Results for 'Thomas D. Brown'

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  1.  92
    Propositions are not representational.Thomas D. Brown - 2021 - Synthese (1-2):1-16.
    It is often presumed by those who use propositions in their theories that propositions are representational; that is, that propositions represent the world as being some way. This paper makes two claims against this presumption. First, it argues that it does not follow from the fact that propositions play the theoretical roles usually attributed to them that they are representational. This conclusion is reached by rebutting three arguments that can be made in support of the claim that propositions are representational. (...)
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  2.  17
    The effects of instructions on recall and recognition of categorized lists by the elderly.Thomas D. Overcast, Martin D. Murphy, Sandra S. Smiley & Ann L. Brown - 1975 - Bulletin of the Psychonomic Society 5 (4):339-341.
  3.  11
    Texture development and deformation mechanisms during uniaxial straining of U–Nb shape-memory alloys.R. D. Field *, D. W. Brown & D. J. Thoma - 2005 - Philosophical Magazine 85 (23):2593-2609.
  4.  18
    Texture development and deformation mechanisms during uniaxial straining of U–Nb shape-memory alloys.R. D. Field *, D. W. Brown & D. J. Thoma - 2005 - Philosophical Magazine 85 (13):1441-1457.
  5.  63
    Arousal, working memory, and conscious awareness in contingency learning☆.Louise D. Cosand, Thomas M. Cavanagh, Ashley A. Brown, Christopher G. Courtney, Anthony J. Rissling, Anne M. Schell & Michael E. Dawson - 2008 - Consciousness and Cognition 17 (4):1105-1113.
    There are wide individual differences in the ability to detect a stimulus contingency embedded in a complex paradigm. The present study used a cognitive masking paradigm to better understand individual differences related to contingency learning. Participants were assessed on measures of electrodermal arousal and on working memory capacity before engaging in the contingency learning task. Contingency awareness was assessed both by trial-by-trial verbal reports obtained during the task and by a short post-task recognition questionnaire. Participants who became aware had fewer (...)
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  6.  48
    Reuniting philosophy and science to advance cancer research.Thomas Pradeu, Bertrand Daignan-Fornier, Andrew Ewald, Pierre-Luc Germain, Samir Okasha, Anya Plutynski, Sébastien Benzekry, Marta Bertolaso, Mina Bissell, Joel S. Brown, Benjamin Chin-Yee, Ian Chin-Yee, Hans Clevers, Laurent Cognet, Marie Darrason, Emmanuel Farge, Jean Feunteun, Jérôme Galon, Elodie Giroux, Sara Green, Fridolin Gross, Fanny Jaulin, Rob Knight, Ezio Laconi, Nicolas Larmonier, Carlo Maley, Alberto Mantovani, Violaine Moreau, Pierre Nassoy, Elena Rondeau, David Santamaria, Catherine M. Sawai, Andrei Seluanov, Gregory D. Sepich-Poore, Vanja Sisirak, Eric Solary, Sarah Yvonnet & Lucie Laplane - 2023 - Biological Reviews 98 (5):1668-1686.
    Cancers rely on multiple, heterogeneous processes at different scales, pertaining to many biomedical fields. Therefore, understanding cancer is necessarily an interdisciplinary task that requires placing specialised experimental and clinical research into a broader conceptual, theoretical, and methodological framework. Without such a framework, oncology will collect piecemeal results, with scant dialogue between the different scientific communities studying cancer. We argue that one important way forward in service of a more successful dialogue is through greater integration of applied sciences (experimental and clinical) (...)
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  7.  66
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  8.  16
    The identification of 100 ecological questions of high policy relevance in the UK.William J. Sutherland, Susan Armstrong-Brown, Paul R. Armsworth, Brereton Tom, Jonathan Brickland, Colin D. Campbell, Daniel E. Chamberlain, Andrew I. Cooke, Nicholas K. Dulvy, Nicholas R. Dusic, Martin Fitton, Robert P. Freckleton, H. Charles J. Godfray, Nick Grout, H. John Harvey, Colin Hedley, John J. Hopkins, Neil B. Kift, Jeff Kirby, William E. Kunin, David W. Macdonald, Brian Marker, Marc Naura, Andrew R. Neale, Tom Oliver, Dan Osborn, Andrew S. Pullin, Matthew E. A. Shardlow, David A. Showler, Paul L. Smith, Richard J. Smithers, Jean-Luc Solandt, Jonathan Spencer, Chris J. Spray, Chris D. Thomas, Jim Thompson, Sarah E. Webb, Derek W. Yalden & Andrew R. Watkinson - 2006 - Journal of Applied Ecology 43 (4):617-627.
    1 Evidence-based policy requires researchers to provide the answers to ecological questions that are of interest to policy makers. To find out what those questions are in the UK, representatives from 28 organizations involved in policy, together with scientists from 10 academic institutions, were asked to generate a list of questions from their organizations. 2 During a 2-day workshop the initial list of 1003 questions generated from consulting at least 654 policy makers and academics was used as a basis for (...)
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  9.  52
    Book Reviews Section 1.Cyrus Lee, Sheldon Stoff, Thomas R. Berg, John Georgeoff, David A. Shiman, Gene D. Alsup, Wayne G. Bragg, Librado K. Vasquez, Katherine Sun, Phyllis I. Danielson, Sherry L. Willis, Felix F. Billingsley, Robert Hoppock, Richard G. Durnin, Spencer J. Maxcy, Roger J. Fitzgerald, Robert D. Brown, William Duffy & J. F. Townley - 1973 - Educational Studies 4 (1):8-21.
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  10.  37
    Book Review Section 3. [REVIEW]Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor - 1974 - Educational Studies 5 (1-2):64-78.
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  11.  29
    Book Review Section 3. [REVIEW]Patricia R. Lawler, Ann Byrne von Hoffman, Thomas A. Barlow, David O. Porter, Teddie W. Porter, D. L. Bachelor, James R. Covert, Joan L. Roberts, Roy R. Nasstrom, Cole S. Brembeck, Lois S. Steinbert, John S. Packard, A. L. Sebaley, James Steve Counelis, Stephen P. Philips, Stephen W. Brown, Hector Correa & Robert E. Taylor - 1974 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 5 (1&2):64-78.
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  12.  40
    Thomas Woodard ( ed_.): Sophocles: a Collection of Critical Essays. Pp. 182. London: Prentice-Hall International, 1966. Paper, 16 _s[REVIEW]A. D. Fitton Brown - 1968 - The Classical Review 18 (3):348-348.
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  13.  25
    Socratic Method and Critical Philosophy. Selected Essays by Leonard Nelson. Translated by Thomas K. Brown III Foreword by Brand Blanshard. Introduction by Julius Kraft. Yale University Press (London: Geoffrey Cumberlege. 1950. Pp. xxii + 211. Price 30s.). [REVIEW]D. R. Cousin - 1951 - Philosophy 26 (98):265.
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  14.  11
    Sir Thomas Browne: A Biographical and Critical StudyFrank Livingstone Huntley.D. C. Allen - 1963 - Isis 54 (1):163-164.
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  15.  10
    Sir Thomas Browne: A Biographical and Critical Study by Frank Livingstone Huntley. [REVIEW]D. Allen - 1963 - Isis 54:163-164.
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  16.  19
    Thomas Aquinas, Saint and Private Investigator.Deborah J. Brown - 2002 - Dialogue 41 (3):461-480.
    RésuméL'énigme de Hume au sujet de la connaissance de soi repose sur l'idée qu'il n'y a pour l'esprit que deux modes d'accès épistémique à soi-même: le contact direct ou non inférentiel avec le soi, d'une part, et la connaissance indirecte, à base d'inférence, d'autre part. Hume rejette le premier de ces modes enpartant de ceci que nous n'avons dans l'introspection qu'une connaissance des expériences et jamais de la substance mentale, et il rejette le second comme incapable de contrer le scepticisme, (...)
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  17.  60
    Thomas Aquinas, Saint and Private Investigator.Deborah J. Brown - 2002 - Dialogue 41 (3):461-.
    RÉSUMÉ: L'énigme de Hume au sujet de la connaissance de soi repose sur l'idée qu'il n'y a pour l'esprit que deux modes d'accès épistémique à soi-même: le contact direct ou non inférentiel avec le soi, d'une part, et la connaissance indirecte, à base d'inférence, d'autre part. Hume rejette le premier de ces modes en partant de ceci que nous n'avons dans l'introspection qu'une connaissance des expériences et jamais de la substance mentale, et il rejette le second comme incapable de contrer (...)
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  18. L'authenticité du Commentaire de saint Thomas sur la Politique d'Arislote.M. Browne - 1920 - Revue Thomiste 25 (9):78.
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  19.  7
    Meeting of the Minds: The Relations Between Medieval and Classical Modern European Philosophy : Acts of the International Colloquium Held at Boston College, June 14-16, 1996 Organized by the Société Internationale Pour L'étude de la Philosophie Médiévale.Stephen F. Brown - 1998 - Brepols Publishers.
    Meeting of the Minds records the proceedings of the S.I.E.P.M. conference held in Boston from June 14-16, 1996. The conference participants centred their attention on the relationships between medieval and classical modern philosophy. These relationships have been painted in dramatically different ways by those who have presented overviews of the two eras. Hans Blumenberg, in The Legitimacy of the Modern Age and his subsequent works, discovers the seeds of modernity in the medieval authors themselves. Leo Strauss and his followers see (...)
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  20.  5
    A new experience of xenophon's anabasis - (s.) Brennan, (d.) Thomas (edd.) The landmark xenophon's anabasis. Pp. lxx + 585, ills, colour maps. New York: Pantheon books, 2021. Cased, us$50. Isbn: 978-0-307-90685-4. [REVIEW]Sarah Brown Ferrario - 2022 - The Classical Review 72 (2):445-447.
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  21.  23
    Fernand van Steenberghen, Thomas Aquinas and Radical Aristotelianism. Washington, D.C.: Catholic University of America Press, 1980. Paper. Pp. x, 114. $6.95. [REVIEW]Stephen F. Brown - 1981 - Speculum 56 (1):224.
  22.  9
    Arabian Medicine by Edward G. Browne; Thomas Adams's. [REVIEW]D. Macdonald - 1921 - Isis 4:349-350.
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  23. (Counter)factual want ascriptions and conditional belief.Thomas Grano & Milo Phillips-Brown - 2022 - Journal of Philosophy 119 (12):641-672.
    What are the truth conditions of want ascriptions? According to an influential approach, they are intimately connected to the agent’s beliefs: ⌜S wants p⌝ is true iff, within S’s belief set, S prefers the p worlds to the not-p worlds. This approach faces a well-known problem, however: it makes the wrong predictions for what we call (counter)factual want ascriptions, wherein the agent either believes p or believes not-p—for example, ‘I want it to rain tomorrow and that is exactly what is (...)
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  24.  1
    Knowing right from wrong: a Christian guide to conscience.Thomas D. Williams - 2008 - New York: Faith Words.
    Father Williams explains how the conscience is formed through our training and experiences and informed by the Holy Spirit, making it an essential tool for daily living. He uses familiar and surprising characters to illustrate the positive choices conscience can direct--and the disaster that results when a conscience is undeveloped or ignored. Questions he tackles include "Is it more important to be smart or good?""Is there a morally right thing to do in every situation?" and "Is the Christian moral life (...)
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  25.  87
    God, Supernatural Kinds, and the Incarnation: THOMAS D. SENOR.Thomas D. Senor - 1991 - Religious Studies 27 (3):353-370.
    Thinking about God often leads to thinking about ‘God’. And it has never been completely clear how best to understand this little English word. Traditionally, ‘God’ has been taken to be either a description or a name. However, a third option has recently captured the attention of philosophical theologians. It is claimed that just as one should think of, say, ‘humanity’ as a kind term, so one should think of ‘God’, or perhaps ‘divinity’, as a kind term. But given the (...)
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  26.  11
    A Bibliography Of Sir Thomas Browne, Kt, M.D. [REVIEW]C. Webster - 1969 - British Journal for the History of Science 4 (4):418-419.
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  27. The prima/ultima facie justification distinction in epistemology.Thomas D. Senor - 1996 - Philosophy and Phenomenological Research 56 (3):551-566.
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  28.  42
    The Supervenience Argument Generalizes.Thomas D. Bontly - 2002 - Philosophical Studies 109 (1):75-96.
    In his recent book, Jaegwon Kim argues thatpsychophysical supervenience withoutpsychophysical reduction renders mentalcausation `unintelligible'. He also claimsthat, contrary to popular opinion, his argumentagainst supervenient mental causation cannot begeneralized so as to threaten the causalefficacy of other `higher-level' properties:e.g., the properties of special sciences likebiology. In this paper, I argue that none ofthe considerations Kim advances are sufficientto keep the supervenience argument fromgeneralizing to all higher-level properties,and that Kim's position in fact entails thatonly the properties of fundamental physicalparticles are causally efficacious.
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  29. The supervenience argument generalizes.Thomas D. Bontly - 2002 - Philosophical Studies 109 (1):75-96.
    In his recent book, Jaegwon Kim argues thatpsychophysical supervenience withoutpsychophysical reduction renders mentalcausation `unintelligible'. He also claimsthat, contrary to popular opinion, his argumentagainst supervenient mental causation cannot begeneralized so as to threaten the causalefficacy of other `higher-level' properties:e.g., the properties of special sciences likebiology. In this paper, I argue that none ofthe considerations Kim advances are sufficientto keep the supervenience argument fromgeneralizing to all higher-level properties,and that Kim's position in fact entails thatonly the properties of fundamental physicalparticles are causally efficacious.
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  30. Critical Introduction to the Epistemology of Memory.Thomas D. Senor - 2019 - New York: Bloomsbury.
    In this clear and up-to-date introduction, Thomas D. Senor lays the philosophical foundation needed to understand the justification of memory belief. This book explores traditional accounts of the justification of memory belief and examines the resources that prominent positions in contemporary epistemology have to offer theories of the memorial justification. Along the way, epistemic conservatism, evidentialism, foundationalism, phenomenal conservatism, reliabilism, and preservationism all feature. Study Questions and annotated Further Reading guides at the end of each chapter make this book (...)
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  31.  19
    The Prima/Ultima Facie Justification Distinction in Epistemology.Thomas D. Senor - 1996 - Philosophy and Phenomenological Research 56 (3):551-566.
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  32. Comparison of moving-spotlight and gradient models of attention.D. Laberge & V. Brown - 1987 - Bulletin of the Psychonomic Society 25 (5):349-349.
     
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  33. Preserving preservationism: A reply to Lackey.Thomas D. Senor - 2007 - Philosophy and Phenomenological Research 74 (1):199–208.
  34.  16
    Reading Poems: An Introduction to Critical Study.Wright Thomas & Stuart Gerry Brown - 1943 - Journal of Aesthetics and Art Criticism 2 (8):102.
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  35. Internalistic foundationalism and the justification of memory belief.Thomas D. Senor - 1993 - Synthese 94 (3):453 - 476.
    In this paper I argue that internalistic foundationalist theories of the justification of memory belief are inadequate. Taking a discussion of John Pollock as a starting point, I argue against any theory that requires a memory belief to be based on a phenomenal state in order to be justified. I then consider another version of internalistic foundationalism and claim that it, too, is open to important objections. Finally, I note that both varieties of foundationalism fail to account for the epistemic (...)
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  36. Defending Divine Freedom.Thomas D. Senor - 2013 - In L. Kvanvig Jonathan (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press. pp. 168-95.
  37.  38
    Modified Occam's Razor: Parsimony, Pragmatics, and the Acquisition of Word Meaning.Thomas D. Bontly - 2005 - Mind and Language 20 (3):288-312.
    Advocates of linguistic pragmatics often appeal to a principle which Paul Grice called Modified Occam's Razor: ‘Senses are not to be multiplied beyond necessity’. Superficially, Grice's principle seems a routine application of the principle of parsimony (‘Entities are not to be multiplied beyond necessity’). But parsimony arguments, though common in science, are notoriously problematic, and their use by Griceans faces numerous objections. This paper argues that Modified Occam's Razor makes considerably more sense in light of certain assumptions about the processes (...)
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  38.  12
    Elementary Signal Detection Theory.Thomas D. Wickens - 2001 - Oxford University Press USA.
    Detection theory has been applied to a host of varied problems (for example, measuring the accuracy of diagnostic systems or reliability of lie detection tests) and extends far beyond the detection of signals. This book is a primer on the subject.
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  39.  43
    Virtual Reality for Enhanced Ecological Validity and Experimental Control in the Clinical, Affective and Social Neurosciences.Thomas D. Parsons - 2015 - Frontiers in Human Neuroscience 9.
  40. On Privileging God's Moral Goodness.Thomas D. Senor - 2006 - Faith and Philosophy 23 (4):409-422.
    According to Eric Funkhouser, omnipotence and necessary moral perfection (what Funkhouser calls "impeccability") are not compatible. Funkhouser gives two arguments for this claim. In this paper, I argue that neither of Funkhouser's arguments is sound. The traditional theist can reasonably claim that, contra Funkhouser, (i) there is no possible being who possesses all of God's attributes sans impeccability, and (ii) the fact that there are things that God cannot do does not entail that God lacks omnipotence. Armed with (i) and (...)
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  41. Epistemological problems of memory.Thomas D. Senor - 2008 - Stanford Encyclopedia of Philosophy.
  42. Wittgenstein within the Philosophy of Religion.Thomas D. Carroll - 2014 - New York: Palgrave-Macmillan.
    The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources. This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used (...)
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  43. The Compositional Account of the Incarnation.Thomas D. Senor - 2007 - Faith and Philosophy 24 (1):52-71.
    In a pair of recent articles, Brian Leftow and Eleonore Stump offer independent, although similar, accounts of the metaphysics of the Incarnation. Both believe that their Aquinas-inspired theories can offer solutions to the kind of Leibniz’s Law problems that can seem to threaten the logical possibility of this traditional Christian doctrine. In this paper, I’ll have a look at their compositional account of the nature of God incarnate. In the end, I believe their position can be seen to have unacceptable (...)
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  44.  49
    Microethics: The Ethics of Everyday Clinical Practice.Robert D. Truog, Stephen D. Brown, David Browning, Edward M. Hundert, Elizabeth A. Rider, Sigall K. Bell & Elaine C. Meyer - 2015 - Hastings Center Report 45 (1):11-17.
    Over the past several decades, medical ethics has gained a solid foothold in medical education and is now a required course in most medical schools. Although the field of medical ethics is by nature eclectic, moral philosophy has played a dominant role in defining both the content of what is taught and the methodology for reasoning about ethical dilemmas. Most educators largely rely on the case‐based method for teaching ethics, grounding the ethical reasoning in an amalgam of theories drawn from (...)
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  45.  6
    Bitter Knowledge: Learning Socratic Lessons of Disillusion and Renewal.Thomas D. Eisele - 2009 - University of Notre Dame Press.
    Thomas Eisele explores the premise that the Socratic method of inquiry need not teach only negative lessons. Instead, Eisele contends, the Socratic method is cyclical: we start negatively by recognizing our illusions, but end positively through a process of recollection performed in response to our disillusionment, which ultimately leads to renewal. Thus, a positive lesson about our resources as philosophical investigators, as students and teachers, becomes available to participants in Socrates' robust conversational inquiry. __Bitter Knowledge __includes Eisele's detailed readings (...)
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  46.  14
    Saint Thomas Aquinas and the Problem of Akrasia.Thomas D. Stegman - 1989 - Modern Schoolman 66 (2):117-128.
  47.  11
    Proportionality and Just War.Gary D. Brown - 2003 - Journal of Military Ethics 2 (3):171-185.
    Despite its preeminent position in the just war tradition, the concept of proportionality is not well understood by military leaders. Especially lacking is a realization that there are four distinct types of proportionality. In determining whether a particular resort to war is just, national leaders must consider the proportionality of the conflict, i.e., balance the expected gain or just redress against the total harm likely to be inflicted by the impending armed action. This proportionality consideration is called jus ad bellum (...)
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  48. The wisdom of the hive: the social physiology of honey bee colonies.Thomas D. Seeley - 1997 - Perspectives in Biology and Medicine 40 (2).
  49.  96
    Ethical issues concerning potential global climate change on food production.D. Pimentel, N. Brown, F. Vecchio, V. La Capra, S. Hausman, O. Lee, A. Diaz, J. Williams, S. Cooper & E. Newburger - 1992 - Journal of Agricultural and Environmental Ethics 5 (2):113-146.
    Burning fossil fuel in the North American continent contributes more to the CO2 global warming problem than in any other continent. The resulting climate changes are expected to alter food production. The overall changes in temperature, moisture, carbon dioxide, insect pests, plant pathogens, and weeds associated with global warming are projected to reduce food production in North America. However, in Africa, the projected slight rise in rainfall is encouraging, especially since Africa already suffers from severe shortages of rainfall. For all (...)
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  50.  35
    Personalism.Thomas D. Williams - 2010 - Stanford Encyclopedia of Philosophy.
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