philosophy 1 (1):21-56.
    To answer the question of whether there is such a thing as Japanese philosophy, and what its characteristics might be, scholars have typi­cally used Western philosophy as a measure to examine Japanese texts. This article turns the tables and asks what Western thought looks like from the perspective of Japanese philosophy. It uses Japanese philo­sophical sources as a lens to bring into sharper focus the qualities and biases of Greek-derived Western philosophy. It first examines ques­tions related (...)
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  7. Sourcebook for Modern Japanese Philosophy: Selected Documents.David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala (eds.) - 1998 - Greenwood Press.
    Nishida Kitarô -- Tanabe Hajime -- Kuki Shûzô -- Watsuji Tetsurô -- Miki Kiyoshi -- Tosaka Jun -- Nishitani Keiji.
     
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  8. Sourcebook for Modern Japanese Philosophy Selected Documents.David A. Dilworth, V. H. Viglielmo & Agustín Jacinto Zavala - 1998
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  9. An Introduction to the Study of Japanese Global Philosophy of Kotonarism.Chikao Fujisawa - 1954 - Tokyo, Society for the Advancement of Global Democracy.
     
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  10. Japanese and Oriental Political Philosophy.Chikao Fujisawa - 1935 - (Great Oriental Culture Society).
  11. Zen and Shinto the Story of Japanese Philosophy.Chikao Fujisawa - 1959 - Philosophical Library.
  12. Japanese Religion and Philosophy a Guide to Japanese Reference and Research Materials [by] Donald Holzman, with Motoyama Yukihiko and Others.Donald Holzman - 1959 - Published for the Center for Japanese Studies [by] the University of Michigan Press.
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  13. The Japanese Mind Essentials of Japanese Philosophy and Culture.Charles A. Moore & Aldyth V. Morris - 1967 - East-West Center.
  14. History of Japanese Thought: 592-1868: Japanese Philosophy Before Western Culture Entered Japan.Hajime Nakamura - 1967 - Columbia University Press.
  15. Frontiers of Japanese Philosophy: Japanese Philosophy Abroad.James W. Heisig (ed.) - 2004 - Nanzan Institute for Religion & Culture.
    The twelfth bi-annual symposium of the Nanzan Institute took up the problem of the philosophical tradition of Japan and how it has fared abroad. There were two principal foci of the meetings: the history and future prospects of the study and teaching of Japanese philosophy outside of Japan, and the preparation of a Sourcebook of Japanese Philosophy aimed at providing a solid anthology of Japanese philospohical resources from the earliest times up to the present. To address these (...)
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  16.  3
    Modem Japanese Philosophy and the Philosophy of K. Nishida.Matao Noda - 1953 - Proceedings of the XIth International Congress of Philosophy 13:263-267.
    This essay consists of two parts. In the first part we show in general outline the development of modern Japanese philosophy since 1867. And as one of the typical products of that process we analyse in the second part the metaphysics of the late Prof. Nishida.
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  17.  13
    Examination on Philosophy-Based Management of Contemporary Japanese Corporations: Philosophy, Value Orientation and Performance.Yingyan Wang - 2009 - Journal of Business Ethics 85 (1):1-12.
    Despite the recognition of the importance of philosophy-based management in recent Japanese management practices, there has been little effort to systematically examine this topic from a normative view. With a sample of 152 electrical machinery companies, this study attempts to identify the underlying value orientations incorporated in the normative statement of corporate management philosophy and furthermore examines the complex relationships between corporate value orientations and various performance indexes. The article shows that although the adoption of a corporate management philosophy (...)
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  18.  8
    What Does It Mean for “Japanese Philosophy” To Be “Japanese”? A Kyoto School Discussion of the Particular Character of Japanese Thought.Takeshi Morisato - 2016 - Journal of World Philosophies 1 (1):13–25.
    This article provides a critical introduction to, and the first English translation of, the dialogue held between Nishida Kitarō and Miki Kiyoshi in October 1935. The topic of their discussion was the question of the particular character of Japanese culture and philosophy. In the introductory sections of this article, I will reflect on some of the main points that Nishida proposes in response to Miki’s questions, and clarify what these insights mean for a culture or a historical framework of (...)
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  19.  3
    Japanese and Continental Philosophy: Conversations with the Kyoto School. [REVIEW]Bradley Douglas Park - 2014 - Journal of Japanese Philosophy 2 (1):135-154.
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  20.  6
    Philosophy of Agricultural Science: A Japanese Perspective.Osamu Soda - 2006 - Distributor, International Specialized Book Services.
    This book, written by one of the leading Japanese scholars in the philosophy of agricultural science, examines the relationship between human life, the natural environment, and agriculture.
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  21.  18
    Modern Japanese Philosophy: Historical Contexts and Cultural Implications.Yoko Arisaka - 2014 - Royal Institute of Philosophy Supplement 74:3-25.
    The paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions of universality and particularity; the former represented science, medicine, technology, and philosophy (understood as ) and the latter, the Japanese (...)
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  22.  6
    Illuminations Of The Quotidian in Nishida, Chan/Zen Buddhism, and Sino‐Japanese Philosophy.Steve Odin - 2013 - Journal of Chinese Philosophy 40 (S1):135-145.
    Return to the ordinary as extraordinary has become the signature motif for the Emersonian perfectionism of Stanley Cavell in contemporary American philosophy. In this article I develop Cavell's notion of “the ordinary” as an intercultural theme for exploring aspects of traditional Chinese philosophy, especially Confucianism and Chan Buddhism. I further use Cavell's philosophy of the ordinary to examine Sino-Japanese thought as found in the Zen tradition of Japan and its reformulation by Nishida Kitarô in modern Japanese philosophy. It (...)
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  23. Provocative Ambivalences in Japanese Philosophy of Religion: With a Focus on Nishida and Zen.Bret W. Davis - 2004 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 306-339.
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  24. Redefining Defining Philosophy: An Apology for a Sourcebook in Japanese Philosophy.James W. Heisig - 2004 - In Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 340-354.
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  25. Japanese Philosophy in the English-Speaking World.Thomas P. Kasulis - 2004 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nagoya: Nanzan Institute for Religion & Culture. pp. 77-101.
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  26. The Ground of Translation: Issues in Translating Premodern Japanese Philosophy.Thomas P. Kasulis - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 7-38.
  27. Frontiers of Japanese Philosophy: Japanese Philosophy Abroad.John Maraldo - 2004 - Nanzan Institute for Religion & Culture.
  28.  30
    The Ontological Co-Emergence Of'self and Other'in Japanese Philosophy.Yoko Arisaka - 2001 - Journal of Consciousness Studies 8 (5-7):5-7.
    The coupling of 'self and other' as well as the issues regarding intersubjectivity have been central topics in modern Japanese philosophy. The dominant views are critical of the Cartesian formulation , but the Japanese philosophers drew their conclusions also based on their own insights into Japanese culture and language. In this paper I would like to explore this theme in two of the leading modern Japanese philosophers - Kitaro Nishida and Tetsuro Watsuji . I do not (...)
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  29.  16
    «Know Thyself»: Mind, Body and Ethics. Japanese Archery (Kyudo) and the Philosophy of Gilles Deleuze.Diana Soeiro - 2011 - Enrahonar: Quaderns de Filosofía 47:199-210.
    This article aims to describe the mind/ body problem from an Eastern philosophy point of view addressing firstly Kyudo, the Japanese martial art of archery; and secondly the Western philosopher Gilles Deleuze. Ethics is, in Western philosophy, what deals with the way we take decisions and act upon them. Decisions and actions consider rationality and intuition but seldom the body’s own rationality and intuition —which Kyudo exercises. We can find in Deleuze’s philosophy important concepts to better understand this: difference, (...)
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  30. Provocative Ambivalences in Japanese Philosophy of Religion: With a Focus on Nishida and Zen.Bret W. Davis - 2004 - In James W. Heisig (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 306-339.
     
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  31. Frontiers of Japanese Philosophy Vol. 1.James W. Heisig (ed.) - 2006 - Nanzan Institute for Religion & Culture.
    Thirteen scholars gather together to discuss current issues in Japanese philosophy, critically examine its ongoing dialogue with Western philosophy, and open new questions for future research.
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  32.  1
    Frontiers of Japanese Philosophy 3: Origins and Possibilities.James W. Heisig & Mayuko Uehara (eds.) - 2008 - Nanzan Institute for Religion & Culture.
    he fourteen essays gathered together in this, the third volume of Frontiers of Japanese Philosophy, represent one more step in ongoing efforts to bring the concerns of twentieth-century Japanese philosophy into closer contact with philosophical traditions around the world. As its title indicates, the aims are twofold: to reflect critically on the work of leading figures in the modern academic philosophy of Japan and to straddle the borderlands where they touch on the work of their counterparts in the (...)
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  33. Redefining Defining Philosophy: An Apology for a Sourcebook in Japanese Philosophy.James W. Heisig - 2004 - In Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 340-354.
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  34.  1
    Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations.Victor Hori & Melissa Anne-Marie Curley (eds.) - 2008 - Nanzan Institute for Religion & Culture.
    The growing scholarship on the Kyoto School of Japanese Buddhist philosophy has brought it to the attention of more and more people in the West, but in the process, the Kyoto School has acquired a fixed identity. It is usually depicted as centered around three main figures—Nishida Kitarō, Tanabe Hajime and Nishitani Keiji—and concerned with the philosophy of nothingness. In fact, however, as the thirteen scholars in this volume show, the Kyoto School included several other members beside the inner (...)
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  35.  1
    Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents.James W. Heisig Raquel Bouso & James W. Heisig (eds.) - 2009 - Nagoya: Nanzan.
    The list of publications having to do with Japanese intellectual history in general and Kyoto School philosophy in particular has grown steadily over the past years, both inside and outside of Japan. This is due in no small part to the important contributions made by those whose papers are included in this volume, the proceedings of an international conference held in June 2009 at the Universitat Pompeu Fabra in Barcelona. Although much remains to be done if Japanese philosophy (...)
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  36. Helping Western Readers Understand Japanese Philosophy.Thomas P. Kasulis - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 215-€“236.
     
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  37. Japanese Philosophy in the English-Speaking World.Thomas P. Kasulis - 2004 - In James W. Heisig (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 77-101.
     
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  38. Contemporary Japanese Philosophy: A Reader.John W. M. Krummel (ed.) - 2018 - Rowman & Littlefield International.
    Contemporary Japanese Philosophy is an anthology of post-war Japanese philosophy showcasing a range of philosophers and philosophical trends from 1945 to the present. This important volume introduces the reader to a variety schools of thought. Ideal for classroom use, this is the ultimate resource for students and teachers of Japanese philosophy.
     
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  39. An Alternative Notion of Practice in the Promise of Japanese Philosophy.John Maraldo - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 7-21.
  40. An Alternative Notion of Practice in the Promise of Japanese Philosophy.John Maraldo - 2009 - In Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 7-21.
  41. Japanese Zen Buddhist Philosophy.Shigenori Nagatomo - 2008 - The Stanford Encyclopedia of Philosophy. Online Verfügbar Unter Http://Plato. Stanford. Edu/Archives/Fall2008/Entries/Japanese-Zen/, Zuletzt Geprüft Am 31:2010.
     
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  42.  66
    Martin Heidegger's Thinking and Japanese Philosophy and From Martin Heidegger's Reply in Appreciation.Kōichi Tsujimura, Martin Heidegger & Richard Capobianco - 2008 - Epoché: A Journal for the History of Philosophy 12 (2):349-357.
  43.  21
    Zen and Shinto, The Story of Japanese Philosophy. [REVIEW]H. K. - 1960 - Review of Metaphysics 13 (4):700-700.
  44.  18
    History and Philosophy of Science in Japanese Education: A Historical Overview.Yuko Murakami & Manabu Sumida - 2014 - In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer. pp. 2217-2245.
    This article describes the historical development of HPS/NOS mainly in higher education. Because the establishment of universities in Japan in late-nineteenth century was a reaction against Western imperialism, higher education aimed to cultivate scientists and engineers with an emphasis on practical applications. This direction in higher science and engineering education continues into the present. It has conditioned elementary and secondary education via university entrance examinations, where no questions on NOS appear. Hence, HPS research and education has developed in Japanese (...)
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  45.  2
    The Last Ninety Years of Japanese Philosophy.Dale Riepe - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:189-196.
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  46.  12
    Recent Trends in Japanese Research on the Philosophy of Science.Hiroshi Nagai - 1971 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 2 (1):101-114.
    Summary In Japan, the demand for the philosophy of science has recently increased, and in the last decade many changes have been brought about, among which the most remarkable is the rise of analytic philosophy.
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  47.  1
    The Westernization of Japanese Philosophy in the Past Half Century.Seizi Uyeda - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:229-237.
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  48.  12
    Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - forthcoming - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  49.  35
    Becoming Cosmopolitan: On the Idea of a Japanese Response to American Philosophy.Naoko Saito - 2011 - Transactions of the Charles S. Peirce Society 47 (4):507-523.
    To cooperate by giving differences a chance to show themselves because of the belief that the expression of difference is not only a right of the other persons but is a means of enriching one's life experience, is inherent in the democratic personal way of life.It was on 9 February 1919 that John Dewey, surely a principal representative of what could count as American philosophy, set foot in Japan. As the above words indicate, Dewey's idea of democracy as a way (...)
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  50. Sushi, Science, and Spirituality: Modern Japanese Philosophy and its Views of Western Science.Thomas P. Kasulis - 1995 - Philosophy East and West 45 (2):227-248.
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