Results for 'Richard A. Walzer'

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  1. Eraclito.Richard A. Walzer (ed.) - 1939 - G.C. Sansoni.
  2.  22
    On the perfect state: (Mabādiʼ ārāʼ ahl al-madīnat al-fāḍilah). Fārābī & Richard Walzer - 1985 - Chicago, IL: KAZI Publications. Edited by Richard Walzer.
  3. Al-Farabi on the perfect state: Abū Naṣr al-Fārābī's Mabādiʼ ārāʼ ahl al-madīna al-fāḍila: a revised text with introduction, translation, and commentary.Richard Farabi & Walzer - 1985 - New York: Oxford University Press. Edited by Richard Walzer.
  4.  26
    New Light on Galen's Moral Philosophy.Richard Walzer - 1949 - Classical Quarterly 43 (1-2):82-.
    The first publication of a hitherto lost work on moral philosophy by Galen deserves the attention of scholars interested in the thought of one who was the last great physician of antiquity, who by a peculiar chain of circumstances became the teacher of the Middle Ages in scientific medicine, and who in his own day enjoyed also success as a philosopher. Posterity, it is true, did not regard his philosophical work with the favour it bestowed on his achievements in medicine, (...)
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  5. Philosophical surveys, VIII: A survey of work on medieval philosophy, 1945- 52.Richard Walzer - 1953 - Philosophical Quarterly 3 (11):175-181.
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  6.  30
    Where Do We Go From Here? New and Emerging Issues in the Prosecution of War Crimes and Acts of Terrorism: A Panel Discussion.Theodor Meron, Richard J. Goldstone, Aryeh Neier, Kenneth Anderson, Patricia M. Wald & Michael Walzer - forthcoming - Social Research: An International Quarterly.
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  7.  97
    Liberalism and pluralism: towards a politics of compromise.Richard Bellamy - 1999 - New York: Routledge.
    In Liberalism and Pluralism, Richard Bellamy explores the challenges posed by conflicting values, interests and identities to liberal democracy. Conventional liberal thought is no longer suited to the complex, plural societies of today. By analyzing the three major strands of liberal thought as represented by Hayek, Rawls and Walzer, the author reveals how standard liberalism has tried to circumvent unstable settlements. This book establishes a more satisfactory alternative: namely, negotiated compromise.
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  8.  3
    Michael Walzer, "the revolution of the saints. A study in the origins of radical politics". [REVIEW]Richard T. Vann - 1968 - History and Theory 7 (1):102.
  9.  25
    Peters’ Concept of ‘Education as Initiation’: Communitarian or individualist?Richard Cotter - 2013 - Educational Philosophy and Theory 45 (2):171-181.
    A central element of Richard Peters’ philosophy of education has been his analysis of ‘education as initiation’. Understanding initiation is internally related to concepts of community and what it may mean to be a member. The concept of initiation assumes a mutually interdependent, dynamic relationship between the individual and community that claims to be justified on cognitive, moral and practical grounds. Although Peters’ analysis is embedded in a different discourse, his insights are relevant to current discourse on the individual (...)
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  10.  47
    Pluralism, Justice, and Equality.James W. Nickel, David Miller & Michael Walzer - 1997 - Philosophical Review 106 (1):127.
    This is an excellent collection of critical essays on Michael Walzer’s Spheres of Justice. David Miller provides a comprehensive and lucid introduction to Walzer’s views on justice, and Walzer offers a brief—perhaps too brief—response to his critics. Contributors are drawn from philosophy, political science, and sociology, and include Judith Andre, Richard Arneson, Brian Barry, Joseph Carens, Jon Elster, Amy Gutmann, David Miller, Susan Moller Okin, Michael Rustin, Adam Swift, and Jeremy Waldron.
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  11.  6
    Applied Moral Philosophy.Richard Arneson - 2016 - In Kasper Lippert‐Rasmussen, Kimberley Brownlee & David Coady (eds.), A Companion to Applied Philosophy. Chichester, UK: Wiley. pp. 253–269.
    The phrase “applied moral philosophy” might naturally be understood as the application of general moral principles to descriptions of particular situations in order to derive conclusions about what ought to be done in those situations, but given the lack of agreement on general principles, any such conclusions would be disputable. Other possibilities are that applied moral philosophy is ethical thought directed toward concrete rather than abstract moral issues, or toward practical moral problems that arise in actual social life rather than (...)
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  12.  93
    Humanitarian Intervention, Altruism, and the Limits of Casuistry.Richard B. Miller - 2000 - Journal of Religious Ethics 28 (1):3 - 35.
    This essay argues that the ethics of humanitarian intervention cannot be readily subsumed by the ethics of just war without due attention to matters of political and moral motivation. In the modern era, a just war draws directly from self-benefitting motives in wars of self-defense, or indirectly in wars that enforce international law or promote the global common good. Humanitarian interventions, in contrast, are intuitively admirable insofar as they are other-regarding. That difference poses a challenge to the casuistry of humanitarian (...)
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  13.  35
    Porphyry - Heinrich Dörrie, J. H. Waszink, Willy Theiler, Pierre Hadot, Angelo Raffaele Sodano, Jean Pépin, Richard Walzer: Porphyre. (Entretiens sur l'Antiquité Classique, xii.) Pp. 319. Vandœuvres, Geneva: Fondation Hardt (Cambridge: Heffer), 1966. Cloth, £2. 16 s[REVIEW]A. C. Lloyd - 1968 - The Classical Review 18 (03):297-299.
  14. Definability in the recursively enumerable degrees.André Nies, Richard A. Shore & Theodore A. Slaman - 1996 - Bulletin of Symbolic Logic 2 (4):392-404.
    §1. Introduction. Natural sets that can be enumerated by a computable function always seem to be either actually computable or of the same complexity as the Halting Problem, the complete r.e. set K. The obvious question, first posed in Post [1944] and since then called Post's Problem is then just whether there are r.e. sets which are neither computable nor complete, i.e., neither recursive nor of the same Turing degree as K?Let be the r.e. degrees, i.e., the r.e. sets modulo (...)
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  15.  15
    New Wilderness Boundaries.Philip M. Smith & Richard A. Watson - 1979 - Environmental Ethics 1 (1):61-64.
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  16.  38
    R. (adam, limbuela and tesema) V. secretary of state for the home department: A case of 'mountainish inhumanity'?Peter Billings & Richard A. Edwards - unknown
    In this article the authors discuss the decision of the House of Lords in Adam, Limbuela and Tesema, where the judges gave detailed scrutiny to the support duty s.55 of the Nationality, Immigration and Asylum Act 2002 towards those who are seeking asylum and considered the approach to be adopted in determining whether there was an incompatibility with Art.3 of the European Convention on Human Rights if support was denied.
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  17.  18
    Multimodal spatial representations in the primate parietal lobe.Yale E. Cohen & Richard A. Andersen - 2004 - In Charles Spence & Jon Driver (eds.), Crossmodal Space and Crossmodal Attention. Oxford University Press. pp. 154--176.
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  18.  9
    Two by McCormickHow Brave a New World? Dilemmas in BioethicsNotes on Moral Theology, 1965 through 1980.James F. Childress & Richard A. McCormick - 1982 - Hastings Center Report 12 (3):40.
    Book reviewed in this article: How Brave a New World? Dilemmas in Bioethics. By Richard A. McCormick. Notes on Moral Theology, 1965 through 1980. By Richard A. McCormick.
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  19.  23
    Effects of luminance, blur, and age on nighttime visual guidance: A test of the selective degradation hypothesis.D. Alfred Owens & Richard A. Tyrrell - 1999 - Journal of Experimental Psychology: Applied 5 (2):115.
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  20.  13
    Paul Kraus, Richard Walzer, and Galen's com. Tim.Aileen R. Das - 2021 - Arabic Sciences and Philosophy 31 (2):225-256.
    RésuméLe « Synopsis du Timée de Platon » de Galien, ouvrage clé pour l’étude du platonisme prémoderne, survit uniquement dans une édition dite « imparfaite » de 1951 qui présente pour la première fois le texte arabe survivant accompagné de sa traduction en latin. Les rédacteurs de la série « Plato Arabus » du Corpus Platonicum, à laquelle l’édition appartient, ont attribué les défauts de cette édition à la mort inopportune de Paul Kraus, qui l'a préparée, aidé par un autre (...)
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  21.  12
    How brave a new world?: dilemmas in bioethics.Richard A. McCormick - 1981 - Washington, D.C.: Georgetown University Press.
  22.  20
    Ethical Care of the Critically Ill Child: a conception of a ‘thick’ bioethics.Franco A. Carnevale - 2005 - Nursing Ethics 12 (3):239-252.
    In this article I argue for an interpretive approach to bioethics with critically ill children. I begin by highlighting the dominant Anglo-American bioethical framework that defines standards for ethical care in critically ill children and then outline a critique of this framework. Drawing predominantly on the ideas of Charles Taylor, Michael Walzer and Richard Zaner, I call for a reconception of bioethics and propose an interpretive ‘thick’ framework that is centred on culture and context. Finally, I illustrate this (...)
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  23.  10
    Cartesian Views: Papers Presented to Richard A. Watson.Richard A. Watson & Thomas M. Lennon (eds.) - 2003 - Brill.
    A dozen papers by internationally known scholars explore questions largely unthinkable without Richard Watson's classic Downfall of Cartesianism: Descartes in Holland, Descartes and Simon Foucher, and issues raised by Descartes for philosophy of mind, philosophy of science, translation and toleration.
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  24.  28
    The shape of life: how much is written in stone? [REVIEW]Matthew A. Wills & Richard A. Fortey - 2000 - Bioessays 22 (12):1142-1152.
    Considering the enormous diversity of living organisms, representing mostly untapped resources for studying ecological, ontogenetic and phylogenetic patterns and processes, why should evolutionary biologists concern themselves with the remains of animals and plants that died out tens or even hundreds of millions of years ago? The reason is that important new insights into some of the most vexing evolutionary questions are being revealed at the interfaces of palaeontology, developmental biology and molecular biology. Attempts to synthesise information from these disciplines, however, (...)
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  25.  44
    The breakdown of cartesian metaphysics.Richard A. Watson - 1963 - Journal of the History of Philosophy 1 (2):177-197.
    In lieu of an abstract, here is a brief excerpt of the content:The Breakdown of C i M phy " artes an eta sacs RICHARD A. WATSON WITHIN CARTESIANISMthere arose many problems deriving from conflicts between Cartesian principles. Inadequate attempts to solve these problems were crucial reasons for the breakdown of Cartesian metaphysics in the late seventeenth and early eighteenth centuries. The major difficulties derived from the acceptance of a dualism of substances seated in a system which included epistemological (...)
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  26. A schema theory of discrete motor skill learning.Richard A. Schmidt - 1975 - Psychological Review 82 (4):225-260.
  27.  22
    How Can Evolution Learn?Richard A. Watson & Eörs Szathmáry - 2016 - Trends in Ecology and Evolution 31 (2):147--157.
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  28.  18
    Principles For A Free Society: Reconciling Individual Liberty With The Common Good.Richard A. Epstein - 2009 - Perseus Books.
    The country's leading libertarian scholar sets forth the essential principles for a legal system that best balances individual liberty versus the common good.
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  29.  15
    Motor-output variability: A theory for the accuracy of rapid motor acts.Richard A. Schmidt - 1979 - Psychological Review 86 (5):415-451.
  30. What is the history of philosophy and why is it important?Richard A. Watson - 2002 - Journal of the History of Philosophy 40 (4):525-528.
    Richard A. Watson - What is the History of Philosophy and Why is it Important? - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 525-528 Notes and Discussions What is the History of Philosophy and Why is it Important? The advent of the fortieth anniversary of the founding of the Journal of the History of Philosophy set me to thinking again about these old disputed questions. It seems obvious that what is unique to (...)
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  31.  23
    Eloge: Richard H. Popkin, 1923–2005.Richard A. Watson - 2005 - Isis 96 (3):412-415.
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  32.  20
    Eloge: Richard H. Popkin, 1923–2005.Richard A. Watson - 2005 - Isis 96 (3):412-415.
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  33.  51
    Altered vision near the hands.Richard A. Abrams, Christopher C. Davoli, Feng Du, William H. Knapp & Daniel Paull - 2008 - Cognition 107 (3):1035-1047.
  34. Metaepistemology and Skepticism.Richard A. Fumerton - 1995 - Rowman & Littlefield.
    ... and Normative Epistemology The Distinction Between Metaepistemology and Normative Epistemology Although this terminology is relatively new, ...
  35.  95
    Shadow history in philosophy.Richard A. Watson - 1993 - Journal of the History of Philosophy 31 (1):95-109.
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  36. Self-Consciousness and the Rights of Nonhuman Animals and Nature.Richard A. Watson - 1979 - Environmental Ethics 1 (2):99-129.
    A reciprocity framework is presented as an analysis of morality, and to explain and justify the attribution of moral rights and duties. To say an entity has rights makes sense only if that entity can fulfill reciprocal duties, i.e., can act as a moral agent. To be a moral agent an entity must (1) be self-conscious, (2) understand general principles, (3) have free will, (4) understand the given principles, (5) be physicallycapable of acting, and (6) intend to act according to (...)
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  37.  46
    Cogito, ergo sum: the life of René Descartes.Richard A. Watson - 2002 - Boston: David R. Godine.
    Rene Descartes is the philosophical architect of our modern world.
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  38.  5
    The Breakdown of Cartesian Metaphysics.Richard A. Watson - 1987 - Indianapolis: Hackett Publishing Company.
    Combines historical research and philosophical analysis to cast light on why and how Cartesianism failed as a complete metaphysical system. Far more radical in its conclusions than his 1966 study The Downfall of Cartesianism, Watson argues that Descartes's ontology is incoherent and vacuous, his epistemology deceptive, and his theology unorthodox--indeed, that Descartes knows nothing.
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  39.  8
    Malebranche's First and Last Critics: Simon Foucher and Dortius de Mairan.Richard A. Watson & Marjorie Grene (eds.) - 1995 - Southern Illinois University.
    In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson’s translation of the first published critique, by Simon Foucher, of Malebranche’s main philosophical work, _Of the Search for the Truth. _In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche’s death. Both Watson (...)
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  40. Cogito ergo sum: the life of René Descartes / Richard Watson.Richard A. Watson - 2002 - Boston: David R. Godine.
  41.  6
    Skepticism and Freedom: A Modern Case for Classical Liberalism.Richard A. Epstein - 2004 - University of Chicago Press.
    With this book, Richard A. Epstein provides a spirited and systematic defense of classical liberalism against the critiques mounted against it over the past thirty years. One of the most distinguished and provocative legal scholars writing today, Epstein here explains his controversial ideas in what will quickly come to be considered one of his cornerstone works. He begins by laying out his own vision of the key principles of classical liberalism: respect for the autonomy of the individual, a strong (...)
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  42. Discussion: Is geology different?: A critical discussion of "the fabric of geology".Richard A. Watson - 1966 - Philosophy of Science 33 (1/2):172.
  43. Rights, Human Rights, and Racial Discrimination.Richard A. Wasserstrom - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
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  44. A Critique of Anti-Anthropocentric Biocentrism.Richard A. Watson - 1983 - Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  45. A neurobehavioral model of affiliative bonding: Implications for conceptualizing a human trait of affiliation.Richard A. Depue & Jeannine V. Morrone-Strupinsky - 2005 - Behavioral and Brain Sciences 28 (3):313-350.
    Because little is known about the human trait of affiliation, we provide a novel neurobehavioral model of affiliative bonding. Discussion is organized around processes of reward and memory formation that occur during approach and consummatory phases of affiliation. Appetitive and consummatory reward processes are mediated independently by the activity of the ventral tegmental area (VTA) dopamine (DA)–nucleus accumbens shell (NAS) pathway and the central corticolimbic projections of the u-opiate system of the medial basal arcuate nucleus, respectively, although these two projection (...)
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  46.  20
    Altered vision near the hands.Richard A. Abrams, Christopher C. Davoli, Feng Du, William H. Knapp Iii & Daniel Paull - 2008 - Cognition 107 (3):1035-1047.
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  47.  15
    Now: the physics of time.Richard A. Muller - 2016 - New York: W.W. Norton & Company.
    A monumental work on the flow of time, from the universe's creation to "Now," by the best-selling author of Physics for Future Presidents. "Now" is a simple concept--you're reading this sentence now. Yet a real definition of "now" has eluded even the great Einstein. We know that time stretches and is affected by gravity and velocity. Yet, as eminent physicist Richard A. Muller points out, it is only today that we have all the physics at hand--relativity, entropy, entanglement, antimatter, (...)
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  48.  62
    Sextus and Wittgenstein.Richard A. Watson - 1969 - Southern Journal of Philosophy 7 (3):229-237.
  49. David R. Hiley, Philosophy in Question: Essays on a Pyrrhonian Theme Reviewed by.Richard A. Watson - 1988 - Philosophy in Review 8 (8):306-308.
     
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  50.  55
    Ethics, Exegesis and Philosophy: Interpretation After Levinas.Richard A. Cohen - 2001 - New York: Cambridge University Press.
    The reputation and influence of Emmanuel Levinas has grown powerfully. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his post-modern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which (...)
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